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,alice,alice-Lenovo-ideapad-720S-13IKB,08.12.2020 09:59,file:///home/alice/.config/libreoffice/4;

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Title: About Virtual Residency
Author: Inari Wishiki
<p id="colophon_title">Colophon</p>
<div class="colophon">
<p>A Nourishing Network is a peer-to-peer publishing experiment starting from the feed as a potentially multi-directional circulation device.</p>
<p>A Nourishing Network is initiated by servus.at (Davide Bevilacqua) in collaboration with varia.zone (Alice Strete & Manetta Berends) and is published in the context of AMRO 2020 (Arts Meets Radical Openness). </p>
<p> Editing: Davide Bevilacqua <br> Design and development: Manetta Berends, Alice Strete <br> Paper: xxxx <br> Typeface: Gnu Unifont, White Rabbit, Ansi Shadow <br> Print and production: Varia <br> This project is produced with Free Software tools. The feeds are made with Pelican & Weasyprint.
</p>
<p> Davide is an artist and curator working is the blurry area between media and contemporary art. </p><p> Manetta Berends is a designer working with forms of networked publishing, situated software and collective infrastructures. </p> <p>Alice Strete is an artist and researcher interested in the intricate relationship between humans and the technologies they surround themselves with. </p> <p>Many thanks to our partners, collaborators, authors and the AMRO community. </p>
<p> Published under the CC-BY-SA 4.0 license.</p>
</p></div>
<div class="first-page">
<div id="title_edition"> A Nourishing Network - December 2020</div>
<div id="title">About Virtual Residency</div>
<div id="author"> by Inari Wishiki</div>
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<p id="subtitle">Defining our current network scenario: from “Telephone/Fax”, through “Early Internet”, to “Virtual Touring Software”, towards “a Slow-Speed Virtual-Physical Residency” </p>
</div>
<header id="pageheader-issue">A Nourishing Network</header>
<header id="pageheader-theme">About Virtual Residency</header>
<div class="essay_content">
<p><pre id="first_letter_mel">
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s soon as the COVID-19 pandemic severely started to kick in Europe in March 2020, many of the local cultural events were switched to online. Like many others, It took me sometime to get accustomed to proprietary online meeting environments such as Zoom, Microsoft Teams, and Google Meet (all of which I only use on the Windows side of my dual-boot Linux-base ThinkPad [Jitsi is an exception]). While I enjoyed the vibe of “anyone could attend anything from anywhere in the world”, I felt the novelty of “at home” or “remoteness” had quickly disappeared. These days, I still do book interesting-looking online events, but can barely get motivated to actually show up in front of the screen. When “online” has been rendered almost completely flat by the surge of repetitive Zoom conferences and streaming events, perhaps it is time to look back some of the first virtualization efforts of art in history. In fact, “available from home” was nothing new.</p>
<p>
In 1991, the Project InterCommunication Center (ICC), founded by the Japanese telecom giant NTT, hosted an event titled “The Museum Inside The Telephone Network” by inviting almost 100 artists ^[^1]^. Literally, it was an experiment to set up an invisible museum using telephone/Fax which were back then the most common and fastest ways to transmit audiovisual data. In the early 90s, telephones were mostly available from home and the level of mobility only stretched as far as a cordless landline phone. However, they managed to offer five different “channels”: Voice & Sound channel where prerecorded audio-based pieces could be listened to, Live channel through which you could attend live performances and talks, Interactive channel which involved interactions by physical telephone buttons, Fax channel by which you could print image-based pieces in black and white, and Personal Computer channel that allowed you to view computer graphics-based pieces on the computer screen. Some of the artists found optimal uses of the media: e.g. for Fax channel, the Japanese painter Tadanori Yokoo selected 1080 images from his extensive waterfall postcard picture collection and made them available to print at home ^[^2]^. As a result, a cascade of images incessantly came out of a Fax machine as though a real waterfall.</p>
<p>
Following this, there was another virtualization attempt by ICC called “on the Web -The Museum Inside The Network-” in 1995 ^[^3]^. By this time, the Internet was becoming partially available at some homes and pieces of artwork were accessible through websites from personal computers. Some of the art projects foresaw the age of social media: Kazuhiko Hachiya presented “Mega-Diary” where the links to diaries written by 100 people were gathered and updated on a daily basis ^[^4]^, Kouichirou Eto made “Real Panopticon”, a web platform that worked on top of the exhibition website and allowed the viewers to observe what other visitors were currently looking at online ^[^5]^. I have always been thrilled by ambitious remarks made while speculating on the future of the Internet from 90s. One of the committee members of the project, theorist Toshiharu Itoh left a quote that lets us reflect on where we are today ^[^6]^:</p>
<blockquote>The technology of information communications is a “technology of consciousness” that belongs to the realm of the spirit and the senses more than to the realm of practicality and function. Bearing this in mind, I hope to immerse myself within the fabric of the network.</blockquote>
<p>
My question now is: What is our current state of consciousness and how should it be expressed through the network available? As an example of a pandemic-ready practice, Norwegian visual artist/musician Lars Holdhus a.k.a TCF comes into my mind.</p>
<p>
I met TCF physically for the first time in 2016 at TodaysArt, an audiovisual electronic art festival hosted in The Hague, the Netherlands. I got to know him through a mutual friend and went to see him performing some compositions based on the same algorithms used for cryptocurrency mining ^[^7]^. At that time, TCF was already well-established both in the fields of contemporary art and music, often touring around Europe and beyond. Then he, such a talented musician, somehow stopped making music a couple of years ago and relocated himself back to Norway where he is originally from. Not having heard anything of him for quite some time, TCF, after the COVID-19 pandemic, suddenly appeared on the Internet radio run by Barcelona Museum of Contemporary Art. He said he just picked 50kg of mushrooms last month (at the time of the interview) ^[^8]^.</p>
<p>
TCF said he is trying to localize his practice as much as possible, be self-sufficient, and lower his impact on the environment, while keeping himself as an active agent in the field of contemporary art. TCF apparently does not tour any more and instead distributes a piece of software in which his 3D avatar learns how to walk/run through machine learning and the AI composes music on the fly.</p>
<p>
TCF presented “Awne” at Unsound Festival hosted from Kraków, Poland in October 2020 ^[^9]^:</p>
<p>
Awne is a system where natural farming, permaculture and biomimicry meets music and art. In recent years TCF has worked on setting up a way to compose art and music that draws inspiration from biological processes, natural farming techniques, the twelve design principles of permaculture, our understanding of nature, microclimates and how to lower your impact on the environment... It will be built around the software (Unity + Machine Learning) that TCF is currently using in parts of his live performances.</p>
<p>
It was live streamed from YouTube and was embedded in the festival website. Someone commented on the video: “I don’t exactly know exactly how my awareness of agricultural processes is increased if I watch plasticky looking 3D models of mushrooms bounce on other objects 😅. Nevertheless some of the animations and sounds were fun to look at / listen to. ^[^10]^”</p>
<p>
I see our present network scenario to be somewhere between the following: reduced travel, an ever more powerful set of online tools, and environmental emergency (and urgency). Although Awne was a streaming event, I could still feel enough “flesh” of TCF, even compared to his live performance back in the day.</p>
<p>
Based upon the above mentioned network components, I am currently in the process of setting up a “slow-speed” virtual-physical residency program between The Hague and Minamisanriku, a small municipality in Japan known to be one of the areas most affected by the 2011 Tsunami. It is an ethereal attempt to connect the two coastal regions beyond two vast oceans and one continent while setting “water management” as the common theme. “Virtual does not need to be fast” is the tag line and we are aiming to leave a “physical” trail in Minamisanriku through which the local residents can gradually shed the abominable image of a disaster-stricken area.</p>
</div>
[^1]: https://www.ntticc.or.jp/en/exhibitions/1991/intercommunication-91-the-museum-inside-the-telephone-network/
[^2]: https://monoskop.org/File:InterCommunication_91_The_Museum_Inside_the_Telephone_Network_1991_hires.pdf
[^3]: https://www.ntticc.or.jp/en/feature/1995/The_Museum_Inside_The_Network/index-e.html
[^4]: https://www.youtube.com/embed/DIWKZhbr3VQ?start=1144
[^5]: https://www.youtube.com/embed/DIWKZhbr3VQ?start=1481
[^6]: https://www.ntticc.or.jp/en/feature/1995/The_Museum_Inside_The_Network/message/itoh-e.html
[^7]: https://soundcloud.com/liberationtechnologies/tcf-54-c6-05-1c-13-cc-72-e9-cc-dc-84-f2-a3-ff-cc-38-1e-94-0d-c0-50-5c-3e-e8
[^8]: https://rwm.macba.cat/en/sonia/sonia-312-lars-holdhustcf
[^9]: https://www.unsound.pl/en/intermission/events/tcf-presents-awne
[^10]: https://www.youtube.com/watch?v=nQucsMWYVnI

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Title: The Pandemic's Dark Cloud
Author: Mél Hogan
<p id="colophon_title">Colophon</p>
<div class="colophon">
<p>A Nourishing Network is a peer-to-peer publishing experiment starting from the feed as a potentially multi-directional circulation device.</p>
<p>A Nourishing Network is initiated by servus.at (Davide Bevilacqua) in collaboration with varia.zone (Alice Strete & Manetta Berends) and is published in the context of AMRO 2020 (Arts Meets Radical Openness). </p>
<p> Editing: Davide Bevilacqua <br> Design and development: Manetta Berends, Alice Strete <br> Paper: xxxx <br> Typeface: Gnu Unifont, White Rabbit, Ansi Shadow <br> Print and production: Varia <br> This project is produced with Free Software tools. The feeds are made with Pelican & Weasyprint.
</p>
<p> Davide is an artist and curator working is the blurry area between media and contemporary art. </p><p> Manetta Berends is a designer working with forms of networked publishing, situated software and collective infrastructures. </p> <p>Alice Strete is an artist and researcher interested in the intricate relationship between humans and the technologies they surround themselves with. </p> <p>Many thanks to our partners, collaborators, authors and the AMRO community. </p>
<p> Published under the CC-BY-SA 4.0 license.</p>
</p></div>
<div class="first-page">
<div id="title_edition"> A Nourishing Network - December 2020</div>
<div id="title">The Pandemic's Dark Cloud</div>
<div id="author"> by Mél Hogan</div>
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</div>
<header id="pageheader-issue">A Nourishing Network</header>
<header id="pageheader-theme">The Pandemic's Dark Cloud</header>
<div class="essay_content">
<p><pre id="first_letter_mel">
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</pre>s the pandemic settled into consciousness across the globe, humans devolved. People in countries where the response to COVID-19 was most mismanaged started to snack a lot.^[^1]^ Pre-sliced packaged charcuterie. Ritz crackers. Oreo cookies. In their growing helplessness, people also sharply increased their consumption of alcohol, especially women in the US.^[^2]^ For some it was drugs. Those lucky enough to keep their job doubled down on work, staying at their stations or desks for longer hours – part avoidance and part stuckness into systems that could offer no other plan.</p>
<p>
The dread by now is cumulative. Pick your pain: covid19, white supremacy, climate catastrophe. People are reaching new levels of “doomscrolling” on social media, playing online video games, and “binge-watching” Netflix as ways to pass the time, waiting on the virus to run its course, or for politicians to make a plan. As things shut down, Zoom quickly took over as the way to communicate at a safe social distance. Education quickly became clicking at screens. No more shopping in person meant ordering by way of interfaces. All of these screens more or less allowed things to continue, if not as normal, as a viable alternative in the meantime. It remains to be seen if this online world we’ve adopted so quickly is the new normal, and here to stay, or if it’ll reflect to us the inefficiencies of how we lived before and save us from ourselves. Or, maybe it will call into question the terrible inequities that are only made more evident by this pandemic.</p>
<p>
By April, the news media were already reporting that lockdowns had meant cleaner air and clearer water.^[^3]^ Satellite images showed less pollution over China and the US. Animals were found roaming freely in different parts of India.^[^4]^ “Nature is healing” became a popular meme celebrating the lessening of human impact and nature’s recovery.^[^5]^ But were the effects of lockdown, or quarantine, of humans being trapped in their homes, and of doing everything online, truly a more sustainable way of going about life? Had the turn to “the cloud” proven to be the weightless way forward? Social isolation and disinformation propagation problems aside, could the internet become a tool to inadvertently save the environment?</p>
<p>
In thinking of the internet and the many devices connected to it, these account for approximately 2-4% of global greenhouse emissions, which only promise to double by 2025.^[^6]^ Data centres and vast server farms (where data is stored and transmitted) draw more than 80% of their energy from fossil fuel power stations. Online video alone – porn, Netflix, YouTube, Zoom – generated 60% of the world’s total data flows before covid19 hit. A Google search uses as much energy as cooking an egg or boiling water in an electric kettle.^[^7]^ Yearly emails for work (and not accounting for spam) have been calculated to be equal in terms of CO2 emissions to driving 320 kilometres.^[^8]^ These numbers have likely gone up considerably since the pandemic.^[^9]^ This way of living wasn’t sustainable then, and it certainly isn’t now.</p>
<p>
There are search engines (eg. Ecosia^[^10]^) and add-ons (eg. Carbonalyser by The Shift Project,^[^11]^ green-algorithms.org^[^12]^) that help measure user impacts on the environment, but these miss addressing the bigger questions – such as moving away from confronting personal use to the systemic, material, and ideological issues baked into the internet. Why is the internet like this? The question is more political than it is purely technological. It’s more emotional, even, than it is political. Because we’ve drifted so far away from understanding nature as inherent to human and non-human wellbeing alike, towards unrelenting and exploitative capitalism and extractivism, it means we now have these massively entangled systems that reinforce one another, generate profit for the very few, but in the end benefit nothing and nobody.^[^13]^ These systems are harder to abolish or undo, so instead we turn to solutions that lessen their impacts, and we consider the rest inevitable – or worse, natural. We might, for example, shift data centers to cooler climates to save on cooling costs, we might develop more efficient software, we might offer carbon offsetting and plant trees, but none of these technofixes reach the heart of the our current predicament: our solutions and our problems originate from the same short-sighted, greed-driven, competitive, and market-driven agendas that caused this global deadly pandemic in the first place.</p>
<p>
In 2020, we are generating 50 million tons worldwide of electronic waste, with an annual growth of 5%.^[^14]^ This means that we produce e-waste at three times the rate that humans reproduce. Much e-waste is toxic and severely impacts land, water, plants, animals, and humans. This damage is permanent. At the other end of the supply chain, fields of wheat and corn have become lakes of toxic sludge to accommodate the rare earth mining industry.^[^15]^ From Mongolia to China to the Congo, people labour in dangerous conditions, mining through the ore-laden mud to find rare minerals to power our devices. Elsewhere, people work endless shifts to assemble computers, phones, tablets. It should be no surprise then that the internet that connects this all is toxic too, evidenced by both the work of content moderators who filter the internet, and the shady tactics used by Big Tech to evade taxes to get filthy rich off the backs of this global human-powered machine. As Ron Deibert put it recently in his 2020 CBC Massey Lectures, “If we continue on this path of unbridled consumption and planned obsolescence, we are doomed.”^[^16]^</p>
<p>
So we can either become extinct from the repercussions of our centuries old destructive neoliberal colonial institutions, as the planet pushes back with more pandemics, storms, and violence, or we can get together and admit to our failures as colonisers. These failures tap into something profound, deeply broken, about what settlers have historically valued and continue to enact. We are living largely in the dark fantasies of ghosts – and these old, settler ideas haunt and break us. We can imagine better. We can make other decisions. We can tune our emotions to move from awareness to anxiety to action. We return public lands to Indigenous peoples. We defund police and dismantle white supremacy. We transform ourselves, and our communication systems will follow.</p>
</div>
<div class="references">
[^1]: [[*https://www.convenience.org/Media/Daily/2020/May/1/6-Snack-Sales-Soar-During-Pandemic\_Marketing*]{.underline}](https://www.convenience.org/Media/Daily/2020/May/1/6-Snack-Sales-Soar-During-Pandemic_Marketing)
[[*https://news.italianfood.net/2020/04/02/pre-sliced-packaged-charcuterie-partly-offsets-pandemic-blow/*]{.underline}](https://news.italianfood.net/2020/04/02/pre-sliced-packaged-charcuterie-partly-offsets-pandemic-blow/)
[[*https://www.foodbusinessnews.net/articles/16078-the-snack-trends-predicted-to-persist-post-pandemic*]{.underline}](https://www.foodbusinessnews.net/articles/16078-the-snack-trends-predicted-to-persist-post-pandemic)
[^2]: [[*https://nypost.com/2020/04/13/americans-are-handling-coronavirus-pandemic-by-binging-on-snacks/*]{.underline}](https://nypost.com/2020/04/13/americans-are-handling-coronavirus-pandemic-by-binging-on-snacks/)
[[*https://www.herworld.com/gallery/life/wellness/overeating-binge-eating-covid19-pandemic-work-home/*]{.underline}](https://www.herworld.com/gallery/life/wellness/overeating-binge-eating-covid19-pandemic-work-home/)
[^3]: [[*https://www.nbcnews.com/science/environment/coronavirus-shutdowns-have-unintended-climate-benefits-n1161921*]{.underline}](https://www.nbcnews.com/science/environment/coronavirus-shutdowns-have-unintended-climate-benefits-n1161921)
[^4]: [[*https://www.planetofstudents.com/blog/social-awareness/effects-of-lockdown-on-the-environment/*]{.underline}](https://www.planetofstudents.com/blog/social-awareness/effects-of-lockdown-on-the-environment/)
[^5]: [[*https://www.buzzfeednews.com/article/emmanuelfelton/coronavirus-meme-nature-is-healing-we-are-the-virus*]{.underline}](https://www.buzzfeednews.com/article/emmanuelfelton/coronavirus-meme-nature-is-healing-we-are-the-virus)
[^6]: [[*https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think*]{.underline}](https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think)
[^7]: [[*https://www.theguardian.com/environment/ethicallivingblog/2009/jan/12/carbon-emissions-google*]{.underline}](https://www.theguardian.com/environment/ethicallivingblog/2009/jan/12/carbon-emissions-google)
[^8]: [[*https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think*]{.underline}](https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think)
and
[[*https://www.bbc.com/news/amp/technology-55002423*]{.underline}](https://www.bbc.com/news/amp/technology-55002423)
[^9]: [[*https://theshiftproject.org/en/article/unsustainable-use-online-video/*]{.underline}](https://theshiftproject.org/en/article/unsustainable-use-online-video/)
[^10]: [[*https://www.ecosia.org/*]{.underline}](https://www.ecosia.org/)
[^11]: [[*https://addons.mozilla.org/fr/firefox/addon/carbonalyser/*]{.underline}](https://addons.mozilla.org/fr/firefox/addon/carbonalyser/)
[^12]: [[*http://www.green-algorithms.org/*]{.underline}](http://www.green-algorithms.org/)
"The Pandemic\'s Dark Cloud" was written in November 2020 as a
[^13]: [[*https://landback.org/manifesto/*]{.underline}](https://landback.org/manifesto/)
[^14]: [[*https://www.thebalancesmb.com/e-waste-recycling-facts-and-figures-2878189*]{.underline}](https://www.thebalancesmb.com/e-waste-recycling-facts-and-figures-2878189)
[^15]: [[*https://www.dailymail.co.uk/home/moslive/article-1350811/In-China-true-cost-Britains-clean-green-wind-power-experiment-Pollution-disastrous-scale.html*]{.underline}](https://www.dailymail.co.uk/home/moslive/article-1350811/In-China-true-cost-Britains-clean-green-wind-power-experiment-Pollution-disastrous-scale.html)
[^16]: [[*https://munkschool.exposure.co/a-qa-with-ron-deibert*]{.underline}](https://munkschool.exposure.co/a-qa-with-ron-deibert)
</div>
<p id="summary"> The Pandemic's Dark Cloud was written in November 2020 as a
reflection on the relationship between the pandemic and environmental
media, with a focus on "the cloud" and its undergirding networked
infrastructure. The central idea of this piece is to demonstrate the
interconnectedness of all things -- covid, care, community, nature,
ewaste, racism, greed -- in both the making and undoing of our modern
communication systems.
<br><br>
This piece is intended as a provocation, so your thoughts and feelings
are very welcomed!
are very welcomed! </p>
*Mél Hogan is the Director of the *[*Environmental Media Lab
(EML)*](https://www.environmentalmedialab.com/)* and *[*Associate
Professor*](https://www.melhogan.com/)* at the University of Calgary,
<div class="bio-mel">
*Mél Hogan is the Director of the [[Environmental Media Lab
(EML)]{.underline}](https://www.environmentalmedialab.com/)* and [[Associate
Professor]{.underline}](https://www.melhogan.com/) at the University of Calgary,
Canada. She is also an Associate Editor of the Canadian Journal of
Communication. Career highlights so far include keynoting the 2020
McLuhan lecture at the Canadian Embassy in Berlin, and giving a plenary
at transmediale 2020.\
\@mel\_hogan / melhogan.com / mhogan\@ucalgary.ca*
# The Pandemic's Dark Cloud
As the pandemic settled into consciousness across the globe, humans
devolved. People in countries where the response to COVID-19 was most
mismanaged started to snack a lot.^[^1]^ Pre-sliced packaged
charcuterie. Ritz crackers. Oreo cookies. In their growing helplessness,
people also sharply increased their consumption of alcohol, especially
women in the US.^[^2]^ For some it was drugs. Those lucky enough to keep
their job doubled down on work, staying at their stations or desks for
longer hours -- part avoidance and part stuckness into systems that
could offer no other plan.
The dread by now is cumulative. Pick your pain: covid19, white
supremacy, climate catastrophe. People are reaching new levels of
"doomscrolling" on social media, playing online video games, and
"binge-watching" Netflix as ways to pass the time, waiting on the virus
to run its course, or for politicians to make a plan. As things shut
down, Zoom quickly took over as the way to communicate at a safe social
distance. Education quickly became clicking at screens. No more shopping
in person meant ordering by way of interfaces. All of these screens more
or less allowed things to continue, if not as normal, as a viable
alternative in the meantime. It remains to be seen if this online world
we've adopted so quickly is the new normal, and here to stay, or if
it'll reflect to us the inefficiencies of how we lived before and save
us from ourselves. Or, maybe it will call into question the terrible
inequities that are only made more evident by this pandemic.
By April, the news media were already reporting that lockdowns had meant
cleaner air and clearer water.^[^3]^ Satellite images showed less
pollution over China and the US. Animals were found roaming freely in
different parts of India.^[^4]^ "Nature is healing" became a popular
meme celebrating the lessening of human impact and nature's
recovery.^[^5]^ But were the effects of lockdown, or quarantine, of
humans being trapped in their homes, and of doing everything online,
truly a more sustainable way of going about life? Had the turn to "the
cloud" proven to be the weightless way forward? Social isolation and
disinformation propagation problems aside, could the internet become a
tool to inadvertently save the environment?
In thinking of the internet and the many devices connected to it, these
account for approximately 2-4% of global greenhouse emissions, which
only promise to double by 2025.^[^6]^ Data centres and vast server farms
(where data is stored and transmitted) draw more than 80% of their
energy from fossil fuel power stations. Online video alone -- porn,
Netflix, YouTube, Zoom -- generated 60% of the world's total data flows
before covid19 hit. A Google search uses as much energy as cooking an
egg or boiling water in an electric kettle.^[^7]^ Yearly emails for work
(and not accounting for spam) have been calculated to be equal in terms
of CO2 emissions to driving 320 kilometres.^[^8]^ These numbers have
likely gone up considerably since the pandemic.^[^9]^ This way of living
wasn't sustainable then, and it certainly isn't now.
There are search engines (eg. Ecosia^[^10]^) and add-ons (eg.
Carbonalyser by The Shift Project,^[^11]^ green-algorithms.org^[^12]^)
that help measure user impacts on the environment, but these miss
addressing the bigger questions -- such as moving away from confronting
personal use to the systemic, material, and ideological issues baked
into the internet. Why is the internet like this? The question is more
political than it is purely technological. It's more emotional, even,
than it is political. Because we've drifted so far away from
understanding nature as inherent to human and non-human wellbeing alike,
towards unrelenting and exploitative capitalism and extractivism, it
means we now have these massively entangled systems that reinforce one
another, generate profit for the very few, but in the end benefit
nothing and nobody.^[^13]^ These systems are harder to abolish or undo,
so instead we turn to solutions that lessen their impacts, and we
consider the rest inevitable -- or worse, natural. We might, for
example, shift data centers to cooler climates to save on cooling costs,
we might develop more efficient software, we might offer carbon
offsetting and plant trees, but none of these technofixes reach the
heart of the our current predicament: our solutions and our problems
originate from the same short-sighted, greed-driven, competitive, and
market-driven agendas that caused this global deadly pandemic in the
first place.
In 2020, we are generating 50 million tons worldwide of electronic
waste, with an annual growth of 5%.^[^14]^ This means that we produce
e-waste at three times the rate that humans reproduce. Much e-waste is
toxic and severely impacts land, water, plants, animals, and humans.
This damage is permanent. At the other end of the supply chain, fields
of wheat and corn have become lakes of toxic sludge to accommodate the
rare earth mining industry.^[^15]^ From Mongolia to China to the Congo,
people labour in dangerous conditions, mining through the ore-laden mud
to find rare minerals to power our devices. Elsewhere, people work
endless shifts to assemble computers, phones, tablets. It should be no
surprise then that the internet that connects this all is toxic too,
evidenced by both the work of content moderators who filter the
internet, and the shady tactics used by Big Tech to evade taxes to get
filthy rich off the backs of this global human-powered machine. As Ron
Deibert put it recently in his 2020 CBC Massey Lectures, "If we continue
on this path of unbridled consumption and planned obsolescence, we are
doomed."^[^16]^
So we can either become extinct from the repercussions of our centuries
old destructive neoliberal colonial institutions, as the planet pushes
back with more pandemics, storms, and violence, or we can get together
and admit to our failures as colonisers. These failures tap into
something profound, deeply broken, about what settlers have historically
valued and continue to enact. We are living largely in the dark
fantasies of ghosts -- and these old, settler ideas haunt and break us.
We can imagine better. We can make other decisions. We can tune our
emotions to move from awareness to anxiety to action. We return public
lands to Indigenous peoples. We defund police and dismantle white
supremacy. We transform ourselves, and our communication systems will
follow.
[^1]: [*https://www.convenience.org/Media/Daily/2020/May/1/6-Snack-Sales-Soar-During-Pandemic\_Marketing*](https://www.convenience.org/Media/Daily/2020/May/1/6-Snack-Sales-Soar-During-Pandemic_Marketing)
[*https://news.italianfood.net/2020/04/02/pre-sliced-packaged-charcuterie-partly-offsets-pandemic-blow/*](https://news.italianfood.net/2020/04/02/pre-sliced-packaged-charcuterie-partly-offsets-pandemic-blow/)
[*https://www.foodbusinessnews.net/articles/16078-the-snack-trends-predicted-to-persist-post-pandemic*](https://www.foodbusinessnews.net/articles/16078-the-snack-trends-predicted-to-persist-post-pandemic)
[^2]: [*https://nypost.com/2020/04/13/americans-are-handling-coronavirus-pandemic-by-binging-on-snacks/*](https://nypost.com/2020/04/13/americans-are-handling-coronavirus-pandemic-by-binging-on-snacks/)
[*https://www.herworld.com/gallery/life/wellness/overeating-binge-eating-covid19-pandemic-work-home/*](https://www.herworld.com/gallery/life/wellness/overeating-binge-eating-covid19-pandemic-work-home/)
[^3]: [*https://www.nbcnews.com/science/environment/coronavirus-shutdowns-have-unintended-climate-benefits-n1161921*](https://www.nbcnews.com/science/environment/coronavirus-shutdowns-have-unintended-climate-benefits-n1161921)
[^4]: [*https://www.planetofstudents.com/blog/social-awareness/effects-of-lockdown-on-the-environment/*](https://www.planetofstudents.com/blog/social-awareness/effects-of-lockdown-on-the-environment/)
[^5]: [*https://www.buzzfeednews.com/article/emmanuelfelton/coronavirus-meme-nature-is-healing-we-are-the-virus*](https://www.buzzfeednews.com/article/emmanuelfelton/coronavirus-meme-nature-is-healing-we-are-the-virus)
[^6]: [*https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think*](https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think)
[^7]: [*https://www.theguardian.com/environment/ethicallivingblog/2009/jan/12/carbon-emissions-google*](https://www.theguardian.com/environment/ethicallivingblog/2009/jan/12/carbon-emissions-google)
[^8]: [*https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think*](https://www.bbc.com/future/article/20200305-why-your-internet-habits-are-not-as-clean-as-you-think)
and
[*https://www.bbc.com/news/amp/technology-55002423*](https://www.bbc.com/news/amp/technology-55002423)
[^9]: [*https://theshiftproject.org/en/article/unsustainable-use-online-video/*](https://theshiftproject.org/en/article/unsustainable-use-online-video/)
[^10]: [*https://www.ecosia.org/*](https://www.ecosia.org/)
[^11]: [*https://addons.mozilla.org/fr/firefox/addon/carbonalyser/*](https://addons.mozilla.org/fr/firefox/addon/carbonalyser/)
[^12]: [*http://www.green-algorithms.org/*](http://www.green-algorithms.org/)
[^13]: [*https://landback.org/manifesto/*](https://landback.org/manifesto/)
[^14]: [*https://www.thebalancesmb.com/e-waste-recycling-facts-and-figures-2878189*](https://www.thebalancesmb.com/e-waste-recycling-facts-and-figures-2878189)
[^15]: [*https://www.dailymail.co.uk/home/moslive/article-1350811/In-China-true-cost-Britains-clean-green-wind-power-experiment-Pollution-disastrous-scale.html*](https://www.dailymail.co.uk/home/moslive/article-1350811/In-China-true-cost-Britains-clean-green-wind-power-experiment-Pollution-disastrous-scale.html)
[^16]: [*https://munkschool.exposure.co/a-qa-with-ron-deibert*](https://munkschool.exposure.co/a-qa-with-ron-deibert)
\@mel\_hogan / melhogan.com / mhogan\@ucalgary.ca* </div>

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content/Essays/Re-Centralization-of-AI.md

@ -1,35 +1,85 @@
Title: Re-Centralization of AI focusing on Social Justice
Author: Adnan Hadzi, Denis Roio
# RE - CENTRALIZATION OF AI FOCUSING ON SOCIAL JUSTICE
<p id="colophon_title">Colophon</p>
<div class="colophon">
<p>A Nourishing Network is a peer-to-peer publishing experiment starting from the feed as a potentially multi-directional circulation device.</p>
<p>A Nourishing Network is initiated by servus.at (Davide Bevilacqua) in collaboration with varia.zone (Alice Strete & Manetta Berends) and is published in the context of AMRO 2020 (Arts Meets Radical Openness). </p>
<p> Editing: Davide Bevilacqua <br> Design and development: Manetta Berends, Alice Strete <br> Paper: xxxx <br> Typeface: Gnu Unifont, White Rabbit, Ansi Shadow <br> Print and production: Varia <br> This project is produced with Free Software tools. The feeds are made with Pelican & Weasyprint.
</p>
In order to lay the foundations for a discussion around
<p> Davide is an artist and curator working is the blurry area between media and contemporary art. </p><p> Manetta Berends is a designer working with forms of networked publishing, situated software and collective infrastructures. </p> <p>Alice Strete is an artist and researcher interested in the intricate relationship between humans and the technologies they surround themselves with. </p> <p>Many thanks to our partners, collaborators, authors and the AMRO community. </p>
<p> Published under the CC-BY-SA 4.0 license.</p>
</p></div>
<div class="first-page">
<div id="title_edition"> A Nourishing Network - December 2020</div>
<div id="title">Re-Centralization of AI focusing on Social Justice</div>
<div id="author"> by Adnan Hadzi, Dennis Roio</div>
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<header id="pageheader-issue">A Nourishing Network</header>
<header id="pageheader-theme">Re-Centralization of AI <br> focusing on Social Justice</header>
<div class="essay_content">
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n order to lay the foundations for a discussion around
the argument that the adoption of artificial
intelligence (AI) technologies benefits the powerful
few, 1 focussing on their own existential concerns, 2 we
few,^[^1]^ focusing on their own existential concerns,^[^2]^ we
decided to narrow down our analysis of the argument
to social justic (i.e. restorative justice). This paper
to social justice (i.e. restorative justice). This paper
signifies an edited version of Adnan Hadzi’s text on
Social Justice and Artificial Intelligence, 3 exploring the
notion of humanised artificial intelligence 4 in order to
Social Justice and Artificial Intelligence,^[^3]^ exploring the
notion of humanised artificial intelligence^[^4]^ in order to
discuss potential challenges society might face in the
future. The paper does not discuss current forms and
applications of artificial intelligence, as, so far, there
is no AI technology, which is self-conscious and self-
aware, being able to deal with emotional and social
intelligence. 5 It is a discussion around AI as a speculative
intelligence.^[^5]^ It is a discussion around AI as a speculative
hypothetical entity. One could then ask, if such a speculative
self-conscious hardware/software system were created, at what
point could one talk of personhood? And what criteria could
there be in order to say an AI system was capable of
committing AI crimes?
committing AI crimes?</p>
<p>
Concerning what constitutes AI crimes the paper uses the
criteria given in Thomas King et al.’s paper Artificial
Intelligence Crime: An Interdisciplinary Analysis of Foreseeable
Threats and Solutions, 6 where King et al. coin the term “AI
Threats and Solutions,^[^6]^ where King et al. coin the term “AI
crime”. We discuss the construction of the legal system through
the lens of political involvement of what one may want to
consider to be ‘powerful elites’ 7 . In doing so we will be
consider to be ‘powerful elites’^[^7]^. In doing so we will be
demonstrating that it is difficult to prove that the adoption of AI
technologies is undertaken in a way, which mainly serves a
powerful class in society. Nevertheless, analysing the culture
@ -38,72 +88,76 @@ philosophical and sociological focus enables us to demonstrate
a utilitarian and authoritarian trend in the adoption of AI
technologies. Mason argues that “virtue ethics is the only
ethics fit for the task of imposing collective human control on
thinking machines” 8 and AI. We will apply virtue ethics to our
discourse around artificial intelligence and ethics.
thinking machines”^[^8]^ and AI. We will apply virtue ethics to our
discourse around artificial intelligence and ethics. </p>
<p>
As expert in AI safety Steve Omonhundro believes that AI is
“likely to behave in antisocial and harmful ways unless they are
very carefully designed.” 9 It is through virtue ethics that this
very carefully designed.”^[^9]^ It is through virtue ethics that this
paper will propose for such a design to be centred around
restorative justice in order to take control over AI and thinking
machines, following Mason’s radical defence of the human and
machines, following Mason’s radical defense of the human and
his critique of current thoughts within trans- and post-
humanism as a submission to machine logic.
humanism as a submission to machine logic.</p>
<p>
The paper will conclude by proposing an alternative
practically unattainable, approach to the current legal system
by looking into restorative justice for AI crimes, 10 and how the
by looking into restorative justice for AI crimes,^[^10]^ and how the
ethics of care could be applied to AI technologies. In conclusion
the paper will discuss affect 11 and humanised artificial
the paper will discuss affect^[^11]^ and humanised artificial
intelligence with regards to the emotion of shame, when
dealing with AI crimes.
dealing with AI crimes. In this paper we will aim at re-centralizing AI ethics through social justice, with focus on restorative justice, allowing for an advanced jurisprudence, where human and machine can work in symbiosis on reaching virtue ethics, rather than being in conflict with each other.</p>
<p>
In order to discuss AI in relation to personhood this paper
follows the descriptive psychology method 12 of the paradigm
case formulation 13 developed by Peter Ossorio. 14 Similar to how
follows the descriptive psychology method^[^12]^ of the paradigm
case formulation^[^13]^ developed by Peter Ossorio.^[^14]^ Similar to how
some animal rights activists call for certain animals to be
recognised as non-human persons, 15 this paper speculates on
recognised as non-human persons,^[^15]^ this paper speculates on
the notion of AI as a non-human person being able to reflect on
ethical concerns. 16 Here Wynn Schwartz argues that “it is
ethical concerns.^[^16]^ Here Wynn Schwartz argues that “it is
reasonable to include non-humans as persons and to have
legitimate grounds for disagreeing where the line is properly
drawn. In good faith, competent judges using this formulation
can clearly point to where and why they agree or disagree on
what is to be included in the category of persons.” 17
what is to be included in the category of persons.”^[^17]^
In the case of AI technologies we ask whether the current
vision for the adoption of AI technologies, a vision which is
mainly supporting the military-industrial complex through vast
investments in army AI, 18 is a vision that benefits mainly
powerful elites. In order to discuss these questions, one has to
investments in army AI,^[^18]^ is a vision that benefits mainly
powerful elites. </p>
<p>In order to discuss these questions, one has to
analyse the history of AI technologies leading to the kind of
‘humanised’ AI system this paper posits. The old-fashioned
approach, 19 some may still say contemporary approach, was to
primarily research into ‘mind-only’ 20 AI technologies/systems.
approach,^[^19]^ some may still say contemporary approach, was to
primarily research into ‘mind-only’^[^20]^ AI technologies/systems.
Through high level reasoning, researchers were optimistic that
AI technology would quickly become a reality.
AI technology would quickly become a reality.</p>
Those early AI technologies were a disembodied approach
using high level logical and abstract symbols. By the end of the
80s researchers found that the disembodied approach was not
even achieving low level tasks humans could easily perform. 21
even achieving low level tasks humans could easily perform.^[^21]^
During that period many researchers stopped working on AI
technologies and systems, and the period is often referred to as
the “AI winter”. 22
Rodney Brooks then came forward with the proposition of
“Nouvelle AI”, 23 arguing that the old-fashioned approach did
the “AI winter”.^[^22]^ Rodney Brooks then came forward with the proposition of
“Nouvelle AI”,^[^23]^ arguing that the old-fashioned approach did
not take into consideration motor skills and neural networks.
Only by the end of the 90s did researchers develop statistical
AI systems without the need for any high-level logical
reasoning; 24 instead AI systems were ‘guessing’ through
reasoning;^[^24]^ instead AI systems were ‘guessing’ through
algorithms and machine learning. This signalled a first step
towards humanistic artificial intelligence, as this resembles
how humans make intuitive decisions; 25 here researchers
suggest that embodiment improves cognition. 26
how humans make intuitive decisions;^[^25]^ here researchers
suggest that embodiment improves cognition.^[^26]^
With embodiment theory Brooks argued that AI systems
would operate best when computing only the data that was
absolutely necessary. 27 Further in Developing Embodied
absolutely necessary.^[^27]^ Further in Developing Embodied
Multisensory Dialogue Agents Michal Paradowski argues that
without considering embodiment, e.g. the physics of the brain,
it is not possible to create AI technologies/systems capable of
comprehension.
comprehension. </p>
<p>
Foucault’s theories are especially helpful in discussing how
the “rule of truth” has disciplined civilisation, allowing for an
adoption of AI technologies which seem to benefit mainly the
@ -111,10 +165,9 @@ upper-class. But then should we think of a notion of ‘deep-truth’
as the unwieldy product of deep learning AI algorithms?
Discussions around truth, Foucault states, form legislation into
something that “decides, transmits and itself extends upon the
effects of power” 28 . Foucault’s theories help to explain how
effects of power”^[^28]^. Foucault’s theories help to explain how
legislation, as an institution, is rolled out throughout society
with very little resistance, or “proletarian counter-justice” 29 .
with very little resistance, or “proletarian counter-justice”^[^29]^.
Foucault explains that this has made the justice system and
legislation a for-profit system. With this understanding of
legislation, and social justice, one does need to reflect further
@ -123,64 +176,66 @@ its distributed nature in the modern state. Namely one has to
analyse the distributed nature of those AI technologies,
especially through networks and protocols, so that the link can
now be made to AI technologies becoming ‘legally’ more
profitable, in the hands of the upper-class.
profitable, in the hands of the upper-class.</p>
<p>
In Protocol, Alexander Galloway describes how these
protocols changed the notion of power and how “control exists
after decentralization” 30 . Galloway argues that protocol has a
after decentralization”^[^30]^. Galloway argues that protocol has a
close connection to both Deleuze’s concept of control and
Foucault’s concept of biopolitics 31 by claiming that the key to
Foucault’s concept of biopolitics^[^31]^ by claiming that the key to
perceiving protocol as power is to acknowledge that “protocol
is an affective, aesthetic force that has control over life itself.” 32
is an affective, aesthetic force that has control over life itself.”^[^32]^
Galloway suggests that it is important to discuss more than the
technologies, and to look into the structures of control within
technological systems, which also include underlying codes and
protocols, in order to distinguish between methods that can
support collective production, e.g. sharing of AI technologies
within society, and those that put the AI technologies in the
hands of the powerful few. 33 Galloway’s argument in the
hands of the powerful few.^[^33]^ Galloway’s argument in the
chapter Hacking is that the existence of protocols “not only
installs control into a terrain that on its surface appears
actively to resist it” 34 , but goes on to create the highly
actively to resist it”^[^34]^, but goes on to create the highly
controlled network environment. For Galloway hacking is “an
index of protocological transformations taking place in the
broader world of techno-culture.” 35
broader world of techno-culture.”^[^35]^ </p>
<p>
Having said this, the prospect could be raised that
restorative justice might offer “a solution that could deliver
more meaningful justice” 36 . With respect to AI technologies,
more meaningful justice”^[^36]^. With respect to AI technologies,
and the potential inherent in them for AI crimes, instead of
following a retributive legislative approach, an ethical
discourse, 37 with a deeper consideration for the sufferers of AI
crimes should be adopted. 38 We ask: could restorative justice
discourse,^[^37]^ with a deeper consideration for the sufferers of AI
crimes should be adopted.^[^38]^ We ask: could restorative justice
offer an alternative way of dealing with the occurrence of AI
crimes? 39
crimes?^[^39]^ </p>
<p>
Dale Millar and Neil Vidmar described two psychological
perceptions of justice. 40 One is behavioural control, following
perceptions of justice.^[^40]^ One is behavioural control, following
the legal code as strictly as possible, punishing any
wrongdoer, 41 and second the restorative justice system, which
wrongdoer,^[^41]^ and second the restorative justice system, which
focuses on restoration where harm was done. Thus an
alternative approach for the ethical implementation of AI
technologies, with respect to legislation, might be to follow
restorative justice principles. Restorative justice would allow
for AI technologies to learn how to care about ethics. 42 Julia
for AI technologies to learn how to care about ethics.^[^42]^ Julia
Fionda describes restorative justice as a conciliation between
victim and offender, during which the offence is deliberated
upon. 43 Both parties try to come to an agreement on how to
upon.^[^43]^ Both parties try to come to an agreement on how to
achieve restoration for the damage done, to the situation
before the crime (here an AI crime) happened. Restorative
justice advocates compassion for the victim and offender, and a
consciousness on the part of the offenders as to the
repercussion of their crimes. The victims of AI crimes would
not only be placed in front of a court, but also be offered
engagement in the process of seeking justice and restoration. 44
engagement in the process of seeking justice and restoration.^[^44]^ </p>
<p>
Restorative justice might support victims of AI crimes better
than the punitive legal system, as it allows for the sufferers of
AI crimes to be heard in a personalised way, which could be
adopted to the needs of the victims (and offenders). As victims
and offenders represent themselves in restorative conferencing
sessions, these become much more affordable, 45 meaning that
the barrier to seeking justice due to the financial costs would
sessions, these become much more affordable,^[^45]^ meaning that the barrier to seeking justice due to the financial costs would
be partly eliminated, allowing for poor parties to be able to
contribute to the process of justice. This would benefit wider
society and AI technologies would not only be defined by a
@ -188,128 +243,90 @@ powerful elite. Restorative justice could hold the potential not
only to discuss the AI crimes themselves, but also to get to the
root of the problem and discuss the cause of an AI crime. For
John Braithwaite restorative justice makes re-offending
harder. 46
harder.^[^46]^</p>
<p>
In such a scenario, a future AI system capable of committing
AI crimes would need to have knowledge of ethics around the
particular discourse of restorative justice. The implementation
of AI technologies will lead to a discourse around who is
responsible for actions taken by AI technologies. Even when
considering clearly defined ethical guidelines, these might be
difficult to implement, 47 due to the pressure of competition AI
difficult to implement,^[^47]^ due to the pressure of competition AI
systems find themselves in. That said, this speculation is
restricted to humanised artificial intelligence systems. The
main hindrance for AI technologies to be part of a restorative
justice system might be that of the very human emotion of
shame. Without a clear understanding of shame it will be
impossible to resolve AI crimes in a restorative manner. 48
impossible to resolve AI crimes in a restorative manner.^[^48]^ </p>
Thus one might want to think about a humanised symbiosis
between humans and technology, 49 along the lines of Garry
Kasparov’s advanced chess, 50 as in advanced jurisprudence. 51 A
<p>
Furthering this perspective, we suggest that reflections brought by new materialism should also be taken into account: not only as a critical perspective on the engendering and anthropomorphic representation of AI, but also to broaden the spectrum of what we consider to be justice in relation to all the living world. Without this new perspective the sort of idealized AI image of a non-living intelligence that deals with enormous amounts of information risks to serve the abstraction of anthropocentric views into a computationalist acceleration, with deafening results. Rather than such an implosive perspective, the application of law and jurisprudence may take advantage of AI’s computational and sensorial enhanced capabilities by including all information gathered from the environment, also that produced by plants, animals and soil. Thus one might want to think about a humanised symbiosis
between humans and technology,^[^49]^ along the lines of Garry
Kasparov’s advanced chess,^[^50]^ as in advanced jurisprudence.^[^51]^ A
legal system where human and machine work together on
restoring justice, for social justice. Furthering this perspective,
we suggest that reflections brought by new materialism should
also be taken into account: not only as a critical perspective on
the engendering and anthropomorphic representation of AI, but
also to broaden the spectrum of what we consider to be justice
in relation to all the living world. Without this new perspective
the sort of idealized AI image of a non-living intelligence that
deals with enormous amounts of information risks to serve the
abstraction of anthropocentric views into a computationalist
acceleration, with deafening results. Rather than such an
implosive perspective, the application of law and jurisprudence
may take advantage of AI’s computational and sensorial
enhanced capabilities by including all information gathered
from the environment, also that produced by plants, animals
and soil.
restoring justice, for social justice. </p>
</div>
[^1]: Cp. G. Chaslot, “YouTube’s A.I. was divisive in the US presidential election”, Medium, November 27, 2016. Available at: https://medium.com/the-graph/youtubes-ai-is-neutral-towards-clicks-but-is-biased-towards-people-and-ideas-3a2f643dea9a#.tjuusil7 d [accessed February 25, 2018]; E. Morozov, “The Geopolitics Of Artificial Intelligence”, FutureFest, London, 2018. Available at: https://www.youtube.com/watch?v=7g0hx9LPBq8 [accessed October 25, 2019].
[^1]: Cp. G. Chaslot, “YouTube’s A.I. was divisive in the US presidential election”, Medium, November 27, 2016. Available at: https://medium.com/the-graph/youtubes-ai-is-neutral-towards-clicks-but-is-biased-towards-people-and-ideas-3a2f643dea9a#.tjuusil7d [accessed February 25, 2018]; E. Morozov, “The Geopolitics Of Artificial Intelligence”, FutureFest, London, 2018. Available at: https://www.youtube.com/watch?v=7g0hx9LPBq8 [accessed October 25, 2019].
[^2]: Cp. M. Busby, “Use of ‘Killer Robots’ in Wars Would Breach Law, Say Campaigners”, The Guardian, August 21, 2018. Available at : https://web.archive.org/web/20181203074423/https://www.theguardian.com/science/2018/aug/21/use-of-killer-robots-in-wars-would-breach-law-say-campaigners [accessed October 25, 2019].
[^3]: Cp. A. Hadzi, “Social Justice and Artificial Intelligence”, Body, Space & Technology, 18 (1), 2019, pp. 145–174. Available at: https://doi.org/10.16995/bst.318 [accessed October 25, 2019].
[^4]: Cp. A. Kaplan and M. Haenlein, “Siri, Siri, in my Hand: Who’s the Fairest in the Land? On the Interpretations, Illustrations, and Implications of Artificial Intelligence”, Business Horizons, 62 (1), 2019, pp. 15–25. https://doi.org/10.1016/j.bushor.2018.08.0 04; S. Legg and M. Hutter, A Collection of Definitions of Intelligence, Lugano, Switzerland, IDSIA, 2007. Available at: http://arxiv.org/abs/0706.3639 [accessed October 25, 2019].2
[^5]:
[^6]:
[^7]:
[^8]:
[^9]: N. Bostrom, Superintelligence: Paths, Dangers, Strategies, Oxford, Oxford University Press, 2014. Cp. T. King, N. Aggarwal, M. Taddeo and L. Floridi, “Artificial Intelligence Crime: An Interdisciplinary Analysis of Foreseeable Threats and Solutions”, SSRN Scholarly Paper No. ID 3183238, Rochester, NY, Social Science Research Network, 2018. Available at: https://papers.ssrn.com/abstract=3183238 [accessed October 25, 2019]. P. Mason, Clear Bright Future, London, Allen Lane Publishers, 2019. Mason, Clear Bright Future. S. Omohundro, “Autonomous Technology and the Greater Human Good”, Journal of Experimental & Theoretical Artificial Intelligence, 26 (3), 2014, pp. 303–315, here: p. 303.3
[^5]:N. Bostrom, Superintelligence: Paths, Dangers, Strategies, Oxford, Oxford University Press, 2014.
[^6]: Cp. T. King, N. Aggarwal, M. Taddeo and L. Floridi, “Artificial Intelligence Crime: An Interdisciplinary Analysis of Foreseeable Threats and Solutions”, SSRN Scholarly Paper No. ID 3183238, Rochester, NY, Social Science Research Network, 2018. Available at: https://papers.ssrn.com/abstract=3183238 [accessed October 25, 2019].
[^7]:P. Mason, Clear Bright Future, London, Allen Lane Publishers, 2019.
[^8]:Mason, Clear Bright Future.
[^9]:S. Omohundro, “Autonomous Technology and the Greater Human Good”, Journal of Experimental & Theoretical Artificial Intelligence, 26 (3), 2014, pp. 303–315, here: p. 303.3
[^10]: Cp. C. Cadwalladr, “Elizabeth Denham: ‘Data Crimes are Real Crimes”, The Guardian, July 15, 2018. Available at: https://web.archive.org/web/20181121235057/https://www.theguardian.com/uk-news/2018/jul/15/elizabeth-denham-data-protection-inf ormation-commissioner-facebook-cambridge-analytica [accessed October 25, 2019].
[^11]: Cp. B. Olivier, “Cyberspace, Simulation, Artificial Intelligence, Affectionate Machines and Being Human”, Communicatio, 38 (3), 2012, pp. 261–278. https://doi.org/10.1080 /02500167.2012.716763 [accessed October 25, 2019]; E.A. Wilson, Affect and Artificial Intelligence, Washington, University of Washington Press, 2011.
[^12]: Cp. P.G. Ossorio, The Behavior of Persons, Ann Arbor, Descriptive Psychology Press, 2013. Available at: http://www.sdp.org/sdppubs- publications/the-behavior-of-perso ns/ [accessed October 25, 2019].
[^12]: Cp. P.G. Ossorio, The Behavior of Persons, Ann Arbor, Descriptive Psychology Press, 2013. Available at: http://www.sdp.org/sdppubs- publications/the-behavior-of-perso ns/ [accessed October 25, 2019].
[^13]: Cp. J. Jeffrey, “Knowledge Engineering: Theory and Practice”, Society for Descriptive Psychology, 5, 1990, pp. 105–122.
[^14]: Cp. P.G. Ossorio, Persons: The Collected Works of Peter G. Ossorio, Volume I. Ann Arbor, Descriptive Psychology Press, 1995. Available at: http://www.sdp.org/sdppubs-publications/persons-the-collected-works-of-peter-g-ossorio-volume-1/ [accessed October 25, 2019].
[^15]: Cp. M. Mountain, “Lawsuit Filed Today on Behalf of Chimpanzee Seeking Legal Personhood”, Nonhuman Rights Blog, December 2, 2013. Available at: https://www.nonhumanrights.org/blog/lawsuit-filed-today-on-behalf-of-chimpanzee-seeking-legal-personhood/ [accessed January 8, 2019]; M. Midgley, “Fellow Champions Dolphins as ‘Non-Human Persons’”, Oxford Centre for Animal Ethics, January 10, 2010. Available at: https://www.oxfordanimalethics.com/2010/01/fellow -champions-dolphins-as-%E2%80%9Cnon-human-persons%E2%80%9D/ [accessed January 8, 2019].
[^16]: Cp. R. Bergner, “The Tolstoy Dilemma: A Paradigm Case Formulation and Some Therapeutic Interventions”, in K.E. Davis, F. Lubuguin and W. Schwartz (eds.), Advances in Descriptive Psychology, Vol. 9, 2010, pp. 143–160. Available at: http://www.sdp.org/sdppubs-publications/advances-in-descriptive-psychology-vol-9; P. Laungani, “Mindless Psychiatry and Dubious Ethics”, Counselling Psychology4 Quarterly, 15 (1), 2002, pp. 23–33. Available at: https://doi.org/10.1080/09515070110102305 [accessed October 26, 2019].
[^17]: W. Schwartz, “What Is a Person and How Can We Be Sure? A Paradigm Case Formulation”, SSRN Scholarly Paper No. ID 2511486, Rochester, NY: Social Science Research Network, 2014. Available at: https://papers.ssrn.com/abstract=2511486 [accessed October 25, 2019].
[^17]: W. Schwartz, “What Is a Person and How Can We Be Sure? A Paradigm Case Formulation”, SSRN Scholarly Paper No. ID 2511486, Rochester, NY: Social Science Research Network, 2014. Available at: https://papers.ssrn.com/abstract=2511486 [accessed October 25, 2019].
[^18]: Cp. Mason, Clear Bright Future.
[^19]: Cp. M. Hoffman, and R. Pfeifer, “The Implications of Embodiment for Behavior and Cognition: Animal and Robotic Case Studies”, in W. Tschacher and C. Bergomi (eds.), The Implications of Embodiment: Cognition and Communication, Exeter, Andrews UK Limited, 2015, pp. 31– 58. Available at: https://arxiv.org/abs/1202.0440
[^19]: Cp. M. Hoffman, and R. Pfeifer, “The Implications of Embodiment for Behavior and Cognition: Animal and Robotic Case Studies”, in W. Tschacher and C. Bergomi (eds.), The Implications of Embodiment: Cognition and Communication, Exeter, Andrews UK Limited, 2015, pp. 31– 58. Available at: https://arxiv.org/abs/1202.0440
[^20]: N.J. Nilsson, The Quest for Artificial Intelligence, Cambridge, Cambridge University Press, 2009.
[^21]: Cp. R. Brooks, Cambrian Intelligence: The Early History of the New AI, Cambridge, MA, A Bradford Book, 1999.
[^22]: Cp. D. Crevier, AI: The Tumultuous History of the Search for Artificial Intelligence, New York, Basic Books, 1993; H.P. Newquist, The Brain Makers, Indianapolis, Ind: Sams., 1994.
[^23]: Cp. R. Brooks, “A Robust Layered Control System for a Mobile Robot”, IEEE Journal on Robotics and Automation, 2 (1), 1986, pp. 14–23. Available at: https://doi.org/510.1109/JRA.1986.1087032 [accessed October 25, 2019].
24
Cp. Brooks, Cambrian Intelligence.
25
Cp. R. Pfeifer, “Embodied Artificial Intelligence”, presented at the
International Interdisciplinary Seminar on New Robotics, Evolution and
Embodied
Cognition,
Lisbon,
November,
2002.
Available
at:
https://www.informatics.indiana.edu/rocha/
[^24]: Cp. Brooks, Cambrian Intelligence.
[^25]:Cp. R. Pfeifer, “Embodied Artificial Intelligence”, presented at the
International Interdisciplinary Seminar on New Robotics, Evolution and Embodied Cognition,
Lisbon, November, 2002. Available at: https://www.informatics.indiana.edu/rocha/
publications/embrob/pfeifer.html [accessed October 25, 2019].
26
Cp. T. Renzenbrink, “Embodiment of Artificial Intelligence
Improves Cognition”, Elektormagazine, February 9, 2012. Available at:
https://www.elektormagazine.com/art
icles/embodiment-of-artificial-intelligence-improves-cognition
[accessed
January 10, 2019]; G. Zarkadakis, “Artificial Intelligence & Embodiment:
[^26]: Cp. T. Renzenbrink, “Embodiment of Artificial Intelligence Improves Cognition”, Elektormagazine, February 9, 2012. Available at: https://www.elektormagazine.com/articles/embodiment-of-artificial-intelligence-improves-cognition
[accessed January 10, 2019]; G. Zarkadakis, “Artificial Intelligence & Embodiment:
Does Alexa Have a Body?”, Medium, May 6, 2018. Available at:
https://medium.com/@georgezarkadakis
/artificial-intelligence-embodiment-does-alexa-have-a-body-d5b97521a201
[accessed January 10, 2019].
27
Cp. L. Steels and R. Brooks, The Artificial Life Route to Artificial
[^27]: Cp. L. Steels and R. Brooks, The Artificial Life Route to Artificial
Intelligence: Building Embodied, Situated Agents, London/New York, Taylor
& Francis, 1995.
28
M. Foucault, “Disciplinary Power and Subjection”, in S. Lukes (ed.),
[^28]: M. Foucault, “Disciplinary Power and Subjection”, in S. Lukes (ed.),
Power, New York, NYU Press, 1986, pp. 229–242, here: p. 230.
29
M. Foucault, Power, edited by C. Gordon, London, Penguin, 1980,
[^29]: M. Foucault, Power, edited by C. Gordon, London, Penguin, 1980,
p. 34.6
30
A.R. Galloway, Protocol: How Control Exists After Decentralization,
[^30]: A.R. Galloway, Protocol: How Control Exists After Decentralization,
Cambridge, MA, MIT Press, 2004, p. 81.
31
Cp. M. Foucault, The Birth of Biopolitics: Lectures at the
[^31]: Cp. M. Foucault, The Birth of Biopolitics: Lectures at the
Collège de France, 1978–1979, London, Pan Macmillan, 2008.
32
Galloway, Protocol, p. 81.
33
Cp. Galloway, Protocol, p. 147.
34
Galloway, Protocol, p. 146.
35
Galloway, Protocol, p. 157.
36
Crook, Comparative Media Law and Ethics, p. 310.7
37
Cp. R. Courtland, “Bias Detectives: The Researchers Striving to
[^32]: Galloway, Protocol, p. 81.
[^33]: Cp. Galloway, Protocol, p. 147.
[^34]: Galloway, Protocol, p. 146.
[^35]: Galloway, Protocol, p. 157.
[^36]: Crook, Comparative Media Law and Ethics, p. 310.7
[^37]: Cp. R. Courtland, “Bias Detectives: The Researchers Striving to
Make Algorithms Fair”, Nature, 558, 2018, pp. 357–360. Available at:
https://doi.org/10.1038/d41586-018-05469-3 [accessed October 25, 2019].
38
Cp. H. Fry, “We Hold People With Power to Account. Why Not
[^38]: Cp. H. Fry, “We Hold People With Power to Account. Why Not
Algorithms?” The Guardian, September 17, 2018. Available at:
https://web.archive.org/web/201901021
94739/https://www.theguardian.com/commentisfree/2018/sep/17/power-
algorithms-technology-regulate [accessed October 25, 2019].
39
Cp. O. Etzioni, “How to Regulate Artificial Intelligence”, The New
[^39]: Cp. O. Etzioni, “How to Regulate Artificial Intelligence”, The New
York
Times,
January
@ -322,37 +339,29 @@ regulations-rules.html [accessed October 25, 2019]; A. Goel, “Ethics and
Artificial Intelligence”, The New York Times, December 22, 2017. Available
at: https://www.nytimes.com/2017/09/14/opinion/artificial-intelligence.html
[accessed October 25, 2019].
40
Cp. N. Vidmar and D.T. Miller, “Socialpsychological Processes
[^40]: Cp. N. Vidmar and D.T. Miller, “Socialpsychological Processes
Underlying Attitudes Toward Legal Punishment”, Law and Society Review,
1980, pp. 565–602.
41
Cp. M. Wenzel and T.G. Okimoto, “How Acts of Forgiveness Restore
[^41]: Cp. M. Wenzel and T.G. Okimoto, “How Acts of Forgiveness Restore
a Sense of Justice: Addressing Status/Power and Value Concerns Raised by
Transgressions”, European Journal of Social Psychology, 40 (3), 2010, pp.
401–417.
42
Cp. N. Bostrom and E. Yudkowsky, “The Ethics of Artificial
[^42]: Cp. N. Bostrom and E. Yudkowsky, “The Ethics of Artificial
Intelligence”, in K. Frankish and W.M. Ramsey (ed.), The Cambridge
Handbook of Artificial Intelligence, Cambridge, Cambridge University Press,
2014, pp. 316–334; Frankish and Ramsey, The Cambridge Handbook of
Artificial Intelligence.
43
Cp. J. Fionda, Devils and Angels: Youth Policy and Crime, London,
[^43]: Cp. J. Fionda, Devils and Angels: Youth Policy and Crime, London,
Hart, 2005.8
44
Cp. Nils Christie, “Conflicts as Property”, The British Journal of
[^44]: Cp. Nils Christie, “Conflicts as Property”, The British Journal of
Criminology, 17 (1), 1977, pp. 1–15.
45
Cp. J. Braithwaite, “Restorative Justice and a Better Future”, in E.
[^45]: Cp. J. Braithwaite, “Restorative Justice and a Better Future”, in E.
McLaughlin and G. Hughes (eds.), Restorative Justice: Critical Issues,
London, SAGE, 2003, pp. 54–67.
46
Cp. J. Braithwaite, Crime, Shame and Reintegration, Cambridge,
[^46]: Cp. J. Braithwaite, Crime, Shame and Reintegration, Cambridge,
Cambridge University Press, 1989.
47
Cp. A. Conn, “Podcast: Law and Ethics of Artificial Intelligence”,
[^47]: Cp. A. Conn, “Podcast: Law and Ethics of Artificial Intelligence”,
Future
of
Life,
@ -363,36 +372,23 @@ Available
at:
https://futureoflife.org/2017/03/31/podcast-law-ethics-artificial-intelligence/
[accessed September, 22 2018].
48
Cp. A. Rawnsley, “Madeleine Albright: ‘The Things that are
[^48]: Cp. A. Rawnsley, “Madeleine Albright: ‘The Things that are
Happening are Genuinely, Seriously Bad’”, The Guardian, July 8, 2018.
Available
at:
https://web.archive.org/web/20190106193657/https://www.theguardian.com9
/books/2018/jul/08/madeleine-albright-fascism-is-not-an-ideology-its-a-
method-interview-fascism-a-warning [accessed October 25, 2019].
49
Cp. D. Haraway, “A Cyborg Manifesto”, Socialist Review, 15 (2),
1985.
Available
at:
https://web.archive.org/web/20190106193657/https://www.theguardian.com9/books/2018/jul/08/madeleine-albright-fascism-is-not-an-ideology-its-a-method-interview-fascism-a-warning [accessed October 25, 2019].
[^49]: Cp. D. Haraway, “A Cyborg Manifesto”, Socialist Review, 15 (2), 1985.
Available at:
http://www.stanford.edu/dept/HPS/Haraway/CyborgManifesto.html
[accessed October 25, 2019]; C. Thompson, “The Cyborg Advantage”, Wired,
March 22, 2010. Available at: https://www.wired.com/2010/03/st-thompson-
cyborgs/ [accessed October 25, 2019].
50
Cp. J. Hipp et al., “Computer Aided Diagnostic Tools Aim to
[^50]: Cp. J. Hipp et al., “Computer Aided Diagnostic Tools Aim to
Empower Rather than Replace Pathologists: Lessons Learned from
Computational Chess”, Journal of Pathology Informatics, 2, 2011. Available
at: https://doi.org/10.4103/2153-3539.82050 [accessed October 25, 2019].
51
Cp. J. Baggini, “Memo to Those Seeking to Live for Ever: Eternal
[^51]: Cp. J. Baggini, “Memo to Those Seeking to Live for Ever: Eternal
Life Would be Deathly Dull”, The Guardian, July 8, 2018. Available at:
https://web.archive.org/web/20181225111455/https://www.theguardian.com
/commentisfree/2018/jul/08/live-for-ever-eternal-life-deathly-dull-immortality
[accessed October 25, 2019].

90
content/Essays/recommon-org-infrastructure-mega-corridors.md

@ -2,19 +2,64 @@ Title: Infrastructure mega corridors: a way out (or in) to the crisis?
Author: Recommon.org
*"Infrastructure mega corridors: a way out (or in) to the crisis?"*
<p id="colophon_title">Colophon</p>
<div class="colophon">
<p>A Nourishing Network is a peer-to-peer publishing experiment starting from the feed as a potentially multi-directional circulation device.</p>
<p>A Nourishing Network is initiated by servus.at (Davide Bevilacqua) in collaboration with varia.zone (Alice Strete & Manetta Berends) and is published in the context of AMRO 2020 (Arts Meets Radical Openness). </p>
<p> Editing: Davide Bevilacqua <br> Design and development: Manetta Berends, Alice Strete <br> Paper: xxxx <br> Typeface: Gnu Unifont, White Rabbit, Ansi Shadow <br> Print and production: Varia <br> This project is produced with Free Software tools. The feeds are made with Pelican & Weasyprint.
</p>
*Translated from an original blogpost in Italian by Elena Gerebizza and
Filippo Taglieri from Re:Common introducing their new report: ["The
great illusion. Special economic zones and infrastructure
mega-corridors, the way to
go?"](https://web.archive.org/web/20200814132820/https://www.recommon.org/la-grande-illusione/)*
<p> Davide is an artist and curator working is the blurry area between media and contemporary art. </p><p> Manetta Berends is a designer working with forms of networked publishing, situated software and collective infrastructures. </p> <p>Alice Strete is an artist and researcher interested in the intricate relationship between humans and the technologies they surround themselves with. </p> <p>Many thanks to our partners, collaborators, authors and the AMRO community. </p>
<p> Published under the CC-BY-SA 4.0 license.</p>
</p></div>
<div class="first-page">
<div id="title_edition"> A Nourishing Network - December 2020</div>
<div id="title">Infrastructure mega corridors: <br>a way out (or in) to the crisis?</div>
<div id="author"> by Recommon.org</div>
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</div>
<header id="pageheader-issue">A Nourishing Network</header>
<header id="pageheader-theme">Infrastructure mega corridors</header>
<div class="essay_content">
<p><pre id="first_letter">
██╗
██║
██║
██║
╚═╝
</pre>
In the last few months our lives have changed dramatically. Many of us
lost their jobs while many others continued working under extreme
conditions. Inequality and social injustices have become increasingly
visible features of the economic system and the society in which we
live.
live. </p>
<p>
The pandemic might have impacted everyone's life, but it has not
affected everyone in the same way. Among the sectors that did not
suffer, but rather benefited from the crisis, are online platforms such
@ -29,8 +74,8 @@ not contingent to the health crisis, but are instead key factors in the
reorganization of "the extractivist society". A society that enables a
few elites to extract more and more material and financial wealth from
the territories and local communities that inhabit them, effectively
expropriating them from the power to decide upon their own lives. 
expropriating them from the power to decide upon their own lives. </p>
<p>
While most ongoing conversations center around the health crisis and the
resulting recession, we want to bring attention to the systemic
reorganization that is taking place as we speak. We are talking about a
@ -45,8 +90,8 @@ terminals, data centres and power stations, as well as new logistics
centres covering hundreds of hectares. All this implies a radical and
irreversible transformation of territories for the benefit of large
private capital, where ports and production areas identified as "free
trade", or "Special Economic Zones" (SEZs), all become interconnected. 
trade", or "Special Economic Zones" (SEZs), all become interconnected. </p>
<p>
What are the manifestations in Italy and Europe of this global capital
agenda? How will it change the social, economic and productive structure
of our country and the continent? What impact will it have on the
@ -56,16 +101,16 @@ rhetorical: it is difficult to imagine a "globalization 2.0" which will
accelerate production, transport and consumption of goods at an
unprecedented speed while at the same time profoundly reduce the
systemic impact on the environment and climate, an impact that goes far
beyond proposed calculations of direct and indirect emissions generated.
beyond proposed calculations of direct and indirect emissions generated.</p>
<p>
Will the major infrastructure mega-corridors plan be challenged in the
post-pandemic economic crisis or will the current crisis be an excuse to
accelerate it? Will its overall impact be properly assessed? This
remains doubtful since harmful impacts of the global infrastructure
agenda are so far considered as the least of their problems by investors
and policy makers dazzled by forecasts and data about the production,
logistics and global trade that is starting again. 
logistics and global trade that is starting again. </p>
<p>
How does this infrastructure masterplan meet the needs of the millions
of people who are already paying the highest costs of a profit-driven
model at all costs? How does it meet the needs of communities that will
@ -73,10 +118,17 @@ be removed from their lands to make way for new mega infrastructure? How
will it make our societies more resilient to the great droughts,
typhoons, and increasingly heavy rains? How will it counteract the
increasing cementing of the most densely populated areas and how will it
enable everyone to have a roof over their heads?
enable everyone to have a roof over their heads?</p>
<p>
We believe that it is high time to open up to such far-reaching
questions.
questions.</p>
</div>
<div id="summary">
*Translated from an original blogpost in Italian by Elena Gerebizza and
Filippo Taglieri from Re:Common introducing their new report: [["The
great illusion. Special economic zones and infrastructure
mega-corridors, the way to
go?"]{.underline}(https://web.archive.org/web/20200814132820/https://www.recommon.org/la-grande-illusione/)*
The original article and link to the report can be found
[[here]{.underline}](https://web.archive.org/web/20200814132820/https://www.recommon.org/la-grande-illusione/).
</div>

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