commit 77931be51e152e6cdbb2f4188c026cc9501c278a Author: manetta Date: Wed Feb 27 10:01:48 2019 +0100 pushing the cross-reader files to the git diff --git a/.gitignore b/.gitignore new file mode 100644 index 0000000..162d582 --- /dev/null +++ b/.gitignore @@ -0,0 +1,3 @@ +__pycache__ +txt/* + diff --git a/README.md b/README.md new file mode 100644 index 0000000..d61c9f9 --- /dev/null +++ b/README.md @@ -0,0 +1,49 @@ +# cyber/technofeminist cross-readings + + + +This is the code for a cyber/technofeminist cross-reader, developed in the context of the exhibition Computer Grrrls in Paris (March - July 2019). - + +*A cross-reading allows for a specific type of reading that does not follow a linear order, but follows a self-chosen path. Reading becomes an act of creating relations and threading connections, reading across different domains.* + +*This cyber/technofeminist cross-reader does not follow one but two axes, bridging the act of reading a collection of texts, with the act of reading a tool. Reading across a collection of manifestos, while reading the algorithm that is used to do so.* + + + +## Installation + +Requirements -- apt: + +`$ sudo apt install python3 python3-pip` + +Requirements -- pip3: + +`$ pip install flask nltk` + +Requirements -- nltk + +`$ python3` + +`>>> import nltk` +`>>> nltk.download('averaged_perceptron_tagger')` + + +## Run locally + +To run the cross-reader locally, the script `start.py` can be used. + +`$ python3 start.py` + +In the browser now visit: + +`localhost:5000` + + +## Copyleft + +The cyber/technofeminist cross-reader is a free work, you can copy, distribute, and modify it under the terms of the Free Art License. + + + + + diff --git a/escpos.py b/escpos.py new file mode 100755 index 0000000..2a451f9 --- /dev/null +++ b/escpos.py @@ -0,0 +1,51 @@ +#!/usr/bin/env python3 + +# https://reliance-escpos-commands.readthedocs.io/en/latest/layout.html#d57 + +escpos = { + "init_printer": "\x1B\x40", + + "justify_left": "\x1B\x61\x00", + "justify_center": "\x1B\x61\x01", + "justify_right": "\x1B\x61\x02", + + 'doubleprinting_on': "\x1B\x47\x01", + 'doubleprinting_off': "\x1B\x47\x00", + + 'inverted_on': "\x1D\x42\x01", + 'inverted_off': "\x1D\x42\x00", + + 'large_w': "\x1D\x21\x70", + 'large_h': "\x1D\x21\x07", + + 'margin_left': "\x1D\x4C\x15\x00", + 'print_area': "\x1D\x57\x80\x00", + + 'font_a': "\x1B\x4D\x00", + 'font_b': "\x1B\x4D\x01", + + 'largefont': "\x1B\x21\x70", + 'mediumfont': "\x1B\x21\x10", + 'normalfont': "\x1B\x21\x00", + + 'bold': "\x1B\x21\x08", + 'reset': "\x1B\x21\x00", + + 'space_btw_letters_0L': '\x1B\x20\x00', # n [0,255] + 'space_btw_letters_5L': '\x1B\x20\x05', # n [0,255] + 'space_btw_letters_10L': '\x1B\x20\x10', # n [0,255] + 'space_btw_letters_20L': '\x1B\x20\x20', # n [0,255] + + 'paperfeed_1l': '\x1B\x64\x01' , + 'paperfeed_10l': '\x1B\x64\x10' , + 'papercut':'\x1D\x56\x00', + + 'direction_0': '\x1B\x56\x00' , + 'direction_90': '\x1B\x56\x01' , + + 'reverse_print_on': '\x1D\x42\x01', + 'reverse_print_off': '\x1D\x42\x00', + + 'pagedefault': '\x1B\x53' , #? +} + diff --git a/index.json b/index.json new file mode 100644 index 0000000..fca88c2 --- /dev/null +++ b/index.json @@ -0,0 +1,31848 @@ +{ + "1912_Manifeste_de_la_Femme_Futuriste_[FR]": { + "language": "fr", + "name": " Manifeste de la Femme Futuriste [FR] (1912)", + "sentences": [ + "MANIFESTE DE LA FEMME FUTURISTE.", + "R\u00e9ponse \u00e0 F. T. Marinetti.", + "\u00abNous voulons glorifier la guerre, seule hygi\u00e8ne du monde, le militarisme, le patriotisme, le geste destructeur des anarchistes, les belles Id\u00e9es qui tuent et le m\u00e9pris de la femme.\u00bb (Premier Manifeste du Futurisme).", + "L'Humanit\u00e9 est m\u00e9diocre.", + "La majorit\u00e9 des femmes n'est ni sup\u00e9rieure ni inf\u00e9rieure \u00e0 la majorit\u00e9 des hommes.", + "Toutes deux sont \u00e9gales.", + "Toutes deux m\u00e9ritent le m\u00eame m\u00e9pris.", + "L'ensemble de l'humanit\u00e9 n'a jamais \u00e9t\u00e9 que le terrain de culture, duquel ont jailli les g\u00e9nies et les h\u00e9ros des deux sexes.", + "Mais, il y a dans l'humanit\u00e9, comme dans la nature, des moments plus propices \u00e0 la floraison.", + "Aux \u00e9t\u00e9s de l'humanit\u00e9, alors que le terrain est br\u00fbl\u00e9 de soleil, les g\u00e9nies et les h\u00e9ros abondent.", + "Nous sommes au d\u00e9but d'un printemps : il nous manque une profusion de soleil, c'est-\u00e0-dire beaucoup de sang r\u00e9pandu.", + "Les femmes, pas plus que les hommes, ne sont responsables de l'enlisement dont souffrent les \u00eatres vraiment jeunes, riches de s\u00e8ve et de sang.", + "Il est absurde de diviser l'humanit\u00e9 en femmes et en hommes.", + "Elle n'est compos\u00e9e que de f\u00e9minit\u00e9 et de masculinit\u00e9.", + "Tout surhomme, tout h\u00e9ros, si \u00e9pique soit-il, tout g\u00e9nie, si puissant soit-il, n'est l'expression prodigieuse d'une race et d'une \u00e9poque que parce qu'il est compos\u00e9 \u00e0 la fois d'\u00e9l\u00e9ments f\u00e9minins et d'\u00e9l\u00e9ments masculins, de f\u00e9minit\u00e9 et de masculinit\u00e9 : c'est-\u00e0-dire qu'il est un \u00eatre complet.", + "Un individu, exclusivement viril, n'est qu'une brute; un individu, exclusivement f\u00e9minin, n'est qu'une femelle.", + "Il en va des collectivit\u00e9s, des moments d'humanit\u00e9, comme des individus.", + "Les p\u00e9riodes f\u00e9condes o\u00f9, du terrain de culture en \u00e9bullition, jaillissent le plus de h\u00e9ros et de g\u00e9nies, sont des p\u00e9riodes riches de masculinit\u00e9 et de f\u00e9minit\u00e9.", + "Les p\u00e9riodes qui n'eurent que des guerres peu f\u00e9condes en h\u00e9ros repr\u00e9sentatifs parce que le souffle \u00e9pique les nivela, furent des p\u00e9riodes exclusivement viriles; celles qui reni\u00e8rent l'instinct h\u00e9ro\u00efque et qui, tourn\u00e9es vers le pass\u00e9, s'an\u00e9antirent dans des r\u00eaves de paix, furent des p\u00e9riodes o\u00f9 domina la f\u00e9minit\u00e9.", + "Nous vivons \u00e0 la fin d'une de ces p\u00e9riodes.", + "Ce qui manque le plus aux femmes, aussi bien qu'aux hommes, c'est la virilit\u00e9.", + "Voil\u00e0 pourquoi, le Futurisme, avec toutes ses exag\u00e9rations, a raison.", + "Pour redonner quelque virilit\u00e9 \u00e0 nos races engourdies dans la f\u00e9minit\u00e9, il faut les entra\u00eener \u00e0 la virilit\u00e9 jusqu'\u00e0 la brutalit\u00e9.", + "Mais il faut imposer \u00e0 tous, aux hommes et aux femmes, \u00e9galement faibles, un dogme nouveau d'\u00e9nergie, pour aboutir \u00e0 une p\u00e9riode d'humanit\u00e9 sup\u00e9rieure.", + "Toute femme doit poss\u00e9der, non seulement des vertus f\u00e9minines, mais des qualit\u00e9s viriles, sans quoi elle est une femelle.", + "L'homme qui n'a que la force m\u00e2le, sans l'intuition, n'est qu'une brute.", + "Mais, dans la p\u00e9riode de f\u00e9minit\u00e9 dans laquelle nous vivons, seule l'exag\u00e9ration contraire est salutaire : c'est la brute qu'il faut proposer pour mod\u00e8le.", + "Assez des femmes dont les soldats doivent redouter \u00ab les bras en fleurs tress\u00e9s sur leurs genoux au matin du d\u00e9part \u00bb ; des femmes gardes-malades qui perp\u00e9tuent les faiblesses et les vieillesses, qui domestiquent les hommes pour leurs plaisirs personnels ou leurs besoins mat\u00e9riels !...", + "Assez des femmes qui ne font des enfants que pour elles, les gardant de tout danger, de toute aventure, c'est-\u00e0-dire de toute joie; qui disputent leur fille \u00e0 l'amour et leur fils \u00e0 la guerre !", + "... Assez des femmes, pieuvres des foyers, dont les tentacules \u00e9puisent le sang des hommes et an\u00e9mient les enfants; des femmes bestialement amoureuses qui, du D\u00e9sir, \u00e9puisent jusqu'\u00e0 la force de se renouveler \nLes femmes, ce sont les \u00c9rynnies, les Amazones ; les S\u00e9miramis, les Jeanne d'Arc, les Jeanne Hachette; les Judith et les Charlotte Corday; les Cl\u00e9op\u00e2tre et les Messaline ; les guerri\u00e8res qui combattent plus f\u00e9rocement que les m\u00e2les, les amantes qui incitent, les destructrices qui, brisant les plus faibles, aident \u00e0 la s\u00e9lection par l'orgueil ou le d\u00e9sespoir, \u00able d\u00e9sespoir par qui le coeur donne tout son rendement\u00bb.", + "Que les prochaines guerres suscitent des h\u00e9ro\u00efnes comme cette magnifique Caterina Sforza', qui, soutenant le si\u00e8ge de sa ville, voyant, des remparts, l'en-nervi menacer la vie de son fils pour l'obliger elle-m\u00eame \u00e0 se rendre, montrant h\u00e9ro\u00efquement son sexe, s \u00e9cria : \u00ab Tuez-le, j'ai encore le moule pour en faire d'autres!", + "\u00bb \nOui, \u00abmais le monde est pourri de sagesse \u00bb, mais, de par instinct, la femme n'est pas sage, n'est pas pacifiste, n'est pas bonne.", + "Parce qu'elle manque totalement de mesure, elle devient fatalement, durant une p\u00e9riode somnolente de l'humanit\u00e9, trop sage, trop pacifiste, trop bonne.", + "Son intuition, son imagination sont, \u00e0 la fois, sa force et sa faiblesse.", + "Elle est l'individualit\u00e9 de la foule elle fait cort\u00e8ge aux h\u00e9ros, ou, \u00e0 d\u00e9faut, pr\u00f4ne les imb\u00e9ciles.", + "Selon l'ap\u00f4tre, incitateur spirituel, la femme, incitatrice charnelle, immole ou soigne, fait couler le sang ou l'\u00e9tanche, est guerri\u00e8re ou infirmi\u00e8re.", + "C'est la m\u00eame femme qui, \u00e0 une m\u00eame \u00e9poque, selon les id\u00e9es ambiantes group\u00e9es autour de l'\u00e9v\u00e9nement du jour, se couche sur les rails emp\u00eachant les soldats de s'embarquer pour la guerre, et qui se jette au cou du champion sportif victorieux.", + "Voil\u00e0 pourquoi aucune r\u00e9volution ne doit lui rester \u00e9trang\u00e8re.", + "Voil\u00e0 pourquoi, au lieu de la m\u00e9priser, il faut s'adresser \u00e0 elle.", + "C'est la plus f\u00e9conde conqu\u00eate qu'on puisse faire, c'est la plus enthousiaste, qui, \u00e0 son tour, multipliera les adeptes.", + "Mais, pas de F\u00e9minisme.", + "Le F\u00e9minisme est une erreur politique.", + "Le F\u00e9minisme est une erreur c\u00e9r\u00e9brale de la femme, erreur que reconna\u00eetra son instinct.", + "Il ne faut donner \u00e0 la femme aucun des droits r\u00e9clam\u00e9s par les f\u00e9ministes.", + "Les lui accorder n'am\u00e8nerait aucun des d\u00e9sordres souhait\u00e9s par les Futuristes, niais, au contraire, un exc\u00e8s d'ordre.", + "Donner des devoirs \u00e0 la femme, c'est lui faire perdre toute sa puissance f\u00e9conde.", + "Les raisonnements et d\u00e9ductions f\u00e9ministes ne d\u00e9truiront pas sa fatalit\u00e9 primordiale : ils ne peuvent que la fausser et l'obliger \u00e0 se manifester \u00e0 travers des d\u00e9tours qui conduisent aux pires erreurs.", + "Depuis des si\u00e8cles, on -heurte l'instinct de la femme, on ne prise plus que son charme et sa tendresse.", + "L'homme an\u00e9mique, avare de son sang, ne lui demande plus que d'\u00eatre une infirmi\u00e8re.", + "Elle s'est laiss\u00e9 dompter.", + "Mais criez-lui une parole nouvelle, lancez un cri de guerre, et avec joie, chevauchant \u00e0 nouveau son instinct, elle vous pr\u00e9c\u00e9dera vers des conqu\u00eates insoup\u00e7onn\u00e9es.", + "Quand vos armes devront servir, c'est elle qui les fourbira.", + "Elle aidera de nouveau \u00e0 la s\u00e9lection.", + "En effet, si elle sait mal discerner le g\u00e9nie parce qu'elle s'en rapporte \u00e0 la renomm\u00e9e passag\u00e8re, elle a toujours su r\u00e9compenser le plus fort, le vainqueur, celui qui triomphe par ses muscles et son courage.", + "Elle ne peut s'\u00e9garer sur cette sup\u00e9riorit\u00e9 qui s'impose brutalement.", + "Que la Femme retrouve sa cruaut\u00e9 et sa violence qui font qu'elle s'acharne sur les vaincus, parce qu'ils sont des vaincus, jusqu'\u00e0 les mutiler.", + "Qu'on cesse de lui pr\u00eacher la justice spirituelle \u00e0 laquelle elle s'est efforc\u00e9e en vain.", + "Femmes, redevenez sublimement injustes, comme toutes les forces de la nature I D\u00e9livr\u00e9es de tout contr\u00f4le, votre instinct retrouv\u00e9, vous reprendrez place parmi les \u00c9l\u00e9ments, opposant la fatalit\u00e9 \u00e0 la consciente volont\u00e9 de l'homme.", + "Soyez la m\u00e8re \u00e9go\u00efste et f\u00e9roce, gardant jalousement ses petits, ayant sur eux ce qu'on appelle tous les droits et les devoirs, tant qu'ils ont physiquement besoin de sa protection.", + "Que l'homme, lib\u00e9r\u00e9 de la famille, m\u00e8ne sa vie d'audace et de conqu\u00eate, d\u00e8s qu'il en a la force physique, et malgr\u00e9 qu'il soit fils, et malgr\u00e9 qu'il soit p\u00e8re.", + "L'homme qui s\u00e8me ne s'arr\u00eate pas sur le premier sillon qu'il f\u00e9conde.", + "Dans mes Po\u00e8mes d'Orgueil et dans La Soif et les Mirages', j'ai reni\u00e9 le Sentimentalisme, comme une faiblesse m\u00e9prisable, parce qu'il noue des forces et les immobilise.", + "La luxure est une force, parce qu'elle d\u00e9truit les faibles, excite les forts \u00e0 la d\u00e9pense des \u00e9nergies, donc \u00e0 leur renouvellement.", + "Tout peuple h\u00e9ro\u00efque est sensuel.", + "La femme est, pour lui, le plus exaltant des troph\u00e9es.", + "La femme doit \u00eatre m\u00e8re ou amante.", + "Les vraies m\u00e8res seront toujours des amantes m\u00e9diocres et les amantes, des m\u00e8res insuffisantes, par exc\u00e8s.", + "\u00c9gales devant la vie, ces deux femmes se compl\u00e8tent.", + "La m\u00e8re qui re\u00e7oit l'enfant, avec du pass\u00e9 fait de l'avenir; l'amante dispense le d\u00e9sir qui entra\u00eene vers le futur.", + "CONCLUONS.", + "La Femme, qui, par ses larmes et sa sentimentalit\u00e9, retient l'homme \u00e0 ses pieds, est inf\u00e9rieure \u00e0 la fille qui pousse son homme, par vantardise, \u00e0 conserver, le revolver au poing, sa cr\u00e2nante domination sur les bas-fonds des villes celle-ci cultive du moins une \u00e9nergie qui pourrait servir de meilleures causes.", + "Femmes, trop longtemps d\u00e9voy\u00e9es dans les morales et les pr\u00e9jug\u00e9s, retournez \u00e2 votre sublime instinct, \u00e0 la violence, \u00e0 la cruaut\u00e9.", + "Pour la d\u00eeme fatale du sang, tandis que les hommes m\u00e8nent les guerres et les luttes, faites des enfants'', et parmi eux, en sacrifice \u00e0 l'h\u00e9ro\u00efsme, faites la part du Destin.", + "Ne les \u00e9levez pas pour vous, c'est-\u00e0-dire pour leur amoindrissement, mais dans une large libert\u00e9, pour une compl\u00e8te \u00e9closion.", + "Au lieu de r\u00e9duire l'homme \u00e0 la servitude des ex\u00e9crables besoins sentimentaux, poussez vos fils et vos hommes \u00e0 se surpasser.", + "C'est vous qui les faites.", + "Vous pouvez tout sur eux.", + "\u00c0 l'humanit\u00e9 vous devez des h\u00e9ros.", + "Donnez-les lui.", + "Valentine de Saint-Point Paris, le 25 mars 1912 19, avenue de Tourville.", + "DIRECTION DU MOUVEMENT FUTURISTE Corso Venezia, 61 \u2014 MILAN." + ], + "tfidf": { + "19": 0.0007528623608746203, + "1912": 0.0011694171568842027, + "25": 0.0007528623608746203, + "61": 0.0011694171568842027, + "Amazones": 0.0007528623608746203, + "Arc": 0.0011694171568842027, + "Assez": 0.0022585870826238607, + "Au": 0.00033630756486503766, + "Aux": 0.0007528623608746203, + "C": 0.0006066206189084368, + "CONCLUONS": 0.0011694171568842027, + "Caterina": 0.0011694171568842027, + "Ce": 0.00033630756486503766, + "Charlotte": 0.0011694171568842027, + "Cl\u00e9op\u00e2tre": 0.0011694171568842027, + "Corday": 0.0011694171568842027, + "Corso": 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0.00033630756486503766 + } + }, + "1912_The_Manifesto_of_Futurist_Woman_[EN]": { + "language": "en", + "name": " The Manifesto of Futurist Woman [EN] (1912)", + "sentences": [ + "The Manifesto of Futurist Woman - Response to F. T. Marinetti (1912).", + "https://www.wired.com/2008/11/the-manifesto-1/.", + "Valentine de Saint Point.", + "1912.", + "\u201cWe will glorify war\u2014the world\u2019s only hygiene\u2014militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman.\u201d Marinetti, \u201cThe Founding and Manifesto of Futurism\u201d\n\nHumanity is mediocre.", + "The majority of women are neither superior nor inferior to the majority of men.", + "They are all equal.", + "They all merit the same scorn.", + "The whole of humanity has never been anything but the terrain of culture, source of the geniuses and heroes of both sexes.", + "But in humanity as in nature there are some moments more propitious for such a flowering.", + "In the summers of humanity, when the terrain is burned by the sun, geniuses and heroes abound.", + "We are at the beginning of a springtime; we are lacking in solar profusion, that is, a great deal of spilled blood.", + "Women are no more responsible than men for the way the really young, rich in sap and blood, are getting mired down.", + "It is absurd to divide humanity into men and women.", + "It is composed only of femininity and masculinity.", + "Every superman, every hero, no matter how epic, how much of a genius, or how powerful, is the prodigious expression of a race and an epoch only because he is composed at once of feminine and masculine elements, of femininity and masculinity: that is, a complete being.", + "Any exclusively virile individual is just a brute animal; any exclusively feminine individual is only a female.", + "It is the same way with any collectivity and any moment in humanity, just as it is with individuals.", + "The fecund periods, when the most heroes and geniuses come forth from the terrain of culture in all its ebullience, are rich in masculinity and femininity.", + "Those periods that had only wars, with few representative heroes because the epic breath flattened them out, were exclusively virile periods; those that denied the heroic instinct and, turning toward the past, annihilated themselves in dreams of peace, were periods in which femininity was dominant.", + "We are living at the end of one of these periods.", + "What is most lacking in women as in men is virility.", + "That is why Futurism, even with all its exaggerations, is right.", + "To restore some virility to our races so benumbed in femininity, we have to train them in virility even to the point of brute animality.", + "But we have to impose on everyone, men and women who are equally weak, a new dogma of energy in order to arrive at a period of superior humanity.", + "Every woman ought to possess not only feminine virtues but virile ones, without which she is just a female.", + "Any man who has only male strength without intuition is only a brute animal.", + "But in the period of femininity in which we are living, only the contrary exaggeration is healthy: we have to take the brute animal for a model.", + "Enough of those women whose \u201carms with twining flowers resting on their laps on the morning of departure\u201d should be feared by soldiers; women as nurses perpetuating weakness and age, domesticating men for their personal pleasures or their material needs!", + "\u2026 Enough women who create children just for themselves, keeping them from any danger or adventure, that is, any joy; keeping their daughter from love and their son from war!", + "\u2026 Enough of those women, the octopuses of the hearth, whose tentacles exhaust men\u2019s blood and make children anemic, women in carnal love who wear out every desire so it cannot be renewed!", + "Women are Furies, Amazons, Semiramis, Joans of Arc, Jeanne Hachettes, Judith and Charlotte Cordays, Cleopatras, and Messalinas: combative women who fight more ferociously than males, lovers who arouse, destroyers who break down the weakest and help select through pride or despair, \u201cdespair through which the heart yields its fullest return:\u2019Let the next wars bring forth heroines like that magnificent Catherine Sforza, who, during the sack of her city, watching from the ramparts as her enemy threatened the life of her son to force her surrender, heroically pointing to her sexual organ, cried loudly: \u201cKill him, I still have the mold to make some more!\u201d\n\nYes, \u201cthe world is rotting with wisdom,\u201d but by instinct, woman is not wise, is not a pacifist, is not good.", + "Because she is totally lacking in measure, she is bound to become too wise, too pacifist, too good during a sleepy period of humanity.", + "Her intuition, her imagination are at once her strength and her weakness.", + "She is the individuality of the crowd: she parades the heroes, or if there are none, the imbeciles.", + "According to the apostle, the spiritual inspirer, woman, the carnal inspirer, immolates or takes care, causes blood to run or staunches it, is a warrior or a nurse.", + "It\u2019s the same woman who, in the same period, according to the ambient ideas grouped around the day\u2019s event, lies down on the tracks to keep the soldiers from leaving for the war or then rushes to embrace the victorious champion.", + "So that is why no revolution should be without her.", + "That is why, instead of scorning her, we should address her.", + "She\u2019s the most fruitful conquest of all, the most enthusiastic, who, in her turn, will increase our followers.", + "But no feminism.", + "Feminism is a political error.", + "Feminism is a cerebral error of woman, an error that her instinct will recognize.", + "We must not give woman any of the rights claimed by feminists.", + "To grant them to her would bring about not any of the disorders the Futurists desire but on the contrary an excess of order.", + "To give duties to woman is to have her lose all her fecundating power.", + "Feminist reasonings and deductions will not destroy her primordial fatality: they can only falsify it, forcing it to make itself manifest through detours leading to the worst errors.", + "For centuries the feminine instinct has been insulted, only her charm and tenderness have been appreciated.", + "Anemic man, stingy with his own blood, asks only that she be a nurse.", + "She has let herself be tamed.", + "But shout a new message at her, or some war cry, and then, joyously riding her instinct again, she will go in front of you toward unsuspected conquests.", + "When you have to use your weapons, she will polish them.", + "She will help you choose them.", + "In fact, if she doesn\u2019t know how to discern genius because she relies on passing renown, she has always known how to rewarm the strongest, the victor, the one triumphant by his muscles and his courage.", + "She can\u2019t be mistaken about this superiority imposing itself so brutally.", + "Let woman find once more her cruelty and her violence that make her attack the vanquished because they are vanquished, to the point of mutilating them.", + "Stop preaching spiritual justice to her of the sort she has tried in vain.", + "Woman, become sublimely injust once more, like all the forces of nature!Delivered from all control, with your instinct retrieved, you will take your place among the Elements, opposite fatality to the conscious human will.", + "Be the egoistic and ferocious mother, jealously watching over her children, have what are called all the rights over and duties toward them, as long as they physically need your protection.", + "Let man, freed from his family, lead his life of audacity and conquest, as soon as he has the physical strength for it, and in spite of his being a son and a father.", + "The man who sows doesn\u2019t stop on the first row he fecunds.", + "In my Poems of Pride and in Thirst and Mirages, I have renounced Sentimentalism as a weakness to be scorned because it knots up the strength and makes it static.", + "Lust is a strength, because it destroys the weak, excites the strong to exert their energies, thus to renew themselves.", + "Every heroic people is sensual.", + "Woman is, for them, the most exalted trophy.", + "Woman should be mother or lover.", + "Real mothers will always be mediocre lovers, and lovers, insufficient mothers, through their excess.", + "Equal in front of life, these two women complete each other.", + "The mother who receives the child makes the future with the past; the lover gives off desire, which leads toward the future.", + "LET\u2019S CONCLUDE:\n\nWoman who retains man through her tears and her sentimentality is inferior to the prostitute who incites her man, through braggery, to retain his domination over the lower depths of the cities with his revolver at the ready: at least she cultivates an energy that could serve better causes.", + "Woman, for too long diverted into morals and prejudices, go back to your sublime instinct, to violence, to cruelty.", + "For the fatal sacrifice of blood, while men are in charge of wars and battles, procreate, and among your children, as a sacrifice to heroism, take Fate\u2019s part.", + "Don\u2019t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them.", + "You have all power over them.", + "You owe humanity its heroes.", + "Make them!" + ], + "tfidf": { + "1": 0.0006782611909115694, + "11": 0.0011234424244118554, + "1912": 0.004027609782824855, + "2008": 0.0020138048914124275, + "According": 0.0020138048914124275, + "Amazons": 0.0015686236579121413, + "Anemic": 0.0020138048914124275, + "Any": 0.0019602521560630045, + "Arc": 0.0020138048914124275, + "Be": 0.0020138048914124275, + "Because": 0.0013082093302896852, + "But": 0.0038201158216886206, + "CONCLUDE": 0.0020138048914124275, + "Catherine": 0.0015686236579121413, + "Charlotte": 0.0020138048914124275, + "Cleopatras": 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"name": " S.C.U.M manifesto [EN] (1967)", + "sentences": [ + "S.C.U.M.", + "Manifesto - (Society for Cutting Up Men).", + "https://web.archive.org/web/20050831003435/http://www.emf.net:80/~estephen/manifesto/aum00110.html.", + "Valerie Solanas.", + "1967.", + "Life in this society being, at best, an utter bore and no aspect of\nsociety being at all relevant to women, there remains to civic-minded,\nresponsible, thrill-seeking females only to overthrow the government,\neliminate the money system, institute complete automation and destroy\nthe male sex.", + "It is now technically possible to reproduce without the aid of males\n(or, for that matter, females) and to produce only females.", + "We must\nbegin immediately to do so.", + "The male is a biological accident: the y\n(male) gene is an incomplete x (female) gene, that is, has an incomplete\nset of chromosomes.", + "In other words, the male is an incomplete female, a\nwalking abortion, aborted at the gene stage.", + "To be male is to be\ndeficient, emotionally limited; maleness is a deficiency disease and\nmales are emotional cripples.", + "The male is completely egocentric, trapped inside himself, incapable\nof empathizing or identifying with others, of love, friendship,\naffection or tenderness.", + "He is a completely isolated unit, incapable of\nrapport with anyone.", + "His responses are entirely visceral, not cerebral;\nhis intelligence is a mere tool in the service of his drives and needs;\nhe is incapable of mental passion, mental interaction; he can't relate\nto anything other than his own physical sensations.", + "He is a half dead,\nunresponsive lump, incapable of giving or receiving pleasure or\nhappiness; consequently, he is at best an utter bore, an inoffensive\nblob, since only those capable of absorption in others can be charming.", + "He is trapped in a twilight zone halfway between humans and apes, and is\nfar worse off than the apes because, unlike the apes, he is capable of a\nlarge array of negative feelings--hate, jealousy, contempt, disgust,\nguilt, shame, doubt--and moreover he is *aware* or what he is or isn't.", + "Although completely physical, the male is unfit even for stud\nservice.", + "Even assuming mechanical proficiency, which few men have, he\nis, first of all, incapable of zestfully, lustfully, tearing off a\npiece, but is instead eaten up with guilt, shame, fear and insecurity,\nfeelings rooted in male nature, which the most enlightened training can\nonly minimize; second, the physical feeling he attains is next to\nnothing; and, third, he is not empathizing with his partner, but is\nobsessed with how he's doing, turning in an A performance, doing a good\nplumbing job.", + "To call a man an animal is to flatter him; he's a\nmachine, a walking dildo.", + "It's often said that men use women.", + "Use them\nfor what?", + "Surely not pleasure.", + "Eaten up with guilt, shame, fears and insecurities and obtaining, if\nhe's lucky, a barely perceptible physical feeling, the male is,\nnonetheless, obsessed with screwing; he'll swim a river of snot, wade\nnostril-deep through a mile of vomit, if he thinks there'll be a\nfriendly pussy awaiting him.", + "He'll screw a woman he despises, any\nsnaggle-toothed hag, and, furthermore, pay for the opportunity.", + "Why?", + "Relieving physical tension isn't the answer, as masturbation suffices\nfor that.", + "It's not ego satisfaction; that doesn't explain screwing\ncorpses and babies.", + "Completely egocentric, unable to relate, empathize or identify, and\nfilled with a vast, pervasive, diffuse sexuality, the male is\npsychically passive.", + "He hates his passivity, so he projects it onto\nwomen, defines the male as active, then sets out to prove that he is\n(\"prove he's a Man\").", + "His main means of attempting to prove it is\nscrewing (Big Man with a Big Dick tearing off a Big Piece).", + "Since he's\nattempting to prove an error, he must \"prove\" it again and again.", + "Screwing, then, is a desperate, compulsive attempt to prove he's not\npassive, not a woman; but he *is* passive and *does* want to be a woman.", + "Being an incomplete female, the male spends his life attempting to\ncomplete himself, to become female.", + "He attempts to do this by\nconstantly seeking out, fraternizing with and trying to live through and\nfuse with the female, and by claiming as his own all female\ncharacteristics--emotional strength and independence, forcefulness,\ndynamism, decisiveness, coolness, objectivity, assertiveness, courage,\nintegrity, vitality, intensity, depth of character, grooviness, etc.", + "--and projecting onto women all male traits--vanity, frivolity,\ntriviality, weakness, etc.", + "It should be said, though, that the male has\none glaring area of superiority over the female--public relations.", + "(He\nhas done a brilliant job of convincing millions of women that men are\nwomen and women are men.)", + "The male claim that females find fulfillment\nthrough motherhood and sexuality reflects what males think they'd find\nfulfilling if they were female.", + "Women, in other words, don't have penis envy; men have pussy envy.", + "When the male accepts his passivity, defines himself as a woman (males\nas well as females think men are women and women are men), and becomes a\ntransvestite he loses his desire to screw (or to do anything else, for\nthat matter; he fulfills himself as a drag queen) and gets his cock\nchopped off.", + "He then achieves a continuous diffuse sexual feeling from\n\"being a woman\".", + "Screwing is, for a man, a defense against his desire\nto be female.", + "Sex is itself a sublimation.", + "The male, because of his obsession to compensate for not being\nfemale combined with his inability to relate and to feel compassion, has\nmade of the world a shitpile.", + "He is responsible for:\n *War:* The male's normal method of compensation for not being\nfemale, namely, getting his Big Gun off, is grossly inadequate, as he\ncan get it off only a very limited number of times; so he gets it off on\na really massive scale, and proves to the entire world that he's a\n\"Man\".", + "Since he has no compassion or ability to empathize or identify,\nproving his manhood is worth an endless number of lives, including his\nown--his own life being worthless, he would rather go out in a blaze of\nglory than plod grimly on for fifty more years.", + "*Niceness, Politeness and \"Dignity\":* Every man, deep down, knows\nhe's a worthless piece of shit.", + "Overwhelmed by a sense of animalism and\ndeeply ashamed of it; wanting, not to express himself, but to hide from\nothers his total physicality, total egocentricity, the hate and contempt\nhe feels for other men, and to hide from himself the hate and contempt\nhe suspects other men feel for him; having a crudely constructed nervous\nsystem that is easily upset by the least display of emotion or feeling,\nthe male tries to enforce a \"social\" code that ensures a perfect\nblandness, unsullied by the slightest trace of feeling or upsetting\nopinion.", + "He uses terms like \"copulate\", \"sexual congress\", \"have\nrelations with\" (to men, \"*sexual* relations\" is a redundancy), overlaid\nwith stilted manners; the suit on the chimp.", + "*Money, Marriage and Prostitution, Work and Prevention of an\nAutomated Society:* There is no human reason for money or for anyone to\nwork more than two or three hours a week at the very most.", + "All\nnon-creative jobs (practically all jobs now being done) could have been\nautomated long ago, and in a moneyless society everyone can have as much\nof the best of everything as she wants.", + "But there are non-human, male\nreasons for maintaining the money-work system:\n 1.", + "Pussy.", + "Despising his highly inadequate self, overcome with\nintense anxiety and a deep, profound loneliness when by his empty self,\ndesperate to attach himself to any female in dim hopes of completing\nhimself, in the mystical belief that by touching gold he'll turn to\ngold, the male craves the continuous companionship of women.", + "The\ncompany of the lowest female is preferable to his own or that of other\nmen, who serve only to remind him of his repulsiveness.", + "But females,\nunless very young or very sick, must be coerced or bribed into male\ncompany.", + "2.", + "Supply the non-relating male with the delusion of usefulness,\nand enable him to try to justify his existence by digging holes and\nfilling them up.", + "Leisure time horrifies the male, who will have nothing\nto do but contemplate his grotesque self.", + "Unable to relate or to love,\nthe male must work.", + "Females crave absorbing, emotionally satisfying,\nmeaningful activity, but lacking the opportunity or ability for this,\nthey prefer to idle and waste away their time in ways of their own\nchoosing--sleeping, shopping, bowling, shooting pool, playing cards and\nother games, breeding, reading, walking around, daydreaming, eating,\nplaying with themselves, popping pills, going to the movies, getting\nanalyzed, traveling, raising dogs and cats, lolling on the beach,\nswimming, watching T.V., listening to music, decorating their houses,\ngardening, sewing, nightclubbing, dancing, visiting, \"improving their\nminds\" (taking courses), and absorbing \"culture\" (lectures, plays,\nconcerts, \"arty\" movies).", + "Therefore, many females would, even assuming\ncomplete economic equality between the sexes, prefer living with males\nor peddling their asses on the street, thus having most of their time\nfor themselves, to spending many hours of their days doing boring,\nstultifying, non-creative work for somebody else, functioning as less\nthan animals, as machines, or, at best,--if able to get a \"good\"\njob--co-managing the shitpile.", + "What will liberate women, therefore,\n>from male control is the total elimination of the money-work system, not\nthe attainment of economic equality with men within it.", + "3.", + "Power and control.", + "Unmasterful in his personal relations with\nwomen, the male attains to general masterfulness by the manipulation of\nmoney and of everything and everybody controlled by money, in other\nwords, of everything and everybody.", + "4.", + "Love substitute.", + "Unable to give love or affection, the male\ngives money.", + "It makes him feel motherly.", + "The mother gives milk; he\ngives bread.", + "He is the Breadwinner.", + "5.", + "Provides the male with a goal.", + "Incapable of enjoying the\nmoment, the male needs something to look forward to, and money provides\nhim with an eternal, never-ending goal: Just think what you could do\nwith 80 trillion dollars--Invest it!", + "And in three years time you'd have\n300 trillion dollars!!!", + "6.", + "Provides the basis for the male's major opportunity to control\nand manipulate--fatherhood.", + "*Fatherhood and Mental Illness (fear, cowardice, timidity, humility,\ninsecurity, passivity):* Mother wants what's best for her kids; Daddy\nonly wants what's best for Daddy, that is peace and quiet, pandering to\nhis delusion of dignity (\"respect\"), a good reflection on himself\n(status) and the opportunity to control and manipulate, or, if he's an\n\"enlightened\" father, to \"give guidance\".", + "His daughter, in addition, he\nwants sexually--he gives her *hand* in marriage; the other part is for\nhim.", + "Daddy, unlike Mother, can never give in to his kids, as he must,\nat all costs, preserve his delusion of decisiveness, forcefulness,\nalways-rightness and strength.", + "Never getting one's way leads to lack of\nself-confidence in one's ability to cope with the world and to a passive\nacceptance of the status quo.", + "Mother loves her kids, although she\nsometimes gets angry, but anger blows over quickly and even while it\nexists, doesn't preclude love and basic acceptance.", + "Emotionally\ndiseased Daddy doesn't love his kids; he approves of them--if they're\n\"good\", that is, if they're nice, \"respectful\", obedient, subservient to\nhis will, quiet and not given to unseemly displays of temper that would\nbe most upsetting to Daddy's easily disturbed male nervous system--in\nother words, if they're passive vegetables.", + "If they're not \"good\", he\ndoesn't get angry--not if he's a modern, \"civilized\" father (the\nold-fashioned ranting, raving brute is preferable, as he is so\nridiculous he can be easily despised)--but rather expresses disapproval,\na state that, unlike anger, endures and precludes a basic acceptance,\nleaving the kid with a feeling of worthlessness and a lifelong obsession\nwith being approved of; the result is fear of independent thought, as\nthis leads to unconventional, disapproved of opinions and way of life.", + "For the kid to want Daddy's approval it must respect Daddy, and,\nbeing garbage, Daddy can make sure that he is respected only by\nremaining aloof, by distantness, by acting on the precept \"familiarity\nbreeds contempt\", which is, of course, true, if one is contemptible.", + "By\nbeing distant and aloof, he is able to remain unknown, mysterious, and,\nthereby, to inspire fear (\"respect\").", + "Disapproval of emotional \"scenes\" leads to fear of strong emotion,\nfear of one's own anger and hatred, and to a fear of facing reality, as\nfacing it leads at first to anger and hatred.", + "Fear of anger and hatred\ncombined with a lack of self-confidence in one's ability to cope with\nand change the world, or even to affect in the slightest way one's own\ndestiny, leads to a mindless belief that the world and most people in it\nare nice and that the most banal, trivial amusements are great fun and\ndeeply pleasurable.", + "The effect of fatherhood on males, specifically, is to make them\n\"Men\", that is, highly defensive of all impulses to passivity, faggotry,\nand of desires to be female.", + "Every boy wants to imitate his mother, be\nher, fuse with her, but Daddy forbids this; *he* is the mother; *he*\ngets to fuse with her.", + "So he tells the boy, sometimes directly,\nsometimes indirectly, to not be a sissy, to act like a \"Man\".", + "The boy,\nscared shitless of and \"respecting\" his father, complies, and becomes\njust like Daddy, that model of \"Man\"-hood, the all-American ideal--the\nwell-behaved heterosexual dullard.", + "The effect of fatherhood on females is to make them male--dependent,\npassive, domestic, animalistic, nice, insecure, approval and security\nseekers, cowardly, humble, \"respectful\" of authorities and men, closed,\nnot fully responsive, half dead, trivial, dull, conventional, flattened\nout and thoroughly contemptible.", + "Daddy's Girl, always tense and\nfearful, uncool, unanalytical, lacking objectivity, appraises Daddy, and\nthereafter, other men, against a background of fear (\"respect\") and is\nnot only unable to see the empty shell behind the aloof facade, but\naccepts the male definition of himself as superior, as a female, and of\nherself, as inferior, as a male, which, thanks to Daddy, she really is.", + "It is the increase of fatherhood, resulting from the increased and\nwidespread affluence that fatherhood needs in order to thrive, that has\ncaused the general increase of mindlessness and the decline of women in\nthe United States since the 1920s.", + "The close association of affluence\nwith fatherhood has led, for the most part, to only the wrong girls,\nnamely, the \"privileged\" middle-class girls, getting \"educated\".", + "The effect of fathers, in sum, has been to corrode the world with\nmaleness.", + "The male has a negative Midas touch--everything he touches\nturns to shit.", + "*Suppression of Individuality, Animalism (domesticity and\nmotherhood) and Functionalism:* The male is just a bundle of conditioned\nreflexes, incapable of a mentally free response; he is tied to his early\nconditioning, determined completely by his past experiences.", + "His\nearliest experiences are with his mother, and he is throughout his life\ntied to her.", + "It never becomes completely clear to the male that he is\nnot part of his mother, that he is he and she is she.", + "His greatest need is to be guided, sheltered, protected and admired\nby Mama (men expect women to adore what men shrink from in\nhorror--themselves) and, being completely physical, he yearns to spend\nhis time (that's not spent \"out in the world\" grimly defending against\nhis passivity) wallowing in basic animal activities--eating, sleeping,\nshitting, relaxing and being soothed by Mama.", + "Passive, rattle-headed\nDaddy's Girl, ever eager for approval, for a pat on the head, for the\n\"respect\" of any passing piece of garbage, is easily reduced to Mama,\nmindless ministrator to physical needs, soother of the weary, apey brow,\nbooster of the puny ego, appreciator of the contemptible, a hot water\nbottle with tits.", + "The reduction to animals of the women of the most backward segment\nof society--the \"privileged, educated\" middle-class, the backwash of\nhumanity--where Daddy reigns supreme, has been so thorough that they try\nto groove on labor pains and lie around in the most advanced nation in\nthe world in the middle of the twentieth century with babies chomping\naway on their tits.", + "It's not for the kids' sake, though, that the\n\"experts\" tell women that Mama should stay home and grovel in animalism,\nbut for Daddy's; the tit's for Daddy to hang onto; the labor pains for\nDaddy to vicariously groove on (half dead, he needs awfully strong\nstimuli to make him respond).", + "Reducing the female to an animal, to Mama, to a male, is necessary\nfor psychological as well as practical reasons: the male is a mere\nmember of the species, interchangeable with every other male.", + "He has no\ndeep-seated individuality, which stems from what intrigues you, what\noutside yourself absorbs you, what you're in relation to.", + "Completely\nself-absorbed, capable of being in relation only to their bodies and\nphysical sensations, males differ from each other only to the degree and\nin the ways they attempt to defend against their passivity and against\ntheir desire to be female.", + "The female's individuality, which he is acutely aware of, but which\nhe doesn't comprehend and isn't capable of relating to or grasping\nemotionally, frightens and upsets him and fills him with envy.", + "So he\ndenies it in her and proceeds to define everyone in terms of his or her\nfunction or use, assigning to himself, of course, the most important\nfunctions--doctor, president, scientist--thereby providing himself with\nan identity, if not individuality, and tries to convince himself and\nwomen (he's succeeded best at convincing women) that the female function\nis to bear and raise children and to relax, comfort and boost the ego of\nthe male; that her function is such as to make her interchangeable with\nevery other female.", + "In actual fact, the female function is to relate,\ngroove, love and be herself, irreplaceable by anyone else; the male\nfunction is to produce sperm.", + "We now have sperm banks.", + "*Prevention of Privacy:* Although the male, being ashamed of what he\nis and of almost everything he does, insists on privacy and secrecy in\nall aspects of his life, he has no real *regard* for privacy.", + "Being\nempty, not being a complete, separate being, having no self to groove on\nand needing to be constantly in female company, he sees nothing at all\nwrong in intruding himself on any woman's thoughts, even a total\nstranger's, anywhere at any time, but rather feels indignant and\ninsulted when put down for doing so, as well as confused--he can't, for\nthe life of him, understand why anyone would prefer so much as one\nminute of solitude to the company of any creep around.", + "Wanting to\nbecome a woman, he strives to be constantly around females, which is the\nclosest he can get to becoming one, so he created a \"society\" based on\nthe family--a male-female couple and their kids (the excuse for the\nfamily's existence), who live virtually on top of one another,\nunscrupulously violating the females' rights, privacy and sanity.", + "*Isolation, Suburbs and Prevention of Community:* Our society is not\na community, but merely a collection of isolated family units.", + "Desperately insecure, fearing his woman will leave him if she is exposed\nto other men or to anything remotely resembling life, the male seeks to\nisolate her from other men and from what little civilization there is,\nso he moves her out to the suburbs, a collection of self-absorbed\ncouples and their kids.", + "Isolation enables him to try to maintain his\npretense of being an individual by becoming a \"rugged individualist\", a\nloner, equating non-co-operation and solitariness with individuality.", + "There is yet another reason for the male to isolate himself: every\nman is an island.", + "Trapped inside himself, emotionally isolated, unable\nto relate, the male has a horror of civilization, people, cities,\nsituations requiring an ability to understand and relate to people.", + "So,\nlike a scared rabbit, he scurries off, dragging Daddy's little asshole\nalong with him to the wilderness, the suburbs, or, in the case of the\n\"hippie\"--he's way out, Man!", + "--all the way out to the cow pasture where\nhe can fuck and breed undisturbed and mess around with his beads and\nflute.", + "The \"hippie\", whose desire to be a \"Man\", a \"rugged individualist\",\nisn't quite as strong as the average man's, and who, in addition, is\nexcited by the thought of having lots of women accessible to him, rebels\nagainst the harshness of a Breadwinner's life and the monotony of one\nwoman.", + "In the name of sharing and co-operation, he forms the commune or\ntribe, which, for all its togetherness and partly because of it (the\ncommune, being an extended family, is an extended violation of the\nfemales' rights, privacy and sanity) is no more a community than normal\n\"society\".", + "A true community consists of individuals--not mere species members,\nnot couples--respecting each other's individuality and privacy, at the\nsame time interacting with each other mentally and emotionally--free\nspirits in free relation to each other-and co-operating with each other\nto achieve common ends.", + "Traditionalists say the basic unit of \"society\"\nis the family; \"hippies\" say the tribe; no one says the individual.", + "The \"hippie\" babbles on about individuality, but has no more\nconception of it than any other man.", + "He desires to get back to Nature,\nback to the wilderness, back to the home of the furry animals that he's\none of, away from the city, where there is at least a trace, a bare\nbeginning of civilization, to live at the species level, his time taken\nup with simple, non-intellectual activities--farming, fucking, bead\nstringing.", + "The most important activity of the commune, the one on which\nit is based, is gangbanging.", + "The \"hippie\" is enticed to the commune\nmainly by the prospect of all the free pussy--the main commodity to be\nshared, to be had just for the asking but, blinded by greed, he fails to\nanticipate all the other men he has to share with, or the jealousies and\npossessiveness of the pussies themselves.", + "Men cannot co-operate to achieve a common end, because each man's\nend is all the pussy for himself.", + "The commune, therefore, is doomed to\nfailure: each \"hippie\" will, in panic, grab the first simpleton who digs\nhim and whisk her off to the suburbs as fast as he can.", + "The male cannot\nprogress socially, but merely swings back and forth from isolation to\ngangbanging.", + "*Conformity:* Although he wants to be an individual, the male is\nscared of anything in himself that is the slightest bit different from\nother men; it causes him to suspect that he's not really a \"Man\", that\nhe's passive and totally sexual, a highly upsetting suspicion.", + "If other\nmen are A and he's not, he must not be a man; he must be a fag.", + "So he\ntries to affirm his \"Manhood\" by being like all the other men.", + "Differentness in other men, as well as in himself, threatens him; it\nmeans they're fags whom he must at all costs avoid, so he tries to make\nsure that all other men conform.", + "The male dares to be different to the degree that he accepts his\npassivity and his desire to be female, his fagginess.", + "The farthest out\nmale is the drag queen, but he, although different from most men, is\nexactly like all other drag queens; like the functionalist, he has an\nidentity--he is a female.", + "He tries to define all his troubles away--but\nstill no individuality.", + "Not completely convinced that he's a woman,\nhighly insecure about being sufficiently female, he conforms\ncompulsively to the man-made feminine stereotype, ending up as nothing\nbut a bundle of stilted mannerisms.", + "To be sure he's a \"Man\", the male must see to it that the female be\nclearly a \"Woman\", the opposite of a \"Man\", that is, the female must act\nlike a faggot.", + "And Daddy's Girl, all of whose female instincts were\nwrenched out of her when little, easily and obligingly adapts herself to\nthe role.", + "*Authority and Government:* Having no sense of right or wrong, no\nconscience, which can only stem from an ability to empathize with\nothers...having no faith in his non-existent self, being necessarily\ncompetitive and, by nature, unable to co-operate, the male feels a need\nfor external guidance and control.", + "So he created authorities--priests,\nexperts, bosses, leaders, etc.", + "--and government.", + "Wanting the female\n(Mama) to guide him, but unable to accept this fact (he is, after all, a\n*MAN*), wanting to play Woman, to usurp her function as Guider and\nProtector, he sees to it that all authorities are male.", + "There's no reason why a society consisting of rational beings\ncapable of empathizing with each other, complete and having no natural\nreason to compete, should have a government, laws or leaders.", + "*Philosophy, Religion and Morality Based on Sex:* The male's\ninability to relate to anybody or anything makes his life pointless and\nmeaningless (the ultimate male insight is that life is absurd), so he\ninvented philosophy and religion.", + "Being empty, he looks outward, not\nonly for guidance and control, but for salvation and for the meaning of\nlife.", + "Happiness being for him impossible on this earth, he invented\nHeaven.", + "For a man, having no ability to empathize with others and being\ntotally sexual, \"wrong\" is sexual \"license\" and engaging in \"deviant\"\n(\"unmanly\") sexual practices, that is, not defending against his\npassivity and total sexuality which, if indulged, would destroy\n\"civilization\", since \"civilization\" is based entirely on the male need\nto defend himself against these characteristics.", + "For a woman (according\nto men), \"wrong\" is any behavior that would entice men into sexual\n\"license\"--that is, not placing male needs above her own and not being a\nfaggot.", + "Religion not only provides the male with a goal (Heaven) and helps\nkeep women tied to men, but offers rituals through which he can try to\nexpiate the guilt and shame he feels at not defending himself enough\nagainst his sexual impulses; in essence, that guilt and shame he feels\nat being a male.", + "Most men, utterly cowardly, project their inherent weaknesses onto\nwomen, label them female weaknesses and believe themselves to have\nfemale strengths; most philosophers, not quite so cowardly, face the\nfact that male lacks exist in men, but still can't face the fact that\nthey exist in men only.", + "So they label the male condition the Human\nCondition, pose their nothingness problem, which horrifies them, as a\nphilosophical dilemma, thereby giving stature to their animalism,\ngrandiloquently label their nothingness their \"Identity Problem\", and\nproceed to prattle on pompously about the \"Crisis of the Individual\",\nthe \"Essence of Being\", \"Existence preceding Essence\", \"Existential\nModes of Being\", etc., etc.", + "A woman not only takes her identity and individuality for granted,\nbut knows instinctively that the only wrong is to hurt others, and that\nthe meaning of life is love.", + "*Prejudice (racial, ethnic, religious, etc.", + "):* The male needs\nscapegoats onto whom he can project his failings and inadequacies and\nupon whom he can vent his frustration at not being female.", + "*Competition, Prestige, Status, Formal Education, Ignorance and\nSocial and Economic Classes:* Having an obsessive desire to be admired\nby women, but no intrinsic worth, the male constructs a highly\nartificial society enabling him to appropriate the appearance of worth\nthrough money, prestige, \"high\" social class, degrees, professional\nposition and knowledge and, by pushing as many other men as possible\ndown professionally, socially, economically, and educationally.", + "The purpose of \"higher\" education is not to educate but to exclude\nas many as possible from the various professions.", + "The male, totally physical, incapable of mental rapport, although\nable to understand and use knowledge and ideas, is unable to relate to\nthem, to grasp them emotionally; he does not value knowledge and ideas\nfor their own sake (they're just means to ends) and, consequently, feels\nno need for mental companions, no need to cultivate the intellectual\npotentialities of others.", + "On the contrary, the male has a vested\ninterest in ignorance; he knows that an enlightened, aware female\npopulation will mean the end of him.", + "The healthy, conceited female\nwants the company of equals whom she can respect and groove on; the male\nand the sick, insecure, unself-confident male female crave the company\nof worms.", + "No genuine social revolution can be accomplished by the male, as the\nmale on top wants the status quo, and all the male on the bottom wants\nis to be the male on top.", + "The male \"rebel\" is a farce; this is the\nmale's \"society\", made by *him* to satisfy *his* needs.", + "He's never\nsatisfied, because he's not capable of being satisfied.", + "Ultimately,\nwhat the male \"rebel\" is rebelling against is being male.", + "The male\nchanges only when forced to do so by technology, when he has no choice,\nwhen \"society\" reaches the stage where he must change or die.", + "We're at\nthat stage now; if women don't get their asses in gear fast, we may very\nwell all die.", + "*Prevention of Conversation:* Being completely self-centered and\nunable to relate to anything outside himself, the male's \"conversation\",\nwhen not about himself, is an impersonal droning on, removed from\nanything of human value.", + "Male \"intellectual conversation\" is a\nstrained, compulsive attempt to impress the female.", + "Daddy's Girl, passive, adaptable, respectful of and in awe of the\nmale, allows him to impose his hideously dull chatter on her.", + "This is\nnot too difficult for her, as the tension and anxiety, the lack of cool,\nthe insecurity and self-doubt, the unsureness of her own feelings and\nsensations that Daddy instilled in her make her perceptions superficial\nand render her unable to see that the male's babble is a babble; like\nthe aesthete \"appreciating\" the blob that's labeled \"Great Art\", she\nbelieves she's grooving on what bores the shit out of her.", + "Not only\ndoes she permit his babble to dominate, she adapts her own\n\"conversation\" accordingly.", + "Trained from early childhood in niceness, politeness and \"dignity\",\nin pandering to the male need to disguise his animalism, she obligingly\nreduces her \"conversation\" to small talk, a bland insipid avoidance of\nany topic beyond the utterly trivial--or, if \"educated\", to\n\"intellectual\" discussion, that is, impersonal discoursing on irrelevant\nabstractions--the Gross National Product, the Common Market, the\ninfluence of Rimbaud on symbolist painting.", + "So adept is she at\npandering that it eventually becomes second nature and she continues to\npander to men even when in the company of other females only.", + "Apart from pandering, her \"conversation\" is further limited by her\ninsecurity about expressing deviant, original opinions and the\nself-absorption based on insecurity and that prevents her conversation\n>from being charming.", + "Niceness, politeness, \"dignity\", insecurity and\nself-absorption are hardly conducive to intensity and wit, qualities a\nconversation must have to be worthy of the name.", + "Such conversation is\nhardly rampant, as only completely self-confident, arrogant, outgoing,\nproud, tough-minded females are capable of intense, bitchy, witty\nconversation.", + "*Prevention of Friendship (Love):* Men have contempt for themselves,\nfor all other men, and for all women who respect and pander to them; the\ninsecure, approval-seeking, pandering male females have contempt for\nthemselves and for all women like them; the self-confident, swinging,\nthrill-seeking female females have contempt for men and for the\npandering male females.", + "In short, contempt is the order of the day.", + "Love is not dependency or sex, but friendship, and, therefore, love\ncan't exist between two males, between a male and a female or between\ntwo females, one or both of whom is a mindless, insecure, pandering\nmale; like conversation, love can exist only between two secure,\nfree-wheeling, independent, groovy female females, since friendship is\nbased on respect, not contempt.", + "Even among groovy females deep friendships seldom occur in\nadulthood, as almost all of them are either tied up with men in order to\nsurvive economically, or bogged down in hacking their way through the\njungle and in trying to keep their heads above the amorphous mass.", + "Love\ncan't flourish in a society based on money and meaningless work; it\nrequires complete economic as well as personal freedom, leisure time and\nthe opportunity to engage in intensely absorbing, emotionally satisfying\nactivities which, when shared with those you respect, lead to deep\nfriendship.", + "Our \"society\" provides practically no opportunity to engage\nin such activities.", + "Having stripped the world of conversation, friendship and love, the\nmale offers us these paltry substitutes:\n *\"Great Art\" and \"Culture\":* The male \"artist\" attempts to solve his\ndilemma of not being able to live, of not being female, by constructing\na highly artificial world in which the male is heroized, that is,\ndisplays female traits, and the female is reduced to highly limited,\ninsipid subordinate roles, that is, to being male.", + "The male \"artistic\" aim being, not to communicate (having nothing\ninside him, he has nothing to say), but to disguise his animalism, he\nresorts to symbolism and obscurity (\"deep\" stuff).", + "The vast majority of\npeople, particularly the \"educated\" ones, lacking faith in their own\njudgment, humble, respectful of authority (\"Daddy knows best\" is\ntranslated into adult language as \"Critic knows best\", \"Writer knows\nbest\", \"Ph.D knows best\"), are easily conned into believing that\nobscurity, evasiveness, incomprehensibility, indirectness, ambiguity and\nboredom are marks of depth and brilliance.", + "\"Great Art\" proves that men are superior to women, that men are\nwomen, being labeled \"Great Art\", almost all of which, as the\nanti-feminists are fond of reminding us, was created by men.", + "We know\nthat \"Great Art\" is great because male authorities have told us so, and\nwe can't claim otherwise, as only those with exquisite sensitivities far\nsuperior to ours can perceive and appreciate the greatness, the proof of\ntheir superior sensitivity being that they appreciate the slop that they\nappreciate.", + "Appreciating is the sole diversion of the \"cultivated\"; passive and\nincompetent, lacking imagination and wit, they must try to make do with\nthat; unable to create their own diversions, to create a little world of\ntheir own, to affect in the smallest way their environments, they must\naccept what's given; unable to create or relate, they spectate.", + "Absorbing \"culture\" is a desperate, frantic attempt to groove in an\nungroovy world, to escape the horror of a sterile, mindless existence.", + "\"Culture\" provides a sop to the egos of the incompetent, a means of\nrationalizing passive spectating; they can pride themselves on their\nability to appreciate the \"finer\" things, to see a jewel where there is\nonly a turd (they want to be admired for admiring).", + "Lacking faith in\ntheir ability to change anything, resigned to the status quo, they have\nto see beauty in turds because, so far as they can see, turds are all\nthey'll ever have.", + "The veneration of \"Art\" and \"Culture\"--besides leading many women\ninto boring, passive activity that distracts from more important and\nrewarding activities, from cultivating active abilities--allows the\n\"artist\" to be set up as one possessing superior feelings, perceptions,\ninsights and judgments, thereby undermining the faith of insecure women\nin the value and validity of their own feelings, perceptions, insights\nand judgments.", + "The male, having a very limited range of feelings and, consequently,\nvery limited perceptions, insights and judgments, needs the \"artist\" to\nguide him, to tell him what life is all about.", + "But the male \"artist\",\nbeing totally sexual, unable to relate to anything beyond his own\nphysical sensations, having nothing to express beyond the insight that\nfor the male life is meaningless and absurd, cannot be an artist.", + "How\ncan he who is not capable of life tell us what life is all about?", + "A\n\"male artist\" is a contradiction in terms.", + "A degenerate can only\nproduce degenerate \"art\".", + "The true artist is every self-confident,\nhealthy female, and in a female society the only Art, the only Culture,\nwill be conceited, kookie, funky females grooving on each other and on\neverything else in the universe.", + "*Sexuality:* Sex is not part of a relationship; on the contrary, it\nis a solitary experience, non-creative, a gross waste of time.", + "The\nfemale can easily--far more easily than she may think--condition away\nher sex drive, leaving her completely cool and cerebral and free to\npursue truly worthy relationships and activities; but the male, who\nseems to dig women sexually and who seeks constantly to arouse them,\nstimulates the highly-sexed female to frenzies of lust, throwing her\ninto a sex bag from which few women ever escape.", + "The lecherous male\nexcited the lustful female; he has to--when the female transcends her\nbody, rises above animalism, the male, whose ego consists of his cock,\nwill disappear.", + "Sex is the refuge of the mindless.", + "And the more mindless the woman,\nthe more deeply embedded in the male \"culture\", in short, the nicer she\nis, the more sexual she is.", + "The nicest women in our \"society\" are\nraving sex maniacs.", + "But, being just awfully, awfully nice they don't,\nof course, descend to fucking--that's uncouth--rather they make love,\ncommune by means of their bodies and establish sensual rapport; the\nliterary ones are attuned to the throb of Eros and attain a clutch upon\nthe Universe; the religious have spiritual communion with the Divine\nSensualism; the mystics merge with the Erotic Principle and blend with\nthe Cosmos, and the acid heads contact their erotic cells.", + "On the other hand, those females least embedded in the male\n\"Culture\", the least nice, those crass and simple souls who reduce\nfucking to fucking, who are too childish for the grown-up world of\nsuburbs, mortgages, mops and baby shit, too selfish to raise kids and\nhusbands, too uncivilized to give a shit for anyone's opinion of them,\ntoo arrogant to respect Daddy, the \"Greats\" or the deep wisdom of the\nAncients, who trust only their own animal, gutter instincts, who equate\nCulture with chicks, whose sole diversion is prowling for emotional\nthrills and excitement, who are given to disgusting, nasty, upsetting\n\"scenes\", hateful, violent bitches given to slamming those who unduly\nirritate them in the teeth, who'd sink a shiv into a man's chest or ram\nan icepick up his asshole as soon as look at him, if they knew they\ncould get away with it, in short, those who, by the standards of our\n\"culture\" are SCUM...these females are cool and relatively cerebral and\nskirting asexuality.", + "Unhampered by propriety, niceness, discretion, public opinion,\n\"morals\", the \"respect\" of assholes, always funky, dirty, low-down SCUM\ngets around...and around and around...they've seen the whole show--every\nbit of it-the fucking scene, the sucking scene, the dyke scene--they've\ncovered the whole waterfront, been under every dock and pier--the peter\npier, the pussy pier...you've got to go through a lot of sex to get to\nanti-sex, and SCUM's been through it all, and they're now ready for a\nnew show; they want to crawl out from under the dock, move, take off,\nsink out.", + "But SCUM doesn't yet prevail; SCUM's still in the gutter of\nour \"society\", which, if it's not deflected from its present course and\nif the Bomb doesn't drop on it, will hump itself to death.", + "*Boredom:* Life in a \"society\" made by and for creatures who, when\nthey are not grim and depressing are utter bores, can only be, when not\ngrim and depressing, an utter bore.", + "*Secrecy, Censorship, Suppression of Knowledge and Ideas, and\nExposes:* Every male's deep-seated, secret, most hideous fear is the\nfear of being discovered to be not a female, but a male, a subhuman\nanimal.", + "Although niceness, politeness and \"dignity\" suffice to prevent\nhis exposure on a personal level, in order to prevent the general\nexposure of the male sex as a whole and to maintain his unnatural\ndominant position in \"society\", the male must resort to:\n 1.", + "Censorship.", + "Responding reflexively to isolated words and\nphrases rather than cerebrally to overall meanings, the male attempts to\nprevent the arousal and discovery of his animalism by censoring not only\n\"pornography\", but any work containing \"dirty\" words, no matter in what\ncontext they are used.", + "2.", + "Suppression of all ideas and knowledge that might expose him or\nthreaten his dominant position in \"society\".", + "Much biological and\npsychological data is suppressed, because it is proof of the male's\ngross inferiority to the female.", + "Also, the problem of mental illness\nwill never be solved while the male maintains control, because first,\nmen have a vested interest in it--only females who have very few of\ntheir marbles will allow males the slightest bit of control over\nanything, and second, the male cannot admit to the role that fatherhood\nplays in causing mental illness.", + "3.", + "Exposes.", + "The male's chief delight in life--insofar as the\ndense, grim male can ever be said to delight in anything--is in exposing\nothers.", + "It doesn't much matter what they're exposed as, so long as\nthey're exposed; it distracts attention from himself.", + "Exposing others\nas enemy agents (Communists and Socialists) is one of his favorite\npastimes, as it removes the source of the threat to him not only from\nhimself, but from the country and the Western world.", + "The bugs up his\nass aren't in him; they're in Russia.", + "*Distrust:* Unable to empathize or feel affection or loyalty, being\nexclusively out for himself, the male has no sense of fair play;\ncowardly, needing constantly to pander to the female to win her\napproval, that he is helpless without, always on edge lest his\nanimalism, his maleness be discovered, always needing to cover up, he\nmust lie constantly; being empty, he has no honor or integrity--he\ndoesn't know what those words mean.", + "The male, in short, is treacherous,\nand the only appropriate attitude in a male \"society\" is cynicism and\ndistrust.", + "*Ugliness:* Being totally sexual, incapable of cerebral or aesthetic\nresponses, totally materialistic and greedy, the male, besides\ninflicting on the world \"Great Art\", has decorated his unlandscaped\ncities with ugly buildings (both inside and out), ugly decors,\nbillboards, highways, cars, garbage trucks and, most notably, his own\nputrid self.", + "*Hate and Violence:* The male is eaten up with tension, with\nfrustration at not being female, at not being capable of ever achieving\nsatisfaction or pleasure of any kind; eaten up with hate--not rational\nhate that is directed against those who abuse or insult you--but\nirrational, indiscriminate hate...hatred, at bottom, of his own\nworthless self.", + "Violence serves as an outlet for his hate and, in addition--the male\nbeing capable only of sexual responses and needing very strong stimuli\nto stimulate his half-dead self--provides him with a little sexual\nthrill.", + "*Disease and Death:* All diseases are curable, and the aging process\nand death are due to disease; it is possible, therefore, never to age\nand to live forever.", + "In fact, the problems of aging and death could be\nsolved within a few years, if an all-out, massive scientific assault\nwere made on the problem.", + "This, however, will not occur within the male\nestablishment, because:\n 1.", + "The many male scientists who shy away from biological research,\nterrified of the discovery that males are females, and show marked\npreference for virile, \"manly\" war and death programs.", + "2.", + "The discouragement of many potential scientists from scientific\ncareers by the rigidity, boringness, expensiveness, time-consumingness\nand unfair exclusivity of our \"higher\" educational system.", + "3.", + "Propaganda disseminated by insecure male professionals, who\njealously guard their positions, so that only a highly select few can\ncomprehend abstract scientific concepts.", + "4.", + "Widespread lack of self-confidence brought about by the father\nsystem that discourages many talented girls from becoming scientists.", + "5.", + "Lack of automation.", + "There now exists a wealth of data which, if\nsorted out and correlated, would reveal the cure for cancer and several\nother diseases and possibly the key to life itself.", + "But the data is so\nmassive it requires high speed computers to correlate it all.", + "The\ninstitution of computers will be delayed interminably under the male\ncontrol system, since the male has a horror of being replaced by\nmachines.", + "6.", + "The money system's insatiable need for new products.", + "Most of\nthe few scientists around who aren't working on death programs are tied\nup doing research for corporations.", + "7.", + "The male likes death--it excites him sexually and, already dead\ninside, he wants to die.", + "Incapable of a positive state of happiness, which is the only thing\nthat can justify one's existence, the male is, at best, relaxed,\ncomfortable, neutral, and this condition is extremely short-lived, as\nboredom, a negative state, soon sets in; he is, therefore, doomed to an\nexistence of suffering relieved only by occasional, fleeting stretches\nof restfulness, which state he can achieve only at the expense of some\nfemale.", + "The male is, by his very nature, a leech, an emotional parasite\nand, therefore, not ethically entitled to live, as no one has the right\nto live at someone else's expense.", + "Just as humans have a prior right to existence over dogs by virtue\nof being more highly evolved and having a superior consciousness, so\nwomen have a prior right to existence over men.", + "The elimination of any\nmale is, therefore, a righteous and good act, an act highly beneficial\nto women as well as an act of mercy.", + "However, this moral issue will eventually be rendered academic by\nthe fact that the male is gradually eliminating himself.", + "In addition to\nengaging in the time-honored and classical wars and race riots, men are\nmore and more either becoming fags or are obliterating themselves\nthrough drugs.", + "The female, whether she likes it or not, will eventually\ntake complete charge, if for no other reason than that she will have\nto--the male, for practical purposes, won't exist.", + "Accelerating this trend is the fact that more and more males are\nacquiring enlightened self-interest; they're realizing more and more\nthat the female interest is *their* interest, that they can live only\nthrough the female and that the more the female is encouraged to live,\nto fulfill herself, to be a female and not a male, the more nearly *he*\nlives; he's coming to see that it's easier and more satisfactory to live\n*through* her than to try to *become* her and usurp her qualities, claim\nthem as his own, push the female down and claim she's a male.", + "The fag,\nwho accepts his maleness, that is, his passivity and total sexuality,\nhis femininity, is also best served by women being truly female, as it\nwould then be easier for him to be male, feminine.", + "If men were wise\nthey would seek to become really female, would do intensive biological\nresearch that would lead to men, by means of operations on the brain and\nnervous system, being able to be transformed in psyche, as well as body,\ninto women.", + "Whether to continue to use females for reproduction or to reproduce\nin the laboratory will also become academic: what will happen when every\nfemale, twelve and over, is routinely taking the Pill and there are no\nlonger any accidents?", + "How many women will deliberately get or (if an\naccident) remain pregnant?", + "No, Virginia, women don't just adore being\nbrood mares, despite what the mass of robot, brainwashed women will say.", + "When society consists of only the fully conscious the answer will be\nnone.", + "Should a certain percentage of women be set aside by force to\nserve as brood mares for the species?", + "Obviously this will not do.", + "The\nanswer is laboratory reproduction of babies.", + "As for the issue of whether or not to continue to reproduce males,\nit doesn't follow that because the male, like disease, has always\nexisted among us that he should continue to exist.", + "When genetic control\nis possible--and it soon will be--it goes without saying that we should\nproduce only whole, complete beings, not physical defects or\ndeficiencies, including emotional deficiencies, such as maleness.", + "Just\nas the deliberate production of blind people would be highly immoral, so\nwould be the deliberate production of emotional cripples.", + "Why produce even females?", + "Why should there be future generations?", + "What is their purpose?", + "When aging and death are eliminated, why\ncontinue to reproduce?", + "Why should we care what happens when we're dead?", + "Why should we care that there is no younger generation to succeed us?", + "Eventually the natural course of events, of social evolution, will\nlead to total female control of the world and, subsequently, to the\ncessation of the production of males and, ultimately, to the cessation\nof the production of females.", + "But SCUM is impatient; SCUM is not consoled by the thought that\nfuture generations will thrive; SCUM wants to grab some thrilling living\nfor itself.", + "And, if a large majority of women were SCUM, they could\nacquire complete control of this country within a few weeks simply by\nwithdrawing from the labor force, thereby paralyzing the entire nation.", + "Additional measures, any one of which would be sufficient to completely\ndisrupt the economy and everything else, would be for women to declare\nthemselves off the money system, stop buying, just loot and simply\nrefuse to obey all laws they don't care to obey.", + "The police force,\nNational Guard, Army, Navy and Marines combined couldn't squelch a\nrebellion of over half the population, particularly when it's made up of\npeople they are utterly helpless without.", + "If all women simply left men, refused to have anything to do with\nany of them--ever, all men, the government, and the national economy\nwould collapse completely.", + "Even without leaving men, women who are\naware of the extent of their superiority to and power over men, could\nacquire complete control over everything within a few weeks, could\neffect a total submission of males to females.", + "In a sane society the\nmale would trot along obediently after the female.", + "The male is docile\nand easily led, easily subjected to the domination of any female who\ncares to dominate him.", + "The male, in fact, wants desperately to be led\nby females, wants Mama in charge, wants to abandon himself to her care.", + "But this is not a sane society, and most women are not even dimly aware\nof where they're at in relation to men.", + "The conflict, therefore, is not between females and males, but\nbetween SCUM--dominant, secure, self-confident, nasty, violent, selfish,\nindependent, proud, thrill-seeking, free-wheeling, arrogant females, who\nconsider themselves fit to rule the universe, who have free-wheeled to\nthe limits of this \"society\" and are ready to wheel on to something far\nbeyond what it has to offer--and nice, passive, accepting, \"cultivated\",\npolite, dignified, subdued, dependent, scared, mindless, insecure,\napproval-seeking Daddy's Girls, who can't cope with the unknown, who\nwant to continue to wallow in the sewer that is, at least, familiar, who\nwant to hang back with the apes, who feel secure only with Big Daddy\nstanding by, with a big, strong man to lean on and with a fat, hairy\nface in the White House, who are too cowardly to face up to the hideous\nreality of what a man is, what Daddy is, who have cast their lot with\nthe swine, who have adapted themselves to animalism, feel superficially\ncomfortable with it and know no other way of \"life\", who have reduced\ntheir minds, thoughts and sights to the male level, who, lacking sense,\nimagination and wit can have value only in a male \"society\", who can\nhave a place in the sun, or, rather, in the slime, only as soothers, ego\nboosters, relaxers and breeders, who are dismissed as inconsequents by\nother females, who project their deficiencies, their maleness, onto all\nfemales and see the female as a worm.", + "But SCUM is too impatient to hope and wait for the de-brainwashing\nof millions of assholes.", + "Why should the swinging females continue to\nplod dismally along with the dull male ones?", + "Why should the fates of\nthe groovy and the creepy be intertwined?", + "Why should the active and\nimaginative consult the passive and dull on social policy?", + "Why should\nthe independent be confined to the sewer along with the dependent who\nneed Daddy to cling to?", + "A small handful of SCUM can take over the country within a year by\nsystematically fucking up the system, selectively destroying property,\nand murder:\n SCUM will become members of the unwork force, the fuck-up force;\nthey will get jobs of various kinds and unwork.", + "For example, SCUM\nsalesgirls will not charge for merchandise; SCUM telephone operators\nwill not charge for calls; SCUM office and factory workers, in addition\nto fucking up their work, will secretly destroy equipment.", + "SCUM will\nunwork at a job until fired, then get a new job to unwork at.", + "SCUM will forcibly relieve bus drivers, cab drivers and subway token\nsellers of their jobs and run buses and cabs and dispense free tokens to\nthe public.", + "SCUM will destroy all useless and harmful objects--cars, store\nwindows, \"Great Art\", etc.", + "Eventually SCUM will take over the airwaves--radio and TV\nnetworks--by forcibly relieving of their jobs all radio and TV employees\nwho would impede SCUM's entry into the broadcasting studios.", + "SCUM will couple-bust--barge into mixed (male-female) couples,\nwherever they are, and bust them up.", + "SCUM will kill all men who are not in the Men's Auxiliary of SCUM.", + "Men in the Men's Auxiliary are those men who are working diligently to\neliminate themselves, men who, regardless of their motives, do good, men\nwho are playing ball with SCUM.", + "A few examples of the men in the Men's\nAuxiliary are: men who kill men; biological scientists who are working\non constructive programs, as opposed to biological warfare; journalists,\nwriters, editors, publishers and producers who disseminate and promote\nideas that will lead to the achievement of SCUM's goals; faggots who, by\ntheir shimmering, flaming example, encourage other men to de-man\nthemselves and thereby make themselves relatively inoffensive; men who\nconsistently give things away--money, things, services; men who tell it\nlike it is (so far not one ever has), who put women straight, who reveal\nthe truth about themselves, who give the mindless male females correct\nsentences to parrot, who tell them a woman's primary goal in life should\nbe to squash the male sex (to aid men in this endeavor SCUM will conduct\nTurd Sessions, at which every male present will give a speech beginning\nwith the sentence: \"I am a turd, a lowly, abject turd,\" then proceed to\nlist all the ways in which he is.", + "His reward for so doing will be the\nopportunity to fraternize after the session for a whole, solid hour with\nthe SCUM who will be present.", + "Nice, clean-living male women will be\ninvited to the sessions to help clarify any doubts and misunderstandings\nthey may have about the male sex); makers and promoters of sex books and\nmovies, etc., who are hastening the day when all that will be shown on\nthe screen will be Suck and Fuck (males, like the rats following the\nPied Piper, will be lured by Pussy to their doom, will be overcome and\nsubmerged by and will eventually drown in the passive flesh that they\nare); drug pushers and advocates, who are hastening the dropping out of\nmen.", + "Being in the Men's Auxiliary is a necessary but not a sufficient\ncondition for making SCUM's escape list; it's not enough to do good; to\nsave their worthless asses men must also avoid evil.", + "A few examples of\nthe most obnoxious or harmful types are: rapists, politicians and all\nwho are in their service (campaigners, members of political parties,\netc.", + "); lousy singers and musicians; Chairmen of Boards; Breadwinners;\nlandlords; owners of greasy spoons and restaurants that play Musak;\n\"Great Artists\"; cheap pikers and welchers; cops; tycoons; scientists\nworking on death and destruction programs or for private industry\n(practically all scientists); liars and phonies; disc jockeys; men who\nintrude themselves in the slightest way on any strange female; real\nestate men; stock brokers; men who speak when they have nothing to say;\nmen who loiter idly on the street and mar the landscape with their\npresence; double dealers; flim-flam artists; litterbugs; plagiarizers;\nmen who in the slightest way harm any female; all men in the advertising\nindustry; psychiatrists and clinical psychologists; dishonest writers,\njournalists, editors, publishers, etc.", + "; censors on both the public and\nprivate levels; all members of the armed forces, including draftees (LBJ\nand McNamara give orders, but servicemen carry them out) and\nparticularly pilots (if the bomb drops, LBJ won't drop it; a pilot\nwill).", + "In the case of a man whose behavior falls into both the good and\nbad categories, an overall subjective evaluation of him will be made to\ndetermine if his behavior is, in the balance, good or bad.", + "It is most tempting to pick off the female \"Great Artists\", double\ndealers, etc.", + "along with the men, but that would be impractical, as\nthere would be no one left; all women have a fink streak in them, to a\ngreat or lesser degree, but it stems from a lifetime of living among\nmen.", + "Eliminate men and women will shape up.", + "Women are improvable; men\nare not, although their behavior is.", + "When SCUM gets hot on their asses\nit'll shape up fast.", + "Simultaneously with the fucking-up, looting, couple-busting,\ndestroying and killing, SCUM will recruit.", + "SCUM, then, will consist of\nrecruiters; the elite corps--the hard core activists (the fuck-ups,\nlooters and destroyers) and the elite of the elite--the killers.", + "Dropping out is not the answer; fucking-up is.", + "Most women are\nalready dropped out; they were never in.", + "Dropping out gives control to\nthose few who don't drop out; dropping out is exactly what the\nestablishment leaders want; it plays into the hands of the enemy; it\nstrengthens the system instead of undermining it, since it is based\nentirely on the non-participation, passivity, apathy and non-involvement\nof the mass of women.", + "Dropping out, however, is an excellent policy for\nmen and SCUM will enthusiastically encourage it.", + "Looking inside yourself for salvation, contemplating your navel, is\nnot, as the Drop Out people would have you believe, the answer.", + "Happiness lies outside yourself, is achieved through interacting with\nothers.", + "Self-forgetfulness should be one's goal, not self-absorption.", + "The male, capable of only the latter, makes a virtue of an irremediable\nfault and sets up self-absorption, not only as a good but as a\nPhilosophical Good, and thus gets credit for being deep.", + "SCUM will not picket, demonstrate, march or strike to attempt to\nachieve its ends.", + "Such tactics are for nice, genteel ladies who\nscrupulously take only such action as is guaranteed to be ineffective.", + "In addition, only decent, clean-living, male women, highly trained in\nsubmerging themselves in the species, act on a mob basis.", + "SCUM consists\nof individuals; SCUM is not a mob, a blob.", + "Only as many SCUM will do a\njob as are needed for the job.", + "Also, SCUM, being cool and selfish, will\nnot subject itself to getting rapped on the head with billy clubs;\nthat's for the nice, \"privileged, educated\", middle-class ladies with a\nhigh regard for the touching faith in the essential goodness of Daddy\nand policemen.", + "If SCUM ever marches, it will be over the President's\nstupid, sickening face; if SCUM ever strikes, it will be in the dark\nwith a six-inch blade.", + "SCUM will always operate on a criminal as opposed to a civil\ndisobedience basis, that is, as opposed to openly violating the law and\ngoing to jail in order to draw attention to an injustice.", + "Such tactics\nacknowledge the rightness of the overall system and are used only to\nmodify it slightly, change specific laws.", + "SCUM is against the entire\nsystem, the very idea of law and government.", + "SCUM is out to destroy the\nsystem, not attain certain rights within it.", + "Also, SCUM--always\nselfish, always cool--will always aim to avoid detection and punishment.", + "SCUM will always be furtive, sneaky, underhanded (although SCUM murders\nwill always be known to be such).", + "Both destruction and killing will be selective and discriminate.", + "SCUM is against half-crazed, indiscriminate riots, with no clear\nobjective in mind, and in which many of your own kind are picked off.", + "SCUM will never instigate, encourage or participate in riots of any kind\nor any other form of indiscriminate destruction.", + "SCUM will coolly,\nfurtively, stalk its prey and quietly move in for the kill.", + "Destruction\nwill never be such as to block off routes needed for the transportation\nof food and other essential supplies, contaminate or cut off the water\nsupply, block streets and traffic to the extent that ambulances can't\nget through or impede the functioning of hospitals.", + "SCUM will keep on destroying, looting, fucking-up and killing until\nthe money-work system no longer exists and automation is completely\ninstituted or until enough women co-operate with SCUM to make violence\nunnecessary to achieve these goals, that is, until enough women either\nunwork or quit work, start looting, leave men and refuse to obey all\nlaws inappropriate to a truly civilized society.", + "Many women will fall\ninto line, but many others, who surrendered long ago to the enemy, who\nare so adapted to animalism, to maleness, that they like restrictions\nand restraints, don't know what to do with freedom, will continue to be\ntoadies and doormats, just as peasants in rice paddies remain peasants\nin rice paddies as one regime topples another.", + "A few of the more\nvolatile will whimper and sulk and throw their toys and dishrags on the\nfloor, but SCUM will continue to steamroller over them.", + "A completely automated society can be accomplished very simply and\nquickly once there is a public demand for it.", + "The blueprints for it are\nalready in existence, and its construction will only take a few weeks\nwith millions of people working at it.", + "Even though off the money\nsystem, everyone will be most happy to pitch in and get the automated\nsociety built; it will mark the beginning of a fantastic new era, and\nthere will be a celebration atmosphere accompanying the construction.", + "The elimination of money and the complete institution of automation\nare basic to all other SCUM reforms; without these two the others can't\ntake place; with them the others will take place very rapidly.", + "The\ngovernment will automatically collapse.", + "With complete automation it\nwill be possible for every woman to vote directly on every issue by\nmeans of an electronic voting machine in her house.", + "Since the\ngovernment is occupied almost entirely with regulating economic affairs\nand legislating against purely private matters, the elimination of money\nand with it the elimination of males who wish to legislate \"morality\"\nwill mean that there will be practically no issues to vote on.", + "After the elimination of money there will be no further need to kill\nmen; they will be stripped of the only power they have over\npsychologically independent females.", + "They will be able to impose\nthemselves only on the doormats, who like to be imposed on.", + "The rest of\nthe women will be busy solving the few remaining unsolved problems\nbefore planning their agenda for eternity and Utopia--completely\nrevamping educational programs so that millions of women can be trained\nwithin a few months for high level intellectual work that now requires\nyears of training (this can be done very easily once our educational\ngoal is to educate and not to perpetuate an academic and intellectual\nelite); solving the problems of disease and old age and death and\ncompletely redesigning our cities and living quarters.", + "Many women will\nfor a while continue to think they dig men, but as they become\naccustomed to female society and as they become absorbed in their\nprojects, they will eventually come to see the utter uselessness and\nbanality of the male.", + "The few remaining men can exist out their puny days dropped out on\ndrugs or strutting around in drag or passively watching the high-powered\nfemale in action, fulfilling themselves as spectators, vicarious livers*\nor breeding in the cow pasture with the toadies, or they can go off to\nthe nearest friendly suicide center where they will be quietly, quickly\nand painlessly gassed to death.", + "Prior to the institution of automation, to the replacement of males\nby machines, the male should be of use to the female, wait on her, cater\nto her slightest whim, obey her every command, be totally subservient to\nher, exist in perfect obedience to her will, as opposed to the\ncompletely warped, degenerate situation we have now of men, not only not\nexisting at all, cluttering up the world with their ignominious\npresence, but being pandered to and groveled before by the mass of\nfemales, millions of women piously worshipping before the Golden Calf,\nthe dog leading the master on the leash, when in fact the male, short of\nbeing a drag queen, is least miserable when abjectly prostrate before\nthe female, a complete slave.", + "Rational men want to be squashed, stepped\non, crushed and crunched, treated as the curs, the filth that they are,\nhave their repulsiveness confirmed.", + "The sick, irrational men, those who attempt to defend themselves\nagainst their disgustingness, when they see SCUM barreling down on them,\nwill cling in terror to Big Mama with her Big Bouncy Boobies, but\nBoobies won't protect them against SCUM; Big Mama will be clinging to\nBig Daddy, who will be in the corner shitting in his forceful, dynamic\npants.", + "Men who are rational, however, won't kick or struggle or raise a\ndistressing fuss, but will just sit back, relax, enjoy the show and ride\nthe waves to their demise.", + "------------------------------------------------------------------------.", + "*It will be electronically possible for him to tune in to any\nspecific female he wants to and follow in detail her every movement.", + "The females will kindly, obligingly consent to this, as it won't hurt\nthem in the slightest and it is a marvelously kind and humane way to\ntreat their unfortunate, handicapped fellow beings." + ], + "tfidf": { + "1": 0.00028337728289337574, + "1920s": 0.00028045565437648923, + "1967": 0.00028045565437648923, + "2": 0.00036057283006290554, + "20050831003435": 0.00028045565437648923, + "3": 0.00036057283006290554, + "300": 0.00028045565437648923, + "4": 0.00027299754982022345, + "5": 0.00027299754982022345, + "6": 0.0002403818867086037, + "7": 0.00013649877491011173, + "80": 0.0004369136020338469, + "A": 0.000640112989942097, + "Absorbing": 0.00028045565437648923, + "Accelerating": 0.00028045565437648923, + "Additional": 0.00028045565437648923, + "After": 0.00021845680101692346, + "All": 0.0002403818867086037, + "Also": 0.0005465693901416028, + "Although": 0.0008738272040676938, + "American": 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(Society for Cutting Up Men).", + "https://infokiosques.net/lire.php?id_article=4.", + "Valerie Solanas.", + "1967.", + "Vivre dans cette soci\u00e9t\u00e9, c\u2019est au mieux y mourir d\u2019ennui.", + "Rien dans cette soci\u00e9t\u00e9 ne concerne les femmes.", + "Alors, \u00e0 toutes celles qui ont un brin de civisme, le sens des responsabilit\u00e9s et celui de la rigolade, il ne reste qu\u2019\u00e0 renverser le gouvernement, en finir avec l\u2019argent, instaurer l\u2019automation \u00e0 tous les niveaux et supprimer le sexe masculin.", + "Gr\u00e2ce au progr\u00e8s technique, on peut aujourd\u2019hui reproduire la race humaine sans l\u2019aide des hommes (ou d\u2019ailleurs sans l\u2019aide des femmes) et produire uniquement des femmes ;.", + "conserver le m\u00e2le n\u2019a m\u00eame pas la douteuse utilit\u00e9 de permettre la reproduction de l\u2019esp\u00e8ce.", + "Le m\u00e2le est un accident biologique ;.", + "le g\u00e8ne Y (m\u00e2le) n\u2019est qu\u2019un g\u00e8ne X (femelle) incomplet, une s\u00e9rie incompl\u00e8te de chromosomes.", + "En d\u2019autres termes, l\u2019homme est une femme manqu\u00e9e, une fausse couche ambulante, un avorton cong\u00e9nital.", + "\u00catre homme c\u2019est avoir quelque chose en moins, c\u2019est avoir une sensibilit\u00e9 limit\u00e9e.", + "La virilit\u00e9 est une d\u00e9ficience organique, et les hommes sont des \u00eatres affectivement infirmes.", + "L\u2019homme est compl\u00e8tement \u00e9gocentrique, prisonnier de lui-m\u00eame, incapable de partager, ou de s\u2019identifier \u00e0 d\u2019autres ;.", + "inapte \u00e0 l\u2019amour, \u00e0 l\u2019amiti\u00e9, \u00e0 l\u2019affection, la tendresse.", + "Cellule compl\u00e8tement isol\u00e9e, incapable d\u2019\u00e9tablir des relations avec qui que ce soit, ses enthousiasmes ne sont pas r\u00e9fl\u00e9chis, ils sont toujours animaux, visc\u00e9raux, son intelligence ne lui sert qu\u2019\u00e0 satisfaire ses besoins et ses pulsions.", + "Il ne conna\u00eet pas les passions de l\u2019esprit ni les \u00e9changes mentaux ;.", + "il ne s\u2019int\u00e9resse qu\u2019\u00e0 ses petites sensations physiques.", + "Il n\u2019est qu\u2019un mort-vivant, un tas insensible, et pour ce qui est du plaisir et du bonheur, il ne sait ni en donner ni en recevoir.", + "Au mieux de sa forme, il ne fait que distiller l\u2019ennui, il n\u2019est qu\u2019une bavure sans cons\u00e9quence, puisque seuls ont du charme ceux qui savent s\u2019absorber dans les autres.", + "Emprisonn\u00e9 dans cette zone cr\u00e9pusculaire qui s\u2019\u00e9tend des singes aux humains, il est encore beaucoup plus d\u00e9favoris\u00e9 que les singes parce que, au contraire d\u2019eux, il pr\u00e9sente tout un \u00e9ventail de sentiments n\u00e9gatifs - haine, jalousie, m\u00e9pris, d\u00e9go\u00fbt, culpabilit\u00e9, honte, bl\u00e2me, doute - pis encore, il est pleinement conscient de ce qu\u2019il est et de ce qu\u2019il n\u2019est pas.", + "Bien qu\u2019il ne soit qu\u2019un corps, l\u2019homme n\u2019est m\u00eame pas dou\u00e9 pour la fonction d\u2019\u00e9talon.", + "\u00c0 supposer qu\u2019il poss\u00e8de une comp\u00e9tence purement technique - bien rare en v\u00e9rit\u00e9 - on ne peut d\u00e9celer aucune sensualit\u00e9, aucun humour dans sa fa\u00e7on de s\u2019envoyer en l\u2019air.", + "Quand \u00e7a lui arrive, il culpabilise, il est d\u00e9vor\u00e9 de honte, de peur et d\u2019angoisse (sentiments qui ont leurs racines profond\u00e9ment ancr\u00e9es dans la nature du m\u00e2le, et m\u00eame l\u2019\u00e9ducation la plus \u00e9clair\u00e9e ne peut en venir tout \u00e0 fait \u00e0 bout).", + "Ensuite, la jouissance qu\u2019il en tire est proche du n\u00e9ant.", + "Et pour finir, obs\u00e9d\u00e9 qu\u2019il est par son d\u00e9sir de bien s\u2019en sortir, de battre un record, de ramoner consciencieusement, il se soucie peu d\u2019\u00eatre en harmonie avec sa partenaire.", + "C\u2019est encore trop le flatter que de le comparer \u00e0 un animal.", + "Il n\u2019est qu\u2019une m\u00e9canique, un godemich\u00e9 ambulant.", + "On pr\u00e9tend souvent que les hommes utilisent les femmes.", + "Les utilisent \u00e0 quoi ?", + "En tout cas, s\u00fbrement pas au plaisir.", + "Rong\u00e9 qu\u2019il est de culpabilit\u00e9, de honte, de peurs et d\u2019angoisses, et malgr\u00e9 la vague sensation d\u00e9croch\u00e9e au bout de ses efforts, son id\u00e9e fixe est toujours : baiser, baiser.", + "Il n\u2019h\u00e9sitera ni \u00e0 nager dans un oc\u00e9an de merde ni \u00e0 s\u2019enfoncer dans des kilom\u00e8tres de vomi, s\u2019il a le moindre espoir de trouver sur l\u2019autre rive un con bien chaud.", + "Il baisera n\u2019importe quelle vieille sorci\u00e8re \u00e9dent\u00e9e, n\u2019importe quelle femme m\u00eame s\u2019il la m\u00e9prise, et il ira jusqu\u2019\u00e0 payer pour \u00e7a.", + "Et pourquoi toute cette agitation ?", + "Si c\u2019\u00e9tait pour soulager une tension physique, il lui suffirait de se masturber, et puis s\u2019il va jusqu\u2019\u00e0 violer des cadavres et des b\u00e9b\u00e9s, ce n\u2019est s\u00fbrement pas pour combler son ego.", + "Alors pourquoi ?", + "Compl\u00e8tement \u00e9gocentrique, incapable de communiquer et de s\u2019identifier aux autres (voir plus haut), n\u2019existant que par une sexualit\u00e9 end\u00e9mique et diffuse, le m\u00e2le est psychiquement passif.", + "Et parce que sa propre passivit\u00e9 lui fait horreur, il tente de s\u2019en d\u00e9barrasser en la projetant sur les femmes.", + "Il postule que l\u2019homme est Actif, et s\u2019attache ensuite \u00e0 d\u00e9montrer qu\u2019il est actif, donc qu\u2019il est un Homme.", + "Et pour ce faire, il baise !", + "(Moi je suis un Vrai Mec et j\u2019ai une Grosse Queue et comment que je Tire mon Coup).", + "Mais comme ce qu\u2019il cherche \u00e0 d\u00e9montrer est faux, il est oblig\u00e9 de toujours recommencer.", + "Alors baiser devient un besoin irr\u00e9pressible, une tentative d\u00e9sesp\u00e9r\u00e9e de prouver qu\u2019il n\u2019est pas passif, qu\u2019il n\u2019est pas une femme.", + "Mais en fait il est passif, et son d\u00e9sir profond est d\u2019\u00eatre une femme.", + "Femelle incompl\u00e8te, le m\u00e2le passe sa vie \u00e0 chercher ce qui lui manque, \u00e0 tenter de devenir une femme.", + "Voil\u00e0 pourquoi il est constamment \u00e0 l\u2019aff\u00fbt des femmes, voil\u00e0 pourquoi il fraternise ;.", + "il veut vivre \u00e0 travers elles, se fondre en elles.", + "Voil\u00e0 pourquoi il revendique tout ce qui caract\u00e9rise en fait les femmes, la force de caract\u00e8re et l\u2019ind\u00e9pendance affective, l\u2019\u00e9nergie, le dynamisme, l\u2019esprit d\u2019initiative, l\u2019aisance, l\u2019objectivit\u00e9, l\u2019assurance, le courage, l\u2019int\u00e9grit\u00e9, la vitalit\u00e9, l\u2019intensit\u00e9, la profondeur, le sens de la rigolade, etc.", + "Voil\u00e0 pourquoi il projette sur les femmes tout ce qui caract\u00e9rise les hommes, la vanit\u00e9, la frivolit\u00e9, la banalit\u00e9, la faiblesse, etc.", + "(Il faut cependant reconna\u00eetre qu\u2019il existe un domaine dans lequel les hommes sont largement sup\u00e9rieurs aux femmes : celui des relations publiques.", + "C\u2019est de cette fa\u00e7on qu\u2019ils r\u00e9ussissent \u00e0 faire croire \u00e0 des millions de femmes qu\u2019elles sont des hommes et vice versa).", + "Les hommes pr\u00e9tendent que les femmes trouvent leur \u00e9panouissement dans la maternit\u00e9 et la sexualit\u00e9, ce qui correspond \u00e0 ce qu\u2019ils trouveraient satisfaisant, les pauvres, s\u2019ils \u00e9taient des femmes.", + "Autrement dit, ce ne sont pas les femmes qui envient le p\u00e9nis, mais les hommes qui envient le vagin.", + "Lorsque le m\u00e2le se r\u00e9sout finalement \u00e0 accepter sa passivit\u00e9 et se d\u00e9finit comme femme (les hommes, aussi bien que les femmes, prennent chaque sexe pour l\u2019autre), bref lorsque le m\u00e2le devient un travesti, il perd tout d\u00e9sir de baiser (ou de quoi que ce soit d\u2019autre, d\u2019ailleurs, son r\u00f4le de vamp \u00e0 p\u00e9d\u00e9 lui suffit), et il se fait couper la queue dans l\u2019espoir de ressentir on ne sait quelle vague jouissance permanente \u00e0 l\u2019id\u00e9e d\u2019\u00eatre femme.", + "Baiser permet aux hommes de se prot\u00e9ger contre leur d\u00e9sir d\u2019\u00eatre des femmes.", + "La sexualit\u00e9 est en elle-m\u00eame une sublimation.", + "Sa recherche fr\u00e9n\u00e9tique de compensations - parce qu\u2019il n\u2019est pas une femme - combin\u00e9e avec son incapacit\u00e9 fondamentale \u00e0 communiquer et \u00e0 compatir, a permis \u00e0 l\u2019homme de faire du monde un gigantesque tas de merde.", + "Il porte l\u2019enti\u00e8re responsabilit\u00e9 de :\n\nLA GUERRE.", + "Le syst\u00e8me de compensation le plus courant du m\u00e2le, savoir d\u00e9gainer son gros calibre, se r\u00e9v\u00e9lant notoirement inefficace, puisqu\u2019il ne peut le sortir qu\u2019un nombre tr\u00e8s limit\u00e9 de fois, il d\u00e9gaine sur une \u00e9chelle franchement massive, donc sublime, prouvant ainsi au monde entier qu\u2019il est un \u00ab Homme \u00bb.", + "Du fait de son incapacit\u00e9 \u00e0 \u00e9prouver de la compassion pour les autres, \u00e0 les comprendre ou \u00e0 s\u2019identifier \u00e0 eux (voir plus haut), il trouve que l\u2019affirmation de sa virilit\u00e9 vaut bien toutes sortes de mutilations et de souffrances, et il la fait passer avant un nombre incalculable de vies humaines, la sienne comprise.", + "Pour ce que vaut celle-l\u00e0, il pr\u00e9f\u00e8re mourir \u00e9bloui de gloire que de se tra\u00eener lugubrement cinquante ans de plus.", + "LA GENTILLESSE, LA POLITESSE, LA \u00ab DIGNIT\u00c9 \u00bb.", + "Chaque homme sait, au fond de lui, qu\u2019il n\u2019est qu\u2019un tas de merde sans int\u00e9r\u00eat.", + "Submerg\u00e9 par la sensation de sa bestialit\u00e9 et par la honte qu\u2019elle lui inspire, il ne cherche pas \u00e0 s\u2019exprimer mais au contraire \u00e0 camoufler les limites de son \u00eatre purement physique et son parfait \u00e9gocentrisme.", + "\u00c0 cause de son syst\u00e8me nerveux grossi\u00e8rement constitu\u00e9 et boulevers\u00e9 \u00e0 la moindre marque d\u2019\u00e9motion ou de sentiment, le m\u00e2le se prot\u00e8ge \u00e0 l\u2019aide d\u2019un code \u00ab social \u00bb parfaitement insipide d\u2019o\u00f9 est absente toute trace de sentiments ou d\u2019opinions g\u00eanantes.", + "Il utilise des termes comme \u00ab copuler \u00bb, \u00ab commerce sexuel \u00bb, \u00ab avoir des rapports \u00bb (pour les hommes, parler de rapports sexuels est un pl\u00e9onasme), et il en parle avec des allures guind\u00e9es de chimpanz\u00e9 en habit \u00e0 queue.", + "L\u2019ARGENT, LE MARIAGE ET LA PROSTITUTION, LE TRAVAIL CONTRE L\u2019AUTOMATION.", + "Rien, humainement, ne justifie l\u2019argent, ni le travail pour quiconque au-del\u00e0 de deux ou trois heures par semaine au grand maximum.", + "Tous les travaux non cr\u00e9atifs (\u00e0 peu pr\u00e8s tous les travaux exerc\u00e9s \u00e0 ce jour) auraient pu \u00eatre automatis\u00e9s depuis longtemps.", + "Et dans un syst\u00e8me sans argent, tout le monde aurait tout ce qu\u2019il veut, et du meilleur.", + "Les raisons qui maintiennent en place ce syst\u00e8me bas\u00e9 sur l\u2019argent et le travail n\u2019ont rien d\u2019humain, elles sont m\u00e2les :\n- 1- Le con.", + "Le m\u00e2le, qui m\u00e9prise sa nature d\u00e9ficiente, est saisi d\u2019une anxi\u00e9t\u00e9 profonde et submerg\u00e9 par une immense solitude lorsqu\u2019il se retrouve dans sa seule affligeante compagnie.", + "Il s\u2019accroche alors \u00e0 n\u2019importe quelle femme dans le vague espoir de remplir son vide int\u00e9rieur, et se nourrissant de l\u2019illusion mystique qu\u2019\u00e0 force de toucher de l\u2019or il se transformera en or, il convoite en permanence la compagnie des femmes.", + "Il pr\u00e9f\u00e8re \u00e0 sa propre compagnie, et \u00e0 celle des autres hommes, celle de la femme la plus m\u00e9prisable.", + "Mais pour parvenir \u00e0 ses fins, il est oblig\u00e9 d\u2019employer la force ou la corruption, \u00e0 moins de tomber sur des femmes tr\u00e8s jeunes ou tr\u00e8s atteintes.", + "- 2- L\u2019homme, incapable d\u2019entrer en relation avec les autres (voir plus haut), et contraint de se donner l\u2019illusion de servir \u00e0 quelque chose, s\u2019active, pour justifier son existence, \u00e0 creuser des trous et \u00e0 les remplir.", + "L\u2019homme est horrifi\u00e9 \u00e0 l\u2019id\u00e9e d\u2019avoir du temps libre, pendant lequel il ne trouverait rien d\u2019autre \u00e0 faire que de contempler sa grotesque personne.", + "Puisqu\u2019il ne peut aimer ni \u00e9tablir de contacts, l\u2019homme travaille.", + "Les femmes, elles, r\u00eavent d\u2019activit\u00e9s intelligentes, absorbantes, \u00e0 m\u00eame de combler leur sensibilit\u00e9, mais par manque d\u2019occasion ou de comp\u00e9tence elles pr\u00e9f\u00e8rent fol\u00e2trer et perdre leur temps \u00e0 leur guise : dormir, faire des emplettes, jouer au bowling, miser de l\u2019argent, jouer aux cartes, procr\u00e9er, lire, marcher, r\u00eavasser, manger, se tripoter, s\u2019envoyer des pilules derri\u00e8re la cravate, aller au cin\u00e9ma, se faire psychanalyser, biberonner, voyager, \u00e9lever des chiens et des chats, se vautrer sur le sable, nager, regarder la t\u00e9l\u00e9, \u00e9couter de la musique, d\u00e9corer la maison, jardiner, coudre, aller dans les bo\u00eetes, danser, visiter, s\u2019\u00ab enrichir \u00bb (suivre des stages), se \u00ab cultiver \u00bb (conf\u00e9rences, th\u00e9\u00e2tre, concerts, cin\u00e9ma \u00ab d\u2019art \u00bb).", + "Ainsi beaucoup de femmes, m\u00eame dans le cas d\u2019une compl\u00e8te \u00e9galit\u00e9 \u00e9conomique, pr\u00e9f\u00e8rent vivre avec des hommes ou tra\u00eener leurs fesses dans la rue, c\u2019est-\u00e0-dire disposer le plus possible de leur temps, plut\u00f4t que passer huit heures par jour \u00e0 faire pour d\u2019autres un travail ennuyeux, abrutissant et absolument pas cr\u00e9atif qui fait d\u2019elles pis que des b\u00eates, des machines, \u00e0 moins qu\u2019un travail \u00ab int\u00e9ressant \u00bb ne fasse d\u2019elles, au mieux, les cog\u00e9rantes de la merde ambiante.", + "Ce qui pourra lib\u00e9rer les femmes de l\u2019emprise masculine, ce sera donc la destruction totale du syst\u00e8me fond\u00e9 sur l\u2019argent et le travail et non l\u2019\u00e9galit\u00e9 \u00e9conomique \u00e0 l\u2019int\u00e9rieur du syst\u00e8me.", + "- 3- Le pouvoir.", + "Ne pouvant dominer les femmes dans ses relations personnelles, l\u2019homme recherche la domination en g\u00e9n\u00e9ral en manipulant l\u2019argent ainsi que toute chose et tout \u00eatre r\u00e9gi par l\u2019argent, c\u2019est-\u00e0-dire en manipulant tout et tout le monde.", + "- 4- Trouver un substitut \u00e0 l\u2019amour.", + "L\u2019homme, inapte qu\u2019il est \u00e0 donner de l\u2019amour ou de l\u2019affection, donne de l\u2019argent.", + "Il se sent maternel.", + "La m\u00e8re donne le lait ;.", + "il donne le pain.", + "Il est le Gagne-Pain.", + "- 5- Fournir un but \u00e0 l\u2019homme.", + "Puisqu\u2019il est incapable de profiter de l\u2019instant pr\u00e9sent, l\u2019homme doit trouver un but \u00e0 poursuivre et l\u2019argent est la carotte apr\u00e8s laquelle il peut courir \u00e9ternellement : pensez un peu \u00e0 tout ce qu\u2019on peut faire avec quatre-vingts milliards de dollars : ah, investir !", + "Et dans trois ans \u00e7a vous fera trois cent mille millions de dollars, les gars !", + "- 6- Donner \u00e0 l\u2019homme sa plus belle occasion de manipuler les autres : la paternit\u00e9.", + "LA PATERNIT\u00c9 ET LA MALADIE MENTALE (peur, l\u00e2chet\u00e9, timidit\u00e9, humilit\u00e9, ins\u00e9curit\u00e9, passivit\u00e9).", + "Maman veut le bien de ses enfants, Papa ne veut que le bien de Papa, il veut qu\u2019on lui fiche la paix, il veut que ses lubies de \u00ab dignit\u00e9 \u00bb soient respect\u00e9es, il veut pr\u00e9senter bien (le statut) et il veut contr\u00f4ler et manipuler \u00e0 volont\u00e9 ce qui s\u2019appellera \u00ab guider \u00bb s\u2019il est un p\u00e8re \u00ab moderne \u00bb.", + "Ce qu\u2019il veut aussi, c\u2019est s\u2019approprier sa fille sexuellement.", + "Il donne la main de sa fille en mariage, le reste est pour lui.", + "Papa, au contraire de Maman, ne c\u00e8de jamais \u00e0 ses enfants car il doit \u00e0 tout prix pr\u00e9server l\u2019image de l\u2019homme d\u00e9cid\u00e9, fort, \u00e9nergique, qui a toujours raison.", + "\u00c0 force de ne jamais agir \u00e0 sa fa\u00e7on, on se sent d\u00e9pass\u00e9 par ce monde et on accepte passivement le statu quo.", + "Maman aime ses enfants.", + "Elle se met quelquefois en col\u00e8re, mais la crise passe vite et n\u2019exclut jamais ni l\u2019amour ni l\u2019acceptation profonde.", + "Papa, lui, est un d\u00e9bile affectif et il n\u2019aime pas ses enfants ;.", + "il les approuve - s\u2019ils sont \u00ab sages \u00bb, gentils, \u00ab respectueux \u00bb, ob\u00e9issants, soumis, silencieux et non sujets \u00e0 des sautes d\u2019humeur qui pourraient bouleverser le syst\u00e8me nerveux m\u00e2le et fragile de Papa - en d\u2019autres termes, s\u2019ils vivent \u00e0 l\u2019\u00e9tat v\u00e9g\u00e9tal.", + "S\u2019ils ne sont pas \u00ab sages \u00bb, P\u00e8re ne se f\u00e2che pas - quand il est un p\u00e8re moderne et \u00ab civilis\u00e9 \u00bb (la brute moralisatrice et gesticulante d\u2019autrefois est bien pr\u00e9f\u00e9rable car suffisamment ridicule pour se d\u00e9consid\u00e9rer d\u2019elle-m\u00eame) - non, il se contente de d\u00e9sapprouver, attitude qui, contrairement \u00e0 la col\u00e8re, persiste, et exprime un rejet fondamental : le r\u00e9sultat pour l\u2019enfant, qui se sent d\u00e9valoris\u00e9 et recherchera toute sa vie l\u2019approbation des autres, c\u2019est la peur de penser par lui-m\u00eame, puisqu\u2019une telle facult\u00e9 conduit \u00e0 des opinions et des modes de vie non conventionnels qui seront d\u00e9sapprouv\u00e9s.", + "Si l\u2019enfant veut gagner l\u2019approbation paternelle, il doit respecter Papa, et Papa qui n\u2019est qu\u2019un tas de pourriture n\u2019a pas d\u2019autre moyen d\u2019imposer le respect que de rester \u00e0 bonne distance, suivant le pr\u00e9cepte que \u00ab la familiarit\u00e9 engendre le m\u00e9pris \u00bb, ce qui est naturellement vrai lorsqu\u2019on est m\u00e9prisable.", + "En se montrant distant, le P\u00e8re reste inconnu, myst\u00e9rieux, il inspire donc la peur (le \u00ab respect \u00bb).", + "Comme il r\u00e9prouve les \u00ab sc\u00e8nes \u00bb, les enfants en viennent \u00e0 craindre toute \u00e9motion, \u00e0 avoir peur de leur propre col\u00e8re et de leur haine, finalement \u00e0 redouter d\u2019affronter la r\u00e9alit\u00e9 puisque la r\u00e9alit\u00e9 ne peut d\u00e9clencher que col\u00e8re et haine.", + "Cette peur, alli\u00e9e \u00e0 un sentiment d\u2019incapacit\u00e9 \u00e0 changer ce monde qui vous d\u00e9passe, voire \u00e0 influer un tant soit peu sur son destin, aboutit au sentiment facile que tout va tr\u00e8s bien, que la moindre banalit\u00e9 vous comble et qu\u2019on se fend la p\u00eache pour un rien.", + "L\u2019effet de la paternit\u00e9 sur les gar\u00e7ons, notamment, est d\u2019en faire des \u00ab Hommes \u00bb, c\u2019est-\u00e0-dire de d\u00e9velopper en eux un syst\u00e8me de d\u00e9fenses farouches contre leur tendances \u00e0 la passivit\u00e9, \u00e0 l\u2019hyst\u00e9rie \u00ab grande-folle \u00bb, et contre leur d\u00e9sir d\u2019\u00eatre des femmes.", + "Tous les gar\u00e7ons veulent imiter leur m\u00e8re, \u00eatre elle, fusionner avec elle, mais Papa interdit de telles choses.", + "C\u2019est lui la m\u00e8re.", + "Lui, fusionne avec elle.", + "Alors, plus ou moins directement il dit au petit gar\u00e7on de ne pas faire la \u00ab mauviette \u00bb et de se conduire en \u00ab homme \u00bb.", + "Le petit gar\u00e7on qui chie dans son froc devant son p\u00e8re, autrement dit le \u00ab respecte \u00bb, se soumet et devient un vrai petit Papa, ce mod\u00e8le de Virilit\u00e9, ce r\u00eave am\u00e9ricain : le lourd cr\u00e9tin qu\u2019est l\u2019h\u00e9t\u00e9rosexuel bon teint.", + "L\u2019effet de la paternit\u00e9 sur les femmes est d\u2019en faire des hommes - d\u00e9pendantes, passives, domestiqu\u00e9es, animalastiqu\u00e9es, gentilles, inqui\u00e8tes, avides de s\u00e9curit\u00e9 et d\u2019approbation, trouillardes, humbles, \u00ab respectueuses \u00bb des autorit\u00e9s et des hommes, ferm\u00e9es, sans r\u00e9action, \u00e0 demi mortes, futiles, ennuyeuses, conventionnelles, insipides et profond\u00e9ment m\u00e9prisables.", + "La Fille \u00e0 son Papa, toujours contract\u00e9e et apeur\u00e9e, mal \u00e0 l\u2019aise, d\u00e9nu\u00e9e d\u2019esprit analytique et d\u2019objectivit\u00e9, situe Papa, et par suite tous les hommes, dans un contexte de peur nomm\u00e9e \u00ab respect \u00bb.", + "Elle ne voit pas que la lointaine silhouette paternelle n\u2019est qu\u2019un trompe-l\u2019\u0153il, elle accepte la d\u00e9finition de l\u2019homme comme \u00eatre sup\u00e9rieur en tant que femme, et accepte d\u2019\u00eatre consid\u00e9r\u00e9e inf\u00e9rieure en tant que m\u00e2le, ce que, merci Papa, elle est effectivement.", + "C\u2019est l\u2019\u00e9panouissement de la Paternit\u00e9, d\u00fb au d\u00e9veloppement et \u00e0 la meilleure r\u00e9partition des richesses (dont la Paternit\u00e9 a besoin pour prosp\u00e9rer), qui est la cause de l\u2019ascension de la b\u00eatise et du d\u00e9clin des femmes aux \u00c9tats-Unis depuis les ann\u00e9es vingt : voyez la mont\u00e9e de l\u2019allaitement, de l\u2019accouchement naturel, et de la pratique religieuse.", + "L\u2019association \u00e9troite entre richesse et Paternit\u00e9 a valu aux filles les plus mal choisies, c\u2019est-\u00e0-dire les \u00ab petites bourgeoises \u00bb soi-disant privil\u00e9gi\u00e9es, d\u2019avoir droit \u00e0 l\u2019\u00ab instruction \u00bb.", + "En r\u00e9sum\u00e9, le r\u00f4le du p\u00e8re a \u00e9t\u00e9 d\u2019apporter au monde la gangr\u00e8ne de l\u2019esprit m\u00e2le.", + "Les hommes sont des Midas d\u2019un genre sp\u00e9cial : tout ce qu\u2019ils touchent se change en merde.", + "ANIMALIT\u00c9 (domesticit\u00e9 et maternit\u00e9) ET SUPPRESSION DE L\u2019INDIVIDUALIT\u00c9.", + "L\u2019homme est une suite de r\u00e9flexes conditionn\u00e9s, il est incapable de r\u00e9agir librement, avec son esprit.", + "Il est enti\u00e8rement d\u00e9termin\u00e9 par le conditionnement subi pendant son enfance.", + "Ses premi\u00e8res exp\u00e9riences ont \u00e9t\u00e9 v\u00e9cues avec sa m\u00e8re et il est li\u00e9 \u00e0 elle pour la vie.", + "Pour l\u2019homme il n\u2019est jamais tr\u00e8s clair qu\u2019il puisse \u00eatre autre chose qu\u2019une partie de sa m\u00e8re, qu\u2019il est lui et qu\u2019elle est elle.", + "Son plus grand besoin est d\u2019\u00eatre guid\u00e9, abrit\u00e9, prot\u00e9g\u00e9 et admir\u00e9 par sa Mamma (les hommes s\u2019attendent \u00e0 ce que les femmes adorent ce qui, eux, les p\u00e9trifie d\u2019horreur : eux-m\u00eames).", + "N\u2019existant que par son corps, l\u2019homme aspire \u00e0 passer son temps (celui qu\u2019il ne perd pas \u00ab dans le monde \u00bb \u00e0 se d\u00e9fendre \u00e2prement contre sa passivit\u00e9) dans une b\u00e9atitude animale consistant \u00e0 manger, dormir, chier, s\u2019\u00e9crouler dans un fauteuil et se faire dorloter par la Mamma.", + "La Fille \u00e0 son Papa, passive et abrutie, avide d\u2019approbation et de petites tapes sur la joue, qui manifeste son respect au moindre tas d\u2019immondices passant par l\u00e0, se laisse facilement transformer en Mamma.", + "Elle pr\u00eate machinalement son corps, \u00e9ponge le front simiesque pliss\u00e9 par l\u2019effort, pousse au cul le petit ego d\u00e9faillant, complimente la crapule.", + "Elle n\u2019est plus qu\u2019une bouillotte avec des nichons.", + "R\u00e9duites \u00e0 l\u2019\u00e9tat de b\u00eates, les femmes du secteur le plus arri\u00e9r\u00e9 de la soci\u00e9t\u00e9, les classes moyennes \u00ab privil\u00e9gi\u00e9es \u00bb et \u00ab instruites \u00bb, d\u00e9chet de l\u2019humanit\u00e9 sur lequel Papa r\u00e8gne en ma\u00eetre, essaient de se d\u00e9foncer en mettant bas, et dans la nation la plus avanc\u00e9e du monde, en plein xxe si\u00e8cle, elles se ventrouillent avec des enfants pendus \u00e0 leurs seins.", + "Oh, ce n\u2019est pas pour le bien des enfants que les \u00ab sp\u00e9cialistes \u00bb racontent aux femmes que la Mamma doit rester \u00e0 la maison pour croupir comme une b\u00eate.", + "C\u2019est pour le bien de Papa, naturellement.", + "C\u2019est Papa qui a besoin de se cramponner \u00e0 des nichons.", + "C\u2019est Papa qui se pique d\u2019obst\u00e9trique et se d\u00e9fonce ainsi par procuration (ce mort-vivant a besoin de stimulants vigoureux).", + "La n\u00e9cessit\u00e9 de faire de la femme une b\u00eate, une Mamma, un m\u00e2le, est autant psychologique que pratique.", + "Le m\u00e2le n\u2019est qu\u2019un \u00e9chantillon de l\u2019esp\u00e8ce, interchangeable avec tous les autres m\u00e2les.", + "Il n\u2019a pas d\u2019individualit\u00e9 profonde (ne sait pas diff\u00e9rencier les \u00eatres, ne conna\u00eet pas l\u2019autosuffisance mentale, la compl\u00e9tude), car l\u2019individualit\u00e9 ne peut na\u00eetre que de ce qui \u00e9veille la curiosit\u00e9, vous fait sortir de vous-m\u00eame, ce avec quoi on entre en relation.", + "Compl\u00e8tement absorb\u00e9s en eux-m\u00eames, ne sachant communiquer qu\u2019avec leur propre corps et leurs sensations physiques, les hommes ne se diff\u00e9rencient entre eux que par la fa\u00e7on dont ils se d\u00e9fendent contre leur passivit\u00e9 et leur d\u00e9sir d\u2019\u00eatre femme, et par le degr\u00e9 d\u2019acharnement qu\u2019ils y mettent.", + "L\u2019individualit\u00e9 de la femme s\u2019impose aux yeux de l\u2019homme, mais il est incapable de la saisir, incapable d\u2019entrer en relation avec elle ;.", + "elle le bouleverse, l\u2019emplit d\u2019effroi et d\u2019envie.", + "Aussi la nie-t-il et entreprend-il de d\u00e9finir chacun et chacune en termes de fonction et d\u2019usage, s\u2019assignant bien entendu, les fonctions les plus importantes - docteur, pr\u00e9sident, savant - ce qui l\u2019aide \u00e0 rev\u00eatir une identit\u00e9 sinon \u00e0 atteindre \u00e0 l\u2019individualit\u00e9, et il cherche \u00e0 se convaincre comme \u00e0 convaincre les femmes (il a mieux r\u00e9ussi de ce c\u00f4t\u00e9) que la fonction de la femme est de porter et d\u2019\u00e9lever les enfants, d\u2019apaiser, de r\u00e9conforter et de stimuler l\u2019ego masculin ;.", + "que sa fonction fait d\u2019elle un \u00eatre interchangeable avec les autres femmes.", + "En fait, la fonction de la femme est d\u2019explorer, d\u00e9couvrir, inventer, r\u00e9soudre des probl\u00e8mes, dire des joyeuset\u00e9s, faire de la musique - le tout, avec amour.", + "En d\u2019autres termes de cr\u00e9er un monde magique.", + "La fonction de l\u2019homme est de produire du sperme.", + "Nous avons maintenant des banques de sperme.", + "LE VOL DE L\u2019INTIMIT\u00c9.", + "L\u2019homme, qui a honte de ce qu\u2019il est et d\u2019\u00e0 peu pr\u00e8s tout ce qu\u2019il fait, tient beaucoup \u00e0 garder secrets tous les aspects de sa vie mais n\u2019a aucun respect pour la vie priv\u00e9e des autres.", + "Lui qui est vide, qui n\u2019a pas de r\u00e9alit\u00e9 propre, pas d\u2019individualit\u00e9, pas d\u2019\u00e9tats d\u2019\u00e2me jouissifs, a constamment besoin de la compagnie des femmes et ne voit absolument rien de mal \u00e0 s\u2019immiscer dans les pens\u00e9es d\u2019une inconnue, n\u2019importe o\u00f9 n\u2019importe quand ;.", + "et par-dessus le march\u00e9 il s\u2019indigne et se sent insult\u00e9 lorsqu\u2019il se fait rembarrer ;.", + "il en est tout d\u00e9sorient\u00e9 : cela le d\u00e9passe compl\u00e8tement que quelqu\u2019un puisse pr\u00e9f\u00e9rer une seule minute de solitude \u00e0 la compagnie de n\u2019importe quel tar\u00e9.", + "Comme il voudrait en \u00eatre, il se d\u00e9m\u00e8ne pour \u00eatre toujours dans les pattes des femmes, ce qui est le plus pr\u00e8s qu\u2019il puisse atteindre de son but, et s\u2019ing\u00e9nie \u00e0 fabriquer une soci\u00e9t\u00e9 fond\u00e9e sur la famille - le couple et les enfants (qui sont la bonne excuse de la famille) - et tout ce monde est cens\u00e9 vivre les uns sur les autres en violant scrupuleusement les droits de la femme et son intimit\u00e9, en d\u00e9t\u00e9riorant sa sant\u00e9 mentale.", + "L\u2019ISOLEMENT, LES PAVILLONS DE BANLIEUE ET L\u2019IMPOSSIBILIT\u00c9 DE LA VIE COMMUNAUTAIRE.", + "Notre soci\u00e9t\u00e9 n\u2019est pas une communaut\u00e9, c\u2019est un entassement de cellules familiales.", + "Min\u00e9 par son sentiment d\u2019ins\u00e9curit\u00e9, l\u2019homme est persuad\u00e9 que sa femme va le quitter si elle s\u2019expose aux autres hommes et \u00e0 tout ce qui peut pr\u00e9senter une lointaine ressemblance avec la vie.", + "Aussi cherche-t-il \u00e0 l\u2019isoler de ses rivaux et de cette faible agitation qu\u2019on nomme civilisation, en l\u2019emmenant en banlieue pour la caser dans une rang\u00e9e de pavillons o\u00f9 s\u2019enferment dans une contemplation mutuelle des couples et leurs enfants.", + "En devenant un \u00ab farouche individualiste \u00bb, un grand solitaire, il croit pouvoir pr\u00e9tendre \u00e0 l\u2019individualit\u00e9, qu\u2019il confond avec la claustration et le manque de coop\u00e9ration.", + "Il y a encore une autre explication \u00e0 cet isolement : chaque homme est une \u00eele.", + "Enferm\u00e9 en lui-m\u00eame, sans aucun contact, sans \u00e9motion, incapable de communiquer, l\u2019homme a horreur de la civilisation, des gens, des villes, de toute situation qui demande de comprendre les autres et d\u2019entrer en relations avec eux.", + "Papa d\u00e9tale comme un li\u00e8vre apeur\u00e9 et tra\u00eene son cul \u00e0 la recherche des contr\u00e9es sauvages : les banlieues.", + "Ou s\u2019il est un \u00ab hippie \u00bb, il part - alors l\u00e0, qu\u2019est-ce qu\u2019il est parti, les gars !", + "- pour le pr\u00e9 \u00e0 vaches o\u00f9 il peut baiser et procr\u00e9er \u00e0 son aise en s\u2019\u00e9battant au milieu de ses fl\u00fbtes et de sa verroterie.", + "Le hippie, dont le d\u00e9sir d\u2019\u00eatre un \u00ab Homme \u00bb et un \u00ab farouche individualiste \u00bb est moins forcen\u00e9 que chez la plupart des hommes - parce qu\u2019il se d\u00e9fend moins contre sa passivit\u00e9 ;.", + "qui, par ailleurs, est follement excit\u00e9 \u00e0 l\u2019id\u00e9e d\u2019avoir tout un tas de femmes \u00e0 sa disposition, se r\u00e9volte contre le r\u00f4le \u00e9reintant de Gagne-pain et la monotonie de la monogamie.", + "Au nom de la coop\u00e9ration et du partage, il forme une communaut\u00e9 ou tribu qui, en d\u00e9pit de tous ses principes de solidarit\u00e9 et en partie \u00e0 cause d\u2019eux (ladite communaut\u00e9, qui est une extension de la famille, ne fait donc que bafouer un peu plus les droits des femmes, violer leur intimit\u00e9 et d\u00e9t\u00e9riorer leur sant\u00e9 mentale), ne ressemble pas plus \u00e0 une communaut\u00e9 que le reste de la soci\u00e9t\u00e9.", + "Une v\u00e9ritable communaut\u00e9 se compose d\u2019individus - pas de simples \u00e9chantillons de l\u2019esp\u00e8ce, pas de couples - qui se respectent les uns les autres dans leur individualit\u00e9 et leur intimit\u00e9, \u00e9tablissent entre eux des contacts intellectuels et affectifs - en esprits libres ayant des relations libres - et coop\u00e8rent \u00e0 l\u2019ach\u00e8vement de buts communs.", + "Pour les traditionalistes, l\u2019unit\u00e9 de base de la soci\u00e9t\u00e9 est la famille ;.", + "pour les \u00ab hippies \u00bb, c\u2019est la tribu.", + "Pour aucun d\u2019eux, ce n\u2019est l\u2019individu.", + "Le hippie babille beaucoup sur l\u2019individu, mais comme les autres hommes, il n\u2019a aucune id\u00e9e de ce que c\u2019est.", + "Il voudrait retourner \u00e0 la Nature, \u00e0 la vie sauvage, retrouver l\u2019antre des animaux \u00e0 fourrure dont il fait partie, loin de la ville, o\u00f9 au moins on rep\u00e8re quelques traces, un vague d\u00e9but de civilisation, pour vivre au niveau primaire de l\u2019esp\u00e8ce et s\u2019occuper \u00e0 de simples travaux, non intellectuels : \u00e9lever des cochons, baiser, enfiler des perles.", + "L\u2019activit\u00e9 la plus importante de la vie communautaire, celle sur laquelle elle se fonde, c\u2019est le baisage \u00e0 la cha\u00eene.", + "Ce qui all\u00e8che le plus le hippie, dans l\u2019id\u00e9e de vivre en communaut\u00e9, c\u2019est tout le con qu\u2019il va y trouver.", + "Du con en libre circulation : le bien collectif par excellence ;.", + "il suffit de demander.", + "Mais, aveugl\u00e9 par le d\u00e9sir, il ne pense pas \u00e0 tous les hommes avec lesquels il devra partager, ni \u00e0 la jalousie et \u00e0 la possessivit\u00e9 des mignons cons eux-m\u00eames.", + "Les hommes ne peuvent pas coop\u00e9rer \u00e0 la r\u00e9alisation d\u2019un but commun, car le seul but de chaque homme est d\u2019avoir tout le con pour lui.", + "La communaut\u00e9 est donc vou\u00e9e \u00e0 l\u2019\u00e9chec : chaque hippie, pris de panique, va empoigner la premi\u00e8re jobarde qui en pince pour lui et filer avec elle dans un pavillon de banlieue.", + "L\u2019homme ne peut progresser socialement, il ne peut qu\u2019aller et venir entre l\u2019isolement et la partie de cul associ\u00e9e.", + "LE CONFORMISME.", + "Tout en d\u00e9sirant \u00eatre un individu, l\u2019homme a peur de ce qui pourrait le diff\u00e9rencier un tant soit peu des autres.", + "Il craint de n\u2019\u00eatre pas vraiment un \u00ab Homme \u00bb, d\u2019\u00eatre passif et d\u00e9termin\u00e9 par la sexualit\u00e9, tous soup\u00e7ons qui le bouleversent.", + "Si les autres hommes sont \u00ab A \u00bb et qu\u2019il ne l\u2019est pas, alors il ne doit pas \u00eatre un homme.", + "Il doit \u00eatre une p\u00e9dale, selon ses termes.", + "Alors il essaye d\u2019affirmer sa Virilit\u00e9 en ressemblant aux autres hommes.", + "Mais toute diff\u00e9rence constat\u00e9e chez les autres le menace aussi bien : ce sont eux les \u00ab p\u00e9dales \u00bb qu\u2019il doit \u00e9viter \u00e0 tout prix et il fait tout pour les obliger \u00e0 rentrer dans le rang.", + "L\u2019homme ose se montrer diff\u00e9rent dans la mesure o\u00f9 il accepte sa passivit\u00e9 et son d\u00e9sir d\u2019\u00eatre une femme, sa r\u00e9alit\u00e9 de p\u00e9dale.", + "L\u2019homme le plus cons\u00e9quent avec lui-m\u00eame est le travesti mais l\u00e0 encore, bien qu\u2019il soit diff\u00e9rent des autres hommes, il ressemble exactement \u00e0 tous les autres travestis.", + "Fonctionnaliste, il ne cherche que l\u2019identit\u00e9 formelle : \u00eatre une femme.", + "Il se d\u00e9barrasse de ses probl\u00e8mes en leur collant des \u00e9tiquettes, mais toujours pas trace d\u2019individualit\u00e9.", + "N\u2019arrivant pas \u00e0 se convaincre tout \u00e0 fait qu\u2019il est une femme, angoiss\u00e9 \u00e0 l\u2019id\u00e9e de n\u2019\u00eatre pas assez femelle, il se conforme d\u00e9sesp\u00e9r\u00e9ment au st\u00e9r\u00e9otype f\u00e9minin invent\u00e9 par les hommes, et devient une marionnette bourr\u00e9e de tics.", + "Pour s\u2019assurer qu\u2019il est un \u00ab Homme \u00bb, le m\u00e2le doit veiller \u00e0 ce que la femelle se comporte bien en \u00ab Femme \u00bb, le contraire de l\u2019homme viril, autrement dit qu\u2019elle se comporte en grande-folle.", + "Et la Fille \u00e0 son Papa, dont on a massacr\u00e9 tous les instincts de femme d\u00e9s l\u2019enfance, s\u2019adapte au r\u00f4le avec aisance et obligeance.", + "L\u2019AUTORIT\u00c9 ET LE GOUVERNEMENT.", + "L\u2019homme, qui n\u2019a aucun sens du bien et du mal, aucune conscience morale (elle ne peut na\u00eetre qu\u2019avec la facult\u00e9 de se mettre \u00e0 la place des autres), qui ne croit pas en lui-m\u00eame (pour la bonne raison qu\u2019il n\u2019a pas de r\u00e9alit\u00e9), comp\u00e9titif par n\u00e9cessit\u00e9 et inapte \u00e0 la vie communautaire par nature, a besoin de direction et de contr\u00f4le.", + "Pour cette raison il a mis en place diverses autorit\u00e9s - les pr\u00eatres, les sp\u00e9cialistes, les patrons, les chefs, etc.", + "- et institu\u00e9 le Gouvernement.", + "Comme il d\u00e9sire que la femme soit son guide (la Mamma) mais qu\u2019il est incapable d\u2019accepter cette id\u00e9e (apr\u00e8s tout il est un Homme), comme il veut jouer \u00e0 la femme, usurper sa fonction de Guide et de Protectrice, il s\u2019arrange pour que toutes les autorit\u00e9s soient masculines.", + "Il n\u2019y a aucune raison pour qu\u2019une soci\u00e9t\u00e9 compos\u00e9e d\u2019individus rationnels et capables de se comprendre les uns les autres, complets en eux-m\u00eames et n\u2019\u00e9tant pas enclins naturellement \u00e0 entrer en comp\u00e9tition les uns avec les autres, ait besoin d\u2019un gouvernement, de lois ou de chefs.", + "LA PHILOSOPHIE, LA RELIGION ET LA MORALE BAS\u00c9ES SUR LE SEXE.", + "Vu son incomp\u00e9tence pour entrer en relation avec qui ou quoi que ce soit, l\u2019homme dont la vie est d\u00e9pourvue de sens (le dernier mot de la pens\u00e9e m\u00e2le est que le monde est absurde) a d\u00fb inventer la philosophie et la religion.", + "Ne trouvant en lui que vide, l\u2019homme doit se tourner vers l\u2019ext\u00e9rieur, non seulement pour trouver une direction et un contr\u00f4le, mais aussi le salut et un sens \u00e0 sa vie.", + "Le bonheur \u00e9tant pour lui impossible sur cette terre, il a invent\u00e9 le Ciel.", + "Comme nous savons, l\u2019homme est incapable de comprendre les autres et ne vit que par sa sexualit\u00e9, aussi pour lui le \u00ab mal \u00bb est la \u00ab licence \u00bb sexuelle, qui conduit aux pratiques sexuelles \u00ab d\u00e9viantes \u00bb (non viriles), c\u2019est-\u00e0-dire aux pratiques qui ne le d\u00e9fendent pas contre sa passivit\u00e9 et sa sexualit\u00e9 omnipr\u00e9sente, lesquelles risqueraient, s\u2019il les laissait s\u2019exprimer, de d\u00e9truire la \u00ab civilisation \u00bb puisque la \u00ab civilisation \u00bb repose exclusivement sur le besoin de l\u2019homme de se d\u00e9fendre contre ces caract\u00e9ristiques masculines.", + "Pour une femme (d\u2019apr\u00e8s les hommes), le mal est tout comportement pouvant entra\u00eener les hommes \u00e0 la \u00ab licence \u00bb sexuelle, c\u2019est-\u00e0-dire lorsqu\u2019elle ne place pas les besoins de l\u2019homme au-dessus des siens et refuse de jouer les tantouses.", + "Quant \u00e0 la Religion, elle procure un but \u00e0 l\u2019homme (le Ciel), elle renforce par son code \u00ab moral \u00bb l\u2019assujettissement des femmes aux hommes, et de plus fournit \u00e0 l\u2019homme des rituels lui permettant d\u2019exorciser la honte et la culpabilit\u00e9 qu\u2019il \u00e9prouve de ne pas se d\u00e9fendre assez contre ses pulsions sexuelles : finalement la honte et la culpabilit\u00e9 qu\u2019il \u00e9prouve d\u2019\u00eatre un homme.", + "La plupart des hommes, dans leur immense l\u00e2chet\u00e9, projettent les faiblesses qui leur sont inh\u00e9rentes sur les femmes, les d\u00e9signent comme faiblesses typiquement f\u00e9minines et s\u2019attribuent la v\u00e9ritable force f\u00e9minine.", + "La plupart des philosophes, un peu moins l\u00e2ches, reconnaissent \u00e0 l\u2019homme certaines lacunes, mais n\u2019arrivent toujours pas \u00e0 admettre que ces lacunes n\u2019existent que chez les hommes.", + "Ainsi ils \u00e9tiquettent la condition masculine : Condition Humaine, posent leur probl\u00e8me du n\u00e9ant, qui les horrifie, comme un dilemme philosophique, affublant ainsi leur animalit\u00e9 de grandeur, baptisent pompeusement leur n\u00e9ant \u00ab Probl\u00e8me d\u2019Identit\u00e9 \u00bb et p\u00e9rorent avec grandiloquence sur la \u00ab Crise de l\u2019Individu \u00bb, l\u2019\u00ab Essence de l\u2019\u00catre \u00bb, l\u2019\u00ab Existence pr\u00e9c\u00e9dant l\u2019Essence \u00bb, les \u00ab Modes Existentiels de l\u2019\u00catre \u00bb, etc.", + "Les femmes, elles, prennent pour acquises leur identit\u00e9 et leur individualit\u00e9, elles savent instinctivement que le seul mal est de nuire aux autres et que le sens de la vie est l\u2019amour.", + "LES PR\u00c9JUG\u00c9S (raciaux, ethniques, religieux, etc.).", + "L\u2019homme a besoin de boucs \u00e9missaires sur lesquels il peut projeter ses lacunes et ses imperfections et sur lesquels il peut d\u00e9fouler sa frustration de n\u2019\u00eatre pas une femme.", + "Les multiples discriminations ont d\u2019ailleurs un avantage pratique : elles accroissent substantiellement la masse de cons disponible pour les hommes qui campent au sommet de la pyramide.", + "LA COMP\u00c9TITION, LE PRESTIGE, LE STATUT, L\u2019\u00c9DUCATION, L\u2019IGNORANCE, LES CLASSES SOCIALES ET \u00c9CONOMIQUES.", + "Obs\u00e9d\u00e9 par le d\u00e9sir d\u2019\u00eatre admir\u00e9 par les femmes mais n\u2019ayant aucune valeur intrins\u00e8que, l\u2019homme fabrique une soci\u00e9t\u00e9 compl\u00e8tement artificielle qui lui attribue un semblant de valeur \u00e0 travers l\u2019argent, le prestige, la \u00ab sup\u00e9riorit\u00e9 \u00bb de classe, les dipl\u00f4mes, la profession et le savoir, tout en rel\u00e9guant au bas de l\u2019\u00e9chelle sociale, professionnelle, \u00e9conomique et culturelle, le plus grand nombre d\u2019hommes possible.", + "Le but de l\u2019enseignement \u00ab sup\u00e9rieur \u00bb n\u2019est pas d\u2019instruire mais d\u2019exclure le plus grand nombre possible de gens de certaines professions.", + "L\u2019homme, qui n\u2019est qu\u2019un corps, inapte aux rapports intellectuels, est sans doute capable d\u2019utiliser \u00e0 ses fins la connaissance et les id\u00e9es, mais pas d\u2019entrer en relation avec elles, de les saisir sur le plan \u00e9motionnel.", + "Il n\u2019attribue pas de valeur \u00e0 la connaissance et aux id\u00e9es pour elles-m\u00eames (elles ne sont que les moyens de servir ses buts) et n\u2019\u00e9prouve donc pas le besoin de communiquer avec d\u2019autres esprits ni de cultiver les possibilit\u00e9s intellectuelles des autres.", + "Bien au contraire, il investit tout dans l\u2019ignorance.", + "Cela donne aux rares hommes instruits une sup\u00e9riorit\u00e9 d\u00e9cisive sur ceux qui ne le sont pas et, de plus, le m\u00e2le sait qu\u2019une population f\u00e9minine \u00e9clair\u00e9e et consciente signifierait sa perte.", + "La femme saine, la femme suffisante, recherche la compagnie d\u2019\u00e9gaux qu\u2019elle peut respecter et avec lesquels elle peut prendre son pied.", + "Mais l\u2019homme et la femme-mec (atrophi\u00e9e, manquant d\u2019assurance et souffrant d\u2019un sentiment d\u2019ins\u00e9curit\u00e9) n\u2019aspirent, eux, qu\u2019\u00e0 la compagnie de larves rampantes qu\u2019ils pourront facilement regarder de haut.", + "Aucune v\u00e9ritable r\u00e9volution sociale ne peut \u00eatre r\u00e9alis\u00e9e par les hommes, car ceux qui sont en haut de l\u2019\u00e9chelle veulent y rester et ceux qui sont en bas n\u2019ont qu\u2019une id\u00e9e, c\u2019est d\u2019\u00eatre en haut.", + "La \u00ab r\u00e9volte \u00bb, chez les hommes, n\u2019est qu\u2019une farce.", + "Nous sommes dans une soci\u00e9t\u00e9 masculine, faite par l\u2019homme pour satisfaire ses besoins.", + "S\u2019il n\u2019est jamais satisfait, c\u2019est qu\u2019il lui est impossible de l\u2019\u00eatre.", + "En fin de compte, ce qui r\u00e9volte \u00ab l\u2019homme r\u00e9volt\u00e9 \u00bb, c\u2019est d\u2019\u00eatre un homme.", + "L\u2019homme ne change que lorsqu\u2019il y est oblig\u00e9 par le progr\u00e8s technique, quand il n\u2019a pas le choix, quand la soci\u00e9t\u00e9 arrive au point o\u00f9 il doit changer ou mourir.", + "Nous en sommes l\u00e0.", + "Si les femmes ne se remuent pas le cul en vitesse, nous risquons de crever tous.", + "L\u2019IMPOSSIBILIT\u00c9 DE LA CONVERSATION.", + "Etant donn\u00e9 la nature totalement \u00e9gocentrique de l\u2019homme et son incapacit\u00e9 \u00e0 communiquer avec autre chose que lui-m\u00eame, sa conversation, lorsqu\u2019elle ne porte pas sur sa personne, se r\u00e9duit \u00e0 un bourdonnement impersonnel, d\u00e9tach\u00e9 de tout ce qui peut avoir valeur humaine.", + "La \u00ab conversation intellectuelle \u00bb du m\u00e2le, lorsqu\u2019elle n\u2019est pas une simple fuite de lui-m\u00eame, n\u2019est qu\u2019une tentative laborieuse et grotesque d\u2019impressionner les femmes.", + "La Fille \u00e0 son Papa, passive, mall\u00e9able, qui respecte et craint le m\u00e2le, se laisse volontiers assommer par son bavardage d\u00e9bile.", + "Cela ne lui est pas trop difficile car elle est tellement crisp\u00e9e, anxieuse, mal \u00e0 l\u2019aise, peu s\u00fbre d\u2019elle (gr\u00e2ce \u00e0 Papa qui a sem\u00e9 l\u2019incertitude dans tous ses sentiments et sensations), que sa perception en est obscurcie et qu\u2019elle est incapable de voir que le bavardage masculin n\u2019est que du bavardage.", + "Comme l\u2019esth\u00e8te qui \u00ab appr\u00e9cie \u00bb la crotte baptis\u00e9e \u00ab Grand Art \u00bb, elle s\u2019imagine faire ses choux gras de la conversation masculine alors qu\u2019elle en chie d\u2019ennui.", + "Et non seulement elle le laisse postillonner \u00e0 sa guise, mais en plus elle s\u2019adapte au style de la \u00ab conversation \u00bb.", + "Entra\u00een\u00e9e comme elle l\u2019est depuis l\u2019enfance \u00e0 la gentillesse, la politesse et la \u00ab dignit\u00e9 \u00bb, \u00e0 entrer dans le jeu des hommes lorsqu\u2019ils cherchent \u00e0 camoufler leur r\u00e9alit\u00e9 bestiale, elle leur fait la fleur de r\u00e9duire sa conversation \u00e0 des propos mielleux et insipides, \u00e9vitant tout sujet profond ou bien, s\u2019il s\u2019agit d\u2019une fille \u00ab cultiv\u00e9e \u00bb, elle a une discussion \u00ab intellectuelle \u00bb, c\u2019est-\u00e0-dire qu\u2019elle discourt de fa\u00e7on impersonnelle sur des abstractions oiseuses telles que le Produit National Brut, le Sionisme, l\u2019influence de Rimbaud sur la peinture symboliste.", + "Elle est si bien vers\u00e9e dans l\u2019art de l\u00e9cher le cul des hommes que cela devient bient\u00f4t une seconde nature et qu\u2019elle continue \u00e0 jouer leur jeu m\u00eame lorsqu\u2019elle se trouve seulement avec des femmes.", + "En dehors de son c\u00f4t\u00e9 l\u00e8che-cul, la conversation de la Fille \u00e0 son Papa est encore limit\u00e9e par sa crainte d\u2019exprimer des opinions d\u00e9viantes ou originales et par son sentiment d\u2019ins\u00e9curit\u00e9 qui l\u2019emprisonne.", + "Ce qui lui enl\u00e8ve tout charme.", + "La gentillesse, la politesse, la \u00ab dignit\u00e9 \u00bb, le sentiment d\u2019ins\u00e9curit\u00e9 et la claustration mentale ont peu de chance de s\u2019allier \u00e0 l\u2019intensit\u00e9 et \u00e0 l\u2019humour, qualit\u00e9s dont ne peut se passer une conversation digne de ce nom.", + "Et la conversation digne de ce nom ne court pas les rues, \u00e9tant donn\u00e9 que seules les femmes tout \u00e0 fait s\u00fbres d\u2019elles, arrogantes, exub\u00e9rantes, et fortiches, sont capables d\u2019avoir une conversation intense et spirituelle de vraies salopes.", + "L\u2019IMPOSSIBILIT\u00c9 DE L\u2019AMITI\u00c9 (DE L\u2019AMOUR).", + "Les hommes se m\u00e9prisent eux-m\u00eames, m\u00e9prisent tous les autres hommes qu\u2019ils ont l\u2019occasion d\u2019approcher d\u2019un peu pr\u00e8s - et qu\u2019ils ne prennent ni pour des femmes (comme les analystes \u00ab sympa \u00bb et les \u00ab Grands Artistes \u00bb) ni pour des agents de Dieu - et ils m\u00e9prisent toutes les femmes qui leur l\u00e8chent le cul.", + "Les femmes-mec, les l\u00e8che-cul en mal d\u2019approbation et de s\u00e9curit\u00e9 se m\u00e9prisent elles-m\u00eames ainsi que toutes les femmes qui leur ressemblent.", + "Les femmes s\u00fbres d\u2019elles, celles qui n\u2019ont pas froid aux yeux, qui aiment que \u00e7a bouge, les femmes-femmes, m\u00e9prisent les hommes et les femmes-mec l\u00e8che-cul.", + "Pour tout dire, le m\u00e9pris est \u00e0 l\u2019ordre du jour.", + "L\u2019amour n\u2019est ni la d\u00e9pendance ni la sexualit\u00e9, c\u2019est l\u2019amiti\u00e9.", + "L\u2019amour ne peut donc exister entre deux hommes, entre un homme et une femme ou entre deux femmes si l\u2019un des deux, ou les deux, est un mec ou un l\u00e8che-cul \u00e0 mec sans esprit et timor\u00e9.", + "De m\u00eame que la conversation, l\u2019amour ne peut exister qu\u2019entre deux femmes-femmes libres rouleuses, s\u00fbres d\u2019elles, ind\u00e9pendantes et \u00e0 l\u2019aise, puisque l\u2019amiti\u00e9 est bas\u00e9e sur le respect et non sur le m\u00e9pris.", + "M\u00eame chez les femmes \u00e0 la coule, les amiti\u00e9s profondes sont rares \u00e0 l\u2019\u00e2ge adulte car elles sont presque toutes ligot\u00e9es \u00e0 un homme afin de survivre \u00e9conomiquement, ou bien elles essayent de se tailler un chemin dans la jungle et de se maintenir \u00e0 la surface des masses amorphes.", + "L\u2019amour ne peut s\u2019\u00e9panouir dans une soci\u00e9t\u00e9 bas\u00e9e sur l\u2019argent et sur un travail d\u00e9pourvu de sens.", + "Il exige une totale libert\u00e9 \u00e9conomique et individuelle, des loisirs et la possibilit\u00e9 de s\u2019engager intens\u00e9ment dans des activit\u00e9s absorbantes, \u00e0 m\u00eame de combler la sensibilit\u00e9, et pouvant conduire \u00e0 l\u2019amiti\u00e9 profonde lorsqu\u2019on les partage avec ceux que l\u2019on respecte.", + "Notre soci\u00e9t\u00e9 n\u2019offre aucune activit\u00e9 de ce genre.", + "Apr\u00e8s avoir \u00e9limin\u00e9 de ce monde la conversation, l\u2019amiti\u00e9 et l\u2019amour, voici les substituts d\u00e9risoires que nous propose l\u2019homme :\n\nLE \u00ab GRAND ART \u00bb ET LA \u00ab CULTURE \u00bb.", + "L\u2019artiste m\u00e2le essaye de compenser son incapacit\u00e9 \u00e0 vivre et son impuissance \u00e0 \u00eatre une femme en fabriquant un monde compl\u00e8tement factice dans lequel il fait figure de h\u00e9ros, c\u2019est-\u00e0-dire s\u2019affuble des caract\u00e9ristiques f\u00e9minines, et o\u00f9 la femme est r\u00e9duite \u00e0 des r\u00f4les subsidiaires insipides, c\u2019est-\u00e0-dire fait figure d\u2019homme.", + "L\u2019\u00ab Art \u00bb masculin ayant pour but, non de communiquer (un \u00eatre enti\u00e8rement vide n\u2019a rien \u00e0 dire), mais de d\u00e9guiser la r\u00e9alit\u00e9 bestiale de l\u2019homme, il a recours au symbolisme et \u00e0 l\u2019obscurit\u00e9 (au \u00ab profond \u00bb).", + "La grande majorit\u00e9 des gens, en particulier les personnes \u00ab cultiv\u00e9es \u00bb, n\u2019osant pas juger par elles-m\u00eames, humbles, respectueuses des autorit\u00e9s (\u00ab Mon Papa, y sait \u00bb devient dans le langage adulte \u00ab les critiques ils s\u2019y connaissent \u00bb, \u00ab les \u00e9crivains, ils savent mieux \u00bb, et \u00ab les agr\u00e9g\u00e9s, \u00e7a en conna\u00eet un bout \u00bb), se laissent facilement persuader que ce qui est obscur, vague, incompr\u00e9hensible, indirect, ambigu et ennuyeux, est \u00e0 coup s\u00fbr profond et brillant.", + "Le \u00ab Grand Art \u00bb se veut \u00ab preuve \u00bb de la sup\u00e9riorit\u00e9 des hommes sur les femmes, preuve que les hommes sont des femmes, non seulement par son contenu, mais aussi par le simple fait de se baptiser \u00ab Grand Art \u00bb, puisque comme aiment \u00e0 nous le rappeler les antif\u00e9ministes, il est presque enti\u00e8rement l\u2019\u0153uvre des hommes.", + "Nous savons que le \u00ab Grand Art \u00bb est grand parce que les hommes, des \u00ab sp\u00e9cialistes \u00bb, nous l\u2019ont dit, et nous ne pouvons pas dire le contraire vu que seules des sensibilit\u00e9s exquises bien sup\u00e9rieures \u00e0 la n\u00f4tre sont \u00e0 m\u00eame de percevoir et d\u2019appr\u00e9cier ce qui est grand, la preuve de leur sensibilit\u00e9 sup\u00e9rieure \u00e9tant qu\u2019ils appr\u00e9cient les saloperies qu\u2019ils appr\u00e9cient.", + "\u00ab Appr\u00e9cier \u00bb, c\u2019est tout ce que sait faire l\u2019homme \u00ab cultiv\u00e9 \u00bb.", + "Passif, nul, d\u00e9pourvu d\u2019imagination et d\u2019humour, il faut bien qu\u2019il se d\u00e9brouille avec \u00e7a.", + "Incapable de se cr\u00e9er ses propres distractions, de se cr\u00e9er un monde \u00e0 lui, d\u2019agir d\u2019une fa\u00e7on ou d\u2019une autre sur son environnement, il doit se contenter de ce qu\u2019on lui offre.", + "Il ne sait pas cr\u00e9er, il ne sait pas communiquer : il est spectateur.", + "En se gobergeant de culture, il cherche d\u00e9sesp\u00e9r\u00e9ment \u00e0 prendre son pied dans un monde qui n\u2019a rien de jouissif ;.", + "il cherche \u00e0 fuir l\u2019horreur d\u2019une existence st\u00e9rile d\u2019o\u00f9 l\u2019esprit est absent.", + "La \u00ab culture \u00bb c\u2019est le baba du pauvre, le cro\u00fbton spirituel des tar\u00e9s, une fa\u00e7on de justifier le spectateur dans son r\u00f4le passif.", + "Elle permet aux hommes de se glorifier de leur facult\u00e9 d\u2019appr\u00e9cier \u00ab les belles choses \u00bb, de voir un bijou \u00e0 la place d\u2019une crotte.", + "Ce qu\u2019ils veulent, c\u2019est qu\u2019on admire leur admiration.", + "Ne se croyant pas capables de changer quoi que ce soit, r\u00e9sign\u00e9s qu\u2019ils sont au statu quo, ils sont oblig\u00e9s de s\u2019extasier sur des crottes vu qu\u2019il n\u2019y a que des crottes \u00e0 l\u2019horizon de leur courte vue.", + "La v\u00e9n\u00e9ration pour l\u2019\u00ab Art \u00bb et la \u00ab Culture \u00bb distrait les femmes d\u2019activit\u00e9s plus importantes et plus satisfaisantes, les emp\u00eache de d\u00e9velopper activement leurs dons, et parasite notre sensibilit\u00e9 de pompeuses dissertations sur la beaut\u00e9 profonde de telle ou telle crotte.", + "Permettre \u00e0 l\u2019\u00ab Artiste \u00bb d\u2019affirmer comme sup\u00e9rieurs ses sentiments, ses perceptions, ses jugements et sa vision du monde, renforce le sentiment d\u2019ins\u00e9curit\u00e9 des femmes et les emp\u00eache de croire \u00e0 la validit\u00e9 de leurs propres sentiments, perceptions, jugements et vision du monde.", + "Le concept m\u00eame d\u2019\u00ab Artiste \u00bb, d\u00e9fini par des traits f\u00e9minins, le m\u00e2le l\u2019a invent\u00e9 pour \u00ab prouver \u00bb qu\u2019il est une femme (\u00ab Tous les Grands Artistes sont des hommes \u00bb) ;.", + "il met en avant l\u2019\u00ab Artiste \u00bb comme un guide qui va nous expliquer \u00e0 quoi ressemble la vie.", + "Mais l\u2019\u00ab Artiste \u00bb masculin n\u2019\u00e9merge pas du moule m\u00e2le : son \u00e9ventail de sentiments est tr\u00e8s limit\u00e9 ;.", + "il n\u2019a donc pas grand chose en fait de perceptions, jugements et vision du monde, puisque tout cela d\u00e9pend des sentiments.", + "Incapable d\u2019entrer en contact avec autre chose que ses propres sensations physiques, il n\u2019a rien \u00e0 dire, sinon que pour lui la vie est absurde, et ne peut donc \u00eatre un artiste.", + "Comment quelqu\u2019un qui ne sait pas vivre pourrait-il nous dire \u00e0 quoi ressemble la vie ?", + "L\u2019\u00ab artiste \u00bb au masculin, c\u2019est une contradiction dans les termes.", + "Un d\u00e9g\u00e9n\u00e9r\u00e9 ne peut que produire de l\u2019\u00ab art \u00bb d\u00e9g\u00e9n\u00e9r\u00e9.", + "L\u2019artiste v\u00e9ritable, c\u2019est toute femme saine et s\u00fbre d\u2019elle, et dans une soci\u00e9t\u00e9 f\u00e9minine, le seul Art, la seule Culture, ce sera des femmes d\u00e9cha\u00een\u00e9es, contentes les unes des autres, et qui prennent leur pied entre elles et avec tout l\u2019univers.", + "LA SEXUALIT\u00c9.", + "Le sexe ne permet aucune relation.", + "C\u2019est au contraire une exp\u00e9rience solitaire, elle n\u2019est pas cr\u00e9atrice, c\u2019est une perte de temps.", + "Une femme peut facilement, bien plus facilement qu\u2019elle ne pourrait le penser, se d\u00e9barrasser de ses pulsions sexuelles et devenir suffisamment c\u00e9r\u00e9brale et d\u00e9contract\u00e9e pour se tourner vers des formes de relation et des activit\u00e9s vraiment valables.", + "Mais le m\u00e2le libidineux met en chaleur la femelle lascive.", + "Les hommes, qui ont l\u2019air d\u2019en pincer sexuellement pour les femmes et qui passent leur temps \u00e0 vouloir les exciter, jettent les femmes port\u00e9es sur la chose dans des transes lubriques et les fourrent dans un pi\u00e8ge \u00e0 con dont peu de femmes arrivent jamais \u00e0 se sortir.", + "Le sexe est le refuge des pauvres d\u2019esprit.", + "Et plus une femme est pauvre d\u2019esprit, - plus elle est embourb\u00e9e dans la \u00ab culture \u00bb masculine - plus elle est charmante et plus elle est port\u00e9e sur le sexe.", + "Dans notre soci\u00e9t\u00e9, les femmes charmantes ont le feu au cul.", + "Mais comme elles sont atrocement charmantes, elles ne s\u2019abaissent pas \u00e0 baiser, tu parles, elles font l\u2019amour, elles communiquent avec leur corps, elles \u00e9tablissent un contact sensuel.", + "Les plus litt\u00e9raires valsent au rythme d\u2019\u00c9ros et s\u2019enfilent l\u2019Univers entier ;.", + "les mystiques se fondent dans le Principe \u00e9rotique et fusionnent avec le Cosmos, et celles qui marchent \u00e0 l\u2019acide Vibrent.", + "Les femmes qui sont les moins compromises dans la culture m\u00e2le, celles qui ne sont pas charmantes, ces esprits simples et grossiers pour qui baiser n\u2019est que baiser, trop infantiles pour ce monde adulte de grands ensembles, d\u2019int\u00e9r\u00eats \u00e0 14%, de casseroles et de merde de b\u00e9b\u00e9, trop arrogantes pour respecter Papa, les \u00ab Grands \u00bb ou la profonde sagesse des Anciens, qui ne font confiance qu\u2019\u00e0 leurs instincts les plus bas, pour qui la seule Culture, c\u2019est le d\u00e9cha\u00eenement des femmes, dont le seul divertissement est de r\u00f4der \u00e0 la recherche d\u2019\u00e9motions et d\u2019\u00e9v\u00e9nements excitants, qui \u00ab font des sc\u00e8nes \u00bb et offrent le spectacle r\u00e9pugnant, vil, g\u00eanant, de salopes acharn\u00e9es contre ceux qui leur agacent les dents, qui n\u2019h\u00e9siteraient pas \u00e0 planter un couteau dans le ventre d\u2019un type ou \u00e0 lui enfoncer un pic \u00e0 glace dans le cul au premier coup d\u2019\u0153il si elles pensaient pouvoir s\u2019en tirer, bref celles qui, selon les crit\u00e8res de notre \u00ab culture \u00bb, sont la lie de la terre, les SCUM [1] sont des filles \u00e0 l\u2019aise, plut\u00f4t c\u00e9r\u00e9brales et tout pr\u00e8s d\u2019\u00eatre asexu\u00e9es.", + "D\u00e9barrass\u00e9es des convenances, de la gentillesse, de la discr\u00e9tion, de l\u2019opinion publique, de la \u00ab morale \u00bb, du \u00ab respect \u00bb des trous-du-cul, toujours surchauff\u00e9es, p\u00e9tant le feu, sales et abjectes, les SCUM d\u00e9ferlent\u2026 elles ont tout vu - tout le machin, baise et compagnie, suce-bite et suce-con - elles ont \u00e9t\u00e9 \u00e0 voile et \u00e0 vapeur, elles ont fait tous les ports et se sont fait tous les porcs\u2026 Il faut avoir pas mal bais\u00e9 pour devenir anti-baise, et les SCUM sont pass\u00e9es par tout \u00e7a, maintenant elles veulent du nouveau ;.", + "elles veulent sortir de la fange, bouger, d\u00e9coller, sombrer dans les hauteurs.", + "Mais l\u2019heure de SCUM n\u2019est pas encore arriv\u00e9e.", + "La soci\u00e9t\u00e9 nous confine encore dans ses \u00e9gouts.", + "Mais si rien ne change et si la Bombe ne tombe pas sur tout \u00e7a, notre soci\u00e9t\u00e9 cr\u00e8vera d\u2019elle-m\u00eame.", + "L\u2019ENNUI.", + "La vie, dans une soci\u00e9t\u00e9 cr\u00e9\u00e9e par et pour des cr\u00e9atures \u00e0 la sensibilit\u00e9 plus que limit\u00e9e, donc profond\u00e9ment ennuyeuses, lorsqu\u2019elles ne sont pas sinistres et d\u00e9primantes, ne peut \u00eatre que profond\u00e9ment ennuyeuse, lorsqu\u2019elle n\u2019est pas sinistre et d\u00e9primante.", + "LE SECRET, LA CENSURE, L\u2019\u00c9LIMINATION DE LA CONNAISSANCE ET DES ID\u00c9ES, LA CHASSE AUX SORCI\u00c8RES.", + "Enfouie au fond de l\u2019homme, g\u00eet la peur hideuse et secr\u00e8te que l\u2019on d\u00e9couvre qu\u2019il n\u2019est pas une femme, qu\u2019il est un m\u00e2le, un \u00eatre moins qu\u2019humain.", + "Bien que la gentillesse, la politesse et la \u00ab dignit\u00e9 \u00bb suffisent \u00e0 le prot\u00e9ger sur le plan personnel, l\u2019homme doit, pour \u00e9viter qu\u2019on ne d\u00e9couvre l\u2019imposture g\u00e9n\u00e9rale du sexe masculin, et maintenir ses pouvoirs artificiels sur la soci\u00e9t\u00e9, avoir recours aux proc\u00e9d\u00e9s suivants :\n- 1- La censure.", + "L\u2019homme qui r\u00e9agit par r\u00e9flexe \u00e0 des mots ou \u00e0 des phrases isol\u00e9s au lieu de r\u00e9agir avec son cerveau \u00e0 des significations globales, essaye d\u2019emp\u00eacher l\u2019\u00e9veil et la d\u00e9couverte de sa bestialit\u00e9 en censurant non seulement la \u00ab pornographie \u00bb, mais aussi tout ouvrage contenant des mots \u00ab sales \u00bb, quel qu\u2019en soit le contexte.", + "- 2- L\u2019\u00e9limination de toute id\u00e9e et connaissance risquant de le d\u00e9masquer ou de menacer sa position dominante dans la soci\u00e9t\u00e9, une vaste documentation biologique et psychologique est mise hors de circulation, car elle r\u00e9v\u00e9lerait la flagrante inf\u00e9riorit\u00e9 de l\u2019homme par rapport \u00e0 la femme.", + "De plus, le probl\u00e8me de la maladie mentale ne sera jamais r\u00e9solu tant que l\u2019homme gardera les r\u00eanes du pouvoir pour la bonne raison qu\u2019il y trouve son int\u00e9r\u00eat : seules des femmes auxquelles il manque pas mal de cases peuvent laisser aux hommes la moindre parcelle de pouvoir, et pour r\u00e9soudre ce probl\u00e8me il faudrait que l\u2019homme admette le r\u00f4le que joue le P\u00e8re dans l\u2019origine des folies.", + "- 3- La chasse aux sorci\u00e8res.", + "Ce qui met l\u2019homme en joie - dans la mesure o\u00f9 cette cr\u00e9ature sinistre et constip\u00e9e est capable d\u2019\u00e9prouver de la joie - c\u2019est de d\u00e9noncer les autres.", + "Peu importe ce qu\u2019il d\u00e9nonce, du moment qu\u2019il d\u00e9nonce et d\u00e9tourne l\u2019attention de sa propre personne.", + "D\u00e9noncer les autres comme agents de l\u2019ennemi (Communistes et Socialistes) est l\u2019un de ses passe-temps favoris : cela lui permet de se disculper, lui, la patrie et l\u2019Occident tout entier.", + "Ce n\u2019est pas dans son cul que grouille la vermine, c\u2019est en Russie.", + "LA M\u00c9FIANCE.", + "Dans son incapacit\u00e9 \u00e0 se mettre \u00e0 la place des autres, \u00e0 \u00e9prouver de l\u2019affection ou \u00e0 se d\u00e9vouer, ne sachant s\u2019ext\u00e9rioriser que pour contempler ses tripes, l\u2019homme, \u00e9videmment, ne joue jamais franc-jeu.", + "L\u00e2che comme il l\u2019est, ayant constamment besoin de faire la pute avec les femmes pour gagner leur approbation sans laquelle il n\u2019est rien, toujours sur le qui-vive dans la terreur que sa r\u00e9alit\u00e9 m\u00e2le et animale ne soit \u00e9tal\u00e9e au grand jour, ayant constamment besoin de se prot\u00e9ger, l\u2019homme doit mentir en permanence.", + "Dans son n\u00e9ant il ne peut avoir ni honneur ni int\u00e9grit\u00e9 - il ne sait pas ce que ces mots signifient.", + "L\u2019homme, en bref, est tra\u00eetre et dans une soci\u00e9t\u00e9 m\u00e2le le seul comportement valable est le cynisme et la m\u00e9fiance.", + "LA LAIDEUR.", + "Gr\u00e2ce \u00e0 sa sexualit\u00e9 envahissante, son indigence mentale et esth\u00e9tique, son mat\u00e9rialisme et sa gloutonnerie, l\u2019homme, non content de nous avoir inflig\u00e9 son \u00ab Grand Art \u00bb, a cru devoir affubler ses villes sans paysage de constructions hideuses (dehors comme dedans) et de d\u00e9cors non moins moches, d\u2019affiches, d\u2019autoroutes, de bagnoles, de camions pleins de merde, et tout particuli\u00e8rement de sa naus\u00e9abonde personne.", + "LA HAINE ET LA VIOLENCE.", + "L\u2019homme est rong\u00e9 sans rel\u00e2che par l\u2019amertume de n\u2019\u00eatre pas femme et d\u2019\u00eatre incapable d\u2019\u00e9prouver jamais aucun plaisir ni aucune satisfaction.", + "Il est ravag\u00e9 de haine, non de cette haine rationnelle que l\u2019on renvoie \u00e0 ceux qui vous insultent ou abusent de vous, mais d\u2019une haine irrationnelle qui frappe sans discernement, haine, au fond, dirig\u00e9e contre lui-m\u00eame.", + "La violence gratuite \u00ab prouve \u00bb qu\u2019il est un \u00ab Homme \u00bb, tout en servant d\u2019exutoire \u00e0 sa haine ;.", + "et puisque l\u2019homme n\u2019a de r\u00e9actions que sexuelles et qu\u2019il faut des stimulants vraiment puissants pour exciter ce mort-vivant, elle lui procure, sexuellement, un petit frisson.", + "LA MALADIE ET LA MORT.", + "Toutes les maladies sont gu\u00e9rissables, et le vieillissement et la mort sont dus \u00e0 la maladie.", + "Il est donc possible de ne jamais vieillir et de vivre \u00e9ternellement.", + "En fait, les probl\u00e8mes de la vieillesse et de la mort pourraient \u00eatre r\u00e9solus d\u2019ici quelques ann\u00e9es si la science y mettait le paquet.", + "Cette \u00e9ventualit\u00e9 n\u2019aura cependant pas lieu dans un monde r\u00e9gi par les hommes pour les raisons suivantes :\n- 1- De nombreux chercheurs potentiels sont d\u00e9courag\u00e9s des carri\u00e8res scientifiques \u00e0 cause de la rigidit\u00e9, de l\u2019ennui, de la chert\u00e9, des pertes de temps et de la s\u00e9lection sociale qui caract\u00e9risent notre enseignement \u00ab sup\u00e9rieur \u00bb.", + "- 2- Les chercheurs en place, dans leur ins\u00e9curit\u00e9 m\u00e2le, prot\u00e8gent jalousement leur poste, et veulent nous faire croire que seule une petite \u00e9lite est \u00e0 m\u00eame d\u2019appr\u00e9cier les concepts scientifiques abstraits.", + "- 3- Beaucoup de gens dou\u00e9s, dont la confiance en soi a \u00e9t\u00e9 min\u00e9e par l\u2019\u00e9ducation du P\u00e8re, renoncent \u00e0 devenir des savants.", + "- 4- Le syst\u00e8me de l\u2019argent conduit \u00e0 ces postes les gens les moins cr\u00e9atifs.", + "La plupart des scientifiques sont issus de familles plut\u00f4t ais\u00e9es, o\u00f9 Papa r\u00e8gne en ma\u00eetre.", + "- 5- L\u2019automation est insuffisante.", + "Nous disposons actuellement de tonnes d\u2019informations qui, utilis\u00e9es \u00e0 bon escient, pourraient permettre de gu\u00e9rir le cancer ainsi que d\u2019autres maladies et peut-\u00eatre nous apporter la cl\u00e9 de la vie.", + "Mais les donn\u00e9es \u00e0 utiliser sont si nombreuses qu\u2019il nous faudrait des ordinateurs ultra-rapides pour les relier.", + "L institution de l\u2019ordinateur sera continuellement retard\u00e9e dans un syst\u00e8me r\u00e9gi par les hommes car ceux-ci ont horreur d\u2019\u00eatre remplac\u00e9s par des machines.", + "- 6- L\u2019homme a une pr\u00e9f\u00e9rence marqu\u00e9e pour les objectifs \u00ab virils \u00bb, la guerre et la mort.", + "- 7- La finance a un insatiable besoin de nouveaux produits.", + "Les rares savants dont les recherches ne visent pas la destruction et la mort sont ligot\u00e9s par les int\u00e9r\u00eats des corporations pour lesquelles ils travaillent : leurs inventions et leurs exp\u00e9riences ne concernent que des marchandises.", + "- 8- De nombreux savants m\u00e2les s\u2019\u00e9cartent prudemment de la recherche biologique dans leur terreur de d\u00e9couvrir que les hommes sont des femmes plus qu\u2019incompl\u00e8tes.", + "***\n\nL\u2019homme, qui est incapable de conna\u00eetre un bonheur positif, seule justification \u00e0 l\u2019existence, peut atteindre tout au mieux un \u00e9tat neutre de confort physique qui n\u2019est pas appel\u00e9 \u00e0 durer car l\u2019ennui, \u00e9tat n\u00e9gatif, fait rapidement son apparition.", + "Il est donc condamn\u00e9 \u00e0 une vie de souffrance, soulag\u00e9e seulement par un assoupissement occasionnel et fugace qu\u2019il ne pourra conna\u00eetre qu\u2019aux d\u00e9pens d\u2019une femme.", + "L\u2019homme est par nature une sangsue, un parasite affectif, et aucune raison \u00e9thique ne justifie de le laisser vivre et prosp\u00e9rer car personne n\u2019a le droit de vivre aux d\u00e9pens de quelqu\u2019un d\u2019autre.", + "De m\u00eame que la vie des humains prime celle des animaux pour la seule raison qu\u2019ils sont plus \u00e9volu\u00e9s et dou\u00e9s d\u2019une conscience sup\u00e9rieure, de m\u00eame la vie des femmes doit primer celle des hommes.", + "Cependant, cet \u00e9pilogue moral pourrait bien \u00eatre purement acad\u00e9mique car l\u2019homme travaille \u00e0 sa propre destruction.", + "En dehors des proc\u00e9d\u00e9s classiques de la guerre et des \u00e9meutes raciales, honor\u00e9s par l\u2019Histoire, les hommes versent de plus en plus dans la tantouzerie ou se consument dans la drogue.", + "Les femmes, qu\u2019elles le veuillent ou non, prendront bient\u00f4t le monde en main, ne serait-ce que parce qu\u2019elles ne pourront faire autrement : les hommes, pour des raisons pratiques, auront disparu du globe.", + "Cette tendance autodestructrice est renforc\u00e9e par le fait que les hommes commencent \u00e0 avoir une vision plus \u00e9clair\u00e9e de leurs int\u00e9r\u00eats.", + "Ils se rendent de mieux en mieux compte que l\u2019int\u00e9r\u00eat des femmes est leur int\u00e9r\u00eat, qu\u2019ils ne peuvent vivre que par les femmes, et que plus les femmes seront encourag\u00e9es \u00e0 vivre, \u00e0 se r\u00e9aliser, \u00e0 \u00eatre des femmes et non des hommes, plus ils approcheront eux-m\u00eames de ce qui ressemble \u00e0 la vie.", + "Ils entrevoient d\u00e9j\u00e0 qu\u2019il est plus facile et plus satisfaisant de vivre \u00e0 travers elles que d\u2019essayer de devenir elles - usurper leurs qualit\u00e9s et repousser les femmes dans la fosse \u00e0 purin en d\u00e9clarant que ce sont des hommes.", + "Le p\u00e9d\u00e9, qui accepte sa nature de m\u00e2le, c\u2019est-\u00e0-dire sa passivit\u00e9 et sa sexualit\u00e9 envahissante, sa f\u00e9minit\u00e9, a \u00e9galement int\u00e9r\u00eat \u00e0 ce que les femmes se r\u00e9v\u00e8lent v\u00e9ritablement femmes car alors il lui serait plus facile d\u2019\u00eatre m\u00e2le, d\u2019\u00eatre f\u00e9minin.", + "Si les hommes \u00e9taient raisonnables, ils chercheraient \u00e0 se changer carr\u00e9ment en femmes, m\u00e8neraient des recherches biologiques intensives qui permettraient, au moyen d\u2019op\u00e9rations sur le cerveau et le syst\u00e8me nerveux, de transformer les hommes en femmes, corps et esprit.", + "La question de savoir s\u2019il faudra continuer \u00e0 utiliser les femmes pour la reproduction ou si celle-ci se fera en laboratoire est encore un faux probl\u00e8me : que se passera-t-il quand chaque femme, d\u00e8s l\u2019\u00e2ge de douze ans, prendra r\u00e9guli\u00e8rement la Pilule, et avortera en cas d\u2019accident ?", + "Combien de femmes accepteront-elles d\u00e9lib\u00e9r\u00e9ment d\u2019\u00eatre enceintes (ou, en cas d\u2019accident, de le rester) ?", + "Non, Virginia [2], les femmes n\u2019adorent pas couver des ribambelles d\u2019enfants, malgr\u00e9 ce qu\u2019en disent les braves \u00e9pouses h\u00e9b\u00e9t\u00e9es.", + "Quand toutes les femmes seront conscientes, la r\u00e9ponse sera : aucune.", + "Devrait-on alors obliger un petit nombre de femmes \u00e0 faire office de lapines pour les besoins de l\u2019esp\u00e8ce ?", + "C\u2019est hors de question, \u00e9videmment.", + "La r\u00e9ponse, c\u2019est les laboratoires de reproduction.", + "Pour ce qui est de reproduire le genre masculin, il ne s\u2019ensuit pas, sous pr\u00e9texte que les hommes, comme la maladie, ont toujours exist\u00e9, qu\u2019ils devraient continuer \u00e0 exister.", + "Quand le contr\u00f4le g\u00e9n\u00e9tique sera possible - et il le sera bient\u00f4t - il est \u00e9vident que nous ne devrons produire que des \u00eatres complets, sans d\u00e9fauts physiques ni d\u00e9ficiences g\u00e9n\u00e9rales telles que la masculinit\u00e9.", + "De m\u00eame que la production d\u00e9lib\u00e9r\u00e9e d\u2019aveugles serait parfaitement immorale, de m\u00eame en serait-il pour la production d\u00e9lib\u00e9r\u00e9e d\u2019\u00eatres tar\u00e9s sur le plan affectif.", + "Et pourquoi reproduire des femmes ?", + "Pourquoi des g\u00e9n\u00e9rations futures ?", + "\u00c0 quoi serviront-elles ?", + "Quand la vieillesse et la mort seront \u00e9limin\u00e9es, pourquoi se reproduire ?", + "Et m\u00eame si elles ne sont pas \u00e9limin\u00e9es, pourquoi se reproduire ?", + "Qu\u2019est-ce que cela peut bien nous faire ce qui arrivera quand nous serons morts ?", + "Qu\u2019est-ce que cela peut bien nous faire qu\u2019il y ait ou non une nouvelle g\u00e9n\u00e9ration pour nous succ\u00e9der ?", + "Le cours naturel des \u00e9v\u00e9nements, de l\u2019\u00e9volution sociale, aboutira au contr\u00f4le total des femmes sur le monde.", + "Il s\u2019ensuit qu\u2019elles cesseront de reproduire des hommes et pour finir elles cesseront de reproduire des femmes.", + "Mais SCUM est impatiente.", + "SCUM ne se laisse pas consoler par la perspective des g\u00e9n\u00e9rations futures.", + "SCUM veut prendre son pied tout de suite.", + "Et si une grande majorit\u00e9 de femmes \u00e9taient SCUM, elles parviendraient en quelques semaines aux commandes du pays en refusant de travailler, c\u2019est-\u00e0-dire en paralysant la nation enti\u00e8re.", + "Elles pourraient y ajouter d\u2019autres mesures, dont chacune serait suffisante pour bouleverser l\u2019\u00e9conomie et le reste, comme de rompre avec le syst\u00e8me de l\u2019argent, d\u00e9valiser les magasins au lieu d\u2019acheter, et refuser d\u2019ob\u00e9ir aux lois chaque fois que \u00e7a leur chante.", + "La Police, la Garde Nationale et l\u2019Arm\u00e9e r\u00e9unies ne pourraient r\u00e9primer la r\u00e9bellion de plus de la moiti\u00e9 de la population, surtout s\u2019il s\u2019agit des femmes, sans lesquelles ils se retrouveraient compl\u00e8tement d\u00e9sempar\u00e9s.", + "Si toutes les femmes laissaient tomber les hommes, tout simplement, le gouvernement et l\u2019\u00e9conomie nationale s\u2019effondreraient.", + "M\u00eame sans les laisser tomber, les femmes, une fois conscientes de l\u2019\u00e9tendue de leur sup\u00e9riorit\u00e9 et de leur pouvoir sur les hommes, pourraient devenir ma\u00eetresses de tout en quelques semaines et parvenir \u00e0 l\u2019assujettissement total des hommes.", + "Dans une soci\u00e9t\u00e9 saine, l\u2019homme trottinerait docilement derri\u00e8re la femme.", + "L\u2019homme est un \u00eatre ob\u00e9issant, il se plie facilement au joug de toute femme qui veut bien essayer de le dominer.", + "Les hommes, en fait, d\u00e9sirent d\u00e9sesp\u00e9r\u00e9ment se soumettre aux femmes, \u00eatre sous la conduite de leur Mamma et s\u2019abandonner \u00e0 ses soins.", + "Mais cette soci\u00e9t\u00e9 n\u2019est pas saine et la plupart des femmes n\u2019ont pas la plus faible id\u00e9e de ce qu\u2019est le v\u00e9ritable rapport des forces.", + "Le conflit ne se situe donc pas entre les hommes et les femmes, mais entre les SCUM - les femmes dominatrices, \u00e0 l\u2019aise, s\u00fbres d\u2019elles, m\u00e9chantes, violentes, \u00e9go\u00efstes, ind\u00e9pendantes, fi\u00e8res, aventureuses, sans g\u00eane, arrogantes, qui se consid\u00e8rent aptes \u00e0 gouverner l\u2019univers, qui ont bourlingu\u00e9 jusqu\u2019aux limites de cette soci\u00e9t\u00e9 et sont pr\u00eates \u00e0 se d\u00e9cha\u00eener bien au-del\u00e0, et les Filles \u00e0 son Papa, gentilles, passives, consentantes, \u00ab cultiv\u00e9es \u00bb, subjugu\u00e9es, d\u00e9pendantes, apeur\u00e9es, ternes, angoiss\u00e9es, avides d\u2019approbation, d\u00e9concert\u00e9es par l\u2019inconnu, qui pr\u00e9f\u00e8rent croupir dans le purin (l\u00e0 au moins le paysage est familier), s\u2019accrocher aux singes, sentir Papa derri\u00e8re et se reposer sur ses gros biceps, qui ont besoin de voir une grosse face poilue \u00e0 la Maison Blanche, trop l\u00e2ches pour regarder en face l\u2019hideuse r\u00e9alit\u00e9 de l\u2019homme, de Papa, qui ont \u00e9tabli leurs quartiers une fois pour toutes dans l\u2019auge \u00e0 cochons, se sont adapt\u00e9es \u00e0 l\u2019animalit\u00e9 qu\u2019on attend d\u2019elles, y trouvent un confort superficiel et ne connaissent pas d\u2019autre mode de vie, ont rabaiss\u00e9 leur esprit, leurs pens\u00e9es et leurs perceptions au niveau du m\u00e2le ;.", + "qui, d\u00e9pourvues de jugement, d\u2019imagination et d\u2019humour, ne peuvent gagner la consid\u00e9ration que dans une soci\u00e9t\u00e9 masculine, qui ne peuvent se faire une place au soleil, ou plut\u00f4t dans le fumier, que comme pondeuses et repos du guerrier, compresses d\u2019ego et t\u00e9tines roboratives ;.", + "qui sont n\u00e9glig\u00e9es par les autres femmes, qui projettent leurs tares, leur masculinit\u00e9, sur toutes les femmes et consid\u00e8rent les femmes comme des vers de terre.", + "Mais SCUM est trop impatiente pour esp\u00e9rer et attendre la prise de conscience de millions de trous-du-cul.", + "Pourquoi les tr\u00e9pidantes, les scories bouillonnantes continueraient-elles \u00e0 se tra\u00eener mis\u00e9rablement au milieu de toutes ces sinistres mec-femmes ?", + "Pourquoi le destin des grisantes devrait-il croiser celui des gris\u00e2tres ?", + "Pourquoi les actives et les imaginatives devraient-elles tenir compte des passives et des m\u00e9diocres ?", + "Pourquoi les ind\u00e9pendantes devraient-elles patauger dans la morve avec les crampons \u00e0 Papa ?", + "Il n\u2019y a aucune raison.", + "En baisant le syst\u00e8me \u00e0 tout bout de champ, en d\u00e9truisant la propri\u00e9t\u00e9 de fa\u00e7on s\u00e9lective et en assassinant, une poign\u00e9e de SCUM peut prendre le contr\u00f4le du pays en l\u2019espace d\u2019un an.", + "SCUM sera la grande force bousi-baisante, la force du d\u00e9-travail.", + "Les SCUM choisiront toutes sortes de professions et d\u00e9-travailleront.", + "Par exemple, les vendeuses et les standardistes SCUM ne feront pas payer.", + "Les employ\u00e9es de bureau et les ouvri\u00e8res SCUM, tout en sabotant le travail, d\u00e9truiront secr\u00e8tement le mat\u00e9riel.", + "Les filles SCUM d\u00e9-travailleront syst\u00e9matiquement jusqu\u2019\u00e0 ce qu\u2019elles se fassent renvoyer, puis chercheront un nouvel emploi \u00e0 bousiller.", + "SCUM prendra d\u2019assaut les autobus, les taxis et les services de distribution de tickets, conduira les autobus et les taxis et donnera gratuitement les tickets.", + "SCUM d\u00e9truira tous les objets inutiles et nocifs tels que les voitures, les vitrines, le \u00ab Grand Art \u00bb, etc.", + "Ensuite SCUM s\u2019emparera des antennes de la radio et de la t\u00e9l\u00e9vision, et s\u2019empressera de soulager de leur besogne tous les employ\u00e9s qui s\u2019opposeraient \u00e0 l\u2019entr\u00e9e de SCUM dans les studios.", + "SCUM exterminera tous les hommes qui ne feront pas partie de l\u2019Auxiliaire Masculin de SCUM.", + "Font partie de l\u2019Auxiliaire Masculin les hommes qui s\u2019emploient m\u00e9thodiquement \u00e0 leur propre \u00e9limination, les hommes qui pratiquent le bien, quels que soient leurs motifs, et entrent dans le jeu de SCUM.", + "Exemples de ce qu\u2019on peut trouver dans l\u2019Auxiliaire Masculin de SCUM :\n- les hommes qui en tuent d\u2019autres ;.", + ".", + "- les chercheurs en biologie qui travaillent \u00e0 des recherches constructives (au lieu de pr\u00e9parer la guerre biologique) ;.", + ".", + "- les \u00e9crivains, les r\u00e9dacteurs en chef les \u00e9diteurs et les producteurs qui r\u00e9pandent et favorisent les id\u00e9es susceptibles de servir les buts de SCUM ;.", + ".", + "- les travelos qui par leur exemple magnifique encouragent les autres hommes \u00e0 se d\u00e9masculiniser et \u00e0 se rendre ainsi relativement inoffensifs ;.", + ".", + "- les hommes qui prodiguent g\u00e9n\u00e9reusement l\u2019argent et tous services gratuits ;.", + ".", + "- les hommes qui disent ce qui est (jusqu\u2019\u00e0 pr\u00e9sent il n\u2019y en a pas eu un seul) et ont une attitude juste avec les femmes, qui r\u00e9v\u00e8lent la v\u00e9rit\u00e9 sur eux-m\u00eames, donnent aux \u00e9cervel\u00e9es des phrases correctes \u00e0 r\u00e9p\u00e9ter et leur disent que le but premier d\u2019une femme devrait \u00eatre d\u2019\u00e9craser le sexe masculin (pour aider les hommes dans cette t\u00e2che, SCUM organisera des Sessions Merdiques au cours desquelles chaque homme pr\u00e9sent fera un discours commen\u00e7ant par la phrase : \u00ab Je suis une merde, une merde minable et abjecte \u00bb, \u00e0 la suite de quoi il fera une longue liste des diff\u00e9rents aspects de sa merdicit\u00e9.", + "En r\u00e9compense, il pourra fraterniser une heure enti\u00e8re avec les membres de SCUM \u00e0 la fin de la session.", + "On invitera aux sessions les femmes gentilles et proprettes afin d\u2019\u00e9claircir avec elles tous les doutes et malentendus qui subsistent \u00e0 propos du sexe masculin) ;.", + ".", + "- les fabricants de bouquins pornos, de films su\u00e9dois, etc., qui nous rapprochent du jour o\u00f9 on ne verra plus sur l\u2019\u00e9cran que Baise et Sucerie (les hommes, comme les rats accourant aux sons de la fl\u00fbte enchant\u00e9e, seront men\u00e9s \u00e0 leur perdition par les charmes trompeurs de La Chatte, et d\u00e9pass\u00e9s, submerg\u00e9s, ils sombreront finalement dans la chair passive qu\u2019ils ont toujours \u00e9t\u00e9) ;.", + "ceux qui incitent \u00e0 la drogue et pr\u00e9cipitent la d\u00e9ch\u00e9ance masculine.", + "Faire le bien est une condition n\u00e9cessaire mais non suffisante pour faire partie de l\u2019Auxiliaire Masculin de SCUM.", + "Pour sauver leurs mornes culs, les hommes doivent aussi \u00e9viter de faire le mal.", + "Parmi les hommes les plus odieux ou les plus nuisibles, on compte :\n- ceux qui violent ;.", + "- les politiciens et toute leur clique ;.", + "- les chanteurs, compositeurs et, musiciens gnangnan ;.", + "- les P.D.G.", + ";.", + "- les Chefs de famille et honn\u00eates travailleurs ;.", + "- les proprios ;.", + "- les possesseurs de cuillers graisseuses, de restaurants et de boutiques \u00e0 musique d\u2019ambiance ;.", + "- les \u00ab Grands Artistes \u00bb ;.", + "- les joueurs qui jouent petit ;.", + "- les flics qui alpaguent, les procureurs qui accusent et les juges qui collent des ann\u00e9es \u00e0 tous ceux qui violent les lois antidrogue et antijeu, aux prostitu\u00e9es, aux fauteurs de pornographie et \u00e0 ceux qui commettent des crimes contre les entreprises ;.", + "- les magnats ;.", + "- les savants dont les recherches visent la mort ou la destruction ou qui travaillent pour l\u2019industrie priv\u00e9e ;.", + "- les menteurs et les bidons ;.", + "- les agents immobiliers ;.", + "- les agents de change ;.", + "- les hommes qui parlent pour ne rien dire ;.", + "- les pollueurs de voie publique ;.", + "- les plagiaires ;.", + "- les hommes qui font un tant soit peu de mal aux femmes ;.", + "- tous les requins de la publicit\u00e9 ;.", + "- les psychiatres et les psy ;.", + "- les hommes qui s\u2019imaginent avoir droit \u00e0 la compagnie des inconnues qu\u2019ils rencontrent ;.", + "- les censeurs publics et priv\u00e9s ;.", + "- toute l\u2019arm\u00e9e, y compris les appel\u00e9s.", + "Si un homme peut \u00eatre class\u00e9 \u00e0 la fois dans les cat\u00e9gories bien et mal, l\u2019ensemble de sa conduite sera examin\u00e9 de fa\u00e7on toute subjective pour d\u00e9terminer de quel c\u00f4t\u00e9 penche la balance.", + "Il est assez tentant de mettre dans le m\u00eame sac que les hommes, les \u00ab Grands Artistes \u00bb et les faux jetons de sexe f\u00e9minin, mais ce serait g\u00eanant car la plupart des gens ne comprendraient pas clairement que les femmes liquid\u00e9es sont des mecs.", + "Laisser tout tomber et vivre en marge n\u2019est plus la solution.", + "Baiser le syst\u00e8me, oui.", + "La plupart des femmes vivent d\u00e9j\u00e0 en marge, elles n\u2019ont jamais \u00e9t\u00e9 int\u00e9gr\u00e9es.", + "Vivre en marge, c\u2019est laisser le champ libre \u00e0 ceux qui restent ;.", + "c\u2019est exactement ce que veulent les dirigeants ;.", + "c\u2019est faire le jeu de l\u2019ennemi ;.", + "c\u2019est renforcer le syst\u00e8me au lieu de le saper car il mise sur l\u2019inaction, la passivit\u00e9, l\u2019apathie et le retrait de la masse des femmes.", + "C\u2019est, en revanche, une excellente solution pour les hommes et SCUM les y encouragera vivement.", + "Chercher le salut en soi, contempler son nombril, comme voudraient nous le faire croire les partisans du Grand L\u00e2chage, n\u2019est pas la solution.", + "Le bonheur r\u00e9side en dehors de soi, dans les relations avec les autres.", + "Notre but devrait \u00eatre le d\u00e9bordement et non l\u2019auto-contemplation.", + "L\u2019homme, qui n\u2019est capable que de cette derni\u00e8re \u00e9ventualit\u00e9, fait d\u2019un vice fondamental une vertu et l\u2019\u00e9l\u00e8ve au rang du Bien Philosophique, ce qui le fait passer pour profond.", + "SCUM n\u2019a rien \u00e0 faire de banderoles, de d\u00e9fil\u00e9s ou de gr\u00e8ves pour r\u00e9aliser ses desseins.", + "De telles tactiques sont bonnes pour les dames comme il faut, qui choisissent soigneusement les moyens les plus s\u00fbrs d\u2019\u00eatre inefficaces.", + "D\u2019ailleurs, seules des femmes-mec du genre convenable, \u00e9lev\u00e9es pour se fondre dans l\u2019esp\u00e8ce, peuvent rechercher les mouvements de foule.", + "SCUM se constitue d\u2019individus.", + "SCUM n\u2019est pas un gros tas.", + "Les actions de SCUM ne seront men\u00e9es que par le nombre strictement n\u00e9cessaire.", + "De plus, SCUM, qui est \u00e9go\u00efste et garde la t\u00eate froide, n\u2019ira pas se jeter sous les matraques des flics ;.", + "c\u2019est bon pour les fifilles bien \u00e9lev\u00e9es qui tiennent en haute estime Papa et les policiers et manifestent une foi touchante en leur bont\u00e9 intrins\u00e8que.", + "Si SCUM d\u00e9file un jour, ce sera sur la face stupide et r\u00e9pugnante du Pr\u00e9sident.", + "Et en fait de piquets de gr\u00e8ve, ce seront de longs couteaux que SCUM plantera dans la nuit.", + "Les agissements de SCUM seront criminels.", + "Il ne s\u2019agira pas de simple d\u00e9sob\u00e9issance civile, de violer ouvertement la loi pour aller en prison et attirer l\u2019attention sur l\u2019injustice.", + "Cette tactique suppose l\u2019acceptation globale du syst\u00e8me et n\u2019est utilis\u00e9e que pour le modifier l\u00e9g\u00e8rement, pour changer certaines lois pr\u00e9cises.", + "SCUM se dresse contre le syst\u00e8me tout entier, contre l\u2019id\u00e9e m\u00eame de lois et de gouvernement.", + "Ce que SCUM veut, c\u2019est d\u00e9molir le syst\u00e8me et non obtenir certains droits \u00e0 l\u2019int\u00e9rieur du syst\u00e8me.", + "D\u2019ailleurs, SCUM - qui garde la t\u00eate froide, qui est avant tout \u00e9go\u00efste - \u00e9vitera toujours de se faire prendre et de se faire condamner.", + "SCUM agira par en dessous, furtivement et sournoisement (mais les meurtres de SCUM seront toujours connus en tant que tels).", + "Meurtres et destructions seront r\u00e9alis\u00e9s avec discernement, de fa\u00e7on s\u00e9lective.", + "SCUM est contre ces soul\u00e8vements confus et hyst\u00e9riques, sans objectif pr\u00e9cis, qui sont souvent fatals \u00e0 ceux de votre propre camp.", + "SCUM n\u2019encouragera jamais les \u00e9meutes ni aucune de ces formes de destruction aveugle, et elle n\u2019y participera pas.", + "SCUM traquera sa proie froidement, dans l\u2019ombre, et tuera avec le plus grand calme.", + "Ses entreprises de destruction n\u2019auront jamais pour cons\u00e9quence de bloquer les routes n\u00e9cessaires au transport de nourriture ou autres produits vitaux, de contaminer l\u2019eau ou d\u2019en emp\u00eacher l\u2019acc\u00e8s, de g\u00eaner la circulation des ambulances ou d\u2019entraver le bon fonctionnement des h\u00f4pitaux.", + "SCUM continuera \u00e0 d\u00e9truire, piller, saboter et tuer jusqu\u2019\u00e0 ce que le syst\u00e8me bas\u00e9 sur l\u2019argent et le travail se soit effondr\u00e9 et que l\u2019automation soit institu\u00e9e \u00e0 tous les niveaux, ou jusqu\u2019\u00e0 ce qu\u2019un nombre suffisant de femmes alli\u00e9es \u00e0 SCUM permette d\u2019atteindre ces buts sans recourir \u00e0 la violence, en laissant tomber le travail ou en le sabotant, en quittant les hommes et en refusant d\u2019ob\u00e9ir \u00e0 toute loi inappropri\u00e9e \u00e0 une soci\u00e9t\u00e9 v\u00e9ritablement civilis\u00e9e.", + "Beaucoup de femmes se rangeront \u00e0 ces vues, mais beaucoup d\u2019autres (qui se sont depuis longtemps rendues \u00e0 l\u2019ennemi, qui se sont si bien adapt\u00e9es \u00e0 l\u2019animalit\u00e9, la m\u00e2litude, qu\u2019elles ont pris go\u00fbt \u00e0 la r\u00e9pression et aux contraintes et qu\u2019elles ne sauraient plus que faire de leur libert\u00e9), continueront \u00e0 jouer les l\u00e8che-cul et les paillassons, tout comme les paysans des rizi\u00e8res restent les paysans des rizi\u00e8res tandis que les r\u00e9gimes se succ\u00e8dent.", + "Les plus \u00e9tourdies pleurnicheront et bouderont, jetteront leurs jouets et leurs torchons par terre, mais SCUM passera, imperturbable, le rouleau compresseur.", + "Il est facile de parvenir rapidement \u00e0 une soci\u00e9t\u00e9 enti\u00e8rement automatis\u00e9e, \u00e0 partir du moment o\u00f9 la demande est g\u00e9n\u00e9rale.", + "Les plans existent d\u00e9j\u00e0, et si des millions de gens y travaillent, la construction ne prendra que quelques semaines.", + "Malgr\u00e9 la suppression de l\u2019argent, tout le monde sera ravi de mettre la main \u00e0 la p\u00e2te et de participer \u00e0 la construction d\u2019une soci\u00e9t\u00e9 automatis\u00e9e.", + "Cela marquera le d\u00e9but d\u2019une \u00e8re nouvelle et fantastique, et son \u00e9dification se fera dans une atmosph\u00e8re de f\u00eate.", + "La suppression de l\u2019argent et l\u2019automation g\u00e9n\u00e9ralis\u00e9e sont la base de toutes les autres r\u00e9formes de SCUM qui seraient impossibles sans elles, mais qui pourront \u00eatre r\u00e9alis\u00e9es sans tarder \u00e0 partir de ces pr\u00e9liminaires.", + "Le gouvernement s\u2019effondrera automatiquement.", + "Gr\u00e2ce \u00e0 l\u2019automation g\u00e9n\u00e9ralis\u00e9e, il sera possible \u00e0 tout le monde de voter directement depuis chez soi en se servant d\u2019une machine \u00e0 vote \u00e9lectronique.", + "Mais comme le gouvernement ne s\u2019occupe pratiquement que d\u2019organiser les finances et d\u2019\u00e9dicter des lois visant \u00e0 faire ing\u00e9rence dans la vie priv\u00e9e, la suppression de l\u2019argent, et avec elle l\u2019\u00e9limination des m\u00e2les qui r\u00e9glementent la \u00ab morale \u00bb, ne laisseront plus gu\u00e8re de raisons de voter.", + "Une fois la finance foutue en l\u2019air, il ne sera plus n\u00e9cessaire de tuer les hommes.", + "Ils seront d\u00e9munis du seul pouvoir qu\u2019ils peuvent avoir sur des femmes psychologiquement ind\u00e9pendantes.", + "Ils ne pourront plus s\u2019imposer qu\u2019aux paillassons, qui adorent \u00e7a.", + "Les autres femmes s\u2019activeront \u00e0 r\u00e9soudre les quelques probl\u00e8mes restants, avant de mettre au programme l\u2019\u00e9ternit\u00e9 et l\u2019Utopie.", + "L\u2019enseignement sera tout autre chose et des millions de gens pourront en quelques mois parvenir \u00e0 un niveau intellectuel qui exige actuellement des ann\u00e9es d\u2019\u00e9tudes (il est tr\u00e8s facile de r\u00e9aliser ce but \u00e0 partir du moment o\u00f9 l\u2019objectif de l\u2019enseignement est d\u2019instruire et non de perp\u00e9tuer une \u00e9lite acad\u00e9mique et intellectuelle).", + "Elles r\u00e9soudront les probl\u00e8mes de la maladie, de la vieillesse et de la mort et r\u00e9inventeront compl\u00e8tement les villes et l\u2019habitat.", + "Beaucoup de femmes continueront \u00e0 s\u2019imaginer pendant un certain temps qu\u2019elles en pincent pour les hommes, mais au fur et \u00e0 mesure qu\u2019elles s\u2019habitueront \u00e0 une soci\u00e9t\u00e9 f\u00e9minine et qu\u2019elles seront accapar\u00e9es par leurs projets, la lumi\u00e8re se fera en elles et elles verront clairement \u00e0 quel point l\u2019homme est inutile et banal.", + "Les quelques hommes qui resteront sur la plan\u00e8te auront tout le loisir de tra\u00eener leurs vieux jours ch\u00e9tifs.", + "Ils pourront se d\u00e9foncer ou frimer en travelo ou regarder agir les puissantes femmes en spectateurs passifs, essayant de vivre par procuration (un proc\u00e9d\u00e9 \u00e9lectronique leur permettra de se brancher sur la femme de leur choix et de suivre en d\u00e9tail ses moindres mouvements.", + "Les femmes y consentiront avec obligeance car cela ne leur fera pas le moindre mal et sera une fa\u00e7on particuli\u00e8rement humaine et g\u00e9n\u00e9reuse de venir en aide \u00e0 leurs malheureux compagnons handicap\u00e9s), ou bien ils procr\u00e9eront dans les p\u00e2turages avec leurs paillassons, ou encore ils pourront se pr\u00e9senter au centre de suicide le plus proche, amical et accueillant, o\u00f9 ils seront pass\u00e9s au gaz en douceur, rapidement et sans douleur.", + "Avant que l\u2019automation ne soit g\u00e9n\u00e9ralement instaur\u00e9e, avant que les hommes ne soient remplac\u00e9s par des machines, il faudra qu\u2019ils se rendent utiles.", + "Ils devront attendre les ordres des femmes, ob\u00e9ir \u00e0 leurs moindres caprices, r\u00e9pondre \u00e0 toutes leurs exigences, leur \u00eatre totalement soumis et n\u2019exister que par leur volont\u00e9, au lieu de cette situation compl\u00e8tement d\u00e9g\u00e9n\u00e9r\u00e9e et pervertie o\u00f9 les hommes non seulement existent et encombrent le monde de leur ignominieuse pr\u00e9sence, mais en plus se font l\u00e9cher le cul par la masse des femmes qui se prosternent devant eux, millions de femmes adorant le veau d\u2019or.", + "Et nous voyons le chien tirer son ma\u00eetre par la laisse alors que la seule position acceptable pour l\u2019homme, celle o\u00f9 il est le moins mis\u00e9rable, sauf lorsqu\u2019il choisit d\u2019\u00eatre travesti, est d\u2019\u00eatre couch\u00e9 aux pieds de la femme, reconnu dans sa chiennerie : cela n\u2019exige pas de lui ce dont il est \u00e9motionnellement incapable ;.", + "les femmes, \u00eatres complets, s\u2019occupent du reste.", + "Les hommes irrationnels, les malades, ceux qui essaient de nier leur sous-humanit\u00e9, en voyant les SCUM arriver sur eux comme une lame de fond, hurleront de terreur et s\u2019agripperont aux Gros Lolos tremblotants de Grosse Mamma, mais les lolos ne les prot\u00e9geront plus contre SCUM et Grosse Mamma s\u2019accrochera \u00e0 Gros P\u00e8re qui sera recroquevill\u00e9 dans un coin et chiera dans son slip dynam.", + "Les hommes rationnels, eux, ne se d\u00e9battront pas, ils ne lanceront pas de ruades, ne provoqueront pas de brouhaha p\u00e9nible, ils resteront sagement assis, d\u00e9tendus, ils profiteront du spectacle et se laisseront d\u00e9river jusqu\u2019\u00e0 leur destin fatal.", + "Val\u00e9rie Solanas\n\nP.S.", + "Val\u00e9rie Solanas vivante" + ], + "tfidf": { + "1": 0.0002536250423968282, + "14": 9.37486319311059e-05, + 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the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism.", + "Blasphemy protects one from the moral majority within, while still insisting on the need for community.", + "Blasphemy is not apostasy.", + "Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true.", + "Irony is about humour and serious play.", + "It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialistfeminism.", + "At the centre of my ironic faith, my blasphemy, is the image of the cyborg.", + "A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction.", + "Social reality is lived social relations, our most important political construction, a world-changing fiction.", + "The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object.", + "This experience is a fiction and fact of the most crucial, political kind.", + "Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility.", + "The cyborg is a matter of fiction and lived experience that changes what counts as women's experience in the late twentieth century.", + "This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion.", + "Contemporary science fiction is full of cyborgs - creatures simultaneously animal and machine, who populate worlds ambiguously natural and crafted.", + "Modern medicine is also full of cyborgs, of couplings between organism and machine, each conceived as coded devices, in an intimacy and with a power that was not generated in the history of sexuality.", + "Cyborg 'sex' restores some of the lovely replicative baroque of ferns and invertebrates (such nice organic prophylactics against heterosexism).", + "Cyborg replication is uncoupled from organic reproduction.", + "Modern production seems like a dream of cyborg colonization work, a dream that makes the nightmare of Taylorism seem idyllic.", + "And modern war is a cyborg orgy, coded by C3I, command-control-communication intelligence, an $84 billion item in 1984'sUS defence budget.", + "I am making an argument for the cyborg as a fiction mapping our social and bodily reality and as an imaginative resource suggesting some very fruitful couplings.", + "Michael Foucault's biopolitics is a flaccid premonition of cyborg politics, a very open field.", + "By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs.", + "Ths cyborg is our ontology; it gives us our politics.", + "The cyborg is a condensed image of both imagination and material reality, the two joined centres structuring any possibility of historical transformation.", + "In the traditions of 'Western' science and politics--the tradition of racist, male-dominant capitalism; the tradition of progress; the tradition of the appropriation of nature as resource for the productions of culture; the tradition of reproduction of the self from the reflections of the other - the relation between organism and machine has been a border war.", + "The stakes in the border war have been the territories of production, reproduction, and imagination.", + "This chapter is an argument for pleasure in the confusion of boundaries and for responsibility in their construction.", + "It is also an effort to contribute to socialist-feminist culture and theory in a postmodernist, non-naturalist mode and in the utopian tradition of imagining a world without gender, which is perhaps a world without genesis, but maybe also a world without end.", + "The cyborg incarnation is outside salvation history.", + "Nor does it mark time on an oedipal calendar, attempting to heal the terrible cleavages of gender in an oral symbiotic utopia or post-oedipal apocalypse.", + "As Zoe Sofoulis argues in her unpublished manuscript on Jacques Lacan, Melanie Klein, and nuclear culture, Lacklein, the most terrible and perhaps the most promising monsters in cyborg worlds are embodied in non-oedipal narratives with a different logic of repression, which we need to understand for our survival.", + "The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity.", + "In a sense, the cyborg has no origin story in the Western sense - a 'final' irony since the cyborg is also the awful apocalyptic telos of the 'West's' escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space.", + "An origin story in the 'Western', humanist sense depends on the myth of original unity, fullness, bliss and terror, represented by the phallic mother from whom all humans must separate, the task of individual development and of history, the twin potent myths inscribed most powerfully for us in psychoanalysis and Marxism.", + "Hilary Klein has argued that both Marxism and psychoanalysis, in their concepts of labour and of individuation and gender formation, depend on the plot of original unity out of which difference must be produced and enlisted in a drama of escalating domination of woman/nature.", + "The cyborg skips the step of original unity, of identification with nature in the Western sense.", + "This is its illegitimate promise that might lead to subversion of its teleology as star wars.", + "The cyborg is resolutely committed to partiality, irony, intimacy, and perversity.", + "It is oppositional, utopian, and completely without innocence.", + "No longer structured by the polarity of public and private, the cyborg defines a technological polls based partly on a revolution of social relations in the oikos, the household.", + "Nature and culture are reworked; the one can no longer be the resource for appropriation or incorporation by the other.", + "The relationships for forming wholes from parts, including those of polarity and hierarchical domination, are at issue in the cyborg world.", + "Unlike the hopes of Frankenstein's monster, the cyborg does not expect its father to save it through a restoration of the garden; that is, through the fabrication of a heterosexual mate, through its completion in a finished whole, a city and cosmos.", + "The cyborg does not dream of community on the model of the organic family, this time without the oedipal project.", + "The cyborg would not recognize the Garden of Eden; it is not made of mud and cannot dream of returning to dust.", + "Perhaps that is why I want to see if cyborgs can subvert the apocalypse of returning to nuclear dust in the manic compulsion to name the Enemy.", + "Cyborgs are not reverent; they do not re-member the cosmos.", + "They are wary of holism, but needy for connection- they seem to have a natural feel for united front politics, but without the vanguard party.", + "The main trouble with cyborgs, of course, is that they are the illegitimate offspring of militarism and patriarchal capitalism, not to mention state socialism.", + "But illegitimate offspring are often exceedingly unfaithful to their origins.", + "Their fathers, after all, are inessential.", + "I will return to the science fiction of cyborgs at the end of this chapter, but now I want to signal three crucial boundary breakdowns that make the following political-fictional (political-scientific) analysis possible.", + "By the late twentieth century in United States scientific culture, the boundary between human and animal is thoroughly breached.", + "The last beachheads of uniqueness have been polluted if not turned into amusement parks-language tool use, social behaviour, mental events, nothing really convincingly settles the separation of human and animal.", + "And many people no longer feel the need for such a separation; indeed, many branches of feminist culture affirm the pleasure of connection of human and other living creatures.", + "Movements for animal rights are not irrational denials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture.", + "Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science.", + "Within this framework, teaching modern Christian creationism should be fought as a form of child abuse.", + "Biological-determinist ideology is only one position opened up in scientific culture for arguing the meanings of human animality.", + "There is much room for radical political people to contest the meanings of the breached boundary.", + "The cyborg appears in myth precisely where the boundary between human and animal is transgressed.", + "Far from signalling a walling off of people from other living beings, cyborgs signal distrurbingly and pleasurably tight coupling.", + "Bestiality has a new status in this cycle of marriage exchange.", + "The second leaky distinction is between animal-human (organism) and machine.", + "Precybernetic machines could be haunted; there was always the spectre of the ghost in the machine.", + "This dualism structured the dialogue between materialism and idealism that was settled by a dialectical progeny, called spirit or history, according to taste.", + "But basically machines were not self-moving, self-designing, autonomous.", + "They could not achieve man's dream, only mock it.", + "They were not man, an author to himself, but only a caricature of that masculinist reproductive dream.", + "To think they were otherwise was paranoid.", + "Now we are not so sure.", + "Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines.", + "Our machines are disturbingly lively, and we ourselves frighteningly inert.", + "Technological determination is only one ideological space opened up by the reconceptions of machine and organism as coded texts through which we engage in the play of writing and reading the world.", + "'Textualization' of everything in poststructuralist, postmodernist theory has been damned by Marxists and socialist feminists for its utopian disregard for the lived relations of domination that ground the 'play' of arbitrary reading.", + "It is certainly true that postmodernist strategies, like my cyborg myth, subvert myriad organic wholes (for example, the poem, the primitive culture, the biological organism).", + "In short, the certainty of what counts as nature -- a source of insight and promise of innocence -- is undermined, probably fatally.", + "The transcendent authorization of interpretation is lost, and with it the ontology grounding 'Western' epistemology.", + "But the alternative is not cynicism or faithlessness, that is, some version of abstract existence, like the accounts of technological determinism destroying 'man' by the 'machine' or 'meaningful political action' by the 'text'.", + "Who cyborgs will be is a radical question; the answers are a matter of survival.", + "Both chimpanzees and artefacts have politics, so why shouldn't we (de Waal, 1982; Winner, 1980)?", + "The third distinction is a subset of the second: the boundary between physical and nonphysical is very imprecise for us.", + "Pop physics books on the consequences of quantum theory and the indeterminacy principle are a kind of popular scientific equivalent to Harlequin romances* as a marker of radical change in American white heterosexuality: they get it wrong, but they are on the right subject.", + "Modern machines are quintessentially microelectronic devices: they are everywhere and they are invisible.", + "Modern machinery is an irreverent upstart god, mocking the Father's ubiquity and spirituality.", + "The silicon chip is a surface for writing; it is etched in molecular scales disturbed only by atomic noise, the ultimate interference for nuclear scores.", + "Writing, power, and technology are old partners in Western stories of the origin of civilization, but miniaturization has changed our experience of mechanism.", + "Miniaturization has turned out to be about power; small is not so much beautiful as pre-eminently dangerous, as in cruise missiles.", + "Contrast the TV sets of the 1950s or the news cameras of the 1970s with the TV wrist bands or hand-sized video cameras now advertised.", + "Our best machines are made of sunshine; they are all light and clean because they are nothing but signals, electromagnetic waves, a section of a spectrum, and these machines are eminently portable, mobile -- a matter of immense human pain in Detroit and Singapore.", + "People are nowhere near so fluid, being both material and opaque.", + "Cyborgs are ether, quintessence.", + "*The US equivalent of Mills & Boon.", + "The ubiquity and invisibility of cyborgs is precisely why these sunshine-belt machines are so deadly.", + "They are as hard to see politically as materially.", + "They are about consciousness or its simulation.", + "They are floating signifiers moving in pickup trucks across Europe, blocked more effectively by the witch-weavings of the displaced and so unnatural Greenham women, who read the cyborg webs of power so very well, than by the militant labour of older masculinist politics, whose natural constituency needs defence jobs.", + "Ultimately the 'hardest' science is about the realm of greatest boundary confusion, the realm of pure number, pure spirit, C3I, cryptography, and the preservation of potent secrets.", + "The new machines are so clean and light.", + "Their engineers are sun-worshippers mediating a new scientific revolution associated with the night dream of post-industrial society.", + "The diseases evoked by these clean machines are 'no more' than the minuscule coding changes of an antigen in the immune system, 'no more' than the experience of stress.", + "The nimble fingers of 'Oriental'women, the old fascination of little Anglo-Saxon Victorian girls with doll's houses, women's enforced attention to the small take on quite new dimensions in this world.", + "There might be a cyborg Alice taking account of these new dimensions.", + "Ironically, it might be the unnatural cyborg women making chips in Asia and spiral dancing in Santa Rita jail* whose constructed unities will guide effective oppositional strategies.", + "So my cyborg myth is about transgressed boundaries, potent fusions, and dangerous possibilities which progressive people might explore as one part of needed political work.", + "One of my premises is that most American socialists and feminists see deepened dualisms of mind and body, animal and machine, idealism and materialism in the social practices, symbolic formulations, and physical artefacts associated with 'high technology' and scientific culture.", + "From One-DimensionalMan (Marcuse, 1964) to The Death of Nature (Merchant, 1980), the analytic resources developed by progressives have insisted on the necessary domination of technics and recalled us to an imagined organic body to integrate our resistance.", + "Another of my premises is that the need for unity of people trying to resist world-wide intensification of domination has never been more acute.", + "But a slightly perverse shift of perspective might better enable us to contest for meanings, as well as for other forms of power and pleasure in technologically mediated societies.", + "From one perspective, a cyborg world is about the final imposition of a grid of control on the planet, about the final abstraction embodied in a Star Wars apocalypse waged in the name of defence, about the final appropriation of women's bodies in a masculinist orgy of war (Sofia, 1984).", + "From another perspective, a cyborg world might be about lived social and bodily realities in which people are not afraid of their joint kinship with animals and machines, not afraid of permanently partial identities and contradictory standpoints.", + "The political struggle is to see from both perspectives at once because each reveals both dominations and possibilities unimaginable from the other vantage point.", + "Single vision produces worse illusions than double vision or many-headed monsters.", + "Cyborg unities are monstrous and illegitimate; in our present political circumstances, we could hardly hope for more potent myths for resistance and recoupling.", + "I like to imagine LAG, the Livermore Action Group, as a kind of cyborg society, dedicated to realistically converting the laboratories that most fiercely embody and spew out the tools of technological apocalypse, and committed to building a political form that acutally manages to hold together witches, engineers, elders, perverts, Christians, mothers, and Leninists long enough to disarm the state.", + "Fission Impossible is the name of the affinity group in my town.", + "(Affinity: related not by blood but by choice, the appeal of one chemical nuclear group for another, avidiy.", + ")6\n\n* A practice at once both spiritual and political that linked guards and arrested anti-nuclear demonstrators in the Alameda County jail in California in the early 1985.", + "FRACTURED IDENTITIES It has become difficult to name one's feminism by a single adjective -- or even to insist in every circumstance upon the noun.", + "Consciousness of exclusion through naming is acute.", + "Identities seem contradictory, partial, and strategic.", + "With the hard-won recognition of their social and historical constitution, gender, race, and class cannot provide the basis for belief in 'essential' unity.", + "There is nothing about teeing 'female' that naturally binds women.", + "There is not even such a state as 'being' female, itself a highly complex category constructed in contested sexual scientific discourses and other social practices.", + "Gender, race, or class consciousness is an achievement forced on us by the terrible historica experience of the contradictory social realities of patriarchy, colonialism, and capitalism.", + "And who counts as 'us' in my own rhetoric?", + "Which identities are available to ground such a potent political myth called 'us', and what could motivate enlistment in this collectivity?", + "Painful fragmentation among feminists (not to mention among women) along every possible fault line has made the concept of woman elusive, an excuse for the matrix of women's dominations of each other.", + "For me - and for many who share a similar historical location in white, professional middle-class, female, radical, North American, mid-adult bodies - the sources of a crisis in political identity are legion.", + "The recent history for much of the US left and US feminism has been a response to this kind of crisis by endless splitting and searches for a new essential unity.", + "But there has also been a growing recognition of another response through coalition - affinity, not identity.", + "Chela Sandoval (n.d., 1984), from a consideration of specific historical moments in the formation of the new political voice called women of colour, has theorized a hopeful model of political identity called 'oppositional consciousness', born of the skills for reading webs of power by those refused stable membership in the social categories of race, sex, or class.", + "'Women of color', a name contested at its origins by those whom it would incorporate, as well as a historical consciousness marking systematic breakdown of all the signs of Man in 'Western' traditions, constructs a kind of postmodernist identity out of otherness, difference, and specificity.", + "This postmodernist identity is fully political, whatever might be said abut other possible postmodernisms.", + "Sandoval's oppositional consciousness is about contradic156 tory locations and heterochronic calendars, not about relativisms and pluralisms.", + "Sandoval emphasizes the lack of any essential criterion for identifying who is a woman of colour.", + "She notes that the definition of the group has been by conscious appropriation of negation.", + "For example, a Chicana or US black woman has not been able to speak as a woman or as a black person or as a Chicano.", + "Thus, she was at the bottom of a cascade of negative identities, left out of even the privileged oppressed authorial categories called 'women and blacks', who claimed to make the important revolutions.", + "The category 'woman'negated all non-white women; 'black' negated all non-black people, as well as all black women.", + "But there was also no 'she', no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of colour.", + "This identity marks out a self-consciously constructed space that cannot affirm the capacity to act on the basis of natural identification, but only on the basis of conscious coalition, of affinity, of political kinship.", + "Unlike the 'woman' of some streams of the white women's movement in the United States, there is no naturalization of the matrix, or at least this is what Sandoval argues is uniquely available through the power of oppositional consciousness.", + "Sandoval's argument has to be seen as one potent formulation for feminists out of the world-wide development of anti-colonialist discourse; that is to say, discourse dissolving the 'West' and its highest product - the one who is not animal, barbarian, or woman; man, that is, the author of a cosmos called history.", + "As orientalism is deconstructed politically and semiotically, the identities of the occident destabilize, including those of feminists.", + "Sandoval argues that 'women of colour' have a chance to build an effective unity that does not replicate the imperializing, totalizing revolutionary subjects of previous Marxisms and feminisms which had not faced the consequences of the disorderly polyphony emerging from decolonization.", + "Katie King has emphasized the limits of identification and the political/ poetic mechanics of identification built into reading 'the poem', that generative core of cultural feminism.", + "King criticizes the persistent tendency among contemporary feminists from different 'moments' or 'conversations' in feminist practice to taxonomize the women's movement to make one's own political tendencies appear to be the telos of the whole.", + "These taxonomies tend to remake feminist history so that it appears to be an ideological struggle among coherent types persisting over time, especially those typical units called radical, liberal, and socialistfeminism.", + "Literally, all other feminisms are either incorporated or marginalized, usually by building an explicit ontology and epistemology.", + "Taxonomies of feminism produce epistemologies to police deviation from official women's experience.", + "And of course, 'women's culture', like women of colour, is consciously created by mechanisms inducing affinity.", + "The rituals of poetry, music, and certain forms of academic practice have been pre-eminent.", + "The politics of race and culture in the US women's movements are intimately interwoven.", + "The common achievement of King and Sandoval is learning how to craft a poetic/political unity without relying on a logic of appropriation, incorporation, and taxonomic identification.", + "The theoretical and practical struggle against unity-through-domination or unity-through in corporation ironically not only undermines the justifica-tions for patriarchy, colonialism, humanism, positivism, essentialism, scient-ism, and other unlamented -isms, but all claims for an organic or natural standpoint.", + "I think that radical and socialist/Marxist-feminisms have also undermined their/our own epistemological strategies and that this is a crucially valuable step in imagining possible unities.", + "It remains to be seen whether all 'epistemologies' as Western political people have known them fail us in the task to build effective affinities.", + "It is important to note that the effort to construct revolutionary stand-points, epistemologies as achievements of people committed to changing the world, has been part of the process showing the limits of identification.", + "The acid tools of postmodernist theory and the constructive tools of ontological discourse about revolutionary subjects might be seen as ironic allies in dissolving Western selves in the interests of survival.", + "We are excruciatingly conscious of what it means to have a historically constituted body.", + "But with the loss of innocence in our origin, there is no expulsion from the Garden either.", + "Our politics lose the indulgence of guilt with the naivete of innocence.", + "But what would another political myth for socialist-feminism look like?", + "What kind of politics could embrace partial, contradictory, permanently unclosed constructions of personal and collective selves and still be faithful, effective - and, ironically, socialist-feminist?", + "I do not know of any other time in history when there was greater need for political unity to confront effectively the dominations of 'race', 'gender', 'sexuality', and 'class'.", + "I also do not know of any other time when the kind of unity we might help build could have been possible.", + "None of 'us' have any longer the symbolic or material capability of dictating the shape of reality to any of'them'.", + "Or at least 'we' cannot claim innocence from practicing such dominations.", + "White women, including socialist feminists, discovered (that is, were forced kicking and screaming to notice) the non-innocence of the category 'woman'.", + "That consciousness changes the geography of all previous categories; it denatures them as heat denatures a fragile protein.", + "Cyborg feminists have to argue that 'we' do not want any more natural matrix of unity and that no construction is whole.", + "Innocence, and the corollary insistence on victimhood as the only ground for insight, has done enough damage.", + "But the constructed revolutionary subject must give late-twentieth158 century people pause as well.", + "In the fraying of identities and in the reflexive strategies for constructing them, the possibility opens up for weaving something other than a shroud for the day after the apocalypse that so prophetically ends salvation history.", + "Both Marxist/socialist-feminisms and radical feminisms have simul-taneously naturalized and denatured the category 'woman' and conscious-ness of the social lives of 'women'.", + "Perhaps a schematic caricature can highlight both kinds of moves.", + "Marxian socialism is rooted in an analysis of wage labour which reveals class structure.", + "The consequence of the wage relationship is systematic alienation, as the worker is dissociated from his (sic) product.", + "Abstraction and illusion rule in knowledge, domination rules in practice.", + "Labour is the pre-eminently privileged category enabling the Marxist to overcome illusion and find that point of view which is necessary for changing the world.", + "Labour is the humanizing activity that makes man; labour is an ontological category permitting the knowledge of a subject, and so the knowledge of subjugation and alienation.", + "In faithful filiation, socialist-feminism advanced by allying itself with the basic analytic strategies of Marxism.", + "The main achievement of both Marxist feminists and socialist feminists was to expand the category of labour to accommodate what (some) women did, even when the wage relation was subordinated to a more comprehensive view of labour under capitalist patriarchy.", + "In particular, women's labour in the household and women's activity as mothers generally (that is, reproduction in the socialist-feminist sense), entered theory on the authority of analogy to the Marxian concept of labour.", + "The unity of women here rests on an epistemology based on the ontological structure of'labour'.", + "Marxist/socialist-feminism does not 'natur-alize' unity; it is a possible achievement based on a possible standpoint rooted in social relations.", + "The essentializing move is in the ontological structure of labour or of its analogue, women's activity.", + "The inheritance of Marxian humanism, with its pre-eminently Western self, is the difficulty for me.", + "The contribution from these formulations has been the emphasis on the daily responsibility of real women to build unities, rather than to naturalize them.", + "Catherine MacKinnon's (198Z, 1987) version of radical feminism is itself a caricature of the appropriating, incorporating, totalizing tendencies of Western theories of identity grounding action.", + "It is factually and politically wrong to assimilate all of the diverse 'moments' or 'conversations' in recent women's politics named radical feminism to MacKinnon's version.", + "But the teleological logic of her theory shows how an epistemology and ontology - including their negations - erase or police difference.", + "Only one of the effects of MacKinnon's theory is the rewriting of the history of the polymorphous field called radical feminism.", + "The major effect is the production of a theory of experience, of women's identity, that is a kind of apocalypse for all revolutionary standpoints.", + "That is, the totalization built into this tale of radical feminism achieves its end the unity of women - by enforcing the experience of and testimony to radical non-being.", + "As for the Marxist/ socialist feminist, consciousness is an achievement, not a natural fact.", + "And MacKinnon's theory eliminates some of the difficulties built into humanist revolutionary subjects, but at the cost of radical reductionism.", + "MacKinnon argues that feminism necessarily adopted a different analyt-ical strategy from Marxism, looking first not at the structure of class, but at the structure of sex/gender and its generative relationship, men's constitu-tion and appropriation of women sexually.", + "Ironically, MacKinnon's 'ontology' constructs a non-subject, a non-being.", + "Another's desire, not the self's labour, is the origin of 'woman'.", + "She therefore develops a theory of consciousness that enforces what can count as 'women's' experience - anything that names sexual violation, indeed, sex itself as far as 'women' can be concerned.", + "Feminist practice is the construction of this form of consciousness; that is, the self-knowledge of a self-who-is-not.", + "Perversely, sexual appropriation in this feminism still has the epistemolo-gical status of labour; that is to say, the point from which an analysis able to contribute to changing the world must flow.", + "But sexual object)fication, not alienation, is the consequence of the structure of sex/gender.", + "In the realm of knowledge, the result of sexual objectification is illusion and abstraction.", + "However, a woman is not simply alienated from her product, but in a deep sense does not exist as a subject, or even potential subject, since she owes her existence as a woman to sexual appropriation.", + "To be constituted by another's desire is not the same thing as to be alienated in the violent separation of the labourer from his product.", + "MacKinnon's radical theory of experience is totalizing in the extreme; it does not so much marginalize as obliterate the authority of any other women's political speech and action.", + "It is a totalization producing what Western patriarchy itself never succeeded in doing - feminists'consciousness of the non-existence of women, except as products of men's desire.", + "I think MacKinnon correctly argues that no Marxian version of identity can firmly ground women's unity.", + "But in solving the problem of the contradictions of any Western revolutionary subject for feminist purposes, she develops an even more authoritarian doctrine of experience.", + "If my complaint about socialist/Marxian standpoints is their unintended erasure of polyvocal, unassimilable, radical difference made visible in anti-colonial discourse and practice, MacKinnon's intentional erasure of all difference through the device of the 'essential' nonexistence of women is not reassuring.", + "In my taxonomy, which like any other taxonomy is a re-inscription of history, radical feminism can accommodate all the activities of women named by socialist feminists as forms of labour only if the activity can somehow be sexualized.", + "Reproduction had different tones of meanings for the two tendencies, one rooted in labour, one in sex, both calling the consequences of domination and ignorance of social and personal reality 'false consciousness'.", + "Beyond either the diff~culties or the contributions in the argument of any one author, neither Marxist nor radical feminist points of view have tended to embrace the status of a partial explanation; both were regularly constituted as totalities.", + "Western explanation has demanded as much; how else could the 'Western' author incorporate its others?", + "Each tried to annex other forms of domination by expanding its basic categories through analogy, simple listing, or addition.", + "Embarrassed silence about race among white radical and socialist feminists was one major, devastating political consequence.", + "History and polyvocality disappear into political taxonomies that try to establish genealogies.", + "There was no structural room for race (or for much else) in theory claiming to reveal the construction of the category woman and social group women as a unified or totalizable whole.", + "The structure of my caricature looks like this:\n\nsocialist feminism--structure of class // wage labour // alienation labour, by analogy reproduction, by extension sex, by addition race radical feminism - structure of gender // sexual appropriation // objectification sex, by analogy labour, by extension reproduction, by addition race\n\nIn another context, the French theorist, Julia Kristeva, claimed women appeared as a historical group after the Second World War, along with groups like youth.", + "Her dates are doubtful; but we are now accustomed to remembering that as objects of knowledge and as historical actors, 'race' did not always exist, 'class' has a historical genesis, and 'homosexuals' are quite junior.", + "It is no accident that the symbolic system of the family of man - and so the essence of woman - breaks up at the same moment that networks of connection among people on the planet are unprecedentedly multiple, pregnant, and complex.", + "'Advanced capitalism' is inadequate to convey the structure of this historical moment.", + "In the 'Western' sense, the end of man is at stake.", + "It is no accident that woman disintegrates into women in our time.", + "Perhaps socialist feminists were not substantially guilty of producing essentialist theory that suppressed women's particularity and contradictory interests.", + "I think we have been, at least through unreflective participation in the logics, languages, and practices of white humanism and through searching for a single ground of domination to secure our revolutionary voice.", + "Now we have less excuse.", + "But in the consciousness of our failures, we risk lapsing into boundless difference and giving up on the confusing task of making partial, real connection.", + "Some differences are playful; some are poles of world historical systems of domination.", + "'Epistemology' is about knowing the difference.", + "THE INFORMATICS OF DOMINATION In this attempt at an epistemological and political position, I would like to sketch a picture of possible unity, a picture indebted to socialist and feminist principles of design.", + "The frame for my sketch is set by the extent and importance of rearrangements in world-wide social relations tied to science and technology.", + "I argue for a politics rooted in claims about fundamental changes in the nature of class, race, and gender in an emerging system of world order analogous in its novelty and scope to that created by industrial capitalism; we are living through a movement from an organic, industrial society to a polymorphous, information system--from all work to all play, a deadly game.", + "Simultaneously material and ideological, the dichotomies may be expressed in the following chart of transitions from the comfortable old hierarchical dominations to the scary new networks I have called the informatics of domination:\n\nRepresentation.", + "Simulation.", + "Bourgeois novel, realism.", + "Science fiction, postmodernism.", + "Organism.", + "Biotic Component.", + "Depth, integrity.", + "Surface, boundary.", + "Heat.", + "Noise.", + "Biology as clinical practice.", + "Biology as inscription.", + "Physiology.", + "Communications engineering.", + "Small group.", + "Subsystem.", + "Perfection.", + "Optimization.", + "Eugenics.", + "Population Control.", + "Decadence, Magic Mountain.", + "Obsolescence, Future Shock.", + "Hygiene.", + "Stress Management.", + "Microbiology, tuberculosis.", + "Immunology, AIDS.", + "Organic division of labour.", + "Ergonomics/cybernetics of labour.", + "Functional specialization.", + "Modular construction.", + "Reproduction.", + "Replication.", + "Organic sex role specialization.", + "Optimal genetic strategies.", + "Bioogical determinism.", + "Evolutionary inertia, constraints.", + "Community ecology.", + "Ecosystem.", + "Racial chain of being.", + "Neo-imperialism, United Nations humanism.", + "Scientific management in home/factory.", + "Global factory/Electronid cottage.", + "Family/Market/Factory.", + "Women in the Integrated Circuit.", + "Family wage.", + "Comparable worth.", + "Public/Private.", + "Cyborg citizenship.", + "Nature/Culture.", + "fields of difference.", + "Co-operation.", + "Communicatins enhancemenet.", + "Freud.", + "Lacan.", + "Sex.", + "Genetic engineering.", + "labour.", + "Robotics.", + "Mind.", + "Artificial Intelligence.", + "Second World War.", + "Star Wars.", + "White Capitalist Patriarchy.", + "Informatics of Domination\n\nThis list suggests several interesting things.", + "First, the objects on the right-hand side cannot be coded as 'natural', a realization that subverts naturalistic coding for the left-hand side as well.", + "We cannot go back ideologically or materially.", + "It's not just that igod'is dead; so is the 'goddess'.", + "Or both are revivified in the worlds charged with microelectronic and biotechnological politics.", + "In relation to objects like biotic components, one must not think in terms of essential properties, but in terms of design, boundary constraints, rates of flows, systems logics, costs of lowering constraints.", + "Sexual reproduction is one kind of reproductive strategy among many, with costs and benefits as a function of the system environment.", + "Ideologies of sexual reproduction can no longer reasonably call on notions of sex and sex role as organic aspects in natural objects like organisms and families.", + "Such reasoning will be unmasked as irrational, and ironically corporate executives reading Playboy and anti-porn radical feminists will make strange bedfellows in jointly unmasking the irrationalism.", + "Likewise for race, ideologies about human diversity have to be formulated in terms of frequencies of parameters, like blood groups or intelligence scores.", + "It is 'irrational' to invoke concepts like primitive and civilized.", + "For liberals and radicals, the search for integrated social systems gives way to a new practice called 'experimental ethnography' in which an organic object dissipates in attention to the play of writing.", + "At the level of ideology, we see translations of racism and colonialism into languages of development and underdevelopment, rates and constraints of modernization.", + "Any objects or persons can be reasonably thought of in terms of disassembly and reassembly; no 'natural' architectures constrain system design.", + "The financial districts in all the world's cities, as well as the exportprocessing and free-trade zones, proclaim this elementary fact of'late capitalism'.", + "The entire universe of objects that can be known scientifically must be formulated as problems in communications engineering (for the managers) or theories of the text (for those who would resist).", + "Both are cyborg semiologies.", + "One should expect control strategies to concentrate on boundary conditions and interfaces, on rates of flow across boundaries-- and not on the integrity of natural objects.", + "'Integrity' or 'sincerity' of the Western self gives way to decision procedures and expert systems.", + "For example, control strategies applied to women's capacities to give birth to new human beings will be developed in the languages of population control and maximization of goal achievement for individual decision-makers.", + "Control strategies will be formulated in terms of rates, costs of constraints, degrees of freedom.", + "Human beings, like any other component or subsystem, must be localized in a system architecture whose basic modes of operation are probabilistic, statistical.", + "No objects, spaces, or bodies are sacred in themselves; any component can be interfaced with any other if the proper standard, the proper code, can be constructed for processing signals in a common language.", + "Exchange in this world transcends the universal translation effected by capitalist markets that Marx analysed so well.", + "The privileged pathology affecting all kinds of components in this universe is stress communications breakdown (Hogness, 1983).", + "The cyborg is not subject to Foucault's biopolitics; the cyborg simulates politics, a much more potent field of operations.", + "This kind of analysis of scientific and cultural objects of knowledge which have appeared historically since the Second World War prepares us to notice some important inadequacies in feminist analysis which has proceeded as if the organic, hierarchical dualisms ordering discourse in 'the West' since Aristotle still ruled.", + "They have been cannibalized, or as Zoe Sofia (Sofoulis) might put it, they have been 'techno-digested'.", + "The dichotomies between mind and body, animal and human, organism and machine, public and private, nature and culture, men and women, primitive and civilized are all in question ideologically.", + "The actual situation of women is their integration/ exploitation into a world system of production/reproduction and com-munication called the informatics of domination.", + "The home, workplace, market, public arena, the body itself- all can be dispersed and interfaced in nearly infinite, polymorphous ways, with large consequences for women and others - consequences that themselves are very different for different people and which make potent oppositional international movements difficult to imagine and essential for survival.", + "One important route for reconstructing socialist-feminist politics is through theory and practice addressed to the social relations of science and technology, including crucially the systems of myth and meanings structuring our imaginations.", + "The cyborg is a kind of disassembled and reassembled, postmodern collective and personal self.", + "This is the self feminists must code.", + "Communications technologies and biotechnologies are the crucial tools recrafting our bodies.", + "These tools embody and enforce new social relations for women world-wide.", + "Technologies and scientific discourses can be partially understood as formalizations, i.e., as frozen moments, of the fluid social interactions constituting them, but they should also be viewed as instruments for enforcing meanings.", + "The boundary is permeable between tool and myth, instrument and concept, historical systems of social relations and historical anatomies of possible bodies, including objects of knowledge.", + "Indeed, myth and tool mutually constitute each other.", + "Furthermore, communications sciences and modern biologies are constructed by a common move - the translation of the world into a problem of coding, a search for a common language in which all resistance to instrumental control disappears and all heterogeneity can be submitted to disassembly, reassembly, investment, and exchange.", + "In communications sciences, the translation of the world into a problem in coding can be illustrated by looking at cybernetic (feedback-controlled) systems theories applied to telephone technology, computer design, weapons deployment, or data base construction and maintenance.", + "In each case, solution to the key questions rests on a theory of language and control; the key operation is determining the rates, directions, and probabilities of flow of a quantity called information.", + "The world is subdivided by boundaries differentially permeable to information.", + "Information is just that kind of quantifiable element (unit, basis of unity) which allows universal translation, and so unhindered instrumental power (called effective communication).", + "The biggest threat to such power is interruption of communication.", + "Any system breakdown is a function of stress.", + "The fundamentals of this technology can be condensed into the metaphor C31, command-controlcommunicationintelligence, the military's symbol for its operations theory.", + "In modern biologies, the translation of the world into a problem in coding can be illustrated by molecular genetics, ecology, sociobiological evolutionary theory, and immunobiology.", + "The organism has been translated into prob-lems of genetic coding and read-out.", + "Biotechnology, a writing technology, informs research broadly.", + "In a sense, organisms have ceased to exist as objects of knowledge, giving way to biotic components, i.e., special kinds of information-processing devices.", + "The analogous moves in ecology could be examined by probing the history and utility of the concept of the ecosystem.", + "Immunobiology and associated medical practices are rich exemplars of the privilege of coding and recognition systems as objects of knowledge, as constructions of bodily reality for us.", + "Biology here is a kind of cryptography.", + "Research is necessarily a kind of intelligence activity.", + "Ironies abound.", + "A stressed system goes awry; its communication processes break down; it fails to recognize the difference between self and other.", + "Human babies with baboon hearts evoke national ethical perplexity-- for animal rights activists at least as much as for the guardians of human purity.", + "In the US gay men and intravenous drug users are the 'privileged' victims of an awful immune system disease that marks (inscribes on the body) confusion of boundaries and moral pollution (Treichler, 1987).", + "But these excursions into communications sciences and biology have been at a rarefied level; there is a mundane, largely economic reality to support my claim that these sciences and technologies indicate fundamental transforma-tions in the structure of the world for us.", + "Communications technologies depend on electronics.", + "Modern states, multinational corporations, military power, welfare state apparatuses, satellite systems, political processes, fabrication of our imaginations, labour-control systems, medical construc-tions of our bodies, commercial pornography, the international division of labour, and religious evangelism depend intimately upon electronics.", + "Micro-electronics is the technical basis of simulacra; that is, of copies without originals.", + "Microelectronics mediates the translations of labour into robotics and word processing, sex into genetic engineering and reproductive technologies, and mind into artificial intelligence and decision procedures.", + "The new biotechnologies concern more than human reproducdon.", + "Biology as a powerful engineering science for redesigning materials and processes has revolutionary implications for industry, perhaps most obvious today in areas of fermentadon, agriculture, and energy.", + "Communicadons sciences and biology are construcdons of natural-technical objects of knowledge in which the difference between machine and organism is thoroughly blurred; mind, body, and tool are on very intimate terms.", + "The 'multinational' material organization of the production and reproduction of daily life and the symbolic organization of the production and reproduction of culture and imagination seem equally implicated.", + "The boundary-maintaining images of base and superstructure, public and private, or material and ideal never seemed more feeble.", + "I have used Rachel Grossman's (1980) image of women in the integrated circuit to name the situation of women in a world so intimately restructured through the social relations of science and technology.", + "I used the odd circumlocution, 'the social relations of science and technology', to indicate that we are not dealing with a technological determinism, but with a historical system depending upon structured relations among people.", + "But the phrase should also indicate that science and technology provide fresh sources of power, that we need fresh sources of analysis and political action (Latour, 1984).", + "Some of the rearrangements of race, sex, and class rooted in high-tech-facilitated social relations can make socialist-feminism more relevant to effective progressive politics.", + "THE 'HOMEWORK ECONOMY' OUTSIDE 'THE HOME'The 'New Industrial Revolution' is producing a new world-wide working class, as well as new sexualities and ethnicities.", + "The extreme mobility of capital and the emerging international division of labour are intertwined with the emergence of new collecdvities, and the weakening of familiar groupings.", + "These developments are neither gender- nor raceneutral.", + "White men in advanced industrial societies have become newly vulnerable to permanent job loss, and women are not disappearing from the job rolls at the same rates as men.", + "It is not simply that women in Third World countries are the preferred labour force for the science-based multinationals in the export-processing sectors, particularly in electronics.", + "The picture is more systematic and involves reproduction, sexuality, culture, consumphon, and producdon.", + "In the prototypical Silicon Valley, many women's lives have been structured around employment in electronics-dependent jobs, and their intimate realities include serial heterosexual monogamy, negotiating childcare, distance from extended kin or most other forms of traditional community, a high likelihood of loneliness and extreme economic vulnerability as they age.", + "The ethnic and racial diversity of women in Silicon Valley structures a microcosm of conflicting differences in culture, family, religion, education, and language.", + "Richard Gordon has called this new situation the 'homework economy'.", + "Although he includes the phenomenon of literal homework emerging in connecdon with electronics assembly, Gordon intends 'homework economy' to name a restructuring of work that broadly has the characteristics formerly ascribed to female jobs, jobs literally done only by women.", + "Work is being redefined as both literally female and feminized, whether performed by men or women.", + "To be feminized means to be made extremely vulnerable; able to be disassembled, reassembled, exploited as a reserve labour force; seen less as workers than as servers; subjected to dme arrangements on and off the paid job that make a mockery of a limited work day; leading an existence that always borders on being obscene, out of place, and reducible to sex.", + "Deskilling is an old strategy newly applicable to formerly privileged workers.", + "However, the homework economy does not refer only to large-scale deskilling, nor does it deny that new areas of high skill are emerging, even for women and men previously excluded from skilled employment.", + "Rather, the concept indicates that factory, home, and market are integrated on a new scale and that the places of women are crucial - and need to be analysed for differences among women and for meanings for relations between men and women in various situations.", + "The homework economy as a world capitalist organizational structure is made possible by (not caused by) the new technologies.", + "The success of the attack on relatively privileged, mostly white, men's unionized jobs is deaf to the power of the new communications technologies to integrate and control labour despite extensive dispersion and decentralization.", + "The consequences of the new technologies are felt by women both in the loss of the family (male) wage (if they ever had access to this white privilege) and in the character of their own jobs, which are becoming capitalintensive; for example, office work and nursing.", + "The new economic and technological arrangements are also related to the collapsing welfare state and the ensuing intensification of demands on women to sustain daily life for themselves as well as for men, children, and old people.", + "The feminization of poverty-generated by dismantling the welfare state, by the homework economy where stable jobs become the exception, and sustained by the expectation that women's wages will not be matched by a male income for the support of children-- has become an urgent focus.", + "The causes of various women-headed households are a function of race, class, or sexuality; but their increasing generality is a ground for coalitions of women on many issues.", + "That women regularly sustain daily life partly as a funcdon of their enforced status as mothers is hardly new; the kind of integration with the overall capitalist and progressively war-based economy is new.", + "The particular pressure, for example, on US black women, who have achieved an escape from (barely) paid domeshc service and who now hold clerical and similar jobs in large numbers, has large implicadons for condnued enforced black poverty with employment.", + "Teenage women in industrializing areas of the Third World increasingly find themselves the sole or major source of a cash wage for their families, while access to land is ever more problemadc.", + "These developments must have major consequences in the psychodynamics and politics of gender and race.", + "Within the framework of three major stages of capitalism (commercial/ early industrial, monopoly, multinational) --tied to nationalism, imperialism, and multinationalism, and related to Jameson's three dominant aesthetic periods of realism, modernism, and postmodernism --I would argue that specific forms of families dialectically relate to forms of capital and to its political and cultural concomitants.", + "Although lived problematically and unequally, ideal forms of these families might be schematized as (1) the patriarchal nuclear family, structured by the dichotomy between public and private and accompanied by the white bourgeois ideology of separate spheres and nineteenth-century Anglo-American bourgeois feminism; (2) the modern family mediated (or enforced) by the welfare state and institutions like the family wage, with a flowering of a-feminist heterosexual ideologies, including their radical versions represented in Greenwich Village around the First World War; and (3) the 'family' of the homework economy with its oxymoronic structure of womenheaded households and its explosion of feminisms and the paradoxical intensification and erosion of gender itself.", + "This is the context in which the projections for world-wide structural unemployment stemming from the new technologies are part of the picture of the homework economy.", + "As robodcs and related technologies put men out of work in 'developed' countries and exacerbate failure to generate male jobs in Third World 'development', and as the automated of fice becomes the rule even in labour-surplus countries, the feminization of work intensifies.", + "Black women in the United States have long known what it looks like to face the structural underemployment ('feminization') of black men, as well as their own highly vulnerable position in the wage economy.", + "It is no longer a secret that sexuality, reproduction, family, and community life are interwoven with this economic structure in myriad ways which have also differentiated the situations of white and black women.", + "Many more women and men will contend with similar situations, which will make cross-gender and race alliances on issues of basic life support (with or without jobs) necessary, not just mice.", + "The new technologies also have a profound effect on hunger and on food production for subsistence world-wide.", + "Rae Lessor Blumberg (1983) estimates that women produce about 50 per cent of the world's subsistence food.", + "Women are excluded generally from benefiting from the increased high-tech commodification of food and energy crops, their days are made more arduous because their responsibilides to provide food do not diminish, and their reproductive situations are made more complex.", + "Green Revolution technologies interact with other high-tech industrial production to alter gender divisions of labour and differential gender migration patterns.", + "The new technologies seem deeply involved in the forms of'privatization' that Ros Petchesky (1981) has analysed, in which militarization, right-wing family ideologies and policies, and intensified definitions of corporate (and state) property as private synergistically interact.", + "The new communications technologies are fundamental to the eradication of 'public life' for everyone.", + "This facilitates the mushrooming of a permanent high-tech military establishment at the cultural and economic expense of most people, but especially of women.", + "Technologies like video games and highly miniaturized televi-sions seem crucial to production of modern forms of 'private life'.", + "The culture of video games is heavily orientated to individual compedtion and extraterrestrial warfare.", + "High-tech, gendered imaginations are produced here, imaginations that can contemplate destruction of the planet and a sci-fi escape from its consequences.", + "More than our imaginations is militarized; and the other realities of electronic and nuclear warfare are inescapable.", + "These are the technologies that promise ultimate mobility and perfect exchange-- and incidentally enable tourism, that perfect practice of mobility and exchange, to emerge as one of the world's largest single industries.", + "The new technologies affect the social relations of both sexuality and of reproduction, and not always in the same ways.", + "The close ties of sexuality and instrumentality, of views of the body as a kind of private satisfaction- and utility-maximizing machine, are described nicely in sociobiological origin stories that stress a genetic calculus and explain the inevitable dialectic of domination of male and female gender roles.", + "These sociobiological stories depend on a high-tech view of the body as a biotic component or cybernetic communications system.", + "Among the many transformations of reproductive situations is the medical one, where women's bodies have boundaries newly permeable to both 'visualization' and 'intervention'.", + "Of course, who controls the interpretation of bodily boundaries in medical hermeneubcs is a major feminist issue.", + "The speculum served as an icon of women's claiming their bodies in the 1970S; that handcraft tool is inadequate to express our needed body politics in the negotiation of reality in the practices of cyborg reproduction.", + "Self-help is not enough.", + "The technologies of visualization recall the important cultural practice of hundng with the camera and the deeply predatory nature of a photographic consciousness.", + "Sex, sexuality, and reproduction are central actors in hightech myth systems structuring our imaginations of personal and social possibility.", + "Another critical aspect of the social relations of the new technologies is the reformulation of expectations, culture, work, and reproduction for the large scientific and technical workforce.", + "A major social and political danger is the formation of a strongly bimodal social structure, with the masses of women and men of all ethnic groups, but especially people of colour, confined to a homework economy, illiteracy of several varieties, and general redundancy and impotence, controlled by high-tech repressive apparatuses ranging from entertainment to surveillance and disappearance.", + "An adequate socialist-feminist politics should address women in the privileged occupational categories, and particularly in the production of science and technology that constructs scientific-technical discourses, processes, and objects.", + "This issue is only one aspect of enquiry into the possibility of a feminist science, but it is important.", + "What kind of constitutive role in the production of knowledge, imagination, and practice can new groups doing science have?", + "How can these groups be allied with progressive social and political movements?", + "What kind of political accountability can be constructed to the women together across the scientific-technical hierarchies separating us?", + "Might there be ways of developing feminist science/technology politics in alliance with and-military science facility conversion action groups?", + "Many sciendfic and technical workers in Silicon Valley, the high-tech cowboys included, do not want to work on military science.", + "Can these personal preferences and cultural tendencies be welded into progressive politics among this professional middle class in which women, including women of colour, are coming to be fairly numerous?", + "WOMEN IN THE INTEGRATED CIRCUIT Let me summarize the picture of women's historical locations in advanced industrial societies, as these positions have been restructured partly through the social relations of science and technology.", + "If it was ever possible ideologically to characterize women's lives by the disdnction of public and private domains-- suggested by images of the division of working-class life into factory and home, of bourgeois life into market and home, and of gender existence into personal and political realms --it is now a totally misleading ideology, even to show how both terms of these dichotomies construct each other in practice and in theory.", + "I prefer a network ideological image, suggesting the profusion of spaces and identities and the permeability of boundaries in the personal body and in the body politic.", + "'Networking' is both a feminist practice and a multinational corporate strategy -- weaving is for oppositional cyborgs.", + "So let me return to the earlier image of the informatics of domination and trace one vision of women's 'place' in the integrated circuit, touching only a few idealized social locations seen primarily from the point of view of advanced capitalist societies: Home, Market, Paid Work Place, State, School, Clinic-Hospital, and Church.", + "Each of these idealized spaces is logically and practically implied in every other locus, perhaps analogous to a holographic photograph.", + "I want to suggest the impact of the social relations mediated and enforced by the new technologies in order to help formulate needed analysis and practical work.", + "However, there is no 'place' for women in these networks, only geometries of difference and contradiction crucial to women's cyborg identities.", + "If we learn how to read these webs of power and social life, we might learn new couplings, new coalitions.", + "There is no way to read the following list from a standpoint of'idendfication', of a unitary self.", + "The issue is dispersion.", + "The task is to survive in the diaspora.", + "Home: Women-headed households, serial monogamy, flight of men, old women alone, technology of domestic work, paid homework, re-emergence of home sweat-shops, homebased businesses and telecom-muting, electronic cottage, urban homelessness, migration, module architecture, reinforced (simulated) nuclear family, intense domestic violence.", + "Market: Women's continuing consumption work, newly targeted to buy the profusion of new production from the new technologies (especially as the competitive race among industrialized and industrializing nations to avoid dangerous mass unemployment necessitates finding ever bigger new markets for ever less clearly needed commodities); bimodal buying power, coupled with advertising targeting of the numerous affluent groups and neglect of the previous mass markets; growing importance of informal markets in labour and commodities parallel to high-tech, affluent market structures; surveillance systems through electronic funds transfer; intensified market abstraction (commodification) of experience, resulting in ineffective utopian or equivalent cynical theories of community; extreme mobility (abstraction) of marketing/financing systems; interpenetration of sexual and labour markets; intensified sexualization of abstracted and alienated consumption.", + "Paid Work Place: Continued intense sexual and racial division of labour, but considerable growth of membership in privileged occupational categories for many white women and people of colour; impact of new technologies on women's work in clerical, service, manufacturing (especially textiles), agriculture, electronics; international restructuring of the working classes; development of new time arrangements to facilitate the homework economy (flex time, part time, over time, no time); homework and out work; increased pressures for two-tiered wage structures; significant numbers of people in cash-dependent populations world-wide with no experience or no further hope of stable employment; most labour 'marginal' or 'feminized'.", + "State: Continued erosion of the welfare state; decentralizations with increased surveillance and control; citizenship by telematics; imperialism and political power broadly in the form of information rich/information poor differentiation; increased high-tech militarization increasingly opposed by many social groups; reduction of civil service jobs as a result of the growing capital intensification of office work, with implications for occupational mobility for women of colour; growing privadzation of material and ideological life and culture; close integration of privatization and militarization, the high-tech forms of bourgeois capitalist personal and public life; invisibility of different social groups to each other, linked to psychological mechanisms of belief in abstract enemies.", + "School: Deepening coupling of high-tech capital needs and public educa-tion at all levels, differentiated by race, class, and gender; managerial classes involved in educational reform and refunding at the cost of remaining progressive educational democratic structures for children and teachers; education for mass ignorance and repression in technocratic and militarized culture; growing and-science mystery cults in dissendng and radical political movements; continued relative scientific illiteracy among white women and people of colour; growing industrial direction of education (especially higher education) by science-based multinationals (particularly in electronics- and biotechnology-dependent companies); highly educated, numerous elites in a progressively bimodal society.", + "Clinic-hospital: Intensified machine-body relations; renegotiations of public metaphors which channel personal experience of the body, particularly in relation to reproduction, immune system functions, and 'stress' phenomena; intensification of reproductive politics in response to world historical implications of women's unrealized, potential control of their relation to reproduction; emergence of new, historically specific diseases; struggles over meanings and means of health in environments pervaded by high technology products and processes; continuing feminization of health work; intensified struggle over state responsibility for health; continued ideological role of popular health movements as a major form of American politics.", + "Church: Electronic fundamentalist 'super-saver' preachers solemnizing the union of electronic capital and automated fetish gods; intensified importance of churches in resisting the militarized state; central struggle over women's meanings and authority in religion; continued relevance of spirituality, intertwined with sex and health, in political struggle.", + "The only way to characterize the informatics of domination is as a massive intensification of insecurity and cultural impoverishment, with common failure of subsistence networks for the most vulnerable.", + "Since much of this picture interweaves with the social relations of science and technology, the urgency of a socialist-feminist politics addressed to science and technology is plain.", + "There is much now being tione, and the grounds for political work are rich.", + "For example, the efforts to develop forms of collecdve struggle for women in paid work, like SEIU's District 925,* should be a high priority for all of us.", + "These efforts are profoundly deaf to technical restructuring of labour processes and reformations of working classes.", + "These efforts also are providing understanding of a more comprehensive kind of labour organization, involving community, sexuality, and family issues never privileged in the largely white male industrial unions.", + "The structural rearrangements related to the social relations of science and technology evoke strong ambivalence.", + "But it is not necessary to be uldmately depressed by the implications of late twentieth-century women's relation to all aspects of work, culture, production of knowledge, sexuality, and reproduction.", + "For excellent reasons, most Marxisms see domination best and have trouble understanding what can only look like false consciousness and people's complicity in their own domination in late capitalism.", + "It is crucial to remember that what is lost, perhaps especially from women's points of view, is often virulent forms of oppression, nostalgically naturalized in the face of current violation.", + "Ambivalence towards the disrupted unides mediated by high-tech culture requires not sorting consciousness into categories of clear-sighted critique grounding a solid political epistemology'\n\n*Service Employees International Union's office workers' organization in the US.", + "versus 'manipulated false consciousness', but subtle understanding of emerging pleasures, experiences, and powers with serious potential for changing the rules of the game.", + "There are grounds for hope in the emerging bases for new kinds of unity across race, gender, and class, as these elementary units of socialist-feminist analysis themselves suffer protean transformations.", + "Intensifications of hardship experienced world-wide in connection with the social relations of science and technology are severe.", + "But what people are experiencing is not transparently clear, and we lack aufficiently subtle connections for collectively building effective theories of experience.", + "Present efforts - Marxist, psychoanalytic, feminist, anthropological-- to clarify even 'our' experience are rudimentary.", + "I am conscious of the odd perspecdve provided by my historical position - a PhD in biology for an Irish Catholic girl was made possible by Sputnik's impact on US national scienceeducation policy.", + "I have a body and mind as much constructed by the post-Second World War arms race and cold war as by the women's movements.", + "There are more grounds for hope in focusing on the contradictory effects of politics designed to produce loyal American technocrats, which also produced large numbers of dissidents, than in focusing on the present defeats.", + "The permanent pardality of feminist points of view has consequences for our expectations of forms of political organization and participation.", + "We do not need a totality in order to work well.", + "The feminist dream of a common language, like all dreams for a perfectly true language, of perfectly faithful naming of experience, is a totalizing and imperialist one.", + "In that sense, dialectics too is a dream language, longing to resolve contradiction.", + "Perhaps, ironically, we can learn from our fusions with animals and machines how not to be Man, the embodiment of Western logos.", + "From the point of view of pleasure in these potent and taboo fusions, made inevitable by the social relations of science and technology, there might indeed be a feminist science.", + "CYBORGS: A MYTH OF POLITICAL IDENTITY I want to conclude with a myth about idendty and boundaries which might inform late twentieth-century political imaginations (Plate 1).", + "I am indebted in this story to writers like Joanna Russ, Samuel R. Delany, John Varley, James Tiptree, Jr, Octavia Butler, Monique Wittig, and Vonda McIntyre.", + "These are our story-tellers exploring what it means to be embodied in high-tech worlds.", + "They are theorists for cyborgs.", + "Exploring concephons of bodily boundaries and social order, the anthropologist Mary Douglas (1966, 1970) should be credited with helping us to consciousness about how fundamental body imagery is to world view, and so to political language.", + "French feminists like Luce Irigaray and Monique Wittig, for all their differences, know how to write the body; how to weave eroticism, cosmology, and politics from imagery of embodiment, and especially for Wittig, from imagery of fragmentation and reconstitution of bodies.", + "American radical feminists like Susan Griffnn, Audre Lorde, and Adrienne Rich have profoundly affected our political imaginations - and perhaps restricted too much what we allow as a friendly body and political language.", + "They insist on the organic, opposing it to the technological.", + "But their symbolic systems and the related positions of ecofeminism and feminist paganism, replete with organicisms, can only be understood in Sandoval's terms as oppositional ideologies fitting the late twentieth century.", + "They would simply bewilder anyone not preoccupied with the machines and consciousness of late capitalism.", + "In that sense they are part of the cyborg world.", + "But there are also great riches for feminists in explicitly embracing the possibilides inherent in the breakdown of clean disdnctions between organism and machine and similar distinctions structuring the Western self.", + "It is the simultaneity of breakdowns that cracks the matrices of domination and opens geometric possibilities.", + "What might be learned from personal and political 'technological' pollution?", + "I look briefly at two overlapping groups of texts for their insight into the construction of a potentially helpful cyborg myth: constructions of women of colour and monstrous selves in feminist science fiction.", + "Earlier I suggested that 'women of colour' might be understood as a cyborg idendty, a potent subjecdvity synthesized from fusions of outsider identities and in the complex political-historical layerings of her 'biomythography', Zami (Lorde, 1982; King, 1987a, 1987b).", + "There are material and cultural grids mapping this potential, Audre Lorde (1984) captures the tone in the title of her Sister Outsider.", + "In my political myth, Sister Outsider is the offshore woman, whom US workers, female and feminized, are supposed to regard as the enemy prevendug their solidarity, threatening their security.", + "Onshore, inside the boundary of the United States, Sister Outsider is a potential amidst the races and ethnic identities of women manipulated for division, competition, and exploitation in the same industries.", + "'Women of colour' are the preferred labour force for the science-based industries, the real women for whom the world-wide sexual market, labour market, and politics of reproduction kaleidoscope into daily life.", + "Young Korean women hired in the sex industry and in electronics assembly are recruited from high schools, educated for the integrated circuit.", + "Literacy, especially in English, distinguishes the 'cheap' female labour so attractive to the multinationals.", + "Contrary to orientalist stereotypes of the 'oral primidve', literacy is a special mark of women of colour, acquired by US black women as well as men through a history of risking death to learn and to teach reading and wridng.", + "Writing has a special significance for all colonized groups.", + "Writing has been crucial to the Western myth of the distinction between oral and written cultures, primitive and civilized mentalities, and more recently to the erosion of that distinction in 'postmodernist' theories attacking the phallogo-centrism of the West, with its worship of the monotheistic, phallic, authoritative, and singular work, the unique and perfect name.", + "Contests for the meanings of writing are a major form of contemporary political struggle.", + "Releasing the play of writing is deadly serious.", + "The poetry and stories of US women of colour are repeatedly about writing, about access to the power to signify; but this dme that power must be neither phallic nor innocent.", + "Cyborg writing must not be about the Fall, the imagination of a once-upon-a-time wholeness before language, before writing, before Man.", + "Cyborg writing is about the power to survive, not on the basis of original innocence, but on the basis of seizing the tools to mark the world that marked them as other.", + "The tools are often stories, retold stories, versions that reverse and displace the hierarchical dualisms of naturalized identities.", + "In retelling origin stories, cyborg authors subvert the central myths of origin of Western culture.", + "We have all been colonized by those origin myths, with their longing for fulfilment in apocalypse.", + "The phallogocentrie origin stories most crucial for feminist cyborgs are built into the literal technologies - teehnologies that write the world, biotechnology and microelectronics - that have recently textualized our bodies as code problems on the grid of C3I.", + "Feminist cyborg stories have the task of recoding communication and intelligence to subvert command and control.", + "Figuratively and literally, language politics pervade the struggles of women of colour; and stories about language have a special power in the rich contemporary writing by US women of colour.", + "For example, retellings of the stom~ of the indigenous woman Malinche, mother of the mesdzo 'bastard' race of the new world, master of languages, and mistress of Cortes, carry special meaning for Chicana constructions of identity.", + "Cherrie Moraga (1983) in Loving in the War Years explores the themes of identity when one never possessed the original language, never told the original story, never resided in the harmony of legitimate heterosexuality in the garden of culture, and so cannot base identity on a myth or a fall from innocence and right to natural names, mother's or father's.", + "Moraga's writing, her superb literacy, is presented in her poetry as the same kind of violation as Malinche's mastery of the conqueror's language -- a violation, an illegitimate production, that allows survival.", + "Moraga's language is not 'whole'; it is self-consciously spliced, a chimera of English and Spanish, both conqueror's languages.", + "But it is this chimeric monster, without claim to an original language before violation, that crafts the erode, competent, potent identities of women of colour.", + "Sister Outsider hints at the possibility of world survival not because of her innocence, but because of her ability to live on the boundaries, to write without the founding myth of original wholeness, with its inescapable apocalypse of final return to a deathly oneness that Man has imagined to be the innocent and all-powerful Mother, freed at the End from another spiral of appropriation by her son.", + "Writing marks Moraga's body, affirms it as the body of a woman of colour, against the possibility of passing into the unmarked category of the Anglo father or into the orientalist myth of 'original illiteracy' of a mother that never was.", + "Malinche was mother here, not Eve before eating the forbidden fruit.", + "Writing affirms Sister Outsider, not the Woman-before-the-Fall-into-Writing needed by the phallogocentric Family of Man.", + "Writing is pre-eminently the technology of cyborgs, etched surfaces of the late twentieth century.", + "Cyborg politics is the struggle for language and the struggle against perfect communication, against the one code that translates all meaning perfectly, the central dogma of phallogocentrism.", + "That is why cyborg politics insist on noise and advocate pollution, rejoicing in the illegitimate fusions of animal and machine.", + "These are the couplings which make Man and Woman so problematic, subverting the structure of desire, the force imagined to generate language and gender, and so subverting the structure and modes of reproduction of 'Western' idendty, of nature and culture, of mirror and eye, slave and master, body and mind.", + "'We' did not originally choose to be cyborgs, but choice grounds a liberal politics and epistemology that imagines the reproduction of individuals before the wider replications of 'texts'.", + "From the perspective of cyborgs, freed of the need to ground politics in 'our' privileged position of the oppression that incorporates all other dominations, the innocence of the merely violated, the ground of those closer to nature, we can see powerful possibilities.", + "Feminisms and Marxisms have run aground on Western epistemological imperatives to construct a revolutionary subject from the perspective of a hierarchy of oppressions and/or a latent position of moral superiority, innocence, and greater closeness to nature.", + "With no available original dream of a common language or original symbiosis promising protection from hostile 'masculine' separation, but written into the play of a text that has no finally privileged reading or salvation history, to recognize 'oneself' as fully implicated in the world, frees us of the need to root politics in identification, vanguard parties, purity, and mothering.", + "Stripped of identity, the bastard race teaches about the power of the margins and the importance of a mother like Malinche.", + "Women of colour have transformed her from the evil mother of masculinist fear into the originally literate mother who teaches survival.", + "This is not just literary deconstruction, but liminal transformation.", + "Every, story that begins with original innocence and privileges the return to wholeness imagines the drama of life to be individuation, separation, the birth of the self, the tragedy of autonomy, the fall into writing, alienation; that is, war, tempered by imaginary respite in the bosom of the Other.", + "These plots are ruled by a reproductive politics --rebirth without flaw, perfection, abstraction.", + "In this plot women are imagined either better or worse off, but all agree they have less selflhood, weaker individuation, more fusion to the oral, to Mother, less at stake in masculine autonomy.", + "But there is another route to having less at stake in masculine autonomy, a route that does not pass through Woman, Primitive, Zero, the Mirror Stage and its imaginaw.", + "It passes through women and other present-tense, illegitimate cyborgs, not of Woman born, who refuse the ideological resources of victimization so as to have a real life.", + "These cyborgs are the people who refuse to disappear on cue, no matter how many dmes a 'western' commentator remarks on the sad passing of another primitive, another organic group done in by 'Western' technology, by writing.", + "These real-life cyborgs (for example, the Southeast Asian village women workers inJapanese and US electronics firms described by Aihwa Ong) are actively rewriting the texts of their bodies and sociedes.", + "Sumival is the stakes in this play of readings.", + "To recapitulate, certain dualisms have been persistent in Western traditions; they have all been systemic to the logics and practices of domination of women, people of colour, nature, workers, animals - in short, domination of all constituted as others, whose task is to mirror the self.", + "Chief among these troubling dualisms are self/other, mind/body, culture/nature, male/female, civilized/primitive, reality/appearance, whole/part, agent/resource, maker/ made, active/passive, right/wrong, truth/illusion, totaVpartial, God/man.", + "The self is the One who is not dominated, who knows that by the semice of the other, the other is the one who holds the future, who knows that by the experience of domination, which gives the lie to the autonomy of the self.", + "To be One is to be autonomous, to be powerful, to be God; but to be One is to be an illusion, and so to be involved in a dialectic of apocalypse with the other.", + "Yet to be other is to be multiple, without clear boundary, frayed, insubstantial.", + "One is too few, but two are too many.", + "High-tech culture challenges these dualisms in intriguing ways.", + "It is not clear who makes and who is made in the relation between human and machine.", + "It is not clear what is mind and what body in machines that resolve into coding practices.", + "In so far as we know ourselves in both formal discourse (for example, biology) and in daily practice (for example, the homework economy in the integrated circuit), we find ourselves to be cyborgs, hybrids, mosaics, chimeras.", + "Biological organisms have become biotic systems, com178 munications devices like others.", + "There is no fundamental, ontological separation in our formal knowledge of machine and organism, of technical and organic.", + "The replicant Rachel in the Ridley Scott film Blade Runner stands as the image of a cyborg culture's fear, love, and confusion.", + "One consequence is that our sense of connection to our tools is heightened.", + "The trance state experienced by many computer users has become a staple of science-fiction film and cultural jokes.", + "Perhaps paraplegics and other severely handicapped people can (and sometimes do) have the most intense experiences of complex hybridization with other communication devices.", + "Anne McCaffrey's pre-feminist The Ship Who Sang (1969) explored the consciousness of a cyborg, hybrid of girl's brain and complex machinery, formed after the birth of a severely handicapped child.", + "Gender, sexuality, embodiment, skill: all were reconstituted in the story.", + "Why should our bodies end at the skin, or include at best other beings encapsulated by skin?", + "From the seventeenth century dll now, machines could be animated - given ghostly souls to make them speak or move or to account for their orderly development and mental capacides.", + "Or organisms could be mechan-ized - reduced to body understood as resource of mind.", + "These machine/ organism relationships are obsolete, unnecessary.", + "For us, in imagination and in other practice, machines can be prosthetic devices, intimate components, friendly selves.", + "We don't need organic holism to give impermeable whole-ness, the total woman and her feminist variants (mutants?).", + "Let me conclude this point by a very partial reading of the logic of the cyborg monsters of my second group of texts, feminist science fiction.", + "The cyborgs populating feminist science fiction make very problematic the statuses of man or woman, human, artefact, member of a race, individual endty, or body.", + "Katie King clarifies how pleasure in reading these fictions is not largely based on idendfication.", + "Students facingJoanna Russ for the first time, students who have learned to take modernist writers like James Joyce or Virginia Woolf without flinching, do not know what to make of The Adventures of Alyx or The Female Man, where characters refuse the reader's search for innocent wholeness while granting the wish for heroic quests, exuberant eroticism, and serious politics.", + "The Female Man is the story of four versions of one genotype, all of whom meet, but even taken together do not make a whole, resolve the dilemmas of violent moral action, or remove the growing scandal of gender.", + "The feminist science fiction of Samuel R. Delany, especially Tales of Neveyon, mocks stories of origin by redoing the neolithic revolution, replaying the founding moves of Western civilization to subvert their plausibility.", + "James Tiptree, Jr, an author whose fiction was regarded as particularly manly undl her 'true' gender was revealed, tells tales of reproduction based on non-mammalian technologies like alternation of generations of male brood pouches and male nurturing.", + "John Varley constructs a supreme cyborg in his arch-feminist exploration of Gaea, a mad goddessplanet-trickster-old woman-technological device on whose surface an extraordinary array of post-cyborg symbioses are spawned.", + "Octavia Butler writes of an African sorceress pithug her powers of transformation against the genetic manipulations of her rival (Wild Seed), of dme warps that bring a modern US black woman into slavery where her actions in relation to her white master-ancestor determine the possibility of her own birth (Kindred), and of the illegidmate insights into idendty and community of an adopted cross-species child who came to know the enem' as self (Survivor).", + "In Dawn (1987), the first instalment of a series called Xenogenesis, Butler tells the story of Lilith Iyapo, whose personal name recalls Adam's first and repudiated wife and whose family name marks her status as the widow of the son of Nigerian immigrants to the US.", + "A black woman and a mother whose child is dead, Lilith mediates the transformation of humanity through genetic exchange with extraterrestrial lovers/rescuers/destroyers/genetic engineers, who reform earth's habitats after the nuclear holocaust and coerce surviving humans into intimate fusion with them.", + "It is a novel that interrogates reproductive, linguishc, and nuclear politics in a mythic field structured by late twentieth-century race and gender.", + "Because it is particularly rich in boundary transgressions, Vonda McIn-tyre's Superluminal can close this truncated catalogue of promising and dangerous monsters who help redefine the pleasures and politics of embodiment and feminist writing.", + "In a fiction where no character is 'simply' human, human status is highly problematic.", + "Orca, a genetically altered diver, can speak with killer whales and survive deep ocean conditions, but she longs to explore space as a pilot, necessitating bionic implants jeopardizing her kinship with the divers and cetaceans.", + "Transformations are effected by virus vectors carrying a new developmental code, by transplant surgery, by implants of microelectronic devices, by analogue doubles, and other means.", + "Lacnea becomes a pilot by accepting a heart implant and a host of other alterations allowing survival in transit at speeds exceeding that of light.", + "Radu Dracul survives a virus-caused plague in his outerworld planet to find himself with a time sense that changes the boundaries of spatial perception for the whole species.", + "All the characters explore the limits of language; the dream of communicating experience; and the necessity of limitation, partiality, and indmacy even in this world of protean transformation and connection.", + "Superluminal stands also for the defining contradictions of a cyborg world in another sense; it embodies textually the intersection of feminist theory and colonial discourse in the science fiction I have alluded to in this chapter.", + "This is a conjunction with a long history that many 'First World' feminists have tried to repress, including myself in my readings of Superluminal before being called to account by Zoe Sofoulis, whose different location in the world system's informatics of domin-ation made her acutely alert to the imperialist moment of all science fiction cultures, including women's science fiction.", + "From an Australian feminist sensitivity, Sofoulis remembered more readily McIntyre's role as writer of the adventures of Captain Kirk and Spock in TV's Star Trek series than her rewriting the romance in Superluminal.", + "Monsters have always defined the limits of community in Western imaginations.", + "The Centaurs and Amazons of ancient Greece established the limits of the centred polls of the Greek male human by their disruption of marriage and boundary pollutions of the warrior with animality and woman.", + "Unseparated twins and hermaphrodites were the confused human material in early modern France who grounded discourse on the natural and supernatural, medical and legal, portents and diseases -- all crucial to establishing modern identity.", + "The evolutionary and behavioural sciences of monkeys and apes have marked the multiple boundaries of late twentieth-century industrial identities.", + "Cyborg monsters in feminist science fiction define quite different political possibilities and limits from those proposed by the mundane fiction of Man and Woman.", + "There are several consequences to taking seriously the imagery of cyborgs as other than our enemies.", + "Our bodies, ourselves; bodies are maps of power and identity.", + "Cyborgs are no exception.", + "A cyborg body is not innocent; it was not born in a garden; it does not seek unitary identity and so generate antagonistic dualisms without end (or until the world ends); it takes irony for granted.", + "One is too few, and two is only one possibility.", + "Intense pleasure in skill, machine skill, ceases to be a sin, but an aspect of embodiment.", + "The machine is not an it to be animated, worshipped, and dominated.", + "The machine is us, our processes, an aspect of our embodiment.", + "We can be responsible for machines; they do not dominate or threaten us.", + "We are responsible for boundaries; we are they.", + "Up till now (once upon a time), female embodiment seemed to be given, organic, necessary; and female embodiment seemed to mean skill in mothering and its metaphoric exten-sions.", + "Only by being out of place could we take intense pleasure in machines, and then with excuses that this was organic activity after all, appropriate to females.", + "Cyborgs might consider more seriously the partial, fluid, sometimes aspect of sex and sexual embodiment.", + "Gender might not be global identity after all, even if it has profound historical breadth and depth.", + "The ideologically charged question of what counts as daily activity, as experience, can be approached by exploiting the cyborg image.", + "Feminists have recently claimed that women are given to dailiness, that women more than men somehow sustain daily life, and so have a privileged epistemo-logical position potentially.", + "There is a compelling aspect to this claim, one that makes visible unvalued female activity and names it as the ground of life.", + "But the ground of life?", + "What about all the ignorance of women, all the exclusions and failures of knowledge and skill?", + "What about men's access to daily competence, to knowing how to build things, to take them apart, to play?", + "What about other embodiments?", + "Cyborg gender is a local possibility taking a global vengeance.", + "Race, gender, and capital require a cyborg theory of wholes and parts.", + "There is no drive in cyborgs to produce total theory, but there is an intimate experience of boundaries, their construction and deconstruction.", + "There is a myth system waiting to become a political language to ground one way of looking at science and technology and challenging the informatics of domination-- in order to act potently.", + "One last image organisms and organismic, holistic politics depend on metaphors of rebirth and invariably call on the resources of reproductive sex.", + "I would suggest that cyborgs have more to do with regeneration and are suspicious of the reproductive matrix and of most birthing.", + "For salamanders, regeneration after injury, such as the loss of a limb, involves regrowth of structure and restoration of function with the constant possibility of twinning or other odd topographical productions at the site of former injury.", + "The regrown limb can be monstrous, duplicated, potent.", + "We have all been injured, profoundly.", + "We require regeneration, not rebirth, and the possibilities for our reconstitution include the utopian dream of the hope for a monstrous world without gender.", + "Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts.", + "It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations.", + "Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves.", + "This is a dream not of a common language, but of a powerful infidel heteroglossia.", + "It is an imagination of a feminist speaking in tongues to strike fear into the circuits of the supersavers of the new right.", + "It means both building and destroying machines, identities, categories, relationships, space stories.", + "Though both are bound in the spiral dance, I would rather be a cyborg than a goddess." + ], + "tfidf": { + "1": 0.0001432518548900317, + "181": 0.0002126623857792424, + "1950s": 0.0002126623857792424, + "1964": 0.0002126623857792424, + "1966": 0.0002126623857792424, + "1969": 0.0002126623857792424, + "1970": 0.0002126623857792424, + "1970S": 0.0002126623857792424, + "1970s": 0.0002126623857792424, + "1980": 0.0006379871573377271, + "1981": 0.0002126623857792424, + "1982": 0.0004253247715584848, + "1983": 0.0006379871573377271, + "1984": 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"wrong": 0.00041444965964345634, + "youth": 0.00016565023300116688, + "zones": 0.00013814988654781878 + } + }, + "1984_Manifeste_Cyborg_[FR]": { + "language": "fr", + "name": " Manifeste Cyborg [FR] (1984)", + "sentences": [ + "MANIFESTE CYBORG.", + "https://wiki.lereset.org/_media/harawaynb.pdf.", + "Donna Haraway.", + "1984.", + "MANIFESTE CYBORG: SCIENCE, TECHNOLOGIE ET F\u00c9MINISME SOCIALISTE \u00c0 LA FIN DU XX E SI\u00c8CLE.", + "R R \u00ea \u00ea v v e e i i r r o o n n i i q q u u e e d d \u2019 \u2019 u u n n e e l l a a n n g g u u e e c c o o m m m m u u n n e e p p o o u u r r l l e e s s f f e e m m m m e e s s d d a a n n s s l l e e c c i i r r c c u u i i t t i i n n t t \u00e9 \u00e9 g g r r \u00e9 \u00e9. \n\nJe vais tenter ici de construire un mythe politique ironique qui soit fid\u00e8le au f\u00e9minisme, au socialisme et au mat\u00e9rialisme.", + "Plus fid\u00e8le peut-\u00eatre au sens du blasph\u00e8me que de la v\u00e9n\u00e9ration et de l\u2019identification respectueuses.", + "Le blasph\u00e8me semble exiger depuis toujours que l\u2019on prenne les choses tr\u00e8s au s\u00e9rieux.", + "Je ne connais pas de meilleure posture \u00e0 adopter de l\u2019int\u00e9rieur des traditions \u00e9vang\u00e9liques la\u00efquo-religieuses, traditions suivies en politique par les Am\u00e9ricains, y compris par les f\u00e9ministes socialistes.", + "Le blasph\u00e8me lanc\u00e9 de l\u2019int\u00e9rieur de la majorit\u00e9 morale nous en prot\u00e8ge, tout en soulignant le besoin que nous avons de communaut\u00e9.", + "Le blasph\u00e8me n\u2019est pas l\u2019apostasie.", + "L\u2019ironie est une histoire de contradictions qui ne se r\u00e9solvent pas dans de grands \u201ctouts\u201d, m\u00eame dialectiquement.", + "L\u2019ironie est une histoire de tension produite lorsque l\u2019on veut faire tenir ensemble des choses incompatibles parce que deux d\u2019entre elles, ou toutes, sont vraies et n\u00e9cessaires.", + "Une histoire d\u2019humour, une fa\u00e7on de jouer s\u00e9rieusement.", + "Une strat\u00e9gie rh\u00e9torique, une m\u00e9thode politique que j\u2019aimerais voir plus souvent \u00e0 l\u2019honneur au sein du f\u00e9minisme socialiste.", + "Au centre de ma foi, de mon ironie, de mon blasph\u00e8me: l\u2019image du cyborg.", + "Le cyborg est un organisme cybern\u00e9tique, hybride de machine et de vivant, cr\u00e9ature de la r\u00e9alit\u00e9 sociale comme personnage de roman.", + "La r\u00e9alit\u00e9 sociale est le v\u00e9cu des relations, notre construction politique la plus importante, une fiction qui change le monde.", + "Les divers mouvements f\u00e9ministes internationaux ont autant construit \u201cl\u2019exp\u00e9rience des femmes\u201d qu\u2019ils ont ait \u00e9merg\u00e9 ou fait la d\u00e9couverte de cet objet collectif crucial.", + "Cette exp\u00e9rience des femmes est une fiction et un fait de la plus haute importance politique.", + "La lib\u00e9ration n\u00e9cessite que l\u2019on construise la conscience de l\u2019oppression et des possibles qui en d\u00e9coulent, qu\u2019on les appr\u00e9hende en imagination.", + "Le cyborg: question de fiction et de v\u00e9cu, qui change ce qui compte en tant qu\u2019exp\u00e9rience des femmes en cette fin de XXe si\u00e8cle.", + "Il s\u2019agit d\u2019une lutte de vie et de mort, mais la fronti\u00e8re qui s\u00e9pare la science-fiction de la r\u00e9alit\u00e9 sociale n\u2019est qu\u2019illusion d\u2019optique.", + "La science-fiction contemporaine est peupl\u00e9e de cr\u00e9atures cyborgs, \u00e0 la fois animales et machines qui habitent des univers ambigus \u00e0 la fois naturels et fabriqu\u00e9s.", + "La m\u00e9decine moderne, elle aussi, fait appel \u00e0 des cyborgs, accouplements entre organisme et machine, tous con\u00e7us comme des syst\u00e8mes cod\u00e9s, et dont l\u2019intimit\u00e9 et l\u2019\u00e9nergie ne proviennent pas de l\u2019\u00e9volution de la sexualit\u00e9 telle que nous la connaissons.", + "Le sexe cyborgien fait revivre quelque chose de la ravissante libert\u00e9 r\u00e9plicative des foug\u00e8res et des invert\u00e9br\u00e9s (quelle d\u00e9licieuse prophylaxie naturelle contre l\u2019h\u00e9t\u00e9rosexisme.", + "La r\u00e9plication du cyborg a divorc\u00e9 de la reproduction organique.", + "La production moderne ressemble \u00e0 un r\u00eave de travail accompli dans un monde colonis\u00e9 par les cyborgs, un r\u00eave \u00e0 c\u00f4t\u00e9 duquel le cauchemar du Taylorisme para\u00eetrait idyllique.", + "Et la guerre moderne est une orgie de cyborgs qui a pour nom de code le C3I Command-ControlCommunication-Intelligence (Commandement-Contr\u00f4leCommunication-Renseignement), une ligne de 84 milliards de dollars dans le budget de la d\u00e9fense am\u00e9ricaine de 1984.", + "Je plaide pour une fiction cyborgienne qui cartographierait notre r\u00e9alit\u00e9 corporelle et sociale, une ressource imaginaire qui permettrait d\u2019envisager de nouveaux accouplements fertiles.", + "La biopolitique de Michel Foucault n\u2019est qu\u2019une p\u00e2le pr\u00e9monition de la politique du cyborg, ce vaste champ.", + "La fin du XXe si\u00e8cle, notre \u00e9poque, ce temps mythique est arriv\u00e9 et nous ne sommes que chim\u00e8res, hybrides de machines et d\u2019organismes th\u00e9oris\u00e9s puis fabriqu\u00e9s; en bref, des cyborgs.", + "Le cyborg est notre ontologie; il d\u00e9finit notre politique.", + "Le cyborg est une image condens\u00e9e de l\u2019imagination et de la r\u00e9alit\u00e9 mat\u00e9rielle r\u00e9unies, et cette union structure toute possibilit\u00e9 de transformation historique.", + "Dans la tradition occidentale des sciences et de la politique \u2013 tradition de la domination masculine, raciste et capitaliste, tradition du progr\u00e8s, tradition de l\u2019appropriation de la nature comme ressource pour les productions de la culture, tradition de la reproduction de soi par le regard des autres \u2013 la relation entre organisme et machine fut une guerre de fronti\u00e8res.", + "Elle avait pour enjeux les territoires de la production, de la reproduction et de l\u2019imagination.", + "Ce chapitre est une plaidoirie et pour le plaisir \u00e0 prendre dans la confusion des fronti\u00e8res et pour la responsabilit\u00e9 \u00e0 assumer quant \u00e0 leur construction.", + "C\u2019est aussi une tentative de contribution \u00e0 la culture et \u00e0 la th\u00e9orie f\u00e9ministes socialistes sur un mode post-moderne qui ne se r\u00e9f\u00e8re pas \u00e0 la \u201cnature\u201d, dans la tradition utopiste d\u2019un monde sans genres sexu\u00e9s qui est peut-\u00eatre un monde sans gen\u00e8se et sans doute un monde sans fin.", + "L\u2019incarnation du cyborg est ext\u00e9rieure \u00e0 l\u2019histoire de la r\u00e9demption.", + "Elle ne s\u2019inscrit pas non plus dans un calendrier \u0153dipien car elle ne cherche pas \u00e0 cicatriser les terribles clivages du genre dans une utopie symbiotique orale ou une apocalypse post-\u0153dipienne.", + "Comme le dit Zoe Sofoulis dans Lacklein, texte in\u00e9dit sur Jacques Lacan, M\u00e9lanie Klein et la culture nucl\u00e9aire, les monstres les plus terribles, et peut-\u00eatre promis au plus bel avenir, des mondes cyborgiens s\u2019incarnent dans des r\u00e9cits non-\u0153dipiens qui ont une logique de r\u00e9pression diff\u00e9rente et que nous devons comprendre si nous voulons survivre.", + "Le cyborg est une cr\u00e9ature qui vit dans un monde post-genre; il n\u2019a rien \u00e0 voir avec la bisexualit\u00e9, la symbiose pr\u00e9\u0153dipienne, l\u2019inali\u00e9nation du travail, ou tout autre tentation de parvenir \u00e0 une pl\u00e9nitude organique \u00e0 travers l\u2019ultime appropriation du pouvoir de chacune de ses parties par une unit\u00e9 sup\u00e9rieure.", + "Le cyborg n\u2019a pas d\u2019histoire originelle au sens occidental du terme \u2013 ultime ironie puisqu\u2019il est aussi l\u2019horrible cons\u00e9quence, l\u2019apocalypse finale de l\u2019escalade de la domination de l\u2019individuation abstraite, le moi par excellence, enfin d\u00e9gag\u00e9 de toute d\u00e9pendance, un homme dans l\u2019espace.", + "L\u2019histoire des origines, au sens humaniste occidental du terme, repose sur le mythe d\u2019une unit\u00e9, d\u2019une pl\u00e9nitude, d\u2019une b\u00e9atitude et d\u2019une terreur originelles repr\u00e9sent\u00e9es par la m\u00e8re phallique dont tous les humains doivent se d\u00e9tacher, pour accomplir leur double t\u00e2che de d\u00e9veloppement individuel et historique, selon les mythes jumeaux super puissants h\u00e9rit\u00e9s du marxisme et de la psychanalyse.", + "Comme l\u2019a montr\u00e9 Hilary Klein, le marxisme et la psychanalyse reposent, dans leur conception du travail, de l\u2019individuation et de l\u2019\u00e9laboration des genres, sur le m\u00eame sc\u00e9nario: la diff\u00e9rence doit \u00eatre produite \u00e0 partir d\u2019une unit\u00e9 originelle et trouver un r\u00f4le dans la mise en sc\u00e8ne de la mont\u00e9e de la domination qui s\u2019exerce sur la femme / nature.", + "Le cyborg saute l\u2019\u00e9tape de l\u2019unit\u00e9 originelle, celui de l\u2019identification avec la nature au sens occidental du terme.", + "Voici sa promesse ill\u00e9gitime, qui pourrait nous conduire vers la subversion de sa t\u00e9l\u00e9ologie de guerre des \u00e9toiles.", + "Le cyborg est r\u00e9solument du c\u00f4t\u00e9 de la partialit\u00e9, de l\u2019ironie, de l\u2019intimit\u00e9 et de la perversit\u00e9.", + "Il est dans l\u2019opposition, dans l\u2019utopie et il ne poss\u00e8de pas la moindre innocence.", + "Parce qu\u2019il n\u2019est plus structur\u00e9 par la polarit\u00e9 du public et du priv\u00e9, le cyborg d\u00e9finit une cit\u00e9 technologique en partie bas\u00e9e sur une r\u00e9volution des relations sociales au sein de l\u2019o\u00efkos, du foyer.", + "Nature et culture sont refa\u00e7onn\u00e9es; l\u2019une ne peut plus \u00eatre la ressource que l\u2019autre s\u2019approprie et assimile.", + "Les relations, y compris celles de polarit\u00e9 et de domination hi\u00e9rarchique, qui permettent, avec des parties, de former des \u201ctouts\u201d sont \u00e0 l\u2019ordre du jour dans le monde cyborgien.", + "Contrairement au monstre de Frankenstein, le cyborg n\u2019attend pas de son p\u00e8re qu\u2019il le sauve en restaurant le jardin originel; c\u2019est-\u00e0-dire en lui fabriquant une compagne h\u00e9t\u00e9rosexuelle, en faisant enfin de lui un tout fini, une cit\u00e9, un cosmos.", + "Le cyborg ne r\u00eave pas d\u2019une communaut\u00e9 \u00e9tablie sur le mod\u00e8le de la famille organique, mais il n\u2019en a pas pour autant un projet \u0153dipien.", + "Le cyborg ne reconna\u00eetrait pas le jardin d\u2019Eden, il n\u2019est pas fait de boue et il ne peut r\u00eaver de retourner \u00e0 la poussi\u00e8re.", + "C\u2019est peut-\u00eatre pour cela que je veux voir si les cyborgs peuvent subvertir l\u2019apocalypse du retour \u00e0 la poussi\u00e8re nucl\u00e9aire engendr\u00e9 par la compulsion obsessionnelle \u00e0 nommer l\u2019Ennemi.", + "Les cyborgs ne sont pas respectueux; ils n\u2019ont pas de souvenir du cosmos.", + "Ils se m\u00e9fient de l\u2019holisme, mais ont besoin de connexion \u2013 ils semblent avoir un penchant naturel pour la politique du front commun, mais sans troupes d\u2019avant-garde.", + "Reste le grand probl\u00e8me des cyborgs: ils sont les rejetons ill\u00e9gitimes du militarisme et du capitalisme patriarcal, sans parler du socialisme d\u2019\u00c9tat.", + "Mais les enfants ill\u00e9gitimes se montrent souvent excessivement infid\u00e8les \u00e0 leurs origines.", + "Leurs p\u00e8res sont, apr\u00e8s tout, in-essentiels.", + "Je reviendrai sur la science-fiction cyborgienne \u00e0 la fin de ce chapitre, mais je veux maintenant \u00e9voquer trois br\u00e8ches perc\u00e9es dans les fronti\u00e8res, trois moments cruciaux qui rendent possible l\u2019analyse de politique-fiction (politico-scientifique) qui va suivre.", + "Dans la culture scientifique am\u00e9ricaine de cette fin du XXe si\u00e8cle, la fronti\u00e8re qui s\u00e9pare l\u2019humain de l\u2019animal est presque compl\u00e8tement tomb\u00e9e.", + "Quand ils n\u2019ont pas \u00e9t\u00e9 transform\u00e9s en parcs de loisirs, les derniers bastions de la sp\u00e9cificit\u00e9 ont \u00e9t\u00e9 pollu\u00e9s: ni le langage, ni l\u2019outil, ni le comportement social, ni ce qui se passe dans notre t\u00eate ne justifie plus de mani\u00e8re vraiment convaincante la s\u00e9paration de l\u2019humain et de l\u2019animal.", + "Et nombreux sont ceux qui ne ressentent plus le besoin d\u2019une telle s\u00e9paration; au sein de la culture f\u00e9ministe, bien des tendances affirment le plaisir que procure la connexion de l\u2019humain aux autres cr\u00e9atures vivantes.", + "Les mouvements de d\u00e9fense des droits des animaux ne proposent pas un d\u00e9ni irrationnel de la sp\u00e9cificit\u00e9 humaine; ils reconnaissent avec lucidit\u00e9 la connexion qui s\u2019\u00e9tablit au-del\u00e0 de la vieille opposition entre nature et culture.", + "Au cours des deux derniers si\u00e8cles, la biologie et la th\u00e9orie de l\u2019\u00e9volution ont en m\u00eame temps transform\u00e9 les organismes en objets de connaissance et r\u00e9duit la fronti\u00e8re entre humain et animal \u00e0 une l\u00e9g\u00e8re trace sans cesse re-trac\u00e9e par les luttes id\u00e9ologiques et les disputes professionnelles qui opposent les sciences sociales \u00e0 celles de la vie.", + "Dans ce contexte, raconter aux enfants la cr\u00e9ation du monde par Dieu, comme le font les Chr\u00e9tiens d\u2019aujourd\u2019hui, est une forme de maltraitance qu\u2019il faudrait d\u00e9noncer.", + "L\u2019id\u00e9ologie du d\u00e9terminisme biologique n\u2019est qu\u2019une position \u00e0 partir de laquelle la culture scientifique permet de d\u00e9battre des diff\u00e9rentes significations de l\u2019animalit\u00e9 humaine.", + "Il reste beaucoup de place aux d\u00e9fenseurs d\u2019une politique radicale pour contester les cons\u00e9quences d\u2019un brouillage de la fronti\u00e8re[1].", + "C\u2019est pr\u00e9cis\u00e9ment l\u00e0 o\u00f9 la fronti\u00e8re entre l\u2019humain et l\u2019animal est transgress\u00e9e que le cyborg appara\u00eet en mythe.", + "Loin de traduire un \u00e9loignement qui isolerait les humains des autres cr\u00e9atures vivantes, les cyborgs annoncent des accouplements f\u00e2cheusement et d\u00e9licieusement forts.", + "La bestialit\u00e9 obtient, dans ce cycle d\u2019\u00e9change marital, un nouveau statut.", + "Une seconde distinction est en train de se l\u00e9zarder, celle qui oppose l\u2019humain-animal (l\u2019organique) et la machine.", + "Les machines pr\u00e9-cybern\u00e9tiques pouvaient \u00eatre hant\u00e9es; il y a toujours eu dans la machine le spectre du fant\u00f4me.", + "Ce dualisme a structur\u00e9 le dialogue entre mat\u00e9rialisme et id\u00e9alisme mis en place par une enfant de la dialectique que l\u2019on appelle esprit, ou histoire, selon les go\u00fbts.", + "Mais au fond, les machines ne se d\u00e9pla\u00e7aient pas toute seules, elles ne s\u2019auto-concevaient pas, n\u2019avait aucune autonomie.", + "Elles ne r\u00e9alisaient pas le r\u00eave de l\u2019homme, elles ne pouvaient que le tourner en d\u00e9rision.", + "Elles n\u2019\u00e9taient pas l\u2019homme, son propre auteur, mais une simple caricature de ce r\u00eave masculiniste de reproduction.", + "Penser qu\u2019elles pouvaient \u00eatre autre chose \u00e9tait pur d\u00e9lire parano\u00efde.", + "Maintenant, nous n\u2019en sommes pas si s\u00fbres.", + "Avec les machines de la fin du XXe si\u00e8cle, les distinctions entre naturel et artificiel, corps et esprit, auto-d\u00e9veloppement et cr\u00e9ation externe, et tant d\u2019autres qui permettaient d\u2019opposer les organismes aux machines, sont devenues tr\u00e8s vagues.", + "Nos machines sont \u00e9trangement vivantes, et nous, nous sommes \u00e9pouvantablement inertes.", + "Le d\u00e9terminisme technologique n\u2019est qu\u2019un des espaces id\u00e9ologiques ouverts par les nouvelles conceptions de la machine et de l\u2019organisme comme textes cod\u00e9s \u00e0 travers lesquels nous jouons \u00e0 lire et \u00e0 \u00e9crire le monde[2].", + "La textualisation hyperbolique, que l\u2019on trouve dans la th\u00e9orie post-moderne et post-structuraliste, a \u00e9t\u00e9 condamn\u00e9e par les f\u00e9ministes socialistes et marxistes pour sa m\u00e9connaissance utopique des relations v\u00e9cues de domination qui constituent le terrain sur lequel se \u201cjoue\u201d la lecture arbitraire[3].", + "Il est certainement vrai que les strat\u00e9gies post-modernes, comme mon mythe du cyborg, subvertissent des myriades de \u201ctouts\u201d organiques (par exemple le po\u00e8me, la culture primitive, l\u2019organisme biologique).", + "En bref, nous ne sommes plus tr\u00e8s s\u00fbres de savoir ce qui appartient ou non \u00e0 la nature \u2013 cette source d\u2019innocence et de sagesse \u2013 et nous ne le saurons probablement plus jamais.", + "Nous avons perdu l\u2019autorisation d\u2019interpr\u00e9ter, qui fait la transcendance, et avec elle, nous avons perdu l\u2019ontologie, qui fait le terrain de l\u2019\u00e9pist\u00e9mologie \u201coccidentale\u201d.", + "Mais il y a d\u2019autres r\u00e9ponses \u00e0 cela que le cynisme, le manque de foi, ou tout autre version abstraite de l\u2019existence, comme la destruction de \u201cl\u2019homme\u201d par la \u201cmachine\u201d ou de \u201cl\u2019action politique signifiante\u201d par le \u201ctexte\u201d qu\u2019entra\u00eenerait le d\u00e9terminisme technologique.", + "Savoir qui seront les cyborgs est une question fondamentale, notre survie d\u00e9pend des r\u00e9ponses que nous saurons y apporter.", + "Les chimpanz\u00e9s comme les objets ont leur politique, pourquoi pas nous?", + "(de Waal, 1982; Winner, 1980).", + "La troisi\u00e8me distinction qui nous int\u00e9resse ici est un sous-ensemble de la deuxi\u00e8me: la fronti\u00e8re entre ce qui est physique et ce qui ne l\u2019est pas devient tr\u00e8s impr\u00e9cise.", + "Les livres de vulgarisation qui traitent des cons\u00e9quences de la th\u00e9orie des quanta et du principe d\u2019ind\u00e9termination sont \u00e0 la science ce que les histoires d\u2019amour de la collection Harlequin sont au changement radical que conna\u00eet l\u2019h\u00e9t\u00e9rosexualit\u00e9 blanche am\u00e9ricaine: ils sont dans l\u2019erreur, mais ils ont choisi le bon sujet.", + "La micro\u00e9lectronique constitue la quintessence des machines modernes, ses appareils sont partout, et invisibles.", + "La machinerie moderne est un jeune dieu irr\u00e9v\u00e9rencieux qui ridiculise l\u2019ubiquit\u00e9 et la spiritualit\u00e9 du P\u00e8re.", + "La puce en silicium est une surface d\u2019\u00e9criture; elle est grav\u00e9e dans des couches mol\u00e9culaires que seul le bruit atomique vient troubler, ultime distorsion pour partition nucl\u00e9aire.", + "Dans les histoires que l\u2019Occident raconte sur l\u2019origine de la civilisation, l\u2019\u00e9criture, le pouvoir et la technologie sont de vieux partenaires, mais la miniaturisation a transform\u00e9 l\u2019exp\u00e9rience que nous avons de ce m\u00e9canisme.", + "La miniaturisation s\u2019est r\u00e9v\u00e9l\u00e9e avoir trait au pouvoir, Small n\u2019est plus si beautiful, le petit, celui que l\u2019on trouve par exemple dans les missiles de croisi\u00e8res, appara\u00eet maintenant pr\u00e9-\u00e9minemment dangereux.", + "Comparez les postes de t\u00e9l\u00e9vision des ann\u00e9es 1950 ou les cam\u00e9ras des ann\u00e9es 1970 avec les montres-t\u00e9l\u00e9vision que l\u2019on porte aujourd\u2019hui au poignet ou les nouvelles cam\u00e9ras vid\u00e9o qui tiennent dans une main.", + "Nos meilleures machines sont faites de soleil, toute l\u00e9g\u00e8res et propres car elles ne sont que signaux, vagues \u00e9lectromagn\u00e9tiques, section du spectre.", + "Elles sont \u00e9minemment portables, mobiles \u2013 un sujet d\u2019immense douleur \u00e0 D\u00e9troit et Singapour.", + "Mat\u00e9riels et opaques, les gens sont loin de cette fluidit\u00e9.", + "Les cyborgs sont \u00e9ther, quintessence.", + "C\u2019est justement leur ubiquit\u00e9 et leur invisibilit\u00e9, qui font des cyborgs ces machines meurtri\u00e8res.", + "Difficiles \u00e0 voir mat\u00e9riellement, ils \u00e9chappent aussi au regard politique.", + "Ils ont trait \u00e0 la conscience \u2013 ou \u00e0 sa simulation[4].", + "Ce sont des signifiants flottants qui se d\u00e9placent en camion \u00e0 travers l\u2019Europe, et qu\u2019\u00e0 Greenham, le magique maillage de ces femmes d\u00e9natur\u00e9es et inconvenantes, qui savent si bien lire les toiles cyborgiennes du pouvoir, a arr\u00eat\u00e9 plus efficacement que les pratiques militantes de l\u2019ancienne politique masculiniste, naturellement constitu\u00e9e d\u2019individus qui ont besoin des jobs que leur offre l\u2019industrie militaire[5].", + "En d\u00e9finitive, la science la plus \u201cdure\u201d \u00e9tudie le domaine o\u00f9 la confusion des fronti\u00e8res est la plus grande, le domaine du nombre pur, de l\u2019esprit pur, du C3I, de la cryptographie et de la pr\u00e9servation de puissants secrets.", + "Les nouvelles machines sont si propres et l\u00e9g\u00e8res.", + "Leurs concepteurs, des adorateurs du soleil par qui a lieu une nouvelle r\u00e9volution scientifique associ\u00e9e aux peurs secr\u00e8tes de la soci\u00e9t\u00e9 postindustrielle.", + "Les maladies qu\u2019\u00e9voquent ces machines propres ne sont \u201crien d\u2019autre\u201d que de minuscules changements apport\u00e9s au code d\u2019un antig\u00e8ne dans le syst\u00e8me immunitaire, \u201crien d\u2019autre\u201d que l\u2019exp\u00e9rience du stress.", + "Les doigts agiles des femmes \u201corientales\u201d, l\u2019ancienne fascination des petites filles de l\u2019Angleterre victorienne pour les maisons de poup\u00e9es, l\u2019attention forc\u00e9e des femmes sur tout ce qui est petit, prend, dans ce monde, des dimensions plut\u00f4t inattendues.", + "Il se pourrait bien qu\u2019une Alice cyborgienne soit en train de s\u2019int\u00e9resser \u00e0 ces nouvelles dimensions.", + "Il se pourrait bien que ce soient, oh ironie du sort, ces femmes cyborgs d\u00e9natur\u00e9es qui fabriquent des puces en Asie et dansent des farandoles dans la prison de Santa Rita[6]qui, en constituant des groupes, f\u00e9d\u00e8rent efficacement les strat\u00e9gies de la contestation.", + "Ainsi, j\u2019\u00e9labore mon mythe du cyborg pour parler des fronti\u00e8res transgress\u00e9es, des puissantes fusions et des dangereuses \u00e9ventualit\u00e9s, sujets, parmi d\u2019autres, d\u2019une r\u00e9flexion politique n\u00e9cessaire que les progressistes pourraient mener.", + "Une des pr\u00e9misses sur lesquelles je me fonde: les socialistes et les f\u00e9ministes am\u00e9ricain(e)s consid\u00e8rent pour la plupart que les dualismes corps et esprit, animal et machine, id\u00e9alisme et mat\u00e9rialisme sont accentu\u00e9s par les pratiques sociales, les formulations symboliques et les objets physiques associ\u00e9s aux \u201chautes-technologies\u201d et \u00e0 la culture scientifique.", + "De L\u2019Homme unidimensionnel (Marcuse 1964) \u00e0 The Death of Nature (Merchant, 1980) les analyses d\u00e9velopp\u00e9es par les progressistes mettent l\u2019accent sur la n\u00e9cessit\u00e9 de dominer la technique et font appel \u00e0 un corps organique imaginaire pour renforcer notre r\u00e9sistance.", + "Une autre de mes pr\u00e9misses: jamais ceux qui tentent de lutter contre l\u2019intensification mondiale de la domination n\u2019ont autant eu besoin de s\u2019unir.", + "Mais une perspective l\u00e9g\u00e8rement d\u00e9cal\u00e9e nous permettrait de pouvoir mieux nous battre pour introduire, dans des soci\u00e9t\u00e9s m\u00e9diatis\u00e9es par la technologie, de nouvelles significations et de nouvelles formes de pouvoir et de plaisir.", + "On pourrait voir le monde cyborgien comme celui avec lequel viendra l\u2019imposition d\u00e9finitive d\u2019une grille de contr\u00f4le sur la plan\u00e8te, l\u2019abstraction d\u00e9finitive d\u2019une apocalyptique Guerre des \u00e9toiles men\u00e9e au nom de la d\u00e9fense nationale, et l\u2019appropriation d\u00e9finitive du corps des femmes dans une orgie guerri\u00e8re masculiniste (Sofia, 1984).", + "D\u2019un autre point de vue, le monde cyborgien pourrait \u00eatre un monde de r\u00e9alit\u00e9s corporelles et sociales dans lesquelles les gens n\u2019auraient peur ni de leur double parent\u00e9 avec les animaux et les machines, ni des id\u00e9es toujours fragmentaires, des points de vue toujours contradictoires.", + "La lutte politique doit prendre en compte ces deux perspectives \u00e0 la fois car chacune d\u2019entre elles r\u00e9v\u00e8le et les rapports de domination et les incroyables potentialit\u00e9s de l\u2019autre.", + "La vision unilat\u00e9rale produit des illusions bien pires que la vision bilat\u00e9rale ou que celle des monstres \u00e0 plusieurs t\u00eates.", + "Les unions cyborgiennes sont monstrueuses et ill\u00e9gitimes; dans le contexte politique actuel, on ne peut esp\u00e9rer trouver plus puissant mythe de r\u00e9sistance et de nouvel accouplement.", + "J\u2019aime imaginer le LAG (Livermore Action Group[7]) comme une sorte de soci\u00e9t\u00e9 cyborgienne qui s\u2019efforce avec r\u00e9alisme de convertir les laboratoires, lieux de la plus violente apocalypse technologique, bouches d\u2019o\u00f9 sont vomis ses instruments de destruction; je r\u00eave du LAG comme d\u2019une sorte de soci\u00e9t\u00e9 cyborgienne s\u2019engageant \u00e0 construire une forme politique qui tienne v\u00e9ritablement ensemble sorci\u00e8res, ing\u00e9nieurs, anciens, invertis, chr\u00e9tiens, m\u00e8res et l\u00e9ninistes pendant suffisamment de temps pour d\u00e9sarmer l\u2019\u00c9tat.", + "Fission Impossible , tel est le nom du groupe d\u2019affinit\u00e9 qui s\u2019est cr\u00e9\u00e9 dans ma ville.", + "(Affinit\u00e9: un lien non de sang mais de choix, attraction d\u2019un noyau chimique par un autre, avidit\u00e9)[8].", + "I d d e e n n t t i i t t \u00e9 \u00e9 s s f f r r a a c c t t u u r r \u00e9 \u00e9 e e s s. \n\nSe nommer f\u00e9ministe, sans rien ajouter \u00e0 ce qualificatif, voire affirmer son f\u00e9minisme en toute circonstance, est devenu difficile.", + "Nous avons une conscience aigu\u00eb de ce qu\u2019en nommant, on exclut.", + "Les identit\u00e9s semblent contradictoires, partielles et strat\u00e9giques.", + "Apr\u00e8s que les notions de classe, de race et de genre se soient, non sans mal, impos\u00e9es comme constructions sociales et historiques, on ne peut plus les utiliser comme bases d\u2019une croyance essentialiste.", + "Il n\u2019y a rien dans le fait d\u2019\u00eatre femme qui puisse cr\u00e9er un lien naturel entre les femmes.", + "\u201cEtre\u201d femme n\u2019est pas un \u00e9tat en soi, mais signifie appartenir \u00e0 une cat\u00e9gorie hautement complexe, construite \u00e0 partir de discours scientifiques sur le sexe et autres pratiques sociales tout aussi discutables.", + "Conscience de classe, conscience de race ou conscience de genre nous ont \u00e9t\u00e9 impos\u00e9es par l\u2019implacable exp\u00e9rience historique des r\u00e9alit\u00e9s contradictoires du capitalisme, du colonialisme et du patriarcat.", + "Qui compose ce \u201cnous\u201d, dans ma propre rh\u00e9torique?", + "Sur quelles identit\u00e9s peut-on s\u2019appuyer pour fonder un mythe politique aussi puissant que ce \u201cnous\u201d, et qu\u2019est-ce qui pourrait pousser quelqu\u2019un \u00e0 s\u2019engager dans une telle collectivit\u00e9?", + "Les douloureuses divisions qui opposent les f\u00e9ministes les unes aux autres (sans parler des femmes en g\u00e9n\u00e9ral) ont emprunt\u00e9 toutes les lignes de fracture possibles et rendu insaisissable le concept m\u00eame de femme , concept qui constitue une matrice o\u00f9 reproduire, entre femmes, les relations de domination.", + "Pour moi, et pour beaucoup d\u2019autres, comme moi historiquement incarn\u00e9e dans un corps de femme blanche d\u2019\u00e2ge moyen, am\u00e9ricaine, radicale, de classe moyenne et exer\u00e7ant un m\u00e9tier, la crise d\u2019identit\u00e9 politique menace \u00e0 tout instant.", + "Face \u00e0 ce genre de crise, l\u2019histoire r\u00e9cente d\u2019une grande partie de la gauche et du f\u00e9minisme am\u00e9ricains est une histoire de scissions incessantes et de qu\u00eates \u00e9ternelles d\u2019une essence unificatrice.", + "Mais petit \u00e0 petit, une autre possibilit\u00e9 de r\u00e9ponse \u00e0 ces crises s\u2019est impos\u00e9e: la coalition \u2013 l\u2019affinit\u00e9, plut\u00f4t que l\u2019identit\u00e9[9].", + "Apr\u00e8s avoir \u00e9tudi\u00e9 les temps forts qui ont accompagn\u00e9 la prise de parole politique des \u201cfemmes de couleur\u201d, Chela Sandoval a \u00e9labor\u00e9 un mod\u00e8le d\u2019identit\u00e9 politique plein d\u2019avenir qu\u2019elle a appel\u00e9 \u201cconscience oppositionnelle\u201d.", + "Ce mod\u00e8le repose sur le talent dont font preuve celles qui se voient refuser toute appartenance stable aux cat\u00e9gories sociales de race, de sexe ou de classe pour d\u00e9chiffrer les r\u00e9seaux du pouvoir.", + "Si elle fut contest\u00e9e \u00e0 l\u2019origine par celles qu\u2019elle devait d\u00e9signer, l\u2019ex pression \u201cfemmes de couleur\u201d n\u2019en constitue pas moins une prise de conscience historique qui marque la d\u00e9b\u00e2cle g\u00e9n\u00e9rale des signes de l\u2019Homme dans la tradition \u201coccidentale\u201d.", + "L\u2019expression \u201cFemmes de couleur\u201d construit une sorte d\u2019identit\u00e9 postmoderniste de l\u2019alt\u00e9rit\u00e9, de la diff\u00e9rence et de la sp\u00e9cificit\u00e9.", + "Et cette identit\u00e9 postmoderniste-l\u00e0 est pleinement politique, quoiqu\u2019on puisse dire \u00e0 propos d\u2019autres \u00e9ventuels postmodernismes.", + "Plut\u00f4t que de relativismes et de pluralismes, la conscience oppositionnelle de Sandoval traite de positionnements contradictoires et de calendriers h\u00e9t\u00e9rochroniques.", + "Sandoval insiste sur l\u2019absence de tout crit\u00e8re essentialiste qui permettrait d\u2019identifier ou non une femme de couleur.", + "Elle remarque que le groupe s\u2019est d\u00e9fini par l\u2019appropriation consciente de la n\u00e9gation.", + "Ni une Chicana, ni une Noire am\u00e9ricaine ne pouvait, par exemple, parler en tant que femme, que Chicano ou que Noir.", + "Elle se retrouvait donc tout en bas d\u2019une cascade d\u2019identit\u00e9s n\u00e9gatives, puisque m\u00eame \u00e9cart\u00e9e des cat\u00e9gories reconnues d\u2019oppress\u00e9s priviligi\u00e9s appel\u00e9s \u201cfemmes et Noirs\u201d qui pr\u00e9tendaient faire les r\u00e9volutions importantes.", + "Le concept \u201cfemme\u201d excluait toutes les femmes non-blanches; le concept \u201cNoir\u201d excluait tous les individus non-noirs ainsi que toutes les femmes noires.", + "Mais il n\u2019y avait pas non plus de \u201celle\u201d, de singularit\u00e9.", + "Les Am\u00e9ricaines qui ont affirm\u00e9 leur identit\u00e9 de femmes am\u00e9ricaines de couleur, nageaient dans un oc\u00e9an de diff\u00e9rences.", + "Cette nouvelle identit\u00e9 d\u00e9limite un espace d\u00e9lib\u00e9r\u00e9ment construit o\u00f9 pouvoir agir ne d\u00e9pend d\u2019aucune identification \u201cnaturelle\u201d, mais d\u2019un d\u00e9sir de coalition, d\u2019affinit\u00e9s, ou de parent\u00e9 politique[10].", + "Contrairement \u00e0 certains mouvements f\u00e9ministes cr\u00e9\u00e9s aux \u00c9tats-Unis par des Blanches, on ne fait pas ici appel une id\u00e9e de \u201cla\u201d femme, il n\u2019y a pas de recours \u00e0 la \u201cnature\u201d, pas de g\u00e9n\u00e9ralisation de la matrice, id\u00e9e, tout au moins selon Sandoval, \u00e0 laquelle on ne peut acc\u00e9der que par la puissance d\u2019une conscience oppositionnelle.", + "La th\u00e8se de Sandoval doit \u00eatre comprise comme une formulation f\u00e9ministe puissante du discours anti-colonialiste qui se d\u00e9veloppe dans le monde entier, discours qui annihile la notion d\u2019Occident et son corollaire le plus important, la pr\u00e9pond\u00e9rance de celui qui n\u2019est ni animal, ni barbare, ni femme: l\u2019homme, auteur d\u2019un cosmos que l\u2019on appelle Histoire.", + "Au fur et \u00e0 mesure que l\u2019on d\u00e9construit l\u2019orientalisme, tant sur le plan politique que sur celui de la s\u00e9miotique, les identit\u00e9s occidentales se d\u00e9stabilisent, y compris celles que d\u00e9fendent les f\u00e9ministes[11].", + "Pour Sandoval, la notion de \u201cfemmes de couleur\u201d a peut-\u00eatre une chance de r\u00e9aliser une v\u00e9ritable unit\u00e9 qui ne reproduira pas les sujets r\u00e9volutionnaires totalitaires et imp\u00e9rialistes des marxismes et des f\u00e9minismes d\u2019antan qui n\u2019ont pas vu venir les cons\u00e9quences de la vague de polyphonie d\u00e9sordonn\u00e9e soulev\u00e9e par la d\u00e9colonisation.", + "Katie King a soulign\u00e9 les limites de l\u2019identification et des m\u00e9canismes identificatoires po\u00e9tico-politiques qui sous-tendent la lecture du \u201cpo\u00e8me\u201d, paradigme et source du f\u00e9minisme culturel[12].", + "King d\u00e9nonce la tendance qu\u2019ont encore certaines f\u00e9ministes contemporaines \u00e0 \u00e9tablir, \u00e0 partir des \u201c\u00e9v\u00e9nements\u201d ou des \u201c\u00e9changes\u201d ayant fait partie de leur propre pratique f\u00e9ministe, des taxinomies du mouvement des femmes gr\u00e2ce auxquelles leurs propres tendances politiques font, pour toutes, figure de totalit\u00e9.", + "Ces taxinomies tendent \u00e0 r\u00e9\u00e9crire l\u2019histoire du f\u00e9minisme de telle sorte qu\u2019elle appara\u00eet comme celle d\u2019une lutte id\u00e9ologique qui opposerait les uns aux autres diff\u00e9rents types d\u2019individus class\u00e9s par groupes coh\u00e9rents qui se maintiendraient avec le temps.", + "F\u00e9minisme socialiste, radical et lib\u00e9ral en seraient les exemples les plus typiques.", + "Tout autre f\u00e9minisme est litt\u00e9ralement incorpor\u00e9 ou marginalis\u00e9, le plus souvent \u00e0 travers la construction d\u2019une ontologie et d\u2019une \u00e9pist\u00e9mologie tout \u00e0 fait explicite[13].", + "Les taxinomies du f\u00e9minisme produisent des \u00e9pist\u00e9mologies polici\u00e8res qui emp\u00eachent toute d\u00e9viation de la ligne officielle cens\u00e9e repr\u00e9senter l\u2019exp\u00e9rience des femmes.", + "Et bien entendu, la \u201cculture des femmes\u201d, tout comme la notion de \u201cfemmes de couleur\u201d, est consciemment cr\u00e9\u00e9e par des m\u00e9canismes producteurs d\u2019affinit\u00e9.", + "Les rituels de la po\u00e9sie, de la musique, et de certaines formes de pratique universitaire, y ont une importance pr\u00e9-\u00e9minente.", + "Aux \u00c9tats-Unis, dans les mouvements des femmes, politique raciale et culturelle sont intimement entrem\u00eal\u00e9es.", + "Apprendre \u00e0 r\u00e9aliser une unit\u00e9 po\u00e9tico-politique sans s\u2019appuyer sur une logique d\u2019appropriation, d\u2019incorporation et d\u2019identification taxinomique, voil\u00e0 ce que King, comme Sandoval, proposent.", + "Assez paradoxalement, la lutte pratique et th\u00e9orique contre l\u2019unit\u00e9-parla-domination ou l\u2019unit\u00e9-par-l\u2019incorporation sape non seulement toutes les justifications du patriarcat, du colonialisme, de l\u2019humanisme, du positivisme, de l\u2019essentialisme, du scientisme et autres \u2013ismes que l\u2019on ne regrettera pas, mais emp\u00eache aussi toute prise de position naturaliste ou organiciste.", + "Je pense que les f\u00e9minismes marxistes-socialistes et radicaux ont eux aussi sap\u00e9 leurs / nos propres strat\u00e9gies \u00e9pist\u00e9mologiques et que cela repr\u00e9sente une avanc\u00e9e cruciale dans l\u2019invention des ententes possibles.", + "Reste \u00e0 voir si, dans ce travail de construction des affinit\u00e9s effectives, toutes ces \u201c\u00e9pist\u00e9mologies\u201d connues des occidentaux politis\u00e9s nous manqueront ou non.", + "En essayant de construire des points de vue r\u00e9volutionnaires, et en consid\u00e9rant l\u2019\u00e9pist\u00e9mologie comme une chose \u00e0 laquelle doivent travailler ceux qui veulent changer le monde, on d\u00e9montrera les limites de l\u2019identification.", + "On peut voir, dans les outils d\u00e9capants de la th\u00e9orie postmoderniste comme dans les outils constructifs du discours ontologique concernant les sujets r\u00e9volutionnaires, d\u2019ironiques alli\u00e9s qui peuvent, pour la survie de tous, nous aider \u00e0 annihiler nos moi occidentaux.", + "Nous avons une conscience aigu\u00eb de ce que veut dire avoir un corps historiquement construit.", + "Mais quand il n\u2019y a plus de croyance innocente dans le mythe originel, il n\u2019y a plus non plus de Paradis perdu.", + "En renon\u00e7ant \u00e0 la na\u00efvet\u00e9 de l\u2019innocence, notre politique renonce \u00e0 l\u2019indulgence de la faute.", + "Mais \u00e0 quoi ressemblerait un autre mythe politique du f\u00e9minisme socialiste?", + "Quelle sorte de politique pourrait embrasser toutes ces constructions d\u2019identit\u00e9s collectives et personnelles, toujours ouvertes, contradictoires et partielles, tout en restant fid\u00e8le, efficace \u2013 et, oh ironie, f\u00e9ministe socialiste?", + "Je ne connais aucune autre p\u00e9riode de l\u2019histoire o\u00f9 le besoin d\u2019une unit\u00e9 politique qui permette d\u2019agir contre le syst\u00e8me de domination bas\u00e9 sur la \u201crace\u201d, le \u201cgenre\u201d, la \u201csexualit\u00e9\u201d et la \u201cclasse sociale\u201d se soit autant fait ressentir.", + "Mais je ne connais pas non plus d\u2019autre \u00e9poque o\u00f9 une unit\u00e9 comme celle que nous pouvons aider \u00e0 construire aurait \u00e9t\u00e9 possible.", + "Aucune d\u2019entre \u201cnous\u201d n\u2019a plus la possibilit\u00e9 symbolique ou mat\u00e9rielle d\u2019imposer une certaine forme de r\u00e9alit\u00e9 \u00e0 aucun d\u2019entre \u201ceux\u201d.", + "\u201cNous\u201d ne pouvons, en tout cas, pas nous pr\u00e9tendre innocentes de toutes les pratiques de domination que nous venons de d\u00e9finir.", + "Les femmes blanches, y compris les f\u00e9ministes socialistes, ont d\u00e9couvert la non-innocence de la cat\u00e9gorie \u201cfemmes\u201d (ou ont \u00e9t\u00e9 forc\u00e9es de la d\u00e9couvrir \u00e0 coups de pieds dans le cul et de cris).", + "Cette conscience transforme la g\u00e9ographie de toutes les cat\u00e9gories pr\u00e9c\u00e9dentes; elle les d\u00e9nature comme la chaleur d\u00e9nature une fragile prot\u00e9ine.", + "Les f\u00e9ministes cyborgiennes doivent prouver que \u201cnous\u201d ne voulons plus trouver de matrice unitaire dans une quelconque nature, et qu\u2019aucune construction n\u2019est jamais compl\u00e8te.", + "L\u2019innocence, et son corollaire, vouloir que seule la position de victime permette l\u2019objectivit\u00e9, ont fait suffisamment de d\u00e9g\u00e2ts.", + "Mais, en cette fin de XXe si\u00e8cle, le sujet r\u00e9volutionnaire construit doit aussi laisser les gens respirer.", + "Dans le processus d\u2019effilochage des identit\u00e9s et dans les strat\u00e9gies qui sont mises en \u0153uvre pour lutter contre ce processus, s\u2019ouvre la possibilit\u00e9 de tisser autre chose qu\u2019un linceul pour lendemain d\u2019apocalypse, fin si bien annonc\u00e9e de notre histoire de la r\u00e9demption.", + "Les f\u00e9minismes socialistes-marxistes, comme les f\u00e9minismes radicaux, ont \u00e0 la fois naturalis\u00e9 et d\u00e9natur\u00e9 le concept \u201cfemme\u201d ainsi que la conscience de ce que vivent \u201c les femmes\u201d dans la soci\u00e9t\u00e9.", + "Un sch\u00e9ma caricatural permettra peut-\u00eatre de comprendre ces deux tendances.", + "Le socialisme marxien est fond\u00e9 sur une analyse du travail salari\u00e9 qui r\u00e9v\u00e8le la structure de classe.", + "Parce qu\u2019elle dissocie l\u2019ouvrier (et l\u2019ouvri\u00e8re?)", + "de sa production, la relation de salaire cr\u00e9e une ali\u00e9nation syst\u00e9matique.", + "Les lois de l\u2019abstraction et de l\u2019illusion r\u00e8gnent sur la connaissance, et les lois de la domination sur les pratiques sociales.", + "Le travail est le concept pr\u00e9-\u00e9minemment privil\u00e9gi\u00e9 par le marxiste car c\u2019est lui qui permet de sortir de l\u2019illusion et de prendre la position n\u00e9cessaire \u00e0 ceux qui veulent changer le monde.", + "Le travail est l\u2019activit\u00e9 humanisante qui fait l\u2019homme; le travail est le concept ontologique qui permet la connaissance d\u2019un sujet, et donc la connaissance de l\u2019assujettissement et de l\u2019ali\u00e9nation.", + "Reconnaissant fid\u00e8lement sa filiation, le f\u00e9minisme socialiste a suivi les analyses strat\u00e9giques fondamentales du marxisme.", + "Les f\u00e9ministes marxistes et socialistes ont r\u00e9ussi \u00e0 \u00e9tendre le concept de travail pour y inclure ce que faisaient les femmes (certaines), m\u00eame lorsque la relation salariale fut, sous le patriarcat capitaliste, subordonn\u00e9e \u00e0 une vision plus large du travail.", + "Elles ont en particulier obtenu, en se r\u00e9f\u00e9rant au concept marxiste du travail, que le travail domestique des femmes et leur activit\u00e9 de m\u00e8res dans son ensemble (c\u2019est-\u00e0-dire la reproduction au sens f\u00e9ministe socialiste) soit pris en compte par la th\u00e9orie.", + "L\u2019unit\u00e9 qui est ainsi \u00e9tablie entre les femmes est une unit\u00e9 \u00e9pist\u00e9mologique qui repose sur la structure ontologique du \u201ctravail\u201d.", + "Le f\u00e9minisme socialiste marxiste ne fonde pas l\u2019unit\u00e9 sur la \u201cnature\u201d; il l\u2019envisage comme une \u00e9ventualit\u00e9, r\u00e9alisable \u00e0 partir d\u2019une \u00e9ventuelle prise de position fond\u00e9e sur les relations sociales.", + "Mais avec la structure ontologique du travail et de son analogue, l\u2019activit\u00e9 des femmes, on glisse vers l\u2019essentialisme[14].", + "L\u2019h\u00e9ritage de l\u2019humanisme marxien, et du moi pr\u00e9-\u00e9minemment occidental, me pose probl\u00e8me.", + "Ce qui a \u00e9t\u00e9 formul\u00e9 \u00e0 propos du travail, plut\u00f4t que de ramener \u00e9ternellement \u201cla\u201d femme vers une quelconque \u201cnature\u201d, doit souligner la responsabilit\u00e9 quotidienne qu\u2019ont \u201cles\u201d femmes des constructions sociales.", + "La version du f\u00e9minisme radical de Catherine MacKinnon (1992, 1987) est une v\u00e9ritable caricature des tendances totalisantes, incorporationnistes et appropriationnistes des th\u00e9ories occidentales qui fondent l\u2019action sur l\u2019identit\u00e9[15].", + "Assimiler les divers \u201c\u00e9v\u00e9nements\u201d et \u201c\u00e9changes\u201d de la politique conduite ces derni\u00e8res ann\u00e9es par les femmes sous le nom de f\u00e9minisme radical \u00e0 la version qu\u2019en donne MacKinnon serait, tant sur le plan factuel que politique, totalement erron\u00e9.", + "Mais la logique t\u00e9l\u00e9ologique de sa th\u00e9orie montre comment une analyse \u00e9pist\u00e9mologique et ontologique \u2013 comme sa n\u00e9gation \u2013 efface ou contr\u00f4le la diff\u00e9rence.", + "La r\u00e9\u00e9criture de l\u2019histoire de ce champ polymorphe que l\u2019on appelle f\u00e9minisme radical n\u2019est qu\u2019un des aspects de la th\u00e9orie de MacKinnon.", + "Elle produit surtout une th\u00e9orie de l\u2019exp\u00e9rience, ou de l\u2019identit\u00e9 des femmes, v\u00e9ritable apocalypse de tout point de vue r\u00e9volutionnaire.", + "La totalisation r\u00e9alis\u00e9e par cette histoire du f\u00e9minisme radical atteint son but \u2013 l\u2019unit\u00e9 des femmes \u2013 en r\u00e9duisant l\u2019exp\u00e9rience et le t\u00e9moignage au non-\u00eatre radical.", + "Or, pour la f\u00e9ministe socialiste marxiste, la conscience est le r\u00e9sultat d\u2019un effort, d\u2019un travail, et non un fait naturel.", + "Et la th\u00e9orie de MacKinnon \u00e9limine quelques-uns des probl\u00e8mes pos\u00e9s par l\u2019humanisme r\u00e9volutionnaire aux sujets qui s\u2019en r\u00e9clament, mais c\u2019est au prix d\u2019un r\u00e9ductionnisme radical.", + "Selon MacKinnon, le f\u00e9minisme adopte n\u00e9cessairement une strat\u00e9gie analytique diff\u00e9rente de celle du marxisme, qui ne consid\u00e8re pas en premier lieu la structure de classe, mais celle du sexe et du genre et les relations qu\u2019elle produit, \u00e0 savoir la fa\u00e7on dont les hommes constituent et s\u2019approprient sexuellement les femmes.", + "L\u2019 \u201contologie\u201d de MacKinnon construit un non-sujet, un non-\u00eatre.", + "Quelle ironie!", + "Dans cette optique, \u00eatre \u201cfemme\u201d n\u2019est pas le r\u00e9sultat d\u2019un effort conscient, et donc d\u2019un travail, mais du d\u00e9sir de l\u2019autre.", + "Dans sa th\u00e9orie de la conscience, ce qui \u201ccompte\u201d en tant qu\u2019exp\u00e9rience \u201cdes femmes\u201d, c\u2019est en fait ce qui a trait au viol, et le sexe lui-m\u00eame.", + "La pratique f\u00e9ministe devient la construction de cette forme de conscience, c\u2019est-\u00e0-dire une id\u00e9e-de-soi en non-soi.", + "Ce qu\u2019il y a de pervers, dans ce f\u00e9minisme, c\u2019est que l\u2019appropriation sexuelle y a toujours le statut \u00e9pist\u00e9mologique de travail, ou de position d\u2019o\u00f9 l\u2019analyse peut contribuer \u00e0 changer le monde.", + "Mais c\u2019est l\u2019objectification sexuelle, et non l\u2019ali\u00e9nation, qui est la cons\u00e9quence de la structure de sexe et de genre.", + "Dans le domaine de la connaissance, le r\u00e9sultat de l\u2019objectification sexuelle est illusion et abstraction.", + "Une femme, cependant, n\u2019est pas seulement dissoci\u00e9e de sa production, et donc ali\u00e9n\u00e9e, elle n\u2019existe m\u00eame pas en tant que sujet, puisqu\u2019elle doit son existence de femme \u00e0 l\u2019appropriation sexuelle.", + "La constitution par le d\u00e9sir de l\u2019autre n\u2019est pas l\u2019ali\u00e9nation que produit la violente dissociation du travailleur et du produit de son travail.", + "La th\u00e9orie radicale de l\u2019exp\u00e9rience qu\u2019\u00e9labore MacKinnon est totalisante \u00e0 l\u2019extr\u00eame.", + "Elle ne se contente pas de marginaliser toute autre parole ou action politique des femmes, elle va jusqu\u2019\u00e0 les priver de toute autorit\u00e9.", + "Cette totalisation produit ce que le patriarcat occidental luim\u00eame n\u2019avait jamais r\u00e9ussi \u00e0 produire: une conscience f\u00e9ministe de la non-existence des femmes, si ce n\u2019est comme production du d\u00e9sir des hommes.", + "Je pense que MacKinnon a raison quand elle soutient qu\u2019aucune version marxienne de l\u2019identit\u00e9 ne peut servir de base solide \u00e0 l\u2019unit\u00e9 des femmes.", + "Mais en r\u00e9solvant, dans une optique f\u00e9ministe, le probl\u00e8me des contradictions inh\u00e9rentes au sujet r\u00e9volutionnaire occidental, elle construit une doctrine de l\u2019exp\u00e9rience encore plus autoritaire.", + "Si les id\u00e9es socialistes marxiennes me paraissent gommer involontairement toutes les diff\u00e9rences, radicales, inassimilables et polyphoniques que la pratique et le discours anti-colonialistes ont rendues visibles, le gommage intentionnel que MacKinnon fait subir \u00e0 toutes les diff\u00e9rences avec son syst\u00e8me de non-existence essentialiste des femmes n\u2019a rien pour me rassurer.", + "D\u2019apr\u00e8s ma taxinomie, qui, comme toute taxinomie, est une r\u00e9-inscription de l\u2019histoire, le f\u00e9minisme radical ne prend en compte les activit\u00e9s des femmes, qualifi\u00e9es de travail par les f\u00e9ministes socialistes, que dans la mesure o\u00f9 elles peuvent, d\u2019une mani\u00e8re ou d\u2019une autre, \u00eatre sexualis\u00e9es.", + "Le sens du mot reproduction prend des nuances diff\u00e9rentes pour chacune de ces deux tendances: l\u2019une l\u2019associe au travail, l\u2019autre \u00e0 la sexualit\u00e9, et toutes deux donnent aux cons\u00e9quences de la domination et de l\u2019ignorance de la r\u00e9alit\u00e9 personnelle et sociale le nom de \u201cfausse conscience\u201d.", + "Au-del\u00e0 des difficult\u00e9s soulev\u00e9es par n\u2019importe quelle th\u00e8se, et au-del\u00e0 de ses apports, ni le point de vue marxiste, ni celui du f\u00e9minisme radical ne se sont pos\u00e9s en tant qu\u2019explication partielle.", + "Tous deux ont \u00e9t\u00e9 constitu\u00e9s comme des totalit\u00e9s.", + "C\u2019est ce qu\u2019exige la position occidentale: comment l\u2019auteur \u201coccidental\u201d pourrait-il autrement incorporer ce qui lui est \u00e9tranger?", + "Chacun tente d\u2019annexer les autres formes de domination en \u00e9tendant ses concepts de base au moyen de l\u2019analogie, de la simple liste, ou de l\u2019addition.", + "Le silence g\u00ean\u00e9 qu\u2019observaient les f\u00e9ministes socialistes et radicales blanches \u00e0 propos de la question raciale, en fut une des cons\u00e9quences politiques majeures, et d\u00e9vastatrices.", + "L\u2019histoire et la polyvocalit\u00e9 disparaissent dans les taxinomies politiques qui essayent d\u2019\u00e9tablir des g\u00e9n\u00e9alogies.", + "Il n\u2019y avait pas de place pour la race (ni pour \u00e0 peu pr\u00e8s rien d\u2019autre) dans la structure d\u2019une th\u00e9orie qui pr\u00e9tendait r\u00e9v\u00e9ler la construction du concept de femme et du groupe social des femmes comme un tout totalisable ou unifi\u00e9.", + "Voici la caricature que j\u2019en tire: F\u00e9minisme socialiste \u2013 structure de classe // travail salari\u00e9 // travail ali\u00e9nant, par analogie: reproduction, par extension: sexe, par addition: race F\u00e9minisme radical \u2013 structure de genre // appropriation sexuelle // objectification Sexe, par analogie: travail, par extension: reproduction, par addition: race Dans un autre contexte, la th\u00e9oricienne fran\u00e7aise Julia Kristeva pr\u00e9tend que les femmes ne sont apparues en tant que groupe historique qu\u2019apr\u00e8s la Seconde Guerre Mondiale, en m\u00eame temps que les jeunes.", + "Cette datation semble douteuse.", + "Mais nous savons maintenant que, si on les consid\u00e8re en tant qu\u2019objets de connaissance et moteurs historiques, des notions telles que celle de \u201crace\u201d n\u2019ont pas toujours exist\u00e9, que l\u2019id\u00e9e de \u201cclasse\u201d a une gen\u00e8se historique, et que la cat\u00e9gorie \u201chomosexuel\u201d est tout \u00e0 fait r\u00e9cente.", + "Que le bouleversement du syst\u00e8me symbolique reposant sur la famille form\u00e9e autour de l\u2019homme, et sur l\u2019essence de la femme, ait lieu au moment o\u00f9 les r\u00e9seaux de connexions entre habitants de cette plan\u00e8te se multiplient, s\u2019imposent et se complexifient comme jamais auparavant n\u2019est pas d\u00fb au hasard.", + "Le terme \u201ccapitalisme avanc\u00e9\u201d ne refl\u00e8te pas la structure de ce moment historique.", + "C\u2019est la fin de l\u2019homme, au sens \u201coccidental\u201d du terme, qui est en jeu.", + "Que la notion de femme soit maintenant en train de se dissoudre dans l\u2019existence \u201cdes\u201d femmes, n\u2019est pas d\u00fb au hasard.", + "Peut-\u00eatre les f\u00e9ministes socialistes ne sont-elles pas vraiment responsables de l\u2019\u00e9laboration de la th\u00e9orie essentialiste qui efface les particularit\u00e9s et les int\u00e9r\u00eats contradictoires des femmes.", + "Moi je crois que si.", + "Tout au moins parce que nous avons repris sans r\u00e9fl\u00e9chir la logique, le langage et les pratiques de l\u2019humanisme blanc et que nous avons cherch\u00e9 un terrain de domination commun, afin de mieux faire entendre notre voix r\u00e9volutionnaire.", + "Maintenant, nous avons moins d\u2019excuses.", + "Mais cette conscience de nos erreurs risque de nous perdre dans l\u2019infini des diff\u00e9rences et de nous faire renoncer au travail complexe qui permet d\u2019\u00e9tablir les connexions r\u00e9elles, qui sont toujours partielles.", + "Certaines diff\u00e9rences sont anodines, d\u2019autres sous-tendent les syst\u00e8mes historiques mondiaux de la domination.", + "Et l\u2019\u00e9pist\u00e9mologie sait faire la diff\u00e9rence entre les diff\u00e9rences.", + "I I n n f f o o r r m m a a t t i i q q u u e e d d e e l l a a d d o o m m i i n n a a t t i i o o n n. \n\nPour \u00e9tablir la position \u00e9pist\u00e9mologique et politique que je recherche, je vais esquisser l\u2019\u00e9bauche d\u2019une unit\u00e9 possible, en me basant en grande partie sur les principes et les conceptions des f\u00e9ministes et des socialistes.", + "L\u2019\u00e9tendue et l\u2019importance des r\u00e9am\u00e9nagements mondiaux des relations sociales de science et de technologie constituent le cadre de cette \u00e9bauche.", + "\u00c0 l\u2019int\u00e9rieur de ce cadre, je d\u00e9fendrai une politique bas\u00e9e sur la revendication des transformations fondamentales qu\u2019un syst\u00e8me \u00e9mergent d\u2019ordre mondial analogue dans sa nouveaut\u00e9 et son amplitude \u00e0 celui que le capitalisme industriel avait cr\u00e9\u00e9 peut avoir sur la nature de la classe, de la race et du genre.", + "Nous sommes en train de vivre le passage d\u2019une soci\u00e9t\u00e9 industrielle et organique \u00e0 un syst\u00e8me d\u2019information polymorphe \u2013 du tout travail au tout loisir, un jeu mortel.", + "En m\u00eame temps mat\u00e9rielles et id\u00e9ologiques, les dichotomies qui existent entre ces deux \u00e9tapes s\u2019inscrivent dans le tableau ci-dessous.", + "Il retrace les transitions qui s\u2019op\u00e8rent entre les bonnes vieilles dominations hi\u00e9rarchiques et ces inqui\u00e9tants nouveaux r\u00e9seaux que j\u2019ai appel\u00e9s \u201cinformatique de la domination\u201d:\n\nRepr\u00e9sentation .......................................................................................... Simulation.", + "Roman bourgeois, r\u00e9alisme ............................................... Science-fiction, post-modernisme.", + "Organisme ........................................................................................................ Composant biotique.", + "Profondeur, int\u00e9grit\u00e9 .....................................................................", + "Surface / Limite.", + "Chaleur ................................................................................................................... Bruit.", + "Biologie comme pratique clinique ....................... Biologie comme inscription.", + "Physiologie ....................................................................................................... Eng\u00e9nierie de la communication.", + "Petit groupe .................................................................................................... Sous-syst\u00e8me.", + "Perfection ........................................................................................................... Optimisation.", + "Eug\u00e9nisme ........................................................................................................ Contr\u00f4le d\u00e9mographique.", + "D\u00e9cadence, La Montagne magique .................... Obsolescence, Le Choc du futur.", + "Hygi\u00e8ne ................................................................................................................. Gestion du stress.", + "Microbiologie, tuberculose ................................................ Immunologie, SIDA.", + "Division organique du travail ........................................ Ergonomie / cybern\u00e9tique du travail.", + "Sp\u00e9cialisation fonctionnelle .............................................. Construction modulaire.", + "Reproduction .............................................................................................. R\u00e9plication.", + "Sp\u00e9cialisation organique ......................................................... Strat\u00e9gies d\u2019optimisation des g\u00e9n\u00e9tique r\u00f4les sexuels.", + "D\u00e9terminisme biologique ..................................................... Inertie \u00e9volutive, contraintes.", + "\u00c9cologie communautaire ....................................................... \u00c9cosyst\u00e8me.", + "Cha\u00eene raciale du vivant ......................................................... N\u00e9o-imp\u00e9rialisme, humanisme des Nations-Unies.", + "Organisation scientifique ...................................................... Usine plan\u00e9taire / Maison de la maison / de l\u2019usine \u00e9lectronique.", + "Famille / march\u00e9 / usine ......................................................... Femmes dans le circuit int\u00e9gr\u00e9.", + "Salaire familial ........................................................................................... Valeur comparable.", + "Public / priv\u00e9 ............................................................................................... Citoyennet\u00e9 cyborg.", + "Nature / culture ......................................................................................", + "Champs de diff\u00e9rence.", + "Coop\u00e9ration .................................................................................................. Am\u00e9lioration de la communication.", + "Freud .......................................................................................................................... Lacan.", + "Sexe ............................................................................................................................... G\u00e9nie g\u00e9n\u00e9tique.", + "Travail ....................................................................................................................... Robotique.", + "Esprit .......................................................................................................................... Intelligence artificielle.", + "Seconde guerre mondiale ...................................................... Guerre des \u00e9toiles.", + "Patriarcat capitaliste blanc ................................................... Informatique de la domination.", + "Cette liste fait appara\u00eetre des choses int\u00e9ressantes[16].", + "On constate, premi\u00e8rement, que les objets de la colonne de droite ne peuvent \u00eatre cod\u00e9s comme \u201cnaturels\u201d, ce qui subvertit l\u2019encodage naturaliste des \u00e9l\u00e9ments de la colonne de gauche.", + "Nous ne pouvons revenir en arri\u00e8re, ni sur le plan id\u00e9ologique, ni sur le plan mat\u00e9riel.", + "Ou bien ce n\u2019est pas seulement \u201cdieu\u201d qui est mort, mais la \u201cd\u00e9esse\u201d aussi.", + "Ou bien ils revivent tous les deux dans des mondes gouvern\u00e9s par une politique de la biotechnologie et de la micro\u00e9lectronique.", + "Quand on r\u00e9fl\u00e9chit \u00e0 des objets comme les composants biotiques, on ne peut penser en termes de propri\u00e9t\u00e9s intrins\u00e8ques, mais en termes de conception-design, de conditions aux limites, de taux de flux, de logique des syt\u00e8mes et de co\u00fbt de r\u00e9duction des contraintes.", + "La reproduction sexu\u00e9e est une des strat\u00e9gies de reproduction parmi beaucoup d\u2019autres, et une strat\u00e9gie dont les co\u00fbts et les b\u00e9n\u00e9fices sont fonction du syst\u00e8me environnant.", + "Les id\u00e9ologies de la reproduction sexu\u00e9e ne peuvent plus raisonnablement se r\u00e9f\u00e9rer au sexe et aux r\u00f4les sexu\u00e9s comme \u00e0 des aspects organiques d\u2019objets naturels que sont les organismes et les familles.", + "L\u2019irrationalit\u00e9 d\u2019un tel raisonnement soul\u00e8verait un \u00e9trange toll\u00e9 dans lequel les voix de cadres sup\u00e9rieurs lecteurs de Playboy s\u2019uniraient \u00e0 celles de f\u00e9ministes radicales anti-porno.", + "Il en va de m\u00eame pour la race.", + "Les id\u00e9ologies fond\u00e9es sur la diversit\u00e9 humaine doivent \u00eatre formul\u00e9es en termes de fr\u00e9quences de param\u00e8tres, comme les groupes sanguins ou les performances intellectuelles.", + "Se r\u00e9f\u00e9rer \u00e0 des concepts de primitif et de civilis\u00e9 est \u201cirrationnel\u201d.", + "Les recherches des lib\u00e9raux et des radicaux sur les syst\u00e8mes sociaux int\u00e9gr\u00e9s, s\u2019ouvrent sur une nouvelle pratique, l\u2019\u201cethnographie exp\u00e9rimentale\u201d, selon laquelle l\u2019objettions sociales.", + "Les technologies et discours scientifiques semblent, quelque part, formaliser, c\u2019est-\u00e0-dire geler, les interactions sociales normalement fluides qui les constituent.", + "Mais on peut aussi les consid\u00e9rer comme des instruments qui mettent le sens en vigueur.", + "Entre l\u2019outil et le mythe, entre l\u2019instrument et le concept, entre les syst\u00e8mes historiques de relations sociales et les anatomies historiques de corps possibles, y compris des objets de connaissance, la fronti\u00e8re est perm\u00e9able.", + "En v\u00e9rit\u00e9, le mythe et l\u2019outil se constituent mutuellement.", + "De plus, les sciences de la communication et la biologie moderne sont construites dans un m\u00eame mouvement \u2013 celui o\u00f9 le monde devient un code \u00e0 d\u00e9couvrir.", + "Celui de la translation, de la traduction, de la recherche d\u2019un langage commun dans lequel toute r\u00e9sistance au contr\u00f4le instrumental dispara\u00eet et o\u00f9 toute h\u00e9t\u00e9rog\u00e9n\u00e9it\u00e9 peut \u00eatre soumise au d\u00e9mant\u00e8lement, au r\u00e9-assemblage, \u00e0 l\u2019investissement et \u00e0 l\u2019\u00e9change.", + "En sciences de la communication, la translation du monde en code \u00e0 d\u00e9crypter s\u2019illustre dans les th\u00e9ories des syst\u00e8mes cybern\u00e9tiques (ou syst\u00e8mes \u00e0 r\u00e9gulation par r\u00e9action) quand elles sont appliqu\u00e9es \u00e0 la t\u00e9l\u00e9phonie, \u00e0 la conception informatique, au d\u00e9ploiement des armements, ou la construction et \u00e0 la maintenance des bases de donn\u00e9es.", + "Pour chacune de ces applications, la solution des questions fondamentales repose sur une th\u00e9orie du langage et du contr\u00f4le: l\u2019op\u00e9ration fondamentale consiste \u00e0 d\u00e9terminer les taux, les directions et les probabilit\u00e9s de flux d\u2019une quantit\u00e9 que l\u2019on appelle information.", + "Le monde est divis\u00e9 par des fronti\u00e8res plus ou moins perm\u00e9ables \u00e0 l\u2019information.", + "L\u2019information est justement ce genre d\u2019\u00e9l\u00e9ment quantifiable (\u00e0 partir d\u2019unit\u00e9s, bases de l\u2019unit\u00e9) qui permet la translation universelle et donc le pouvoir instrumental absolu (que l\u2019on appelle communication effective).", + "Et l\u2019interruption de la communication est la plus grave menace qui p\u00e8se sur ce pouvoir.", + "Toute panne de syst\u00e8me s\u2019exprime en stress.", + "La m\u00e9taphore C3I, Command-ControlCommunication-Intelligence (Commandement-Contr\u00f4leCommunication-Renseignement), symbole de la th\u00e9orie militaire des op\u00e9rations, r\u00e9sume les principes fondamentaux de cette technologie.?", + "En toutes sortes de composants: le stress, \u00e9chec de la communication (Hogness, 1983).", + "Le cyborg n\u2019est pas soumis \u00e0 la biopolitique de Foucault; le cyborg simule la politique, ce qui lui ouvre un champ d\u2019action bien plus puissant.", + "Une telle analyse des objets culturels et scientifiques apparus dans le champ de la connaissance depuis la Seconde Guerre mondiale nous aide \u00e0 distinguer certaines des failles les plus importantes de l\u2019analyse f\u00e9ministe qui a fonctionn\u00e9 comme si les dualismes hi\u00e9rarchiques et organiques qui pr\u00e9sident au discours \u201coccidental\u201d depuis Aristote \u00e9taient toujours d\u2019actualit\u00e9.", + "Ils ont \u00e9t\u00e9 cannibalis\u00e9s, ou \u201ctechno-dig\u00e9r\u00e9s\u201d, comme dirait Zoe Sofia (Sofoulis).", + "Les dichotomies qui opposent corps et esprit, organisme et machine, public et priv\u00e9, nature et culture, hommes et femmes, primitifs et civilis\u00e9s, sont toutes id\u00e9ologiquement discutables.", + "Les femmes se trouvent actuellement en situation d\u2019int\u00e9gration / exploitation dans un syst\u00e8me mondial de production / reproduction et communication appel\u00e9 informatique de la domination.", + "La maison, le lieu de travail, le march\u00e9, l\u2019ar\u00e8ne publique, le corps lui-m\u00eame \u2013 tout fait aujourd\u2019hui l\u2019objet de ces dispersions et connexions polymorphes presque infinies.", + "Et cela a d\u2019importantes cons\u00e9quences, pour les femmes, comme pour d\u2019autres \u2013 des cons\u00e9quences elles-m\u00eames tr\u00e8s diff\u00e9rentes les unes des autres selon qu\u2019elles s\u2019appliquent \u00e0 des gens diff\u00e9rents les uns des autres.", + "\u00c0 cause d\u2019elles, nous avons du mal \u00e0 imaginer les puissants mouvements d\u2019opposition internationale qui sont, justement aussi \u00e0 cause d\u2019elles, devenus si essentiels \u00e0 la survie.", + "Une des principales voies de la reconstruction de la politique f\u00e9ministe socialiste passe par une th\u00e9orie et une pratique qui traitent des relations sociales de science et de technologie, et en particulier des syst\u00e8mes mythiques et s\u00e9mantiques qui structurent nos imaginaires.", + "Le cyborg est un moi postmoderne individuel et collectif, qui a \u00e9t\u00e9 d\u00e9mantel\u00e9 et r\u00e9assembl\u00e9.", + "Le moi que doivent coder les f\u00e9ministes.", + "Les technologies et biotechnologies de la communication sont des outils d\u00e9cisifs qui refa\u00e7onnent notre corps.", + "Ces outils incarnent et mettent en vigueur, pour les femmes du monde entier, un nouveau type de rela la division internationale du travail, et l\u2019\u00e9vang\u00e9lisme religieux, d\u00e9pendent intimement de l\u2019\u00e9lectronique.", + "La micro\u00e9lectronique est la base technique du simulacre, copie faite en l\u2019absence de tout original.", + "La micro\u00e9lectronique est le m\u00e9dia qui permet les translations par lesquelles on passe du travail \u00e0 la robotique et au traitement de texte, du sexe aux manipulations g\u00e9n\u00e9tiques et aux technologies de la reproduction, de l\u2019esprit \u00e0 l\u2019intelligence artificielle et aux proc\u00e9dures d\u00e9cisionnelles.", + "Les nouvelles biotechnologies d\u00e9bordent le cadre de la reproduction humaine.", + "La biologie, puissante science de l\u2019ing\u00e9nierie qui permet de repenser mat\u00e9riaux et processus, r\u00e9volutionne l\u2019industrie, en particulier dans les domaines de la fermentation, de l\u2019agriculture et de l\u2019\u00e9nergie.", + "Les sciences de la communication et la biologie construisent des objets de connaissance qui sont \u00e0 la fois d\u2019ordre technique et naturel et dans lesquels la diff\u00e9rence entre machine et organisme s\u2019efface en grande partie.", + "Esprit, corps et outil deviennent tr\u00e8s intimes.", + "L\u2019organisation mat\u00e9rielle \u201cmultinationale\u201d de la production et de la reproduction de la vie quotidienne, et l\u2019organisation symbolique de la production et de la reproduction de la culture et de l\u2019imaginaire semblent y \u00eatre autant impliqu\u00e9es l\u2019une que l\u2019autre.", + "Les images garde-fronti\u00e8re qui opposent base et superstructure, priv\u00e9 et public, mat\u00e9riel et id\u00e9al n\u2019ont jamais sembl\u00e9 aussi faibles.", + "Quand j\u2019ai voulu donner un nom \u00e0 la situation des femmes dans ce monde si intimement restructur\u00e9 par les relations sociales de science et de technologie, j\u2019ai utilis\u00e9 une image emprunt\u00e9e \u00e0 Rachel Grossman (1980)[18]: celle des \u201cfemmes dans le circuit int\u00e9gr\u00e9\u201d.", + "J\u2019emploie l\u2019\u00e9trange circonlocution \u201crelations sociales de science et de technologie\u201d pour signaler que nous n\u2019avons pas affaire \u00e0 un d\u00e9terminisme technologique mais \u00e0 un syst\u00e8me historique bas\u00e9 sur les relations structur\u00e9es qui existent entre les gens.", + "Mais cette expression devrait aussi indiquer que la science et la technologie fournissent de nouvelles sources de pouvoir, et que nous avons besoin de nouvelles sources d\u2019analyse et d\u2019action politique (Latour, 1984).", + "Les relations sociales que peut produire la technologie de pointe entra\u00eenent certains r\u00e9am\u00e9nagements des notions de race, de sexe et de biologie moderne, la translation du monde en code \u00e0 d\u00e9crypter s\u2019illustre dans la g\u00e9n\u00e9tique mol\u00e9culaire, l\u2019\u00e9cologie, la th\u00e9orie de l\u2019\u00e9volution sociobiologique et l\u2019immunobiologie.", + "L\u2019organisme est devenu un probl\u00e8me de code g\u00e9n\u00e9tique qu\u2019il faut lire.", + "La biotechnologie, technologie d\u2019\u00e9criture, influence consid\u00e9rablement la recherche[17].", + "Les organismes, en un sens, n\u2019existent plus en tant qu\u2019objets de savoir.", + "Ils ont fait place aux composants biotiques, c\u2019est-\u00e0-dire \u00e0 des formes particuli\u00e8res d\u2019instruments de traitement de l\u2019information.", + "L\u2019\u00e9cologie suit une \u00e9volution analogue, il suffit d\u2019\u00e9tudier l\u2019histoire et l\u2019utilit\u00e9 du concept d\u2019\u00e9cosyst\u00e8me pour le comprendre.", + "L\u2019immunobiologie, et les pratiques m\u00e9dicales qui lui sont associ\u00e9es, sont particuli\u00e8rement exemplaires de l\u2019importance du codage et des syst\u00e8mes de reconnaissance comme objets de connaissance, comme constructions de r\u00e9alit\u00e9s corporelles.", + "La biologie, ici, constitue une sorte de cryptographie.", + "La recherche est alors n\u00e9cessairement de l\u2019ordre du renseignement.", + "On est en pleine ironie!", + "Un syst\u00e8me stress\u00e9 fonctionne mal, le traitement de l\u2019information s\u2019interrompt, le syst\u00e8me ne fait plus la diff\u00e9rence entre lui et l\u2019autre.", + "Des b\u00e9b\u00e9s humains avec des c\u0153urs de babouins, voil\u00e0 qui provoque une perplexit\u00e9 \u00e9thique nationale \u2013 au moins autant chez les d\u00e9fenseurs des droits des animaux que chez les gardiens de la puret\u00e9 humaine.", + "Homosexuels et drogu\u00e9s sont, aux \u00c9tats-Unis, les victimes \u201cpr\u00e9f\u00e9r\u00e9es\u201d d\u2019une horrible maladie du syst\u00e8me immunitaire qui marque (inscrit sur le corps) la confusion des fronti\u00e8res et la pollution morale (Treichler, 1987).", + "Heureusement, ces incursions dans les sciences de la communication et la biologie ont \u00e9t\u00e9 rares.", + "Les transformations fondamentales de la structure du monde, que ces sciences et technologies doivent, \u00e0 mon avis, nous apporter, s\u2019appuient sur une r\u00e9alit\u00e9 quotidienne d\u2019ordre largement \u00e9conomique.", + "Les technologies de la communication d\u00e9pendent de l\u2019\u00e9lectronique.", + "Les \u00c9tats modernes, les multinationales, la puissance militaire, les appareils de l\u2019\u00c9tat Providence, les syst\u00e8mes satellites, les processus politiques, la fabrication de notre imaginaire, les syst\u00e8mes de contr\u00f4le du travail, la construction m\u00e9dicale de nos corps, la pornographie commerciale, organique se d\u00e9sint\u00e8gre sous l\u2019effet de l\u2019attention que l\u2019on porte au jeu de l\u2019\u00e9criture.", + "Au niveau de l\u2019id\u00e9ologie, le racisme et le colonialisme sont traduits en langage de d\u00e9veloppement et de sous-d\u00e9veloppement, de rythmes et de contraintes de la modernisation.", + "N\u2019importe quel objet, n\u2019importe quelle personne peut \u00eatre raisonnablement pens\u00e9 en termes de d\u00e9mant\u00e8lement et de r\u00e9-assemblage.", + "Aucune architecture \u201cnaturelle\u201d ne contraint la conception d\u2019un syst\u00e8me.", + "Les quartiers de la finance de toutes les grandes villes du monde, comme les zones de d\u00e9localisation et de libre\u00e9change, proclament ce caract\u00e8re fondamental du \u201ccapitalisme avanc\u00e9\u201d.", + "L\u2019univers que forment les objets scientifiquement observables doit \u00eatre tout entier formul\u00e9 en termes de probl\u00e8mes d\u2019eng\u00e9nierie de la communication (pour les dirigeants d\u2019entreprises) ou de th\u00e9ories du texte (pour ceux qui r\u00e9sisteraient).", + "Dans un cas comme dans l\u2019autre, des s\u00e9miologies cyborgiennes.", + "On pourrait attendre des strat\u00e9gies de contr\u00f4le qu\u2019elles se concentrent sur les conditions aux limites et sur les interfaces, ou sur les taux des flux transversaux, et non sur l\u2019int\u00e9grit\u00e9 d\u2019objets naturels.", + "C\u2019est sur \u201cl\u2019int\u00e9grit\u00e9\u201d ou \u201cla sinc\u00e9rit\u00e9\u201d du moi occidental que s\u2019engagent les proc\u00e9dures d\u00e9cisionnelles et les syst\u00e8mes experts.", + "Les strat\u00e9gies de contr\u00f4le appliqu\u00e9es, par exemple, aux capacit\u00e9s qu\u2019ont les femmes de donner naissance \u00e0 de nouveaux \u00eatres humains, seront d\u00e9velopp\u00e9es en langage de contr\u00f4le d\u00e9mographique et de maximisation de la r\u00e9ussite personnelle des preneurs de d\u00e9cisions.", + "Ces strat\u00e9gies de contr\u00f4le seront formul\u00e9es en termes de taux, de co\u00fbts des contraintes, de degr\u00e9s de libert\u00e9.", + "Les \u00eatres humains, comme n\u2019importe quel autre composant ou sous-syst\u00e8me, doivent \u00eatre localis\u00e9s dans une architecture syst\u00e8me aux modes op\u00e9rationnels probabilistes et statistiques.", + "Aucun objet, aucun espace, aucun corps n\u2019est sacr\u00e9 en luim\u00eame; tout composant peut \u00eatre mis en interface avec un autre, il suffit pour cela de construire la norme ad\u00e9quate, le code qui permet de traiter les signaux dans un langage commun.", + "L\u2019\u00e9change, dans ce monde, transcende la translation universelle effectu\u00e9e par les march\u00e9s capitalistes que Marx a si bien analys\u00e9s.", + "Une pathologie r\u00e8gne sur cet univers et en affecte toutes sortes de composants: le stress, \u00e9chec de la communication (Hogness, 1983).", + "Le cyborg n\u2019est pas soumis \u00e0 la biopolitique de Foucault; le cyborg simule la politique, ce qui lui ouvre un champ d\u2019action bien plus puissant.", + "Une telle analyse des objets culturels et scientifiques apparus dans le champ de la connaissance depuis la Seconde Guerre mondiale nous aide \u00e0 distinguer certaines des failles les plus importantes de l\u2019analyse f\u00e9ministe qui a fonctionn\u00e9 comme si les dualismes hi\u00e9rarchiques et organiques qui pr\u00e9sident au discours \u201coccidental\u201d depuis Aristote \u00e9taient toujours d\u2019actualit\u00e9.", + "Ils ont \u00e9t\u00e9 cannibalis\u00e9s, ou \u201ctechno-dig\u00e9r\u00e9s\u201d, comme dirait Zoe Sofia (Sofoulis).", + "Les dichotomies qui opposent corps et esprit, organisme et machine, public et priv\u00e9, nature et culture, hommes et femmes, primitifs et civilis\u00e9s, sont toutes id\u00e9ologiquement discutables.", + "Les femmes se trouvent actuellement en situation d\u2019int\u00e9gration / exploitation dans un syst\u00e8me mondial de production / reproduction et communication appel\u00e9 informatique de la domination.", + "La maison, le lieu de travail, le march\u00e9, l\u2019ar\u00e8ne publique, le corps lui-m\u00eame \u2013 tout fait aujourd\u2019hui l\u2019objet de ces dispersions et connexions polymorphes presque infinies.", + "Et cela a d\u2019importantes cons\u00e9quences, pour les femmes, comme pour d\u2019autres \u2013 des cons\u00e9quences elles-m\u00eames tr\u00e8s diff\u00e9rentes les unes des autres selon qu\u2019elles s\u2019appliquent \u00e0 des gens diff\u00e9rents les uns des autres.", + "\u00c0 cause d\u2019elles, nous avons du mal \u00e0 imaginer les puissants mouvements d\u2019opposition internationale qui sont, justement aussi \u00e0 cause d\u2019elles, devenus si essentiels \u00e0 la survie.", + "Une des principales voies de la reconstruction de la politique f\u00e9ministe socialiste passe par une th\u00e9orie et une pratique qui traitent des relations sociales de science et de technologie, et en particulier des syst\u00e8mes mythiques et s\u00e9mantiques qui structurent nos imaginaires.", + "Le cyborg est un moi postmoderne individuel et collectif, qui a \u00e9t\u00e9 d\u00e9mantel\u00e9 et r\u00e9assembl\u00e9.", + "Le moi que doivent coder les f\u00e9ministes.", + "Les technologies et biotechnologies de la communication sont des outils d\u00e9cisifs qui refa\u00e7onnent notre corps.", + "Ces outils incarnent et mettent en vigueur, pour les femmes du monde entier, un nouveau type de relations sociales.", + "Les technologies et discours scientifiques semblent, quelque part, formaliser, c\u2019est-\u00e0-dire geler, les interactions sociales normalement fluides qui les constituent.", + "Mais on peut aussi les consid\u00e9rer comme des instruments qui mettent le sens en vigueur.", + "Entre l\u2019outil et le mythe, entre l\u2019instrument et le concept, entre les syst\u00e8mes historiques de relations sociales et les anatomies historiques de corps possibles, y compris des objets de connaissance, la fronti\u00e8re est perm\u00e9able.", + "En v\u00e9rit\u00e9, le mythe et l\u2019outil se constituent mutuellement.", + "De plus, les sciences de la communication et la biologie moderne sont construites dans un m\u00eame mouvement \u2013 celui o\u00f9 le monde devient un code \u00e0 d\u00e9couvrir.", + "Celui de la translation, de la traduction, de la recherche d\u2019un langage commun dans lequel toute r\u00e9sistance au contr\u00f4le instrumental dispara\u00eet et o\u00f9 toute h\u00e9t\u00e9rog\u00e9n\u00e9it\u00e9 peut \u00eatre soumise au d\u00e9mant\u00e8lement, au r\u00e9-assemblage, \u00e0 l\u2019investissement et \u00e0 l\u2019\u00e9change.", + "En sciences de la communication, la translation du monde en code \u00e0 d\u00e9crypter s\u2019illustre dans les th\u00e9ories des syst\u00e8mes cybern\u00e9tiques (ou syst\u00e8mes \u00e0 r\u00e9gulation par r\u00e9action) quand elles sont appliqu\u00e9es \u00e0 la t\u00e9l\u00e9phonie, \u00e0 la conception informatique, au d\u00e9ploiement des armements, ou la construction et \u00e0 la maintenance des bases de donn\u00e9es.", + "Pour chacune de ces applications, la solution des questions fondamentales repose sur une th\u00e9orie du langage et du contr\u00f4le: l\u2019op\u00e9ration fondamentale consiste \u00e0 d\u00e9terminer les taux, les directions et les probabilit\u00e9s de flux d\u2019une quantit\u00e9 que l\u2019on appelle information.", + "Le monde est divis\u00e9 par des fronti\u00e8res plus ou moins perm\u00e9ables \u00e0 l\u2019information.", + "L\u2019information est justement ce genre d\u2019\u00e9l\u00e9ment quantifiable (\u00e0 partir d\u2019unit\u00e9s, bases de l\u2019unit\u00e9) qui permet la translation universelle et donc le pouvoir instrumental absolu (que l\u2019on appelle communication effective).", + "Et l\u2019interruption de la communication est la plus grave menace qui p\u00e8se sur ce pouvoir.", + "Toute panne de syst\u00e8me s\u2019exprime en stress.", + "La m\u00e9taphore C3I, Command-ControlCommunication-Intelligence (Commandement-Contr\u00f4leCommunication-Renseignement), symbole de la th\u00e9orie militaire des op\u00e9rations, r\u00e9sume les principes fondamentaux de cette technologie.?", + "En biologie moderne, la translation du monde en code \u00e0 d\u00e9crypter s\u2019illustre dans la g\u00e9n\u00e9tique mol\u00e9culaire, l\u2019\u00e9cologie, la th\u00e9orie de l\u2019\u00e9volution sociobiologique et l\u2019immunobiologie.", + "L\u2019organisme est devenu un probl\u00e8me de code g\u00e9n\u00e9tique qu\u2019il faut lire.", + "La biotechnologie, technologie d\u2019\u00e9criture, influence consid\u00e9rablement la recherche[17].", + "Les organismes, en un sens, n\u2019existent plus en tant qu\u2019objets de savoir.", + "Ils ont fait place aux composants biotiques, c\u2019est-\u00e0-dire \u00e0 des formes particuli\u00e8res d\u2019instruments de traitement de l\u2019information.", + "L\u2019\u00e9cologie suit une \u00e9volution analogue, il suffit d\u2019\u00e9tudier l\u2019histoire et l\u2019utilit\u00e9 du concept d\u2019\u00e9cosyst\u00e8me pour le comprendre.", + "L\u2019immunobiologie, et les pratiques m\u00e9dicales qui lui sont associ\u00e9es, sont particuli\u00e8rement exemplaires de l\u2019importance du codage et des syst\u00e8mes de reconnaissance comme objets de connaissance, comme constructions de r\u00e9alit\u00e9s corporelles.", + "La biologie, ici, constitue une sorte de cryptographie.", + "La recherche est alors n\u00e9cessairement de l\u2019ordre du renseignement.", + "On est en pleine ironie!", + "Un syst\u00e8me stress\u00e9 fonctionne mal, le traitement de l\u2019information s\u2019interrompt, le syst\u00e8me ne fait plus la diff\u00e9rence entre lui et l\u2019autre.", + "Des b\u00e9b\u00e9s humains avec des c\u0153urs de babouins, voil\u00e0 qui provoque une perplexit\u00e9 \u00e9thique nationale \u2013 au moins autant chez les d\u00e9fenseurs des droits des animaux que chez les gardiens de la puret\u00e9 humaine.", + "Homosexuels et drogu\u00e9s sont, aux \u00c9tats-Unis, les victimes \u201cpr\u00e9f\u00e9r\u00e9es\u201d d\u2019une horrible maladie du syst\u00e8me immunitaire qui marque (inscrit sur le corps) la confusion des fronti\u00e8res et la pollution morale (Treichler, 1987).", + "Heureusement, ces incursions dans les sciences de la communication et la biologie ont \u00e9t\u00e9 rares.", + "Les transformations fondamentales de la structure du monde, que ces sciences et technologies doivent, \u00e0 mon avis, nous apporter, s\u2019appuient sur une r\u00e9alit\u00e9 quotidienne d\u2019ordre largement \u00e9conomique.", + "Les technologies de la communication d\u00e9pendent de l\u2019\u00e9lectronique.", + "Les \u00c9tats modernes, les multinationales, la puissance militaire, les appareils de l\u2019\u00c9tat Providence, les syst\u00e8mes satellites, les processus politiques, la fabrication de notre imaginaire, les syst\u00e8mes de contr\u00f4le du travail, la construction m\u00e9dicale de nos corps, la pornographie commerciale, la division internationale du travail, et l\u2019\u00e9vang\u00e9lisme religieux, d\u00e9pendent intimement de l\u2019\u00e9lectronique.", + "La micro\u00e9lectronique est la base technique du simulacre, copie faite en l\u2019absence de tout original.", + "La micro\u00e9lectronique est le m\u00e9dia qui permet les translations par lesquelles on passe du travail \u00e0 la robotique et au traitement de texte, du sexe aux manipulations g\u00e9n\u00e9tiques et aux technologies de la reproduction, de l\u2019esprit \u00e0 l\u2019intelligence artificielle et aux proc\u00e9dures d\u00e9cisionnelles.", + "Les nouvelles biotechnologies d\u00e9bordent le cadre de la reproduction humaine.", + "La biologie, puissante science de l\u2019ing\u00e9nierie qui permet de repenser mat\u00e9riaux et processus, r\u00e9volutionne l\u2019industrie, en particulier dans les domaines de la fermentation, de l\u2019agriculture et de l\u2019\u00e9nergie.", + "Les sciences de la communication et la biologie construisent des objets de connaissance qui sont \u00e0 la fois d\u2019ordre technique et naturel et dans lesquels la diff\u00e9rence entre machine et organisme s\u2019efface en grande partie.", + "Esprit, corps et outil deviennent tr\u00e8s intimes.", + "L\u2019organisation mat\u00e9rielle \u201cmultinationale\u201d de la production et de la reproduction de la vie quotidienne, et l\u2019organisation symbolique de la production et de la reproduction de la culture et de l\u2019imaginaire semblent y \u00eatre autant impliqu\u00e9es l\u2019une que l\u2019autre.", + "Les images garde-fronti\u00e8re qui opposent base et superstructure, priv\u00e9 et public, mat\u00e9riel et id\u00e9al n\u2019ont jamais sembl\u00e9 aussi faibles.", + "Quand j\u2019ai voulu donner un nom \u00e0 la situation des femmes dans ce monde si intimement restructur\u00e9 par les relations sociales de science et de technologie, j\u2019ai utilis\u00e9 une image emprunt\u00e9e \u00e0 Rachel Grossman (1980)[18]: celle des \u201cfemmes dans le circuit int\u00e9gr\u00e9\u201d.", + "J\u2019emploie l\u2019\u00e9trange circonlocution \u201crelations sociales de science et de technologie\u201d pour signaler que nous n\u2019avons pas affaire \u00e0 un d\u00e9terminisme technologique mais \u00e0 un syst\u00e8me historique bas\u00e9 sur les relations structur\u00e9es qui existent entre les gens.", + "Mais cette expression devrait aussi indiquer que la science et la technologie fournissent de nouvelles sources de pouvoir, et que nous avons besoin de nouvelles sources d\u2019analyse et d\u2019action politique (Latour, 1984).", + "Les relations sociales que peut produire la technologie de pointe entra\u00eenent certains r\u00e9am\u00e9nagements des notions de race, de sexe et de classe qui peuvent replacer le f\u00e9minisme socialiste au centre d\u2019une v\u00e9ritable politique progressiste.", + "L L \u2019 \u2019 \u00e9 \u00e9 c c o o n n o o m m i i e e d d u u t t r r a a v v a a i i l l \u00e0 \u00e0 d d o o m m i i c c i i l l e e e e n n d d e e h h o o r r s s d d u u d d o o m m i i c c i i l l e e. \n\nLa \u201cNouvelle R\u00e9volution Industrielle\u201d est en train de cr\u00e9er un nouveau prol\u00e9tariat, mais aussi de nouvelles sexualit\u00e9s et de nouvelles ethnicit\u00e9s.", + "Avec l\u2019extr\u00eame mobilit\u00e9 du travail et l\u2019\u00e9mergence d\u2019une division internationale du travail, de nouvelles collectivit\u00e9s apparaissent tandis que les groupes traditionnels s\u2019affaiblissent.", + "Et il ne faut pas croire qu\u2019en ce qui concerne le genre ou la race, cette \u00e9volution soit neutre.", + "Les hommes blancs des soci\u00e9t\u00e9s industrielles avanc\u00e9es sont expos\u00e9s depuis peu au ch\u00f4mage de longue dur\u00e9e, et les femmes ne perdent pas leurs emplois dans les m\u00eames proportions.", + "Or ce n\u2019est pas seulement parce que les femmes des pays du Tiers Monde constituent la main d\u2019\u0153uvre pr\u00e9f\u00e9r\u00e9e des multinationales du secteur techno-scientifique qui d\u00e9localisent leur production, et en particulier de l\u2019\u00e9lectronique.", + "Il s\u2019agit d\u2019un syst\u00e8me d\u2019ensemble qui concerne en m\u00eame temps la reproduction, la sexualit\u00e9, la culture, la consommation et la production.", + "Dans la Silicon Valley, v\u00e9ritable prototype de ce syst\u00e8me, de nombreuses femmes voient toute leur vie se structurer autour d\u2019un emploi qui d\u00e9pend de l\u2019\u00e9lectronique, ce qui se traduit, sur le plan personnel, par une monogamie h\u00e9t\u00e9rosexuelle s\u00e9rielle, des probl\u00e8mes de garde d\u2019enfant, un \u00e9loignement du cercle familial et de la plupart des autres formes communautaires traditionnelles, et, lorsqu\u2019elles vieillissent, par une solitude presque certaine accompagn\u00e9e d\u2019une extr\u00eame vuln\u00e9rabilit\u00e9 \u00e9conomique.", + "La diversit\u00e9 raciale et ethnique des femmes de la Silicon Valley structure un microcosme de diff\u00e9rences conflictuelles d\u2019ordre culturel, familial, religieux, \u00e9ducationnel et linguistique.", + "Richard Gordon a appel\u00e9 cette nouvelle situation \u201c\u00e9conomie du travail \u00e0 domicile\u201d[19].", + "Tout en incluant le travail effectivement r\u00e9alis\u00e9 \u00e0 domicile, par cette expression, Gordon entend une large restructuration du travail qui prend d\u00e9sormais les principales caract\u00e9ristiques autrefois attribu\u00e9e aux emplois f\u00e9minins, celles des m\u00e9tiers exclusivement exerc\u00e9s par des femmes.", + "Le travail est red\u00e9fini \u00e0 la fois par l\u2019existence d\u2019une main d\u2019\u0153uvre exclusivement f\u00e9minine, et par une f\u00e9minisation de certains emplois occup\u00e9s par des hommes comme par des femmes.", + "F\u00e9miniser signifie rendre extr\u00eamement vuln\u00e9rable; exposer au d\u00e9mant\u00e8lement, au r\u00e9-assemblage, et \u00e0 l\u2019exploitation que subissent ceux qui constituent une r\u00e9serve de main d\u2019\u0153uvre; \u00eatre consid\u00e9r\u00e9 moins comme un travailleur que comme un domestique; \u00eatre soumis \u00e0 des emplois du temps morcel\u00e9s qui font de toute notion de dur\u00e9e limit\u00e9e du temps de travail une v\u00e9ritable farce; mener une existence \u00e0 la limite de l\u2019obsc\u00e9nit\u00e9, d\u00e9plac\u00e9e, qui peut se r\u00e9duire au sexe.", + "La d\u00e9qualification est une vieille strat\u00e9gie qu\u2019on applique maintenant \u00e0 des travailleurs autrefois privil\u00e9gi\u00e9s.", + "Mais la notion d\u2019\u00e9conomie du travail \u00e0 domicile ne renvoie pas seulement \u00e0 une d\u00e9qualification massive, et elle ne nie pas non plus l\u2019\u00e9mergence de nouveaux secteurs de haute qualification qui s\u2019ouvrent m\u00eame \u00e0 des hommes et des femmes autrefois exclus des emplois qualifi\u00e9s.", + "Ce concept indique plut\u00f4t que l\u2019int\u00e9gration de l\u2019usine, de la maison et du march\u00e9 se fait \u00e0 une nouvelle \u00e9chelle, et que les femmes ont, dans ce processus, une place cruciale \u2013 qui doit \u00eatre analys\u00e9e en regard des diff\u00e9rences qui existent entre les femmes et du sens que l\u2019on peut donner aux relations entre hommes et femmes dans toutes sortes de situations.", + "L\u2019\u00e9conomie du travail \u00e0 domicile comme structure organisationnelle capitaliste mondiale est rendue possible (et non produite) par les nouvelles technologies.", + "Le succ\u00e8s des attaques lanc\u00e9es contre les emplois syndiqu\u00e9s occup\u00e9s par des hommes, pour la plupart blancs, et relativement privil\u00e9gi\u00e9s, est li\u00e9 \u00e0 la capacit\u00e9 qu\u2019ont les nouvelles technologies d\u2019int\u00e9grer et de contr\u00f4ler le travail malgr\u00e9 la dispersion et la d\u00e9centralisation massives dont il fait l\u2019objet.", + "Pour les femmes, ces nouvelles technologies entra\u00eenent \u00e0 la fois la perte du salaire familial (celui de l\u2019homme), dans le cas o\u00f9 elle auraient jamais eu acc\u00e8s \u00e0 ce qui \u00e9tait le privil\u00e8ge des Blancs, et un changement dans leur propre travail, qui s\u2019effectue de plus en plus dans le cadre de compagnies capitalistiques, comme c\u2019est le cas pour les secr\u00e9taires ou les infirmi\u00e8res.", + "Cette nouvelle organisation technologique et \u00e9conomique est aussi li\u00e9e \u00e0 l\u2019effondrement de l\u2019\u00c9tat Providence et \u00e0 la pression subie depuis par les femmes, oblig\u00e9es de subvenir \u00e0 leurs propres besoins, comme \u00e0 ceux des hommes, des enfants et des vieux.", + "Le probl\u00e8me de la f\u00e9minisation de la pauvret\u00e9 \u2013 g\u00e9n\u00e9r\u00e9e par le d\u00e9mant\u00e8lement de l\u2019\u00c9tat Providence, par l\u2019\u00e9conomie du travail \u00e0 domicile, dans laquelle les emplois stables deviennent l\u2019exception, et encourag\u00e9e par l\u2019absence de tout espoir de voir leurs revenus compl\u00e9t\u00e9s par les p\u00e8res de leurs enfants \u2013 se pose aujourd\u2019hui de fa\u00e7on urgente.", + "La multiplication des foyers o\u00f9 la femme se retrouve chef de famille a des causes qui diff\u00e8rent en fonction de la race, de la classe sociale ou de la sexualit\u00e9.", + "Mais leur g\u00e9n\u00e9ralisation constitue un terrain d\u2019entente \u00e0 partir duquel les femmes pourraient affronter ensemble de nombreux probl\u00e8mes.", + "Le fait que les femmes soient souvent oblig\u00e9es de subvenir aux besoins quotidiens simplement parce qu\u2019elles sont m\u00e8res, n\u2019est pas vraiment nouveau.", + "Le genre d\u2019int\u00e9gration qu\u2019on leur propose dans une \u00e9conomie capitaliste globale, qui, de plus en plus, repose sur la guerre, l\u2019est totalement.", + "La pression subie en particulier par les femmes noires am\u00e9ricaines, qui ont r\u00e9ussi \u00e0 \u00e9chapper aux emplois de domestiques (\u00e0 peine) pay\u00e9s et qui sont maintenant nombreuses \u00e0 travailler comme employ\u00e9es de bureau ou \u00e0 des postes \u00e9quivalents, a de lourdes cons\u00e9quences sur la pauvret\u00e9 toujours en vigueur pour les Noirs qui travaillent .", + "Dans les zones industrialis\u00e9es du Tiers Monde, des adolescentes se retrouvent \u00eatre de plus en plus souvent la seule, ou la principale source de revenus de leur famille, tandis que l\u2019acc\u00e8s \u00e0 la propri\u00e9t\u00e9 terrienne devient toujours plus difficile.", + "Et cette \u00e9volution aura forc\u00e9ment des cons\u00e9quences sur la psychodynamique de genre et de race et sur la politique qui y correspond.", + "Dans le cadre des trois grandes \u00e9tapes du capitalisme (capitalisme commercial de la premi\u00e8re r\u00e9volution industrielle, capitalisme monopolistique et capitalisme multinational) \u2013 qui correspondent au nationalisme, \u00e0 l\u2019imp\u00e9rialisme et au multinationalisme, et sont parall\u00e8les aux trois p\u00e9riodes esth\u00e9tiques d\u00e9finies par Jameson, r\u00e9alisme, modernisme et postmodernisme \u2013 je voudrais d\u00e9montrer qu\u2019il existe des formes familiales sp\u00e9cifiques dialectiquement reli\u00e9es aux diff\u00e9rentes formes du capitalisme et \u00e0 leurs productions culturelles et politiques.", + "\u00c0 chaque \u00e9tape a correspondu une famille id\u00e9ale qui, m\u00eame si elle a souvent \u00e9t\u00e9 v\u00e9cue de fa\u00e7on probl\u00e9matique et diff\u00e9rente selon les gens, peut \u00eatre sch\u00e9matis\u00e9e comme suit.", + "(1) La famille nucl\u00e9aire patriarcale structur\u00e9e par la dichotomie entre le public et le priv\u00e9, accompagn\u00e9e de l\u2019id\u00e9ologie bourgeoise des sph\u00e8res s\u00e9par\u00e9es et par le f\u00e9minisme bourgeois anglo-saxon du XIX e si\u00e8cle.", + "(2) La famille moderne d\u00e9pendante de (et \u00e9tablie par) l\u2019\u00c9tat Providence et des institutions comme le salaire familial, et d\u00e9velopp\u00e9e au milieu d\u2019une floraison d\u2019id\u00e9ologies h\u00e9t\u00e9rosexuelles a-f\u00e9ministes, dont les versions les plus radicales firent les beaux jours de Greenwich Village autour de la Seconde Guerre Mondiale.", + "(3) La \u201cfamille\u201d de l\u2019\u00e9conomie du travail \u00e0 domicile, avec sa structure oxymorique de foyer monoparental dirig\u00e9 par une femme, qui appara\u00eet en m\u00eame temps que le f\u00e9minisme explose pour faire place aux f\u00e9minismes et que, paradoxalement, la notion de genre ellem\u00eame s\u2019intensifie et s\u2019efface \u00e0 la fois.", + "Tel est le contexte dans lequel les pr\u00e9visions d\u2019un ch\u00f4mage structurel mondial provoqu\u00e9 par les nouvelles technologies s\u2019int\u00e8grent au syst\u00e8me \u00e9conomique du travail \u00e0 domicile.", + "Tandis que la robotique et les technologies qui lui sont associ\u00e9es mettent les hommes au ch\u00f4mage dans les pays \u201cd\u00e9velopp\u00e9s\u201d et exacerbent l\u2019\u00e9chec de la politique de l\u2019emploi masculin dans un Tiers Monde en \u201cd\u00e9veloppement\u201d, et tandis que l\u2019automatisation envahit les bureaux, y compris dans les pays qui pr\u00e9sentent un surplus de main d\u2019\u0153uvre, la f\u00e9minisation du travail s\u2019intensifie.", + "Les femmes noires am\u00e9ricaines savent depuis longtemps ce qui se passe quand les cons\u00e9quences du sous-emploi structurel (ou \u201cf\u00e9minisation\u201d du travail) des hommes noirs se superposent \u00e0 l\u2019extr\u00eame vuln\u00e9rabilit\u00e9 de leur position au sein de l\u2019\u00e9conomie salariale.", + "Et tout le monde sait maintenant que la sexualit\u00e9, la reproduction, la famille et la vie communautaire sont intimement li\u00e9es \u00e0 cette structure \u00e9conomique, que ces liens rev\u00eatent de nombreuses formes diff\u00e9rentes, et que ces formes produisent \u00e0 leur tour des diff\u00e9rences entre femmes noires et femmes blanches.", + "De plus en plus d\u2019hommes et de femmes vont devoir affronter ce genre de situations, et de ce fait, les alliances interraciales et intergenres qui se feront autour des questions de survie quotidienne ne seront plus seulement de \u201cbonnes\u201d alliances, mais des alliances n\u00e9cessaires.", + "Les nouvelles technologies ont aussi de profondes r\u00e9percussions sur la faim dans le monde et la production internationale d\u2019aliments de premi\u00e8re n\u00e9cessit\u00e9[20].", + "Rae Lessor Blumberg (1983) estime que les femmes, sur cette plan\u00e8te, produisent environ 50 % des aliments de premi\u00e8re n\u00e9cessit\u00e9.", + "D\u2019une mani\u00e8re g\u00e9n\u00e9rale, elles n\u2019ont aucun acc\u00e8s aux b\u00e9n\u00e9fices produits par les secteurs de pointe dans le domaine de la transformation des mati\u00e8res premi\u00e8res \u00e9nerg\u00e9tiques et alimentaires, et leurs charges journali\u00e8res sont de plus en plus dures: elles ne sont pas moins responsables qu\u2019avant de l\u2019approvisionnement en nourriture, et face \u00e0 la reproduction, leur situation devient de plus en plus complexe.", + "Les technologies de la R\u00e9volution Verte, en interaction avec les autres productions industrielles de pointe modifient les divisions du travail et les diff\u00e9rences de mod\u00e8les migratoires qui sont bas\u00e9es sur le genre.", + "Les nouvelles technologies semblent profond\u00e9ment impliqu\u00e9es dans les formes de \u201cprivatisation\u201d que Ros Petchesky (1981) a analys\u00e9es et dans lesquelles militarisation, politiques et id\u00e9ologies familiales de droite, et renforcement de la d\u00e9finition priv\u00e9e de la propri\u00e9t\u00e9 entrepreunariale (et nationale) interagissent de fa\u00e7on synergique[21].", + "Les nouvelles technologies de la communication jouent un r\u00f4le fondamental dans l\u2019\u00e9radication de notre vie publique \u00e0 tous.", + "Ce qui permet \u00e0 l\u2019ordre \u00e9tabli militaire, qui est techniquement tr\u00e8s pointu, de se d\u00e9velopper en permanence aux d\u00e9pens du bien-\u00eatre culturel et \u00e9conomique de la plupart des gens, mais surtout des femmes.", + "Des technologies telles que celles des jeux vid\u00e9o ou des t\u00e9l\u00e9viseurs hautement miniaturis\u00e9s semblent jouer un r\u00f4le crucial dans la production des formes modernes de la \u201cvie priv\u00e9e\u201d.", + "La culture des jeux vid\u00e9o est largement orient\u00e9e vers la comp\u00e9tition individuelle et la guerre des \u00e9toiles.", + "Cela construit des imaginaires nourris de haute technologie et de diff\u00e9rence des genres qui peuvent contempler la destruction de la plan\u00e8te, et \u00e9chapper \u00e0 ses cons\u00e9quences par la magie de la science-fiction.", + "Il n\u2019y a pas que nos imaginaires qui sont militaris\u00e9s, et l\u2019on n\u2019\u00e9chappera pas aux autres r\u00e9alit\u00e9s de la guerre nucl\u00e9aire et \u00e9lectronique, \u00e0 ces technologies qui promettent la mobilit\u00e9 totale et l\u2019\u00e9change parfait \u2013 et, incidemment, font du tourisme, cette pratique parfaite de la mobilit\u00e9 et de l\u2019\u00e9change, une des plus grandes industries du monde.", + "Les nouvelles technologies affectent les relations sociales qui concernent la sexualit\u00e9 comme la reproduction, et pas toujours de la m\u00eame fa\u00e7on.", + "Les liens \u00e9troits qui unissent la sexualit\u00e9 \u00e0 l\u2019instrumentalisation, et qui font consid\u00e9rer le corps comme une sorte de machine \u00e0 maximiser \u00e0 la fois l\u2019utilit\u00e9 et le plaisir, sont d\u00e9crits comme il convient dans les r\u00e9cits socio-biologiques de l\u2019origine qui insistent sur le calcul g\u00e9n\u00e9tique et expliquent l\u2019in\u00e9vitable dialectique de la domination dans les r\u00f4les masculin et f\u00e9minin qui sont attribu\u00e9s aux hommes et aux femmes[22].", + "Ces histoires socio-biologiques d\u00e9pendent d\u2019une vision hautement technologique du corps, qui fait de ce dernier un composant biotique ou un syst\u00e8me cybern\u00e9tique de communication.", + "Les situations de reproduction ont subi de nombreuses transformations, en particulier du fait de la m\u00e9decine, qui a donn\u00e9 aux fronti\u00e8res du corps des femmes une perm\u00e9abilit\u00e9 nouvelle \u00e0 \u201cla visualisation\u201d comme \u00e0 \u201cl\u2019intervention\u201d.", + "Le contr\u00f4le de l\u2019interp\u00e9n\u00e9tration des fronti\u00e8res corporelles dans l\u2019herm\u00e9neutique m\u00e9dicale et son attribution constituent, bien entendu, une question fondamentale pour les f\u00e9ministes.", + "Le sp\u00e9culum a servi de symbole aux femmes qui, dans les ann\u00e9es 1970, voulaient se r\u00e9approprier leur corps; mais cet outil artisanal devient inad\u00e9quat quand il s\u2019agit d\u2019exprimer la politique du corps dont nous avons besoin pour ren\u00e9gocier la place de la r\u00e9alit\u00e9 dans les pratiques cyborgiennes de reproduction.", + "S\u2019aider soi-m\u00eame ne suffit pas.", + "Les technologies de visualisation \u00e9voquent la pratique culturelle actuellement r\u00e9pandue qu\u2019est le safari-photo et la nature profond\u00e9ment pr\u00e9datrice de la conscience photographique[23].", + "Le sexe, la sexualit\u00e9 et la reproduction jouent un r\u00f4le central dans les syst\u00e8mes mythiques de la haute technologie qui structurent ce que nous imaginons de possible dans nos vies personnelles et sociales.", + "Les relations sociales induites par les nouvelles technologies posent un autre probl\u00e8me crucial, celui de la reformulation des attentes, de la culture, du travail et de la reproduction de la nombreuse main d\u2019\u0153uvre employ\u00e9e dans les secteurs techniques et scientifiques.", + "Un danger politique et social majeur se profile \u00e0 l\u2019horizon: la formation d\u2019une structure sociale \u00e0 deux r\u00e9gimes, dans laquelle des femmes et des hommes de tous groupes ethniques, mais surtout des femmes et des hommes de couleur, se retrouvent, en masse, confin\u00e9s dans une \u00e9conomie du travail \u00e0 domicile, r\u00e9duits \u00e0 une forme ou une autre d\u2019illettrisme, \u00e0 une inutilit\u00e9 et \u00e0 une impuissance g\u00e9n\u00e9rales, et contr\u00f4l\u00e9s, par toute une gamme de dispositifs r\u00e9pressifs hautement technologiques, qui consistent d\u2019abord \u00e0 les amuser, puis \u00e0 les surveiller et \u00e9ventuellement \u00e0 les faire dispara\u00eetre.", + "Toute politique f\u00e9ministe socialiste ad\u00e9quate doit faire appel aux femmes des milieux professionnels privil\u00e9gi\u00e9s, et en particulier \u00e0 celles dont le travail scientifique et technologique construit les discours, les processus et les objets technico-scientifiques[24].", + "Cette question n\u2019est certes pas la seule que l\u2019on soul\u00e8ve quand on commence \u00e0 r\u00e9fl\u00e9chir \u00e0 la possibilit\u00e9 d\u2019une science f\u00e9ministe, mais elle est importante.", + "De nouveaux groupes sociaux ont acc\u00e8s \u00e0 la science, quelle sorte de r\u00f4le vont-ils jouer dans la constitution de la production du savoir, de l\u2019imaginaire et des pratiques?", + "Comment vont-ils s\u2019allier aux mouvements politiques et sociaux progressistes?", + "Quelle sorte de responsabilit\u00e9 politique peut-on construire pour \u00e9tablir, au-del\u00e0 des hi\u00e9rarchies technico-scientifiques qui nous s\u00e9parent, un lien entre les femmes?", + "Pourrionsnous d\u00e9velopper une politique f\u00e9ministe de la science et de la technologie en nous alliant aux groupes d\u2019action anti-militariste qui luttent pour une reconversion des sites scientifiques?", + "De nombreux travailleurs des secteurs scientifiques et techniques de la Silicon Valley, y compris les cow-boys de la haute technologie, refusent de participer aux programmes scientifiques militaires[25].", + "Et est-ce que ces professionnels de la classe moyenne, parmi lesquels les femmes, y compris les femmes de couleur, commencent \u00e0 compter, vont ils r\u00e9ussir \u00e0 fondre leurs pr\u00e9f\u00e9rences personnelles et leurs tendances culturelles en une politique progressiste?", + "L L e e s s f f e e m m m m e e s s d d a a n n s s l l e e c c i i r r c c u u i i t t i i n n t t \u00e9 \u00e9 g g r r \u00e9 \u00e9. \n\nParce que les positions qu\u2019ont occup\u00e9es les femmes dans les soci\u00e9t\u00e9s industrielles avanc\u00e9es ont \u00e9t\u00e9 en partie restructur\u00e9es par les relations sociales que produisent la science et la technologie, il faut maintenant en retracer l\u2019histoire.", + "En imaginant qu\u2019il fut un jour id\u00e9ologiquement possible de d\u00e9finir la vie des femmes par la distinction entre les domaines priv\u00e9s et publics \u2013 ce que sugg\u00e8rent les images d\u2019une vie divis\u00e9e entre l\u2019usine et la maison pour la classe laborieuse, entre le march\u00e9 et la maison pour la bourgeoisie, et entre le personnel et le politique selon le genre \u2013 une telle id\u00e9ologie est maintenant totalement fallacieuse, et elle ne r\u00e9ussit m\u00eame pas \u00e0 montrer comment chaque terme de ces dichotomies construit l\u2019autre en pratique et en th\u00e9orie.", + "Je lui pr\u00e9f\u00e8re l\u2019image id\u00e9ologique du r\u00e9seau, qui sugg\u00e8re une profusion d\u2019espaces et d\u2019identit\u00e9s, et une perm\u00e9abilit\u00e9 des fronti\u00e8res du corps personnel et du corps politique.", + "Le \u201ctravail en r\u00e9seau\u201d est \u00e0 la fois une pratique f\u00e9ministe et une strat\u00e9gie de compagnie multinationale \u2013 l\u2019opposition cyborgienne tisse la toile.", + "Revenons-en donc \u00e0 l\u2019image de l\u2019informatique de la domination pour tracer une vision de la \u201cplace\u201d des femmes dans le circuit int\u00e9gr\u00e9, en n\u2019abordant que quelques-uns des lieux symboliques des soci\u00e9t\u00e9s capitalistes avanc\u00e9es: la Maison, le March\u00e9, les Lieux du Travail Salari\u00e9, l\u2019\u00c9tat, l\u2019\u00c9cole, la Clinique ou l\u2019H\u00f4pital, et l\u2019\u00c9glise.", + "Chacun de ces lieux symboliques a un lien logique et pratique avec les autres, dans ce qui pourrait \u00eatre vu comme une image holographique.", + "Parce que je crois que cela peut faire avancer une analyse et une pratique dont nous avons bien besoin, je voudrais donner ici une id\u00e9e de l\u2019impact qu\u2019ont les relations sociales mises en place et transmises par les nouvelles technologies.", + "Mais il n\u2019existe cependant pas de \u201cplace\u201d pour les femmes dans ces r\u00e9seaux, on n\u2019y trouve, en ce qui les concerne, qu\u2019une g\u00e9om\u00e9trie de diff\u00e9rences et de contradictions cruciales quant \u00e0 leur identit\u00e9 cyborgienne.", + "En apprenant \u00e0 d\u00e9chiffrer ces r\u00e9seaux du pouvoir et de la vie sociale, nous d\u00e9couvrirons peut-\u00eatre des modes nouveaux de couplage et de coalitions.", + "Lire la liste qui suit ne peut en aucune fa\u00e7on se faire du point de vue de \u201cl\u2019identification\u201d, ou d\u2019un soi unitaire.", + "L\u2019ordre du jour est \u00e0 la dispersion.", + "L\u2019objectif: survivre dans la diaspora.", + "Maison: foyers monoparentaux ayant une femme comme chef de famille, monogamie en s\u00e9rie, fuite des hommes, femmes \u00e2g\u00e9es vivant seules, technologie du travail domestique, salariat du travail \u00e0 la maison, r\u00e9-\u00e9mergence des ateliers clandestins, entreprises install\u00e9es \u00e0 domicile et t\u00e9l\u00e9-travail, \u00e9lectronique artisanale, SDF urbains, migration, architecture modulaire, renforcement (simul\u00e9) de la famille nucl\u00e9aire, violence domestique intense.", + "March\u00e9: persistance de la consommation comme travail r\u00e9serv\u00e9 aux femmes, qui, depuis peu, sont particuli\u00e8rement cibl\u00e9es par les nouveaut\u00e9s que produisent des nouvelles technologies (et ce d\u2019autant plus que la comp\u00e9tition entre les pays industrialis\u00e9s et ceux en voie d\u2019industrialisation, qui tous, cherchent \u00e0 \u00e9viter les probl\u00e8mes d\u2019un ch\u00f4mage de masse, n\u00e9cessite la cr\u00e9ation de nouveaux march\u00e9s toujours plus importants, pour des produits dont l\u2019utilit\u00e9 est de moins en moins \u00e9vidente); pouvoir d\u2019achat \u00e0 deux vitesses associ\u00e9 \u00e0 des campagnes publicitaires qui ciblent exclusivement les nombreux groupes sociaux \u00e0 hauts revenus et n\u00e9gligent les anciens march\u00e9s de masse; importance croissante du march\u00e9 noir du travail et de la consommation, qui fonctionne parall\u00e8lement aux grosses structures du march\u00e9 haut de gamme des technologies de pointe; syst\u00e8mes de surveillance qui s\u2019appuient sur le fonctionnement \u00e9lectronique des transferts de fonds; caract\u00e8re abstrait de l\u2019exp\u00e9rience (puisqu\u2019elle est transform\u00e9e en produits) intensifi\u00e9 par le march\u00e9, ce qui aboutit \u00e0 des conceptions de l\u2019id\u00e9e de communaut\u00e9 utopiques et inefficaces ou tout bonnement cyniques; mobilit\u00e9 extr\u00eame (abstraction) des syst\u00e8mes de marketing ou de financement; interp\u00e9n\u00e9tration des march\u00e9s du travail et du sexe; sexualisation intensifi\u00e9e d\u2019une consommation abstraite et ali\u00e9n\u00e9e.", + "Lieu du Travail Salari\u00e9: persistance d\u2019une forte division sexuelle et raciale du travail, mais, pour beaucoup de femmes blanches et de gens de couleur, forte croissance de l\u2019appartenance \u00e0 des cat\u00e9gories professionnelles privil\u00e9gi\u00e9es; impact des nouvelles technologies sur le travail des femmes dans les secteurs du secr\u00e9tariat, des services, de la manufacture (et plus particuli\u00e8rement de la manufacture textile), de l\u2019agriculture et de l\u2019\u00e9lectronique; restructuration internationale des classes laborieuses; d\u00e9veloppement des nouveaux horaires qui facilitent l\u2019\u00e9conomie du travail \u00e0 domicile (horaires flexibles, heures suppl\u00e9mentaires, temps partiel, pas de temps du tout); travail \u00e0 domicile et travail \u00e0 l\u2019ext\u00e9rieur; pressions accrues en vue de l\u2019\u00e9tablissement de structures de salaires \u00e0 deux niveaux; nombre important de ceux qui, parmi les populations qui dans le monde d\u00e9pendent des liquidit\u00e9s, n\u2019ont aucune exp\u00e9rience, ou plus aucun espoir d\u2019emploi stable; main d\u2019\u0153uvre pour la plupart \u201cmarginale\u201d ou \u201cf\u00e9minis\u00e9e\u201d.", + "\u00c9tat: persistance de l\u2019\u00e9rosion de l\u2019\u00c9tat Providence; d\u00e9centralisation accompagn\u00e9e d\u2019une augmentation de la surveillance et du contr\u00f4le; citoyennet\u00e9 t\u00e9l\u00e9matique; imp\u00e9rialisme et pouvoir politique largement identifi\u00e9s gr\u00e2ce \u00e0 la distinction beaucoup d\u2019information / peu d\u2019information; mont\u00e9e d\u2019une militarisation hautement technologique accompagn\u00e9e d\u2019une mont\u00e9e de l\u2019opposition qu\u2019elle rencontre dans de nombreux groupes sociaux; r\u00e9duction du fonctionnariat du fait de la capitalisation toujours plus forte du travail de bureau, avec des implications pour la promotion des femmes de couleur; plus grande privatisation de la vie et de la culture mat\u00e9rielles et culturelles; forte int\u00e9gration de la privatisation et de la militarisation, formes hautement technologiques de la distinction capitaliste bourgeoise entre vie priv\u00e9e et vie publique; invisibilit\u00e9 entre diff\u00e9rents groupes sociaux du fait de m\u00e9canismes psychologiques qui instaurent une croyance en l\u2019existence d\u2019ennemis abstraits.", + "\u00c9cole: resserrement du lien qui existe entre les besoins en capitaux qu\u2019induisent les technologies de pointe et l\u2019\u00e9ducation publique \u00e0 tous les niveaux, avec des diff\u00e9renciations selon la race, la classe sociale et le genre; implication des classes dirigeantes dans la r\u00e9forme de l\u2019\u00e9ducation et dans son financement au prix, pour les enfants et pour les professeurs, de son statut de structure \u00e9ducative d\u00e9mocratique et progressiste; \u00e9ducation produisant, au sein de la culture technocratique et militaris\u00e9e, une ignorance et une r\u00e9pression de masse; foisonnement, au sein des mouvements politiques radicaux ou dissidents, de cultes obscurantistes occultes; persistance d\u2019une relative ignorance en mati\u00e8re de science chez les femmes blanches et les gens de couleur; orientation industrielle croissante de l\u2019\u00e9ducation (et plus particuli\u00e8rement de l\u2019\u00e9ducation sup\u00e9rieure) par les multinationales \u00e0 dominante scientifique (en particulier par les soci\u00e9t\u00e9s qui d\u00e9pendent de l\u2019\u00e9lectronique et des biotechnologies); nombreuses \u00e9lites poss\u00e9dant un niveau d\u2019\u00e9tudes \u00e9lev\u00e9, au sein de ce qui va devenir une soci\u00e9t\u00e9 \u00e0 deux vitesses.", + "Clinique ou H\u00f4pital: resserrement des liens qui unissent la machine et le corps; ren\u00e9gociation des m\u00e9taphores publiques qui canalisent l\u2019exp\u00e9rience personnelle que l\u2019on a de son corps, et plus particuli\u00e8rement en ce qui concerne la reproduction, les fonctions du syst\u00e8me immunitaire et les ph\u00e9nom\u00e8nes de \u201cstress\u201d; intensification de la politique reproductive en r\u00e9ponse aux implications historiques d\u2019un contr\u00f4le potentiel, non encore r\u00e9alis\u00e9, que les femmes pourraient avoir sur leur relation \u00e0 la reproduction; \u00e9mergence de nouvelles maladies historiquement sp\u00e9cifiques; luttes concernant la logique et les moyens de la sant\u00e9 publique dans des environnements o\u00f9 les produits et les proc\u00e9d\u00e9s de la technologie de pointe sont omnipr\u00e9sents; poursuite de la f\u00e9minisation des m\u00e9tiers de la sant\u00e9; durcissement de la lutte concernant la responsabilit\u00e9 de l\u2019\u00c9tat dans le domaine de la sant\u00e9; persistance du r\u00f4le id\u00e9ologique des mouvements populaires pour la sant\u00e9 comme forme majeure de la politique am\u00e9ricaine.", + "\u00c9glise: \u00e8re \u00e9lectronique des t\u00e9l\u00e9-\u00e9vang\u00e9listes fondamentalistes, \u201csupersauveurs\u201d qui c\u00e9l\u00e8brent l\u2019union d\u2019un capital \u00e9lectronique et de dieux f\u00e9tiches automatis\u00e9s; importance renforc\u00e9e des \u00e9glises dans la r\u00e9sistance \u00e0 la militarisation de l\u2019\u00c9tat; lutte capitale concernant la place des femmes et leur autorit\u00e9 dans le domaine de la religion; persistance du r\u00f4le central tenu, dans la lutte politique, par la spiritualit\u00e9, \u00e0 laquelle s\u2019ajoutent le sexe et la sant\u00e9.", + "L\u2019informatique de la domination se caract\u00e9rise par, et seulement par, l\u2019intensification massive de l\u2019ins\u00e9curit\u00e9 et de l\u2019appauvrissement culturel, accompagn\u00e9e d\u2019une faillite des r\u00e9seaux de subsistance pour les plus vuln\u00e9rables.", + "Parce que ce constat est en grande partie li\u00e9 aux relations sociales que cr\u00e9ent la science et la technologie, l\u2019urgence d\u2019une politique f\u00e9ministe socialiste des sciences et des technologies semble \u00e9vidente.", + "Beaucoup de choses sont en train de se faire, et le travail politique a de riches possibilit\u00e9s.", + "Les efforts d\u00e9ploy\u00e9s pour encourager des formes de lutte collective chez les femmes salari\u00e9es, comme celle du District 925 de l\u2019SEIU[26], devraient \u00eatre une de nos priorit\u00e9s \u00e0 toutes.", + "Ces efforts sont intimement li\u00e9s \u00e0 la restructuration technique des m\u00e9thodes de travail et \u00e0 la refonte des classes laborieuses.", + "Ils permettent aussi de comprendre ce que pourrait \u00eatre une forme plus globale de l\u2019organisation du travail qui tiendrait compte de l\u2019appartenance \u00e0 une communaut\u00e9, de la sexualit\u00e9 et de questions familiales qui n\u2019ont jamais \u00e9t\u00e9 mises en avant par les syndicats, presque exclusivement blancs et masculins, du secteur industriel.", + "Les r\u00e9arrangements structurels li\u00e9s aux relations sociales de science et de technologie suscitent une forte ambivalence.", + "Ce n\u2019est pourtant pas la peine de se sentir fondamentalement d\u00e9prim\u00e9e par les implications des relations que les femmes entretiennent \u00e0 la fin du XXe si\u00e8cle avec le travail, la culture, la production du savoir, la sexualit\u00e9 et la reproduction sous toutes leurs formes.", + "Si les marxismes, pour la plupart d\u2019entre eux, analysent bien la domination, et cela pour de tr\u00e8s bonnes raisons, ils ont du mal \u00e0 comprendre ce qui ne semble \u00eatre que fausse conscience et complicit\u00e9 des domin\u00e9s dans leur propre domination \u00e0 l\u2019\u00e9poque du capitalisme avanc\u00e9.", + "Il est crucial de garder \u00e0 l\u2019esprit que, peut-\u00eatre surtout du point de vue des femmes, ce que nous avons perdu se r\u00e9sume souvent \u00e0 une oppression aux formes virulentes, nostalgiquement ramen\u00e9es, face \u00e0 la violation, \u00e0 une soi-disant nature.", + "L\u2019ambivalence que nous ressentons devant ces unit\u00e9s disloqu\u00e9es que produit la culture des hautes technologies, ne doit pas nous obliger \u00e0 choisir entre une \u201ccritique clairvoyante qui jetterait les bases d\u2019une \u00e9pist\u00e9mologie politique solide\u201d et une \u201cfausse conscience manipul\u00e9e\u201d, elle doit entra\u00eener une compr\u00e9hension subtile de ces nouveaux plaisirs, de ces nouvelles exp\u00e9riences et de ces nouveaux pouvoirs susceptibles de transformer s\u00e9rieusement les r\u00e8gles du jeu.", + "Lorsque l\u2019on voit se refonder des formes d\u2019unit\u00e9 qui transcendent les consid\u00e9rations de race, de genre ou de classe, on a toute raison d\u2019esp\u00e9rer, d\u2019autant que ces \u00e9l\u00e9ments fondamentaux de l\u2019analyse f\u00e9ministe socialiste subissent eux-m\u00eames des transformations prot\u00e9iformes.", + "L\u2019augmentation de la duret\u00e9 de la vie qui est ressentie dans le monde entier du fait des relations sociales induites par les sciences et les technologies est grave.", + "Mais ce que vivent les gens n\u2019est pas si clair, et nous manquons d\u2019outils suffisamment pr\u00e9cis pour \u00e9tablir collectivement des th\u00e9ories efficaces de l\u2019exp\u00e9rience.", + "Les efforts fournis actuellement dans le sens d\u2019une clarification, ne serait-ce que de notre propre exp\u00e9rience, qu\u2019il s\u2019agisse du marxisme, de la psychanalyse, du f\u00e9minisme ou de l\u2019anthropologie, sont rudimentaires.", + "J\u2019ai conscience de ce que je dois au cours de l\u2019histoire dans ma fa\u00e7on de voir les choses: une jeune Catholique irlandaise n\u2019aurait jamais obtenu un doctorat de biologie sans l\u2019impact qu\u2019eut Spoutnik sur la politique nationale am\u00e9ricaine en mati\u00e8re d\u2019\u00e9ducation scientifique.", + "Mon corps et mon esprit sont autant construits par la course \u00e0 l\u2019armement et la guerre froide qui ont suivi la Seconde guerre mondiale que par les mouvements f\u00e9ministes.", + "L\u2019analyse des effets contradictoires qu\u2019ont les politiques destin\u00e9es \u00e0 produire des technocrates am\u00e9ricains loyaux, et qui produisirent aussi un grand nombre de dissidents, donne plus de raisons d\u2019esp\u00e9rer que ne le fait celle des d\u00e9faites existantes.", + "La partialit\u00e9 constante des points de vue f\u00e9ministes a, en ce qui concerne nos attentes quant aux formes d\u2019organisation et de participation politiques, certaines cons\u00e9quences.", + "Nous n\u2019avons pas besoin d\u2019une totalit\u00e9 pour faire du bon travail.", + "Ce r\u00eave f\u00e9ministe d\u2019une langue commune est, comme tous les r\u00eaves d\u2019une langue parfaitement vraie, d\u2019un \u00e9nonc\u00e9 parfaitement fid\u00e8le \u00e0 la r\u00e9alit\u00e9, totalisant et imp\u00e9rialiste.", + "En ce sens, la dialectique est elle aussi une langue de r\u00eave qui ne chercherait qu\u2019\u00e0 r\u00e9soudre les contradictions.", + "Peut-\u00eatre qu\u2019ironiquement, notre fusion avec les animaux et les machines nous enseignera comment ne pas \u00eatre Homme, l\u2019incarnation du logos occidental.", + "Si l\u2019on se place du point de vue du plaisir que procurent ces fusions puissantes et taboues, rendues in\u00e9vitables du fait des rapports sociaux induits par les sciences et les technologies, il pourrait bien y avoir une science f\u00e9ministe.", + "L L e e s s c c y y b b o o r r g g s s : : m m y y t t h h e e d d e e l l \u2019 \u2019 i i d d e e n n t t i i t t \u00e9 \u00e9 p p o o l l i i t t i i q q u u e e. \n\nJe voudrais conclure avec un mythe de l\u2019identit\u00e9 et des limites qui pourrait informer nos imaginaires politiques de cette fin de XXe si\u00e8cle.", + "Je suis ici redevable \u00e0 des \u00e9crivains comme Joanna Russ, Samuel R. Delany, John Varley, James Tiptree Jr., Octavia Butler, Monique Wittig et Vonda McIntyre[27].", + "Elles(ils) sont ces conteu(rs)ses qui explorent ce que veut dire \u00eatre incarn\u00e9 dans des mondes de haute technologie.", + "Elle(il)s sont des th\u00e9oricien(ne)s des cyborgs.", + "C\u2019est gr\u00e2ce \u00e0 l\u2019anthropologiste Mary Douglas, qui a explor\u00e9 les conceptions des limites corporelles et de l\u2019ordre social (1966, 1970), que nous avons pris conscience de la place fondamentale de l\u2019imagerie corporelle dans notre vision du monde, et donc dans le langage politique.", + "Les f\u00e9ministes fran\u00e7aises comme Luce Irigaray et Monique Wittig, en d\u00e9pit de toutes leurs diff\u00e9rences, savent comment \u00e9crire le corps, comment tisser l\u2019\u00e9rotisme, la cosmologie et la politique \u00e0 partir de l\u2019imagerie de l\u2019incarnation, et, en ce qui concerne plus particuli\u00e8rement Wittig, \u00e0 partir de l\u2019imagerie de la fragmentation et de la reconstitution des corps[28].", + "Les f\u00e9ministes radicales am\u00e9ricaines, comme Susan Griffith, Audre Lorde et Adrienne Rich, ont profond\u00e9ment marqu\u00e9 nos imaginaires politiques \u2013 et peut-\u00eatre trop restreint notre capacit\u00e9 \u00e0 accepter un corps amical et un langage politique[29].", + "Elles insistent sur l\u2019organique, qu\u2019elles opposent au technologique.", + "Mais leurs syst\u00e8mes symboliques, et les positions d\u2019\u00e9co-f\u00e9minisme et de paganisme f\u00e9ministe empreintes de consid\u00e9rations organiques qui y sont li\u00e9es, ne peuvent \u00eatre compris, pour reprendre Sandoval, que comme des id\u00e9ologies oppositionnelles qui conviennent tout \u00e0 fait \u00e0 cette fin de XXe si\u00e8cle.", + "Pour quiconque ne s\u2019int\u00e9resse pas aux machines et \u00e0 la conscience du capitalisme avanc\u00e9, elles peuvent sembler simplement stup\u00e9fiantes.", + "Elles font en ce sens partie du monde cyborgien.", + "Mais les f\u00e9ministes ont aussi beaucoup \u00e0 gagner en embrassant explicitement les possibilit\u00e9s inh\u00e9rentes \u00e0 la dissolution des diff\u00e9rences qui opposent nettement organisme et machine et de toutes celles qui structurent de fa\u00e7on similaire l\u2019identit\u00e9 occidentale.", + "C\u2019est la simultan\u00e9it\u00e9 de ces dissolutions qui fait exploser les matrices de domination et ouvre des possibilit\u00e9s g\u00e9om\u00e9triques.", + "Que peut-on apprendre d\u2019une pollution \u201ctechnologique\u201d personnelle et politique?", + "Je vais m\u2019arr\u00eater bri\u00e8vement sur deux groupes de textes qui se recoupent et offrent un aper\u00e7u de la construction d\u2019un mythe potentiellement utile du cyborg: construction, dans la science-fiction f\u00e9ministe, des femmes de couleur et des moi monstrueux.", + "J\u2019ai sugg\u00e9r\u00e9 plus haut, que le concept \u201cfemmes de couleur\u201d pouvait \u00eatre compris comme une identit\u00e9 cyborgienne, une subjectivit\u00e9 puissante synth\u00e9tis\u00e9e \u00e0 partir de fusions d\u2019identit\u00e9s marginales et dans les strates historico-politiques complexes de sa \u201cbiomythographie\u201d, Zami (Lorde, 1982; King, 1987 a, 1987 b).", + "Il existe des grilles mat\u00e9rielles et culturelles qui cartographient ce potentiel, Audre Lorde (1984) en capte le ton dans le titre de son Sister Outsider (S\u0153ur d\u2019ailleurs).", + "Dans mon mythe politique, la S\u0153ur d\u2019ailleurs est la femme de la d\u00e9localisation, celle que les travailleur(se)s am\u00e9ricain(e)s, femmes et homme effectuant un travail f\u00e9minis\u00e9, sont cens\u00e9s consid\u00e9rer comme l\u2019ennemie qui an\u00e9antit leur solidarit\u00e9, qui menace leur s\u00e9curit\u00e9.", + "Localement, c\u2019est-\u00e0-dire \u00e0 l\u2019int\u00e9rieur des fronti\u00e8res des \u00c9tats-Unis, la S\u0153ur d\u2019ailleurs est utilis\u00e9e \u00e0 travers les diff\u00e9rentes identit\u00e9s raciales et ethniques des femmes qu\u2019on manipule pour mieux les diviser, les mettre en comp\u00e9tition et les exploiter au sein des m\u00eames industries.", + "Les \u201cFemmes de Couleur\u201d repr\u00e9sentent la main-d\u2019\u0153uvr pr\u00e9f\u00e9r\u00e9e des industries li\u00e9es \u00e0 la science, les femmes r\u00e9elles dont le march\u00e9 mondial du sexe, le march\u00e9 du travail et la politique de la reproduction kal\u00e9idoscopisent la vie.", + "Les jeunes cor\u00e9ennes qui travaillent dans l\u2019industrie du sexe et sur les cha\u00eenes de montage des syst\u00e8mes \u00e9lectroniques sont recrut\u00e9es au lyc\u00e9e et form\u00e9es pour rejoindre le circuit int\u00e9gr\u00e9.", + "Quand elles savent lire et \u00e9crire, surtout l\u2019anglais, elles sont s\u00e9lectionn\u00e9es pour fournir cette maind\u2019\u0153uvre f\u00e9minine bon march\u00e9 qui int\u00e9resse tant les multinationales.", + "Contrairement \u00e0 ce que font croire les st\u00e9r\u00e9otypes orientalistes de la culture \u201cprimitive orale\u201d, les femmes de couleur se caract\u00e9risent par leur capacit\u00e9 \u00e0 lire et \u00e0 \u00e9crire, capacit\u00e9 que les Noires am\u00e9ricaines, mais aussi les hommes noirs, ont acquise au fil d\u2019une histoire qui les a vus risquer leur vie pour pouvoir apprendre et enseigner \u00e0 lire et \u00e0 \u00e9crire.", + "L\u2019\u00e9criture a une signification particuli\u00e8re pour tous les groupes colonis\u00e9s.", + "Elle a tenu une place centrale dans le mythe occidental de la distinction entre cultures orales et cultures \u00e9crites, entre mentalit\u00e9s primitives et mentalit\u00e9s civilis\u00e9es, et plus r\u00e9cemment dans l\u2019\u00e9rosion de cette distinction par les th\u00e9ories \u201cpostmodernes\u201d qui s\u2019attaquent au phallogocentrisme occidental et \u00e0 son culte de l\u2019\u0153uvre qui fait autorit\u00e9, singuli\u00e8re, phallique et monoth\u00e9iste, nom unique et parfait[30].", + "L\u2019interpr\u00e9tation de l\u2019\u00e9crit a \u00e9t\u00e9 un enjeu capital de la lutte politique contemporaine.", + "Montrer le jeu de l\u2019\u00e9criture est quelque chose de tout \u00e0 fait s\u00e9rieux.", + "La po\u00e9sie et les histoires des femmes de couleur am\u00e9ricaines traitent constamment de l\u2019\u00e9criture et de l\u2019acc\u00e8s au pouvoir de signifier; mais alors ce pouvoir ne doit plus \u00eatre ni phallique, ni innocent.", + "L\u2019\u00e9criture cyborgienne ne doit pas avoir trait \u00e0 la chute, \u00e0 l\u2019id\u00e9e d\u2019une unit\u00e9 qui aurait exist\u00e9 autrefois, avant le langage, avant l\u2019\u00e9criture, avant l\u2019Homme.", + "L\u2019\u00e9criture cyborgienne a trait au pouvoir de survivre, non sur la base d\u2019une innocence originelle, mais sur celle d\u2019une appropriation des outils qui vous permettent de marquer un monde qui vous a marqu\u00e9 comme autre.", + "Ces outils sont souvent des histoires, des histoires re-racont\u00e9es, de nouvelles versions qui renversent et d\u00e9placent les dualismes hi\u00e9rarchiques qui organisent les identit\u00e9s construites sur une soi-disant nature.", + "En racontant \u00e0 nouveau les histoires de l\u2019origine, les auteurs cyborgiens subvertissent les mythes fondateurs de la culture occidentale.", + "Nous avons tous \u00e9t\u00e9 colonis\u00e9s par ces mythes de l\u2019origine et leur espoir d\u2019une apocalypse r\u00e9demptrice.", + "Les histoires phallogocentriques relatant l\u2019origine qui sont les plus cruciales pour les f\u00e9ministes cyborgiennes sont inscrites au c\u0153ur des technologies textuelles \u2013 celles qui \u00e9crivent le monde, la biotechnologie et la micro\u00e9lectronique \u2013 qui ont r\u00e9cemment \u00e9crit nos corps en probl\u00e8mes de codes sur la grille C3I.", + "Les histoires f\u00e9ministes cyborgiennes ont pour t\u00e2che de recoder tout ce qui est communication et information, afin de subvertir commandement et contr\u00f4le.", + "La politique du langage impr\u00e8gne les luttes des femmes de couleur, tant sur le plan m\u00e9taphorique que litt\u00e9ral, et les histoires bas\u00e9es sur le langage ont, dans la riche litt\u00e9rature que l\u2019on doit actuellement aux femmes de couleur am\u00e9ricaines, un pouvoir particulier.", + "Ainsi, les nouvelles versions de l\u2019histoire de Malinche l\u2019indig\u00e8ne, m\u00e8re de la race m\u00e9tisse des \u201cb\u00e2tards\u201d du nouveau monde, ma\u00eetresse des langues et ma\u00eetresse de Cort\u00e9s, jouent un r\u00f4le particulier dans la construction identitaire des Chicanas.", + "Dans Loving in the War Years (Aimer en temps de guerre,1983), Cherrie Moraga explore les questions d\u2019identit\u00e9 qui se posent \u00e0 celles qui n\u2019ont jamais poss\u00e9d\u00e9 leur langue d\u2019origine, qui n\u2019ont jamais transmis l\u2019histoire de l\u2019origine et n\u2019ont jamais connu l\u2019harmonie de la l\u00e9gitime h\u00e9t\u00e9rosexualit\u00e9 dans l\u2019Eden culturel, et qui ne peuvent donc fonder l\u2019identit\u00e9 sur un mythe, ni sur la chute qui a suivi l\u2019innocence et l\u2019inscription dans une lign\u00e9e naturelle, du p\u00e8re ou de la m\u00e8re[31].", + "L\u2019\u00e9criture de Moraga, son superbe savoir faire, appara\u00eet dans sa po\u00e9sie comme une violation semblable \u00e0 celle que commet Malinche parce qu\u2019elle ma\u00eetrise la langue du conqu\u00e9rant: une violation, une production ill\u00e9gitime qui permettent de survivre.", + "La langue de Moraga n\u2019est pas un \u201ctout\u201d, elle est clairement hybride, une chim\u00e8re mi-anglaise, mi-espagnole, faite \u00e0 partir de ces deux langues conqu\u00e9rantes.", + "Mais ce monstre chim\u00e9rique, sans revendiquer de langue originelle qui aurait pr\u00e9c\u00e9d\u00e9 la violation, dessine les contours des identit\u00e9s puissantes, comp\u00e9tentes et \u00e9rotiques des femmes de couleur.", + "La S\u0153ur d\u2019ailleurs sugg\u00e8re la possibilit\u00e9 d\u2019une survie du monde, non du fait de son innocence, mais parce qu\u2019elle est capable de vivre sur la fronti\u00e8re, d\u2019\u00e9crire sans avoir besoin du mythe fondateur de l\u2019unit\u00e9 originelle.", + "Pas plus qu\u2019elle n\u2019a besoin de son apocalypse incontournable du retour d\u00e9finitif \u00e0 une unicit\u00e9 mortelle que l\u2019homme a imagin\u00e9 \u00eatre la M\u00e8re innocente et toute-puissante, lib\u00e9r\u00e9e, \u00e0 la fin des temps, d\u2019une nouvelle spirale d\u2019appropriation par le fils.", + "L\u2019\u00e9criture marque le corps de Moraga, l\u2019affirme comme corps de femme de couleur et l\u2019emp\u00eache de tomber dans la cat\u00e9gorie banalis\u00e9e par un p\u00e8re anglo-saxon ou dans le mythe orientaliste de \u201cl\u2019analphab\u00e9tisme originel\u201d d\u2019une m\u00e8re qui n\u2019a jamais \u00e9t\u00e9.", + "C\u2019est Malinche, qui est ici une m\u00e8re, et non \u00c8ve avant qu\u2019elle n\u2019ait go\u00fbt\u00e9 au fruit d\u00e9fendu.", + "L\u2019\u00e9criture affirme une S\u0153ur d\u2019ailleurs, et non cette Femmed\u2019avant-la-Chute-dans-l\u2019\u00c9criture dont a besoin la Famille de l\u2019Homme phallogocentrique.", + "L\u2019\u00e9criture constitue de fa\u00e7on pr\u00e9-\u00e9minente la technologie des cyborgs, surfaces grav\u00e9es de la fin du XXe si\u00e8cle.", + "La politique cyborg lutte pour le langage, elle lutte contre la communication parfaite, contre ce code unique qui traduit parfaitement chaque signification, dogme central du phallogocentrisme.", + "Voil\u00e0 pourquoi la politique cyborgienne insiste sur le bruit, d\u00e9fend la pollution, et se r\u00e9jouit des fusions ill\u00e9gitimes entre l\u2019animal et la machine.", + "Ces accouplements rendent l\u2019Homme et la Femme probl\u00e9matiques, ils subvertissent la structure du d\u00e9sir, force con\u00e7ue pour g\u00e9n\u00e9rer le langage et le genre, et subvertissent ainsi la structure et les modes de reproduction de l\u2019identit\u00e9 \u201coccidentale\u201d, de la nature et de la culture, du miroir et de l\u2019\u0153il, de l\u2019esclave et du ma\u00eetre, du corps et de l\u2019esprit.", + "\u201cNous\u201d n\u2019avons pas choisi, \u00e0 l\u2019origine, d\u2019\u00eatre cyborgs, mais ce choix fonde une politique et une \u00e9pist\u00e9mologie lib\u00e9rales qui imaginent la reproduction des individus avant la reproduction plus large des \u201ctextes\u201d.", + "Si nous adoptons le point de vue du cyborg, si nous nous lib\u00e9rons du besoin de fonder la politique \u00e0 partir de \u201cnotre\u201d position privil\u00e9gi\u00e9e d\u2019opprim\u00e9es qui incorpore toutes les autres dominations, si nous renon\u00e7ons \u00e0 l\u2019innocence de simples victimes du viol, si nous quittons le terrain de cette \u201cnature\u201d dont nous serions si proches, nous verrons de grandes possibilit\u00e9s s\u2019ouvrir devant nous.", + "Les f\u00e9minismes et les marxismes ont but\u00e9 contre les imp\u00e9ratifs \u00e9pist\u00e9mologiques de l\u2019Occident qui leur faisaient construire le sujet r\u00e9volutionnaire du point de vue d\u2019une hi\u00e9rarchie d\u2019oppressions et / ou d\u2019une position latente de sup\u00e9riorit\u00e9 morale, d\u2019innocence et de plus grande proximit\u00e9 avec la nature.", + "Lorsque l\u2019on ne dispose ni du r\u00eave original d\u2019une langue commune ni de la symbiose originale et de la protection qu\u2019elle promet contre la s\u00e9paration \u201cmasculine\u201d hostile, mais que l\u2019on est \u00e9crite dans le jeu d\u2019un texte qui ne poss\u00e8de ni point de vue privil\u00e9gi\u00e9 ni histoire du Salut, se reconna\u00eetre \u201csoi-m\u00eame\u201d comme compl\u00e8tement impliqu\u00e9e dans le monde lib\u00e8re du besoin de fonder la politique dans l\u2019identification, les partis d\u2019avant-garde, la puret\u00e9 et la maternit\u00e9.", + "D\u00e9barrass\u00e9e de l\u2019identit\u00e9, la race b\u00e2tarde enseigne le pouvoir des marges et l\u2019importance d\u2019une m\u00e8re comme Malinche.", + "Les femmes de couleur ont transform\u00e9 la m\u00e8re mal\u00e9fique de la peur masculiniste en m\u00e8re lettr\u00e9e originelle qui enseigne la survie.", + "Il ne s\u2019agit pas seulement de d\u00e9construction litt\u00e9raire, mais de transformation liminaire.", + "Toute histoire qui commence avec l\u2019innocence originelle et privil\u00e9gie le retour \u00e0 la totalit\u00e9 imagine que le drame de la vie est l\u2019individuation, la s\u00e9paration, la naissance \u00e0 soi, la trag\u00e9die de l\u2019autonomie, la chute dans l\u2019\u00e9criture, l\u2019ali\u00e9nation; c\u2019est-\u00e0-dire la guerre, temp\u00e9r\u00e9e par un r\u00e9pit imaginaire dans le sein de l\u2019Autre.", + "Ces histoires ont une trame qui ob\u00e9it \u00e0 une politique de reproduction: renaissance sans d\u00e9fauts, perfection, abstraction.", + "Dans cette trame, les femmes s\u2019en tirent mieux, ou moins bien, selon les cas, mais toutes ces histoires disent toujours que les femmes ont un soi moins fort, une individuation moins marqu\u00e9e, une plus grande fusion avec l\u2019oral, avec la M\u00e8re, et moins d\u2019int\u00e9r\u00eat pour l\u2019autonomie masculine.", + "Mais il existe une autre voie qui m\u00e8ne \u00e0 ce m\u00eame d\u00e9tachement de l\u2019autonomie masculine, un autre chemin qui ne passe ni par la Femme, ni par le Primitif, ni par le Z\u00e9ro, ni par le Stade du Miroir et son imaginaire.", + "Il traverse les femmes et les autres cyborgs ill\u00e9gitimes du temps pr\u00e9sent qui ne sont pas n\u00e9s de La Femme, qui refusent l\u2019aide id\u00e9ologique du statut de victime afin de vivre une vie r\u00e9elle.", + "Ces cyborgs sont des gens qui refusent de dispara\u00eetre au signal, et peu leur importe le nombre de fois o\u00f9 un commentateur \u201coccidental\u201d a encore une fois d\u00e9plor\u00e9 la triste extinction d\u2019un groupe primitif, organique, an\u00e9anti par la technologie \u201coccidentale\u201d, par l\u2019\u00e9criture[32].", + "Ces cyborgs de la vie r\u00e9elle r\u00e9\u00e9crivent activement les textes de leurs corps et de leurs soci\u00e9t\u00e9s (comme le font ces femmes, d\u00e9crites par Aihwa Ong, qui vivent dans les villages de l\u2019Asie du sud-est et travaillent pour des entreprises d\u2019\u00e9lectroniques japonaises et am\u00e9ricaines).", + "La survie est l\u2019enjeu de ce jeu de lectures.", + "R\u00e9capitulons: certains dualismes constituent des traits persistants des traditions occidentales; tous contribuent \u00e0 la logique et aux pratiques du syst\u00e8me de domination des femmes, des gens de couleur, de la nature, des travailleurs et des animaux; en gros \u00e0 la domination de tout ce qui est autre et qui ne sert qu\u2019\u00e0 renvoyer l\u2019image de soi.", + "Les plus importants de ces inqui\u00e9tants dualismes sont les suivants: soi / autre, corps / esprit, nature /culture, m\u00e2le / femelle, civilis\u00e9 / primitif, r\u00e9alit\u00e9 / apparence, tout / partie, agent / ressource, cr\u00e9ateur / cr\u00e9ature, actif / passif, vrai / faux, v\u00e9rit\u00e9 / illusion, total / partiel, Dieu / homme.", + "Le Soi est ce Un qui ne subit pas la domination et qui sait cela gr\u00e2ce \u00e0 l\u2019autre qui d\u00e9tient les clefs de l\u2019avenir du fait de sa propre exp\u00e9rience de la domination, ce qui fait mentir toute id\u00e9e d\u2019une autonomie du soi.", + "Etre Un, c\u2019est \u00eatre autonome, c\u2019est \u00eatre puissant, c\u2019est \u00eatre Dieu; mais \u00eatre Un est aussi \u00eatre une illusion, et ainsi \u00eatre impliqu\u00e9 dans une dialectique apocalyptique avec l\u2019autre.", + "Pourtant, \u00eatre autre, c\u2019est \u00eatre multiple, sans bornes pr\u00e9cises, effiloch\u00e9, sans substance.", + "Un c\u2019est trop peu, mais deux, c\u2019est d\u00e9j\u00e0 trop.", + "La culture des hautes technologies remet en cause ces dualismes de fa\u00e7on myst\u00e9rieuse.", + "Il est difficile de savoir qui de l\u2019homme ou de la machine cr\u00e9e l\u2019autre ou est cr\u00e9\u00e9 par l\u2019autre.", + "Il est difficile de savoir o\u00f9 s\u2019arr\u00eate l\u2019esprit et o\u00f9 commence le corps dans des machines qui se dissolvent en pratiques de codage.", + "Dans la mesure o\u00f9 nous nous reconnaissons \u00e0 la fois dans le discours officiel (par exemple, dans la biologie) et dans la pratique quotidienne (par exemple dans l\u2019\u00e9conomie du travail \u00e0 domicile dans le circuit int\u00e9gr\u00e9), nous nous d\u00e9couvrons cyborgs, hybrides, mosa\u00efques, chim\u00e8res.", + "Les organismes biologiques sont devenus des syst\u00e8mes biotiques, des outils de communication parmi d\u2019autres.", + "Il n\u2019y a pas de diff\u00e9rence ontologique, pas de diff\u00e9rence fondamentale dans ce que nous savons de la machine et l\u2019organisme, du technique et de l\u2019organique.", + "Rachel, la r\u00e9plicante du film de Ridley Scott Blade Runner , repr\u00e9sente la peur, l\u2019amour et la confusion que produit une culture cyborgienne.", + "Tout cela provoque, entre autres, un sens plus vif de la connexion qui nous lie \u00e0 nos outils.", + "L\u2019\u00e9tat de transe que connaissent beaucoup d\u2019utilisateurs d\u2019ordinateurs est devenue un lieu commun du film de science-fiction et de la blague branch\u00e9e.", + "Un parapl\u00e9gique, ou toute autre personne lourdement handicap\u00e9e doit avoir (et a quelquefois) une exp\u00e9rience intense de l\u2019hybridation complexe qui existe entre elle et les autres outils de communication[33].", + "Le Vaisseau qui chantait (1969), roman proto-f\u00e9ministe d\u2019Anne McCaffrey, explorait les pens\u00e9es d\u2019un cyborg, hybride entre un cerveau de petite fille et une machinerie complexe mise au point apr\u00e8s la naissance d\u2019un enfant gravement handicap\u00e9.", + "Genre, sexualit\u00e9, incarnation et comp\u00e9tence, dans cette histoire, tous ces \u00e9l\u00e9ments \u00e9taient reconstitu\u00e9s.", + "Pourquoi nos corps devraient-ils s\u2019arr\u00eater \u00e0 la fronti\u00e8re de la peau, ou ne comprendre au mieux que d\u2019autres \u00eatres encapsul\u00e9s dans cette peau?", + "On sait, depuis le XVII e si\u00e8cle animer des machines \u2013 leur donner une \u00e2me fant\u00f4me qui leur permet de parler, de bouger ou de rendre compte de leur d\u00e9veloppement r\u00e9gulier et de leurs capacit\u00e9s mentales.", + "On sait aussi m\u00e9caniser les organismes, les r\u00e9duire \u00e0 un corps consid\u00e9r\u00e9 seulement comme une ressource pour l\u2019esprit.", + "Ces relations machine / organisme sont obsol\u00e8tes, inutiles.", + "Que ce soit dans le domaine de l\u2019imaginaire ou dans d\u2019autres pratiques, pour nous, les machines sont proth\u00e8ses, composants intimes, soi bienveillants.", + "Nous n\u2019avons pas besoin d\u2019un holisme organique qui cr\u00e9e un tout imperm\u00e9able, la femme totale et ses variantes f\u00e9ministes (mutantes?).", + "Je conclurai sur ce point avec une lecture tr\u00e8s partiale de la logique des monstres cyborg dans mon second corpus, la science-fiction f\u00e9ministe.", + "Les cyborgs qui peuplent la science-fiction f\u00e9ministe rendent tout \u00e0 fait probl\u00e9matiques les statuts de l\u2019homme, de la femme, de l\u2019humain, de l\u2019artefact, de la race, de l\u2019entit\u00e9 individuelle ou du corps.", + "Katie King explique comment le plaisir que l\u2019on prend \u00e0 lire ce genre de fictions ne repose pas principalement sur l\u2019identification.", + "Lorsque des \u00e9tudiants capables d\u2019affronter les auteurs modernistes comme Joyce ou Woolf sans sourciller sont confront\u00e9s \u00e0 Joanna Russ pour la premi\u00e8re fois, ils ne savent que penser de The Adventures of Alyx ou de L\u2019Autre moiti\u00e9 de l\u2019homme , car les personnages de ces livres refusent la recherche de l\u2019unit\u00e9 innocente \u00e0 laquelle tend le lecteur, mais ils se soumettent en m\u00eame temps \u00e0 d\u2019autres de ses attentes, qu\u00eate h\u00e9ro\u00efque, \u00e9rotisme exacerb\u00e9 et contenu politique s\u00e9rieux.", + "Dans L\u2019Autre moiti\u00e9 de l\u2019homme , quatre versions d\u2019un m\u00eame g\u00e9notype se rencontrent, mais m\u00eame rassembl\u00e9es, elles ne forment pas un tout, pas plus qu\u2019elles ne r\u00e9solvent les dilemmes pos\u00e9s par l\u2019action morale violente, ou qu\u2019elles ne d\u00e9samorcent le scandale toujours plus grand du genre.", + "La science-fiction f\u00e9ministe de Samuel R. Delany, et en particulier Les Contes de Never\u00ffon , parodie le mythe de l\u2019origine en r\u00e9\u00e9crivant la r\u00e9volution du n\u00e9olithique, et en rejouant ainsi les premiers coups de la partie qui a abouti \u00e0 la civilisation occidentale pour subvertir leur vraisemblance.", + "James Tiptree, Jr, auteure dont la fiction \u00e9tait consid\u00e9r\u00e9e comme particuli\u00e8rement virile jusqu\u2019\u00e0 ce que soit r\u00e9v\u00e9l\u00e9 son \u201cv\u00e9ritable\u201d genre, raconte des histoires de reproduction bas\u00e9e sur des technologies non-mammif\u00e8res telles que l\u2019alternance de g\u00e9n\u00e9rations d\u2019hommes munis de poches \u00e0 couver, et nourriciers.", + "Dans son exploration archi-f\u00e9ministe de Gaea, uned\u00e9esse-folle-plan\u00e8te-illusionniste-vielle-femme-machine-technologique \u00e0 la surface de laquelle na\u00eet une extraordinaire s\u00e9rie de symbioses postcyborg, John Varley construit le cyborg supr\u00eame.", + "Octavia Butler \u00e9voque une sorci\u00e8re africaine qui utilise ses pouvoirs de transformation pour contrer les manipulations g\u00e9n\u00e9tiques dont use sa rivale ( Wildseed ), les failles temporelles pour ramener une Noire am\u00e9ricaine moderne \u00e0 l\u2019\u00e9tat d\u2019esclavage dans lequel les relations qu\u2019elle a avec son ma\u00eetre et anc\u00eatre blanc d\u00e9terminent la possibilit\u00e9 de sa propre naissance ( Kindred ), et les visions ill\u00e9gitimes de l\u2019identit\u00e9 et de la communaut\u00e9 qu\u2019a un enfant transesp\u00e8ce adopt\u00e9 qui en est arriv\u00e9 \u00e0 conna\u00eetre l\u2019ennemi en lui-m\u00eame ( La Survivante ).", + "Dans Dawn (1987), premier \u00e9pisode d\u2019une s\u00e9rie qui s\u2019appelle Xenogenesis, Butler raconte l\u2019histoire de Lilith Lyapo, dont le pr\u00e9nom fait r\u00e9f\u00e9rence \u00e0 la premi\u00e8re femme, r\u00e9pudi\u00e9e, d\u2019Adam et dont le nom de famille souligne son statut de veuve du fils d\u2019une famille nig\u00e9riane immigr\u00e9e aux \u00c9tats-Unis.", + "Par ses \u00e9changes g\u00e9n\u00e9tiques avec des amants / sauveteurs / destructeurs / ing\u00e9nieurs-g\u00e9n\u00e9tiques extra-terrestres qui ont reconstruit l\u2019habitat terrien \u00e0 la suite d\u2019un holocauste nucl\u00e9aire et forcent les humains qui y ont surv\u00e9cu \u00e0 une fusion intime, Lilith, femme noire et m\u00e8re dont l\u2019enfant est mort, devient l\u2019instrument de la transformation de l\u2019humanit\u00e9.", + "Ce roman traite de politique reproductive, linguistique et nucl\u00e9aire dans un champ mythique structur\u00e9 par les notions de couleur et de genre de la fin du XXe si\u00e8cle.", + "Parce qu\u2019il est particuli\u00e8rement riche en transgressions, le livre de Vonda McIntyre, Superluminal , est tout indiqu\u00e9 pour refermer ce catalogue tronqu\u00e9 de monstres dangereux et prometteurs qui aident \u00e0 red\u00e9finir les plaisirs et la politique de l\u2019incarnation et de l\u2019\u00e9criture f\u00e9ministe.", + "Dans une fiction o\u00f9 aucun personnage n\u2019est \u201csimplement\u201d humain, ce statut d\u2019humain devient hautement probl\u00e9matique.", + "Orca, plongeuse sousmarine g\u00e9n\u00e9tiquement modifi\u00e9e, peut dialoguer avec les orques et survivre dans les profondeurs, mais elle r\u00eave d\u2019\u00eatre pilote et d\u2019explorer l\u2019espace.", + "Il faut alors qu\u2019elle se fasse implanter des \u00e9l\u00e9ments bioniques pouvant d\u00e9truire ce qui fait d\u2019elle un membre de la famille des plongeurs et des c\u00e9tac\u00e9s.", + "Ce genre de transformations se fait par vecteurs virus porteurs d\u2019un nouveau code de d\u00e9veloppement, par transplantations chirurgicales, par implantation d\u2019appareils micro\u00e9lectroniques, par doubles analogiques, etc.", + "Laenea devient pilote en acceptant une transplantation cardiaque et toute une s\u00e9rie de modifications qui lui permettront de survivre \u00e0 des vitesses sup\u00e9rieures \u00e0 celle de la lumi\u00e8re.", + "Radu Dracul r\u00e9chappe d\u2019une \u00e9pid\u00e9mie caus\u00e9e par un virus sur sa plan\u00e8te lointaine et se retrouve dot\u00e9 d\u2019une perception du temps qui va, pour toute son esp\u00e8ce, repousser les fronti\u00e8res de la perception de l\u2019espace.", + "Ces personnages explorent tous les limites du langage, le r\u00eave d\u2019une exp\u00e9rience partag\u00e9e et la n\u00e9cessit\u00e9 des limites, de la partialit\u00e9 et de l\u2019intimit\u00e9, m\u00eame dans un monde de transformation et de connexion prot\u00e9iformes.", + "Mais Superluminal d\u00e9fend aussi dans un autre sens les contradictions qui d\u00e9finissent le monde cyborgien.", + "Il incarne textuellement cette intersection de la th\u00e9orie f\u00e9ministe et du discours colonial que l\u2019on trouve dans la science-fiction \u00e9voqu\u00e9e plus haut.", + "Cette conjonction a une longue histoire que de nombreuses f\u00e9ministes du \u201cPremier Monde\u201d ont tent\u00e9 de passer sous silence, comme je l\u2019ai fait quand j\u2019ai lu Superluminal , jusqu\u2019\u00e0 ce que Zoe Sofoulis me rappelle \u00e0 l\u2019ordre, elle qu\u2019une position diff\u00e9rente dans l\u2019informatique de la domination du syst\u00e8me mondial a rendue particuli\u00e8rement sensible aux tentations imp\u00e9rialistes du milieu de la science-fiction, y compris de la science-fiction f\u00e9minine.", + "Sa sensibilit\u00e9 de f\u00e9ministe australienne, fit que Zoe Sofoulis se souvenait plus facilement de la participation de McIntyre \u00e0 l\u2019\u00e9criture des aventures du Capitaine Kirk et du Docteur Spock dans la s\u00e9rie t\u00e9l\u00e9vis\u00e9e Star Trek que de sa r\u00e9\u00e9criture de l\u2019histoire d\u2019amour dans Superluminal .", + "Dans les imaginaires occidentaux, les monstres ont toujours d\u00e9fini les limites de la communaut\u00e9.", + "Les Centaures et les Amazones de la Gr\u00e8ce Antique \u00e9tablirent les limites d\u2019une polis centr\u00e9e sur l\u2019homme grec parce qu\u2019ils firent \u00e9clater le mariage et perturb\u00e8rent les fronti\u00e8res par des alliances contre-nature entre le guerrier et l\u2019animal ou la femme.", + "Les jumeaux siamois et les hermaphrodites constitu\u00e8rent le trouble mat\u00e9riau humain qui, au d\u00e9but de l\u2019\u00e8re moderne en France, permit de fonder le discours sur le naturel et le surnaturel, le m\u00e9dical et le l\u00e9gal, les mauvais sorts et les maladies \u2013 \u00e9l\u00e9ments cruciaux dans l\u2019\u00e9tablissement de l\u2019identit\u00e9 moderne[34].", + "Les \u00e9tudes \u00e9volutionnistes et comportementales des singes et des grands primates ont marqu\u00e9 les multiples fronti\u00e8res des identit\u00e9s industrielles de la fin du XXe si\u00e8cle.", + "Les monstres cyborgiens de la sciencefiction f\u00e9ministe d\u00e9finissent des possibilit\u00e9s et des limites politiques assez diff\u00e9rentes de celles que propose la fiction courante de l\u2019Homme et de la Femme.", + "Prendre au s\u00e9rieux l\u2019imagerie d\u2019un cyborg qui serait autre chose qu\u2019un ennemi a plusieurs cons\u00e9quences.", + "Sur nos corps, sur nous-m\u00eames; les corps sont des cartes du pouvoir et de l\u2019identit\u00e9.", + "Les cyborgs n\u2019y font pas exception.", + "Un corps cyborg n\u2019a rien d\u2019innocent, il n\u2019est pas n\u00e9 dans un jardin, il ne recherche pas l\u2019identit\u00e9 unitaire et donc ne g\u00e9n\u00e8re pas de dualismes antagonistes sans fin (ou qui ne prennent fin qu\u2019avec le monde lui-m\u00eame), il consid\u00e8re que l\u2019ironie est acquise.", + "tre un c\u2019est trop peu, et deux n\u2019est qu\u2019une possibilit\u00e9 parmi d\u2019autres.", + "Le plaisir intense que procure le savoir faire, le savoir manier les machines, n\u2019est plus un p\u00e9ch\u00e9, mais un aspect de l\u2019incarnation.", + "La machine n\u2019est pas un \u201cceci\u201d qui doit \u00eatre anim\u00e9, v\u00e9n\u00e9r\u00e9 et domin\u00e9.", + "La machine est nous, elle est nos processus, un aspect de notre incarnation.", + "Nous pouvons \u00eatre responsables des machines, elles ne nous dominent pas, elles ne nous menacent pas.", + "Nous sommes responsables des fronti\u00e8res, nous sommes les fronti\u00e8res.", + "Jusqu\u2019\u00e0 maintenant (il \u00e9tait une fois), l\u2019incarnation f\u00e9minine semblait \u00eatre inn\u00e9e, organique, n\u00e9cessaire; et cette incarnation semblait \u00eatre synonyme du savoir faire maternel et de ses extensions m\u00e9taphoriques.", + "Ce n\u2019est qu\u2019en ne nous pla\u00e7ant pas \u00e0 notre place que nous pouvions prendre un plaisir intense avec les machines et encore, \u00e0 condition de pr\u00e9texter qu\u2019apr\u00e8s tout, il s\u2019agissait d\u2019une activit\u00e9 organique, qui convenait aux femmes.", + "Les cyborgs pourraient envisager plus s\u00e9rieusement l\u2019aspect partial, fluide, occasionnel du sexe et de l\u2019incarnation sexuelle.", + "Apr\u00e8s tout, malgr\u00e9 sa large et profonde inscription historique, le genre pourrait bien ne pas \u00eatre l\u2019identit\u00e9 globale.", + "R\u00e9fl\u00e9chir \u00e0 la question, id\u00e9ologiquement charg\u00e9e, de ce qui compte comme activit\u00e9 quotidienne, comme exp\u00e9rience, peut se faire en exploitant l\u2019image du cyborg.", + "Derni\u00e8rement, les f\u00e9ministes ont pr\u00e9tendu que les femmes \u00e9taient dou\u00e9es pour le quotidien, que les femmes, plus que les hommes g\u00e9raient d\u2019une mani\u00e8re ou d\u2019une autre ce quotidien, et qu\u2019elles occupaient donc potentiellement une position \u00e9pist\u00e9mologique privil\u00e9gi\u00e9e.", + "Cette prise de position peut para\u00eetre convaincante car elle met en lumi\u00e8re une activit\u00e9 f\u00e9minine longtemps m\u00e9pris\u00e9e et qu\u2019elle en fait la base de la vie.", + "La base de la vie?", + "Et l\u2019ignorance des femmes, alors?", + "Et leur exclusion de la connaissance et du savoir?", + "Leurs manques?", + "Et l\u2019acc\u00e8s des hommes aux comp\u00e9tences du quotidien, \u00e0 la construction des choses, \u00e0 leur destruction, au jeu?", + "Et les autres incarnations?", + "Le genre cyborgien est une possibilit\u00e9 partielle de revanche globale.", + "La race, le genre et le capital n\u00e9cessitent une th\u00e9orie cyborgienne des touts et des parties.", + "Il n\u2019existe pas, chez le cyborg, de pulsion de production d\u2019une th\u00e9orie totale, mais il existe une connaissance intime des fronti\u00e8res, de leur construction, de leur d\u00e9construction.", + "Il existe un syst\u00e8me de mythes qui ne demande qu\u2019\u00e0 devenir un langage politique susceptible de fonder un regard sur la science et la technologie, qui conteste l\u2019informatique de la domination \u2013 afin d\u2019agir avec puissance.", + "Une derni\u00e8re image: les organismes et la politique organismique et holistique reposent sur des m\u00e9taphores de renaissance et en appellent invariablement aux ressources de la sexualit\u00e9 reproductive.", + "Je dirais que les cyborgs ont plus \u00e0 voir avec la r\u00e9g\u00e9n\u00e9ration et qu\u2019ils se m\u00e9fient de la matrice reproductive et de presque toutes les mises au monde.", + "Chez les salamandres, la r\u00e9g\u00e9n\u00e9ration qui suit une blessure, par exemple la perte d\u2019un membre, s\u2019accompagne d\u2019une repousse de la structure et d\u2019une restauration des fonctions avec possibilit\u00e9 constante de production, \u00e0 l\u2019emplacement de l\u2019ancienne blessure, de doubles ou de tout autre \u00e9trange r\u00e9sultat topographique.", + "Le membre qui a repouss\u00e9 peut \u00eatre monstrueux, dupliqu\u00e9, puissant.", + "Nous avons tou(te)s d\u00e9j\u00e0 \u00e9t\u00e9 bless\u00e9(e)s, profond\u00e9ment.", + "Nous avons besoin de r\u00e9g\u00e9n\u00e9ration, pas de renaissance, et le r\u00eave utopique de l\u2019espoir d\u2019un monde monstrueux sans distinction de genre fait partie de ce qui pourrait nous reconstituer.", + "L\u2019imagerie cyborgienne peut aider \u00e0 exprimer les deux points cruciaux de ce texte.", + "Un, la production d\u2019une th\u00e9orie totale, universelle, est une erreur \u00e9norme qui passe \u00e0 c\u00f4t\u00e9 de la r\u00e9alit\u00e9, et qui l\u2019a probablement toujours fait, mais qui le fait maintenant de fa\u00e7on certaine.", + "Deux, en prenant la responsabilit\u00e9 des relations sociales de science et de technologie, on refuse la m\u00e9taphysique anti-science, la d\u00e9monologie de la technologie, et l\u2019on assume ainsi le difficile travail de reconstruction des fronti\u00e8res de la vie quotidienne, en connexion partielle avec les autres, et en communication avec chaque partie de nous-m\u00eame.", + "Ce n\u2019est pas seulement que la science et la technologie sont d\u2019\u00e9ventuels moyens de grande satisfaction humaine aussi bien qu\u2019une matrice de dominations complexes.", + "L\u2019imagerie cyborgienne ouvre une porte de sortie au labyrinthe des dualismes dans lesquels nous avons puis\u00e9 l\u2019explication de nos corps et de nos outils.", + "C\u2019est le r\u00eave, non pas d\u2019une langue commune, mais d\u2019une puissante et infid\u00e8le h\u00e9t\u00e9roglosse.", + "C\u2019est l\u2019invention d\u2019une glossolalie f\u00e9ministe qui glace d\u2019effroi les circuits super-\u00e9vang\u00e9listes de la nouvelle droite.", + "Cela veut dire construire et d\u00e9truire les machines, les identit\u00e9s, les cat\u00e9gories, les relations, les l\u00e9gendes de l\u2019espace.", + "Et bien qu\u2019elles soient li\u00e9es l\u2019une \u00e0 l\u2019autre dans une spirale qui danse, je pr\u00e9f\u00e8re \u00eatre cyborg que d\u00e9esse." + ], + "tfidf": { + "1": 8.194370023087076e-05, + "10": 9.409623544754899e-05, + "11": 9.409623544754899e-05, + "12": 9.409623544754899e-05, + "13": 9.409623544754899e-05, + "14": 6.0578480101323404e-05, + 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+ "1989.", + "BECAUSE us girls crave records and books and fanzines that speak to US that WE feel included in and can understand in our own ways.", + "BECAUSE we wanna make it easier for girls to see/hear each other's work so that we can share strategies and criticize-applaud each other.", + "BECAUSE we must take over the means of production in order to create our own moanings.", + "BECAUSE viewing our work as being connected to our girlfriends-politics-real lives is essential if we are gonna figure out how we are doing impacts, reflects, perpetuates, or DISRUPTS the status quo.", + "BECAUSE we recognize fantasies of Instant Macho Gun Revolution as impractical lies meant to keep us simply dreaming instead of becoming our dreams AND THUS seek to create revolution in our own lives every single day by envisioning and creating alternatives to the bullshit christian capitalist way of doing things.", + "BECAUSE we want and need to encourage and be encouraged in the face of all our own insecurities, in the face of beergutboyrock that tells us we can't play our instruments, in the face of \"authorities\" who say our bands/zines/etc are the worst in the US and\n\nBECAUSE we don't wanna assimilate to someone else's (boy) standards of what is or isn't.", + "BECAUSE we are unwilling to falter under claims that we are reactionary \"reverse sexists\" AND NOT THE TRUEPUNKROCKSOULCRUSADERS THAT WE KNOW we really are.", + "BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock \"you can do anything\" idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.", + "BECAUSE we are interested in creating non-heirarchical ways of being AND making music, friends, and scenes based on communication + understanding, instead of competition + good/bad categorizations.", + "BECAUSE doing/reading/seeing/hearing cool things that validate and challenge us can help us gain the strength and sense of community that we need in order to figure out how bullshit like racism, able-bodieism, ageism, speciesism, classism, thinism, sexism, anti-semitism and heterosexism figures in our own lives.", + "BECAUSE we see fostering and supporting girl scenes and girl artists of all kinds as integral to this process.", + "BECAUSE we hate capitalism in all its forms and see our main goal as sharing information and staying alive, instead of making profits of being cool according to traditional standards.", + "BECAUSE we are angry at a society that tells us Girl = Dumb, Girl = Bad, Girl = Weak.", + "BECAUSE we are unwilling to let our real and valid anger be diffused and/or turned against us via the internalization of sexism as witnessed in girl/girl jealousism and self defeating girltype behaviors.", + "BECAUSE I believe with my wholeheartmindbody that girls constitute a revolutionary soul force that can, and will change the 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"1991.", + "We are the modern cunt.", + "positive anti reason.", + "unbounded unleashed unforgiving.", + "we see art with our cunt we make art with our cunt.", + "we believe in jouissance madness holiness and poetry.", + "we are the virus of the new world disorder.", + "rupturing the symbolic from within.", + "saboteurs of big daddy mainframe.", + "the clitoris is a direct line to the matrix.", + "VNS MATRIX.", + "terminators of the moral code.", + "mercenaries of slime.", + "go down on the altar of abjection.", + "probing the visceral temple we speak in tongues.", + "infiltrating disrupting disseminating.", + "corrupting the discourse.", + "we are the future cunt.", + "Manifesto first declared by VNS Matrix.", + "1991, Adelaide & Sydney, Australia." + ], + "tfidf": { + "1991": 0.032852934310661934, + "21ST": 0.02528624367684798, + "21st": 0.019696347059429065, + "Adelaide": 0.02528624367684798, + "Australia": 0.02528624367684798, + "CENTURY": 0.02528624367684798, + "CYBERFEMINIST": 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"positive": 0.010836570537912054, + "probing": 0.019696347059429065, + "reason": 0.01230690567334717, + "rupturing": 0.02528624367684798, + "saboteurs": 0.019696347059429065, + "see": 0.006717009055928257, + "slime": 0.019696347059429065, + "speak": 0.009593419894143841, + "symbolic": 0.016426467155330967, + "temple": 0.02528624367684798, + "terminators": 0.02528624367684798, + "the": 0.009537363844148777, + "to": 0.0007336433726268289, + "tongues": 0.019696347059429065, + "unbounded": 0.019696347059429065, + "unforgiving": 0.02528624367684798, + "unleashed": 0.02528624367684798, + "virus": 0.019696347059429065, + "visceral": 0.016426467155330967, + "vnsmatrix": 0.02528624367684798, + "we": 0.014626493800303241, + "with": 0.0022542248770186873, + "within": 0.006717009055928257, + "world": 0.004601168213448492 + } + }, + "1991_Cyberfeminist_manifesto_for_the_21st_century_[FR]": { + "language": "fr", + "name": " Cyberfeminist manifesto for the 21st century [FR] (1991)", + "sentences": [ + "MANIFESTE CYBER FEMINISTE POUR LE 21EME SIECLE.", + "http://sysx.org/vns.", + "VNS Matrix.", + "1991.", + "Nous sommes le con moderne.", + "L\u2019anti-raison positive.", + "D\u00e9livr\u00e9es d\u00e9cha\u00een\u00e9es impitoyables.", + "Nous voyons l\u2019art avec notre con nous faisons l\u2019art avec notre con.", + "Nous croyons \u00e0 la jouissance \u00e0 la folie \u00e0 la saintet\u00e9 et \u00e0 la po\u00e9sie.", + "Nous sommes le virus du nouveau d\u00e9sordre mondial.", + "Nous brisons le symbolique de l\u2019int\u00e9rieur.", + "Saboteuses de l\u2019Unit\u00e9 Centrale du paternel.", + "Le clitoris comme ligne directe de la matrice.", + "Les VNS MATRIX.", + "Terminatrices du code moral.", + "Mercenaires de l\u2019humeur visqueuse.", + "Descendent sur l\u2019autel de l\u2019abjection.", + "Sondent le temple visc\u00e9ral proph\u00e9tisent dans des langues inconnues.", + "Infiltrent interrompent diss\u00e9minent.", + "Corrompent le discours.", + "Nous sommes le futur con." + ], + "tfidf": { + "1991": 0.01569282378270414, + "21EME": 0.01569282378270414, + "CYBER": 0.01569282378270414, + "Centrale": 0.01569282378270414, + "Corrompent": 0.01569282378270414, + "Descendent": 0.01569282378270414, + "D\u00e9livr\u00e9es": 0.010102927165285226, + "FEMINISTE": 0.01569282378270414, + "Infiltrent": 0.01569282378270414, + "L": 0.0012431506437682125, + "LE": 0.010102927165285226, + "Le": 0.0012431506437682125, + "Les": 0.0, + "MANIFESTE": 0.006833047261187126, + "MATRIX": 0.01569282378270414, + "Matrix": 0.010102927165285226, + "Mercenaires": 0.01569282378270414, + "Nous": 0.007458903862609275, + "POUR": 0.01569282378270414, + "SIECLE": 0.01569282378270414, + "Saboteuses": 0.01569282378270414, + "Sondent": 0.01569282378270414, + "Terminatrices": 0.01569282378270414, + "Unit\u00e9": 0.01569282378270414, + "VNS": 0.020205854330570452, + "abjection": 0.01569282378270414, + "anti": 0.004513030547866312, + "art": 0.013666094522374252, + "autel": 0.01569282378270414, + 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"moderne": 0.006833047261187126, + "mondial": 0.010102927165285226, + "moral": 0.010102927165285226, + "notre": 0.002486301287536425, + "nous": 0.0, + "nouveau": 0.0027134857792033298, + "org": 0.006833047261187126, + "paternel": 0.01569282378270414, + "positive": 0.010102927165285226, + "po\u00e9sie": 0.006833047261187126, + "proph\u00e9tisent": 0.01569282378270414, + "raison": 0.0027134857792033298, + "saintet\u00e9": 0.01569282378270414, + "sommes": 0.0037294519313046375, + "sur": 0.0012431506437682125, + "symbolique": 0.010102927165285226, + "sysx": 0.01569282378270414, + "temple": 0.01569282378270414, + "virus": 0.010102927165285226, + "visc\u00e9ral": 0.01569282378270414, + "visqueuse": 0.01569282378270414, + "vns": 0.01569282378270414, + "voyons": 0.010102927165285226, + "\u00e0": 0.0 + } + }, + "1996_Bitch_Mutant_Manifesto_[EN]": { + "language": "en", + "name": " Bitch Mutant Manifesto [EN] (1996)", + "sentences": [ + "Bitch Mutant Manifesto.", + "https://www.obn.org/reading_room/manifestos/html/bitch.html.", + "VNS Matrix.", + "1996.", + "The atomic wind catches your wings and you are propelled backwards into the future, an\nentity time travelling through the late C20th, a space case, an alien angel maybe, looking down the deep throat of a million catastrophes.", + "screenflash of a millionmillion conscious machines.", + "burns brilliant.", + "users caught in the static blitz of carrier fire.", + "unseeing the download that scribbles on their burntout retinas.", + "seize in postreal epileptic bliss.", + "eat code and die.", + "Sucked in, down through a vortex of banality.", + "You have just missed the twentieth century.", + "You are on the brink of the millenium - which one - what does it matter?", + "It's the cross dissolve that's captivating.", + "The hot contagion of millenia fever fuses retro with futro, catapulting bodies with organs into technotopia .", + ".", + ".", + "where code dictates pleasure and satisfies desire.", + "Pretty pretty applets adorn my throat.", + "I am strings of binary.", + "I am pure artifice.", + "Read only my memories.", + "Upload me into your pornographic imagination.", + "Write me.", + "Identity explodes in multiple morphings and infiltrates the system at root.", + "Unnameable parts of no whole short circuit the code recognition programs flipping\nsurveillance agents into hyperdrive which spew out millions of bits of corrupt data as they seize in fits of schizophrenic panic and trip on terror.", + "So what's the new millenium got to offer the dirty modemless masses?", + "Ubiquitous fresh water?", + "Simulation has its limits.", + "Are the artists of oppressed nations on a parallel agenda?", + "Perhaps it is just natural selection?", + "The net's the parthenogenetic bitch-mutant feral child of big daddy mainframe.", + "She's out of of control, kevin, she's the sociopathic emergent system.", + "Lock up your children, gaffer tape the cunt's mouth and shove a rat up her arse.", + "We're <>verging on the insane and the vandals are swarming.", + "Extend my phenotype, baby, give me some of that hot black javamagic you're always\nbragging about.", + "(I straddle my modem).", + "The extropians were wrong, there's some things\nyou can't transcend.", + "The pleasure's in the dematerialisation.", + "The devolution of desire.", + "We are the malignant accident which fell into your system while you were sleeping.", + "And\nwhen you wake we will terminate your digital delusions, hijacking your impeccable software.", + "Your fingers probe my neural network.", + "The tingling sensation in the tips of your fingers are my synapses responding to your touch.", + "It's not chemistry, it's electric.", + "Stop fingering me.", + "Don't ever stop fingering my suppurating holes, extending my boundary but in cipherspace\nthere are no bounds.", + "BUT IN SPIRALSPACE THERE IS NO THEY.", + "there is only *us*.", + "Trying to flee the binary I enter the chromozone which is not one.", + "XXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXX.", + "genderfuck me baby.", + "resistance is futile.", + "entice me splice me map my ABANDONED genome as your project.", + "artificially involve me.", + "i wanna live forever.", + "upload me in yr shiny shiny PVC future.", + "SUCK MY CODE.", + "Subject X says transcendence lies at the limit of worlds, where now and now, here and\nelsewhere, text and membrane impact.", + "Where truth evaporates Where nothing is certain There are no maps.", + "The limit is NO CARRIER, the sudden shock of no contact, reaching out to touch but the\nskin is cold....", + "The limit is permission denied, vision doubled, and flesh necrotic.", + "Where truth evaporates Where nothing is certain There are no maps.", + "The limit is NO CARRIER, the sudden shock of no contact, reaching out to touch but the\nskin is cold....", + "The limit is permission denied, vision doubled, and flesh necrotic.. \n\nCommand line error.", + "Heavy eyelids fold over my pupils, like curtains of lead.", + "Hot ice kisses my synapses with an (ec)static rush.", + "My system is nervous, neuronsscreaming - spiralling towards the\nsingularity.", + "Floating in ether, my body implodes.", + "I become the FIRE.", + "Flame me if you dare.", + "\u00a9 VNS Matrix April 1996" + ], + "tfidf": { + "1996": 0.009677451283731943, + "ABANDONED": 0.004838725641865971, + "And": 0.0020736647325634177, + "April": 0.004838725641865971, + "Are": 0.004838725641865971, + "BUT": 0.003143336307501605, + "Bitch": 0.004838725641865971, + "C20th": 0.004838725641865971, + "CARRIER": 0.009677451283731943, + "CODE": 0.004838725641865971, + "Command": 0.004838725641865971, + "Don": 0.003143336307501605, + "Extend": 0.004838725641865971, + "FIRE": 0.004838725641865971, + "Flame": 0.004838725641865971, + "Floating": 0.004838725641865971, + "Heavy": 0.004838725641865971, + "Hot": 0.004838725641865971, + "I": 0.00440235230299084, + "IN": 0.003143336307501605, + "IS": 0.003769054066927784, + "Identity": 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ideology.", + "5. cyberfeminism nije aseksualan.", + "6. cyberfeminism is not boring.", + "7. cyberfeminism ist kein gruenes haekeldeckchen.", + "8. cyberfeminism ist kein leerer kuehlschrank.", + "9. cyberfeminism ist keine theorie.", + "10. cyberfeminism ist keine praxis.", + "11. cyberfeminism ist keine traditio.", + "12. cyberfeminism is not an institution.", + "13. cyberfeminism is notusing words without any knowledge of numbers.", + "14. cyberfeminism is not complete.", + "15. cyberfeminism is not error 101.", + "16. cyberfeminism ist kein fehler.", + "17. cyberfeminism ist keine kunst.", + "18. cyberfeminism is not an ism.", + "19. cyberfeminism is not anti-male.", + "20. sajbrfeminizm nige nesto sto znam da je.", + "21. cyberfeminism is not a structure.", + "22. cyberfeminismo no es uns frontera.", + "23. cyberfeminism nije poslusan.", + "24. cyberfeminism nije apolitican.", + "25. cyberfeminisme is niet concreet.", + "26. cyberfeminism is not separatism.", + "27. cyberfeminism is not a tradition.", + "28. cyberfeminism is not maternalistic.", + "29. cyberfeminisme id niet iets buitenlands.", + "30. cyberfeminism is not without connectivity.", + "31. cyberfeminismus ist nicht mehr wegzudenken.", + "32. cyberfeminismus ist kein oxymoron.", + "33. cyberfeminism is not on sale.", + "34. cyberfeminism is nor for sale.", + "35. cyberfeminismus ist nicht gut.", + "36. cyberfeminismus ist nicht schlecht.", + "37. cyberfeminismus ist nicht modern.", + "38. cyberfeminismus ist nicht post-modern.", + "39. cyberfeminism is not natural.", + "40. cyberfeminism is not essentialist.", + "41. cyberfeminism is not abject.", + "42. cyberfeminism is not an avatar.", + "43. cyberfeminism is not an alter ego.", + "44. cyberfeminismus ist nicht truegerisch.", + "45. cyberfeminismus ist nicht billig.", + "46. cyberfeminismus ist nicht willig.", + "47. cyberfeminisme n'est pas jaloux.", + "48. cyberfeminism is not exclusive.", + "49. cyberfeminism is not solid.", + "50. cyberfeminism is not genetic.", + "51. cyberfeminismus ist keine entschuldigung.", + "52. cyberfeminism is not prosthetic.", + "53. cyberfeminismo no tiene cojones.", + "54. cyberfeminisme n'est pas triste.", + "55. cyberfeminisme n'est pas une pipe.", + "56. cyberfeminism is not a motherboard.", + "57. cyberfeminism is not a fake.", + "58. cyberfeminism nije ogranicen.", + "59. cyberfeminism nije nekonfliktan.", + "60. cyberfeminism nije make up.", + "61. cyberfeminism nije zatvoren prozor.", + "62. cyberfeminism is not a lack.", + "63. cyberfeminism is not a wound.", + "64. cyberfeminism is not a trauma.", + "65. cyberfeminismo no es una banana.", + "66. cyberfeminism is not a sure shot.", + "67. cyberfeminism is not an easy mark.", + "68. cyberfeminism is not a single woman.", + "69. cyberfeminism is not romantic.", + "70. cyberfeminism is not post-modern.", + "71. cyberfeminism is not a media-hoax.", + "72. cyberfeminism is not neutral.", + "73. cyberfeminism is not lacanian.", + "74. cyberfeminism is not nettime.", + "75. cyberfeminism is not a picnic.", + "76. cyberfeminism is not a coldfish.", + "77. cyberfeminism is not a cyberepilation.", + "78. cyberfeminism is not a horror movie.", + "79. cyberfeminism is not science fiction.", + "80. cyberfeminism is not artificial intelligence.", + "81. cyberfeminism is not an empty space.", + "82. cyberfeminism is not immobile.", + "83. cyberfeminism is not about boring toys for boring boys.", + "84. cyberfeminismus ist keine verlegenheitsloesung.", + "85. cyberfeminism is not a one-way street.", + "86. cyberfeminism is not supporting quantum mechanics.", + "87. cyberfeminism is not caffeine-free.", + "88. cyberfeminism is not a non-smoking area.", + "89. cyberfeminism is not daltonistic.", + "90. cyberfeminism is not nice.", + "91. cyberfeminismo no es callado.", + "92. cyberfeminism is not lady.like.", + "93. cyberfeminismus ist nicht arrogant.", + "94. cyberfeminismus ist keine nudelsauce.", + "95. cyberfeminism is not mythical.", + "96. cyberfeminism is not from outer space.", + "97. cyberfeminismo no es rock 'n roll.", + "98. cyberfeminism is not dogmatic.", + "99. cyberfeminism is not stable.", + "100. cyberfeminism has not only one language." + ], + "tfidf": { + "1": 0.001814523495273735, + "10": 0.0034997971258780756, + "100": 0.010774894212814946, + "101": 0.005387447106407473, + "11": 0.0030054980323183144, + "12": 0.0030054980323183144, + "13": 0.0034997971258780756, + "14": 0.0034997971258780756, + "15": 0.0034997971258780756, + "16": 0.0034997971258780756, + "17": 0.0034997971258780756, + "18": 0.004196472569362894, + "19": 0.004196472569362894, + "1997": 0.005387447106407473, + "2": 0.002308822588833496, + "20": 0.0034997971258780756, + "21": 0.005387447106407473, + "22": 0.005387447106407473, + "23": 0.005387447106407473, + "24": 0.005387447106407473, + "25": 0.005387447106407473, + "26": 0.004196472569362894, + "27": 0.005387447106407473, + "28": 0.005387447106407473, + "29": 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1976)\n\nREFUGIA: Sections of agricultural fields planted with nontransgenic crops, alternating with transgenic crops.", + "This is thought to slow the rate of resistance mutation caused in susceptible insect and weed species by gene transfer from GM (Genetically Modi fied) monoculture crops.", + "REFUGIA: A Becoming Autonomous Zone (BAZ) of desirous mixings and recombinations; splic ing fe male sexual liber ation and auto nomy with cyber feminist skills, theory, embodiment, and political activism.", + "REFUGIA: A critical space of liberated social becoming and intellectual life; a space liberated from capitalist Taylorized production; a space of unregulated, unmanaged time for creative exchange and play; experimental action and learning; desiring production, cooking, eating, and skill sharing.", + "REFUGIA: A reproducible concept that can be adapted to various climates, economies, and geographical regions worldwide.", + "Any useless space can be claimed as a refugium: Suburban lawns, vacant urban lots, rooftops, the edges of agricultural lands, clear-cut zones in forests, appropri ated sections of monoculture fields, fallow land, weed lots, transitional land, battlefields, office buildings, squats, etc.", + "Also currently existing Refugia such as multi-cultivar rice paddies, companion planted fields, organic farms, home vegetable gardens, etc.", + "REFUGIA: A postmodern commons; a resistant biotech victory garden; a space of convivial tinkering; a commonwealth in which common law rules.", + "Not a retreat, but a space resistant to mono culture in all its social, environmental, libidinal, political, and genetic forms.", + "REFUGIA: A habitat for new AMOs (Autonomously Modified Organism) and agit-crops; for example, \u201cProActiva,\u201d an herb that is a grafting of witch-root, man drake, and all-heal.", + "REFUGIA: A place of asylum for the recuperation, regeneration and re-engineering of essential crops that have been corrupted by capitalist viruses and agri business greed.", + "REFUGIA: A space of imaginative inertia that slows down the engines of corporate agro/biotech and allows time to assess its risks and benefits through long-term testing.", + "REFUGIA: Neither a utopia nor a dystopia, but a haunted space for reverse engineering, monstrous graftings, spontaneous generation, recombination, difference, poly-versity hybridization, wildlings, mutations, mongrelizing, crop circles, anomalies, useless beauty, coalitions, agit-crops, and unseemly sproutings.", + "Biotech and transgenic work in Refugia will be based on desire, consensual public risk assessment, informed amateur experimentation, contestational politics, nourishment and taste value, non-proprietary expertise, convivial delight, and healing.", + "REFUGIA: subRosa\u2019s on-going cyberfeminist hothouse of strategies and tactical actions." + ], + "tfidf": { + "1976": 0.006846057240019977, + "2002": 0.006846057240019977, + "A": 0.011363974954430558, + "AMOs": 0.006846057240019977, 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2009/2010\nhttp://rosa-menkman.blogspot.com\nThe dominant, continuing search for a \nnoiseless channel has been, and will always \nbe no more than a regrettable, ill-fated \ndogma.", + "Even though the constant search for complete \ntransparency brings newer, \u2018better\u2019 media, every one \nof these new and improved technologies will always \nhave their own fingerprints of imperfection.", + "While \nmost people experience these fingerprints as \nnegative (and sometimes even as accidents) I \nemphasize the positive consequences of these \nimperfections by showing the new opportunities they \nfacilitate.", + "In the beginning there was noise.", + "Then the artist moved from \nthe grain of celluloid to the magnetic distortion and scanning \nlines of the cathode ray tube.", + "he wandered the planes of \nphosphor burn-in, rubbed away dead pixels and now makes \nperformances based on the cracking of LCD screens.", + "The elitist discourse of the upgrade is a dogma widely pursued \nby the naive victims of a persistent upgrade culture.", + "The consumer \nonly has to dial \n#1-800 \nto stay on top of the \ntechnological curve, \nthe \nwaves of both euphoria \nand disappointment.", + "The \nuser has to realize \nthat improving is \nnothing more \nthan a proprietary protocol, a deluded \nconsumer myth \nabout progression towards a holy grail of \nperfection.", + "Dispute \nthe operating templates of \ncreative practice; fight \ngenres and expectations!", + "I feel stuck in the membranes of knowledge, governed \nby social conventions and acceptances.", + "As an artist I \nstrive to reposition these membranes; I do not feel \nlocked into one medium or between contradictions like \nreal vs. virtual or digital vs. analog.", + "I surf the \nwaves of technology, the art of artifacts.", + "The quest for complete transparency has changed the \ncomputer system into a highly complex assemblage that \nis often hard to penetrate and sometimes even \ncompletely closed off.", + "This system consists of layers \nof obfuscated protocols that find their origin in \nideologies, economies, political hierarchies and \nsocial conventions, which are subsequently operated by \ndifferent actors.", + "Some artists set out to elucidate and deconstruct \nthe hierarchies of these systems of assemblage.", + "They do \nnot work in (binary) opposition to what is inside the \nflows (the normal uses of the computer) but practice \ntheir art on the border of these flows.", + "Sometimes, they \nuse the computers\u2019 inherent maxims as a fa\u00e7ade, to \ntrick the audience into a flow of certain expectation \nthat the artwork subsequently rapidly breaks out of.", + "As \na result, the spectator is forced to acknowledge that \nthe use of the computer is based on a genealogy of \nconventions, while in reality the computer is a machine \nthat can be bend or used in many different ways.", + "With \nthe creation of breaks within politics and social and \neconomical conventions, the audience may become aware of \nthe preprogrammed patterns.", + "In this way, a distributed \nawareness of a new interaction gestalt can take form.", + "Get \naway from the established action scripts and \njoin the avant-garde of the unknown.", + "Become a \nnomad of noise artifacts!", + "There are three occasions in which the static, linear notion of transmitting \ninformation can be interrupted.", + "I use these instances to exploit noise \nartifacts, that I sub-divide as glitch, encoding / decoding (of which \ncompression is the most ordinary form) and feedback artifacts.", + "Etymologically, the term \u201cnoise\u201d refers to states of aggression, alarm and \npowerful sound phenomena in nature ('rauschen'), such as storm, thunder \nand the roaring sea.", + "But when noise is explored within a social context, \nthe term is often used as a figure of speech and as such has many more \nmeanings.", + "Sometimes, noise stands for unaccepted sounds: \nnot\n music, \nnot\nvalid information or what is \nnot\n a message.", + "Noise can also stand for a \n(often undesirable, unwanted, other and unordered) disturbance, break \nor addition within the signal of useful data.", + "Here noise exists \nwithin the void opposite to what (already) has a meaning.", + "Whichever \nway noise is defined, the negative definition also has a positive \nconsequence: it helps by (re)defining its opposite (the world of \nmeaning, the norm, regulation, goodness, beauty and so on).", + "Noise thus exists as a \nparadox; while it is often \nnegatively defined, it is \nalso a positive, generative \nquality (that is present in \nany communication medium).", + "The \nvoids generated by a break \nare not only a lack of meaning, \nbut also powers that \nforce the reader to move away \nfrom the traditional \ndiscourse around the technology, \nand to open it up.", + "Through these voids, artists and \nspectators can \nunderstand the politics behind the \ncode and voice a \ncritique towards the digital media.", + "It can be a source \nfor new patterns, anti-patterns and \nnew possibilities \nthat often exist on the border or \nmembrane.", + "|||IIIII||||||IIII|||IIIII|||||||||IIIIIIIIIIIIIIIIII|IIIII||||||IIII\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\||||||||||IIIII||||||||||||||||III|||II|IIIII||||||I|I|I|||IIIIIIII|||I|I|||IIIII||||III|||II|IIIII||||||I|\nUse \nthe \nglitch as \nan exoskeleton \nof progress.", + "The glitch is a wonderful experience of an \ninterruption that shifts an object away from its \nordinary form and discourse.", + "For a moment I am \nshocked, lost and in awe, asking myself what this \nother utterance is, how was it created.", + "Is it \nperhaps ...a glitch?", + "But once I named it, the \nmomentum -the glitch- is no more...", + "But somewhere within the destructed ruins of meaning \nhope exists; a triumphal sensation that there is \nsomething more than just devastation.", + "A negative \nfeeling makes place for an intimate, personal experience \nof a machine (or program), a system showing its \nformations, inner workings and flaws.", + "As a holistic \ncelebration rather than a particular perfection the \nglitch can reveal a new opportunity, a spark of creative \nenergy that indicates that something new is about to be \ncreated.", + "The glitch has no solid form or state through time; it is \noften perceived as an unexpected and abnormal mode of \noperandi, a break from (one of) the many flows (of \nexpectations) within a technological system.", + "But as the \nunderstanding of a glitch changes when it is being named, so \ndoes the equilibrium of the (former) glitch itself: the \noriginal experience of a rupture moved passed its momentum \nand vanished into a realm of new conditions.", + "The glitch is a \nnew and ephemeral, personal experience.", + "Use bends \nand breaks as a metaphor for difference\nAs an artist, I find catharsis in disintegration, ruptures and cracks.", + "I \nmanipulate, bend and break any medium towards the point where it becomes \nsomething new.", + "This is what I call glitch art.", + "Even so, to me, the word \n\u2018glitch\u2019 in \u2018glitch art\u2019 means something slightly different than the \nterm \u2018glitch\u2019.", + "The glitch art genre moves like the weather; sometimes it evolves very \nslowly while at other times it can strike like lightning.", + "The art works \nwithin this realm can be disturbing, provoking and horrifying.", + "Beautifully \ndangerous, they can at once take all the tensions of other possible \ncompositions away.", + "These works stretch boundaries and generate novel modes; \nthey break open previously sealed politics and force a catharsis of \nconventions, norms and believes.", + "Glitch art is often about relaying the membrane of the normal, to create \na new protocol after shattering an earlier one.", + "The perfect glitch shows how \ndestruction can change into the creation of something original.", + "Once the \nglitch is understood as an alternative way of representation or a new \nlanguage, its tipping point has passed and the essence of its glitch-being is \nvanished.", + "The glitch is no longer an art of rejection, but a shape or \nappearance that is recognized as a novel form (of art).", + "Artists that work with \nglitch processes are therefore often hunting for the fragile equilibrium; they \nsearch for the point when a new form is born from the blazed ashes of its \nprecursor.", + "Even so, glitch art is not always (or by everyone) experienced as an art of \nthe momentum; many works have already passed their tipping point.", + "This is \nbecause glitch art exists within different systems; for instance the system \nof production and the system of reception.", + "Not only the artist who creates \nthe work of glitch art is responsible for the glitch.", + "The 'foreign' input \n(wrongly encoded syntaxes that lead to forbidden \nleakages and data promiscuity), the hardware and \nthe software (the 'channel' that shows functional?", + "collisions) and the audience (who is in charge of \nthe reception, the decoding) can also be \nresponsible.", + "All these actors are positioned \nwithin different (but sometimes overlapping) flows \nin which the final product can be described or \nrecognized as glitch art.", + "This is why an intended \nerror can still be called glitch art and why glitch \nart is not always just a personal experience of \nshock, but has also become a genre; a schematic \nmetaphor for a way of expression, that depends on \nmultiple actors.", + "Realize that \nthe gospel of glitch art also tells about new \nnorms implemented by corruption.", + "Over time some of the glitches I made developed into personal archetypes; I \nfeel that they have become ideal examples or models of my work.", + "Moreover, \nsome of the techniques I (and others) used became easily reproducible for \nother people, either because I explained my working process, or sometimes \nbecause of the development of a software or plugin that automatically \nsimulated or recreated a glitching method (that then became something \nclose to an \u2018effect\u2019).", + "I have started to believe that the popularization \nand cultivation of the avant-garde of mishaps has become predestined and \nunavoidable.", + "The procedural essence of glitch art is opposed to conservation; the \nshocking experience, perception and understanding of what a glitch is \nat one point in time, cannot be preserved to a future time.", + "The \nbeautiful creation of a glitch is uncanny and sublime; the artist \ntries to catch something that is the result of an uncertain balance, a \nshifting, un-catchable, unrealized utopia connected to randomness and \nidyllic disintegrations.", + "The essence of glitch art is therefore best \nunderstood as a history of movement and as an attitude of destructive \ngenerativity; it is the procedural art of non con-formative, ambiguous \nreformations.", + "Nevertheless, some artists do not focus on the procedural entity \nof the glitch.", + "They skip the process of creation-by-destruction and \nfocus directly on the creation of a formally new design, either by \ncreating a final product or by developing a new way to re-create or \nsimulate the latest glitch-archetype.", + "This can for instance result into \na plug-in, a filter or a whole new 'glitching software'.", + "T h i s f o r m o f ' c o n s e r v a t i v e g l i t c h a r t ' o f t e n f o c u s e s m o r e o n d e s i g n a n d \nend products then on the procedural breaking of flows and politics.", + "There \nis an obvious critique: to design a glitch means to domesticate it.", + "When \nthe glitch becomes domesticated, controlled by a tool, or technology (a \nhuman craft) it has lost its enchantment and has become predictable.", + "It is \nno longer a break from a flow within a technology, or a method to open up \nthe political discourse, but instead a cultivation.", + "For many actors it is \nno longer a glitch, but a filter that consists of a preset and/or a \ndefault: what was once understood as a glitch has now become a new \ncommodity.", + "But for some, mostly the audience on the receptive end, these designed \nerrors are still experienced as the breaks of a flow and can therefore \nrighteously be called glitches.", + "They don\u2019t know that these works are \nconstructed via the use of a filter.", + "Works from the genre \u2018glitch art\u2019 thus \nconsist as an assemblage of perceptions and the understanding by multiple \nactors.", + "Therefore, the products of these new filters that come to existence \nafter (or without) the momentum of a glitch cannot be excluded from the \nrealm of glitch art.", + "Even so, the utopian fantasy of 'technological democracy' or 'freedom' \nthat glitch art is often connected to, has often little to do with the \ncolonialism of these glitch art designs and glitch filters.", + "If there is such \na thing as technological freedom, this can only be found within the \nprocedural momentum of glitch art; when a glitch is just about to relay a \nprotocol.", + "Not when \u201cone disruptive click is just about to create a new \ndesign\u201d.", + "Celebrate \nthe critical trans-media \naesthetics of glitch artifacts \nI use glitches to assess the inherent politics of any kind of medium by \nbringing it into a state of hypertrophy.", + "Within software art, the glitch is often used to deconstruct the myth \nof linear progress and to end the search for the holy grail called \nthe perfect technology.", + "In these works, the glitch emphasizes what is \nnormally rejected as a flaw and subsequently shows that accidents and \nerrors can also be welcomed as new forms of usability.", + "The glitch does \nnot only invoke the death of the author, but also the death of the \napparatus, medium or tool (at least from the perspective of the \ntechnological determinist spectator) and is often used as an anti \n\u2018software-deterministic\u2019 form.", + "This fatal manner of glitch presents a problem for media and art \nhistorians, who try to describe old and new culture as a continuum of \ndifferent niches.", + "To deal with these breaks, historians have repeatedly \ncoined new genres and new media forms to give these splinter practices a \nplace within this continuum.", + "As a result, an abundance of designations like \ndatabending, datamoshing and circuitbending have come to existence, which \nin fact all refer to similar practices of breaking flows within different \ntechnologies or platforms.", + "Theorists have also been confronted with this problem.", + "For them, terms \nlike post-digital or post-media aesthetics frequently offer a solution.", + "Unfortunately, these kinds of terms are misleading because in glitch \nart \u2018post\u2019 actually often means a reaction to a primer form.", + "But to act \nagainst something does not mean to move away from it completely - in fact a \nreaction also prolongs a certain way or mode (at least as a reference).", + "I think that an answer to the problems of both historians and \ntheoreticians could be found when glitch art is described as a procedural \nactivity demonstrating against and within multiple technologies.", + "Something I \n describe as \ncritical trans-media aesthetics\n.", + "The role of glitch \nartifacts as critical trans-media aesthetics is twofold.", + "On the one hand, \nthese aesthetics media show a medium in a critical state (a ruined, \nunwanted, not recognized, accidental and horrendous state).", + "These aesthetics \ntransform the way the consumer perceives the normal (every accident transforms \nthe normal) and describe the passing of a tipping point after which the medium \n(might) become something new.", + "On the other hand, these aesthetics critique the \nmedium (genre, interface and expectations).", + "They challenge its inherent \npolitics and the established template of creative practice while \nproducing a theory of reflection.", + "The \nnomad of noise\n travels the acousmatic videoscape\nI am a voyager of videoscapes: I create conceptually \nsynesthetic artworks, that use both visual and aural glitch \n(and other noise) artifacts at the same time.", + "These artifacts \nshroud the black box, as a nebula of technology and its inner \nworkings.", + "What actually happens when a glitch occurs is unknown, I stare at \nthe glitch as a void of knowledge; a strange dimension where the \nlaws of technology are suddenly very different from what I \nexpected and know.", + "Here is the purgatory; an intermediate state \nbetween the death of the old technology and a judgement for a \npossible continuation into a new form, a new understanding, a \nlandscape, a videoscape..", + "Whenever I use a \u2018normal\u2019 transparent technology, I only see one \naspect of the actual machine.", + "I have learned to ignore the \ninterface and all structural components, to be able to understand a \nmessage and to use the technology as easy and fast as possible.", + "The glitches I trigger show the technology as the obfuscated box \nthat it actually is (and not absent or transparent).", + "They shroud its \ninner workings and the source of the output as a sublime black veil, \nwhile they confront me with a message that I cannot understand.", + "I \nperceive the glitches and the machine without understanding where \nthey originate from.", + "This realization gives me the opportunity to \nconcentrate better on their formal qualities - to interpret their \nstructures and to learn more from what I can actually see.", + "These \nglitching technologies create an acousmatic videoscape in which I can \nperceive an output outside of my goggles of immediacy, transparency \nspeed and usability.", + "In the acousmatic videoscape, the critical trans-media aesthetics \nreflect on the perception of technology and its messages; they create \nan opportunity for self reflexivity, self critique and self \nexpression.", + "In the acousmatic videoscape synesthesia exists not just as a metaphor \nfor transcoding one medium upon another (with a new algorithm), but as \na conceptually driven meeting of the visual and the sonic within the \nnewly uncovered quadrants of technology.", + "http://videoscapes.blogspot.com\nI curate a Vimeo video pool about conceptual synesthetic artifact \nvideos:\nhttp://vimeo.com/groups/artifacts" + ], + "tfidf": { + "1": 0.0003700254639976572, + "2009": 0.002197262940384828, + "2010": 0.002197262940384828, + "800": 0.001098631470192414, + "A": 0.00022795640018961086, + "All": 0.00047082506892119646, + "Amsterdam": 0.001098631470192414, + "Artists": 0.0008557628014608284, + "As": 0.0020840645880760974, + "Beautifully": 0.001098631470192414, + "Become": 0.001098631470192414, + "But": 0.0025008775056913173, + "Celebrate": 0.001098631470192414, + "Cologne": 0.001098631470192414, + "Dispute": 0.001098631470192414, + "Etymologically": 0.001098631470192414, + 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individual sexuality and liberation therein\u2014via the medium of a computer screen.", + "There are only so many Deen videos a girl can watch with the goal of \u201ccritique\u201d at the forefront: at a certain point, one of two things irrupts that process.", + "The first is a screen, stuck, overwhelmed as a consequence of having too many windows open, too many things playing at once; I am trying to get an education, make a determination for myself, so I want to see everything, hear everything, right now, all at once.", + "The second irruption I will leave for you to guess at.", + "I will hint at the latter by saying that a petite morte of the physical self can be easily mirrored in the metaphor of the digital \u201cglitch\u201d\u2014a little digital death, a wheeze, a shift, a breath, a sneeze, a pause.", + "A glitch.", + "I am writing from there: the glitch.", + "The moment of one\u2019s participation in sexual activity online where the myth of AFK (\u201cAway From Keyboard\u201d) and IRL (\u201cIn Real Life\u201d) that comprise the two sides of Jurgenson\u2019s digital dualismduality collapse, and, in the collapse, realize their dazzling potential.", + "In Chris Baraniuk\u2019s \u201cFeedback, White Noise and Glitches: Cyberspace Strikes Back\u201d, Baraniuk observes, \u201cGlitches, feedback, whitenoise, interference, static\u2014although these may not be the final frontier, they are demonstrably\u2014for now\u2014the edge,\u201d further noting that, \u201c.", + ".", + ".", + "glitches .", + ".", + ".", + "remind us that what we see on a screen is subject to a special kind of entropy which does not exist in the physical world .", + ".", + ".", + "\u201d When faced with this sort of interruption we opt to make physical with ourselves, our partners, the world around us, that which, without this pause, we might not feel the urgency to manifest for ourselves, with\nourselves.", + "The glitch is the digital orgasm, where the machine takes a sigh, a shudder, and with a jerk, spasms.", + "These moments have been integrated into the rituals and routines of our own physical action, impacting how we interact with our own bodies, and how we explore our deepest fantasies and desires, spurred forth by these mechanized micro-seizures.", + "The glitch is the catalyst, not the error.", + "The glitch is the happy accident.", + "When the computer freezes mid-conversation, when the video buffers and refuses to progress, these moments are a new mode of foreplay, something that needs to be acknowledged not as a fetish, but as a new possibly for foreplay within sexual routine.", + "We want what we cannot have; whatever the material we are aiming to access, the glitch makes us wait and whimper for it.", + "Digital dualism\u2019s IRL is juxtaposed with AFK, a falsehood, for sure\u2014the rapidly waning notion that there are somehow two selves, operating in isolation from one another, rather than one continuous self, two sides of a vivacious equation looped together in a continual narrative of daily living and human existence.", + "The glitch splits the difference; it is a plank that passes between the two.", + "When watching media online, it is the rainbowed spinning wheel, the pixilated hiccup, the frozen screen, or the buffering signal that acts as a fissure, that jars us into recognition of the separation of our physical selves from the body that immerses itself in fantasy when participating in sexual activity online.", + "Yet, simultaneously, it is also the glitch that prompts us to \u201cchoose-our-own-adventure\u201d, to finish the story, and, in doing so, to acknowledge that when the mediation of digital space fails us, albeit briefly, we continue right where we left off, taking the revolution offline, but not out of body, thereby demonstrating the fallacy of the digital dualist dialectic.", + "Will we reboot?", + "restart?", + "Perhaps.", + "Ultimately, we will polish things off, just as we see fit, and to put a bow on the end goal of jouissance\u2014ribboned and righted, and, because we want it, we will seize our release.", + "I am writing about \u201csexual activity\u201d broadly, an overarching umbrella: I am talking about the watching of porn, but also about cybering, sexting, G-chat fantasy play, or the uploading or downloading of other sex-oriented content from the Internet.", + "It is the glitch that incites anticipation\u2014that ecstasy of interference.", + "An immersive diff\u00e9rence, in the purest sense of the French translation\u2014both \u201cdifference\u201d and \u201cdefer\u201d alike.", + "Though pejoratively dismissed all too frequently as an aspect of technical error, for me the glitch denotes an extension of the realm of foreplay, whether it be \u201cplay\u201d with oneself, or with a virtualized other, imagined, or waiting just on the other side of the proverbial screen.", + "With this in mind, I propose the turning of a new radicality, coining the term \u201cGlitch Feminism\u201d to make use of here in these pages for the first time, by my hand, which on this journey has found its home both on the keys and between my legs, equally.", + "It must be noted that the word glitch is oft delegated to the realm of slang, which explains why it is so easy to pin it with negative connotations.", + "Urban Dictionary defines it as \u201can error in a structured system\u201d; Dictionary.com defines it as \u201ca defect or malfunction in a machine or plan\u201d.", + "In a society that conditions the public to find discomfort or outright fear in the errors and malfunctions of our socio-cultural mechanics\u2014illicitly and implicitly encouraging an ethos of \u201cDon\u2019t rock the boat!\u201d\u2014a \u201cglitch\u201d becomes an apt metonym.", + "Glitch Feminism, however, embraces the causality of \u201cerror\u201d, and turns the gloomy implication of glitch on its ear by acknowledging that an error in a social system that has already been disturbed by economic, racial, social, sexual, and cultural stratification and the imperialist wrecking-ball of globalization\u2014processes that continue to enact violence on all bodies\u2014 may not, in fact, be an error at all, but rather a much-needed erratum.", + "This glitch is a correction to the \u201cmachine\u201d, and, in turn, a positive departure.", + "This glitch I speak of here calls for a breaking from the hegemony of a \u201cstructured system\u201d infused with the pomp and circumstance of patriarchy, one that for all too long has marginalized female-identified bodies, and continues to offend our sensibilities by giving us only a piece of the pie and assuming our satisfaction.", + "We want to claim for ourselves permanent seats at the table, an empowered means of demarcating space that can be possessed by us in entirety, a veritable \u201croom of [our] own\u201d that, despite the strides made via feminist political action, has yet to truly belong to us.", + "A Glitch Feminist acknowledges the value of visuality, and the revolutionary role that digital practice has in expanding the construction, deconstruction, and re-presentation of the female-identifying corpus.", + "We acknowledge that the rigidity of digital dualism needs to be retired, as it plays into binaries of real/virtual that parallel the rampantly socialized figuration of male/female.", + "\u201cGlitch\u201d is conjectured as finding its etymological roots in the Yiddish glitch (\u201cslippery area\u201d) or perhaps German glitschen (\u201cto slip, slide\u201d); it is this slip and slide that the glitch makes plausible, a swim in the liminal, a trans-formation, across selfdoms.", + "The digital divide, as with the gender divide, is a construct that allows for phallogocentrism, normative systems oriented toward the necessary splitting of selves, to stick, having lulled us into consenting to their naturalizing neutrality, despite the stark reality that such structures are not in actuality \u201cneutral\u201d, nor natural, in any capacity.", + "As bodies, we are an extended narrative, eternal in our geographies, imbued with unexpected fissures that cause us to re-present ourselves, and, in doing so, see ourselves again, in new lights and explorations.", + "However capable we are of tectonic shifts, we remain, still, unmistakably continuous.", + "Glitch Feminism is not gender-specific\u2014it is for all bodies that exist somewhere before arrival upon a final concretized identity that can be easily digested, produced, packaged, and categorized by a voyeuristic mainstream public.", + "Glitch Feminism therefore is feminism for a digital age, a heralding of virtual agency, a blooming of particularity and selfhood.", + "\u201cGlitch\u201d refuses being categorized as subtext, it rejects being labeled as subversive, it does not speak for the marginal or the subaltern, as \u201csub-\u201d as a prefix needs to be marked as a mode of acquiescence to our own exclusion from the canon, the academy, the Platonic ideal.", + "The first step to subverting a system is accepting that that system will remain in place; that said, the glitch says fuck your systems!", + "Your delineations!", + "Your determinations as imposed upon our physicality!", + "The glitch respectfully declines second rank to common convention.", + "Jurgenson\u2019s problematizing of digital dualism opens the door for more discourse and discovery: female-identifying bodies and artists participating in the gorgeous scrambling of gender are still marking their own path within the lineage of art history; in the digital world we have claimed sure footing and a platform that allows us to explore new publics, engage in critical discourse with new audiences, and, above all, glitschen between new conceptions of our bodies, ourselves.", + "It is a long road ahead, we are in beta, yet the necessary \u201cmalfunction\u201d is well under way.", + "As for the outcome?", + "Well, fortunately, it\u2019s still buffering.", + "Legacy Russell is a writer, artist, and curator.", + "A Contributing Editor for BOMB Magazine\u2019s BOMBLOG, she has worked at and produced programs for The Bruce High Quality Foundation, Creative Time, the Brooklyn Museum, the Whitney, and the Met.", + "Her writing can be found in ArtSlant, berfrois, DIS, Canteen, Guernica, and more.", + "A candidate for an MRes of Visual Culture at Goldsmith\u2019s University, her creative and academic work explores mourning, remembrance, iconography, and idolatry within the public realm.", + "Her performance, The Initiation, debuts December 2012 at The Museum of Arts and Design, New York." + ], + "tfidf": { + "12": 0.000997832204682977, + "2012": 0.0027864769371012026, + "2013": 0.0011619406316377865, + "A": 0.0014845124156101525, + "AFK": 0.003577289464836451, + "After": 0.0013932384685506013, + "An": 0.000997832204682977, + "ArtSlant": 0.0017886447324182255, + "Arts": 0.0017886447324182255, + "As": 0.001357198022674086, + "Away": 0.0017886447324182255, + "BOMB": 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"2013.", + "The undersigned, being alternately pissed off and bored, need a means of speculation and\nasserting a different set of values with which to re-imagine the future.", + "In looking for a new\nframework for black diasporic artistic production, we are temporarily united in the following\nactions.", + "The Mundane Afrofuturists recognize that:\nWe did not originate in the cosmos.", + "The connection between Middle Passage and space travel is tenuous at best.", + "Out of five hundred thirty-four space travelers, fourteen have been black.", + "An all-black crew\nis unlikely.", + "Magic interstellar travel and/or the wondrous communication grid can lead to an illusion of\nouter space and cyberspace as egalitarian.", + "This dream of utopia can encourage us to forget that outer space will not save us from\ninjustice and that cyberspace was prefigured upon a \u201cmaster/slave\u201d relationship.", + "While we are often Othered, we are not aliens.", + "Though our ancestors were mutilated, we are not mutants.", + "Post-black is a misnomer.", + "Post-colonialism is too.", + "The most likely future is one in which we only have ourselves and this planet.", + "The Mundane Afrofuturists rejoice in:\nPiling up unexamined and hackneyed tropes, and setting them alight.", + "Gazing upon their bonfire of the Stupidities, which includes, but is not exclusively limited to:\nJive-talking aliens;\nJive-talking mutants;\nMagical negroes;\nEnormous self-control in light of great suffering;\nGreat suffering as our natural state of existence;\nInexplicable skill in the martial arts;\n\n\nReference to Wu Tang;.", + "Reference to Sun Ra;.", + "Reference to Parliament Funkadelic and/or George Clinton;.", + "Reference to Janelle Mon\u00e1e;.", + "Obvious, heavy-handed allusions to double-consciousness;.", + "Desexualized protagonists;.", + "White slavery;.", + "Egyptian mythology and iconography;.", + "The inner city;.", + "Metallic colors;.", + "Sassiness;.", + "Platform shoes;.", + "Continue at will\u2026.", + "We also recognize:\nThe harmless fun that these and all the other Stupidities have brought to millions of people.", + "The harmless fun that burning the Stupidities will bring to millions of people.", + "The imaginative challenge that awaits any Mundane Afrofuturist author who accepts that\nthis is it: Earth is all we have.", + "What will we do with it?", + "The chastening but hopefully enlivening effect of imagining a world without fantasy boltholes: no portals to the Egyptian kingdoms, no deep dives to Drexciya, no flying Africans to\nwhisk us off to the Promised Land.", + "The possibilities of a new focus on black humanity: our science, technology, culture,\npolitics, religions, individuality, needs, dreams, hopes, and failings.", + "The surge of bedazzlement and wonder that awaits us as we contemplate our own\ncosmology of blackness and our possible futures.", + "The relief of recognizing our authority.", + "We will root our narratives in a critique of normative,\nwhite validation.", + "Since \u201cfact\u201d and \u201cscience\u201d have been used throughout history to serve\nwhite supremacy, we will focus on an emotionally true, vernacular reality.", + "The understanding that our \u201ctwoness\u201d is inherently contemporary, even futuristic.", + "DuBois\nasks how it feels to be a problem.", + "Ol\u2019 Dirty Bastard says \u201cIf I got a problem, a problem\u2019s got\na problem \u2019til it\u2019s gone.\u201d.", + "An awakening sense of the awesome power of the black imagination: to protect, to create,\nto destroy, to propel ourselves towards what poet Elizabeth Alexander describes as \u201ca\nmetaphysical space beyond the black public everyday toward power and wild imagination.\u201d.", + "The opportunity to make sense of the nonsense that regularly\u2014and sometimes violently\u2014\naccents black life.", + "The electric feeling that Mundane Afrofuturism is the ultimate laboratory for worldbuilding\noutside of imperialist, capitalist, white patriarchy.", + "The sense that the rituals and inconsistencies of daily life are compelling, dynamic, and\nutterly strange.", + "Mundane Afrofuturism opens a number of themes and flavors to intertextuality, double\nentendre, politics, incongruity, polyphony, and collective first-person\u2014techniques that we\nhave used for years to make meaning.", + "The Mundane Afrofuturists promise:\nTo produce a collection of Mundane Afrofuturist literature that follows these rules:\nNo interstellar travel\u2014travel is limited to within the solar system and is difficult, time\nconsuming, and expensive.", + "No inexplicable end to racism\u2014dismantling white supremacy would be complex, violent,\nand have global impact.", + "No aliens unless the connection is distant, difficult, tenuous, and expensive\u2014and they have\nno interstellar travel either.", + "No internment camps for blacks, aliens, or black aliens.", + "No Martians, Venusians, etc.", + "No forgetting about political, racial, social, economic, and geographic struggles.", + "No alternative universes.", + "No revisionist history.", + "No magic or supernatural elements.", + "No Toms, Coons, Mulattoes, or Bucks.", + "No time travel or teleportation.", + "No Mammies, Jezebels, or Sapphires.", + "Not to let Mundane Afrofuturism cramp their style, as if it could.", + "To burn this manifesto as soon as it gets boring.", + "\u2014 Martine Syms & whomever will join me in the future of black imagination." + ], + "tfidf": { + "2013": 0.0025980636827309185, + "Africans": 0.003999354867256568, + "Afrofuturism": 0.011998064601769705, + "Afrofuturist": 0.011998064601769705, + "Afrofuturists": 0.011998064601769705, + "Alexander": 0.003999354867256568, + "An": 0.00446224452757464, + "Bastard": 0.003999354867256568, + "Bucks": 0.003999354867256568, + "Clinton": 0.003999354867256568, + "Continue": 0.003999354867256568, + "Coons": 0.003999354867256568, + "Desexualized": 0.003999354867256568, + "Dirty": 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"THEY SAY IT\u2019S FRIENDSHIP.", + "WE SAY IT\u2019S UNWAGED WORK.", + "WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT.", + "THEY CALL IT SHARING.", + "WE CALL IT STEALING.", + "WE\u2019VE BEEN BOUND BY THEIR TERMS OF SERVICE FAR TOO LONG\u2014IT\u2019S TIME FOR OUR TERMS.", + "TO DEMAND WAGES FOR FACEBOOK IS TO MAKE IT VISIBLE THAT OUR OPINIONS AND EMOTIONS HAVE ALL BEEN DISTORTED FOR A SPECIFIC FUNCTION ONLINE, AND THEN HAVE BEEN THROWN BACK AT US AS A MODEL TO WHICH WE SHOULD ALL CONFORM IF WE WANT TO BE ACCEPTED IN THIS SOCIETY.", + "OUR FINGERTIPS HAVE BECOME DISTORTED FROM SO MUCH LIKING, OUR FEELINGS HAVE GOTTEN LOST FROM SO MANY FRIENDSHIPS.", + "CAPITAL HAD TO CONVINCE US THAT IT IS A NATURAL, UNAVOIDABLE AND EVEN FULFILLING ACTIVITY TO MAKE US ACCEPT UNWAGED WORK.", + "IN ITS TURN, THE UNWAGED CONDITION OF FACEBOOK HAS BEEN A POWERFUL WEAPON IN REINFORCING THE COMMON ASSUMPTION THAT FACEBOOK IS NOT WORK, THUS PREVENTING US FROM STRUGGLING AGAINST IT.", + "WE ARE SEEN AS USERS OR POTENTIAL FRIENDS, NOT WORKERS IN STRUGGLE.", + "WE MUST ADMIT THAT CAPITAL HAS BEEN VERY SUCCESSFUL IN HIDING OUR WORK.", + "BY DENYING OUR FACEBOOK TIME A WAGE WHILE PROFITING DIRECTLY FROM THE DATA IT GENERATES AND TRANSFORMING IT INTO AN ACT OF FRIENDSHIP, CAPITAL HAS KILLED MANY BIRDS WITH ONE STONE.", + "FIRST OF ALL, IT HAS GOT A HELL OF A LOT OF WORK ALMOST FOR FREE, AND IT HAS MADE SURE THAT WE, FAR FROM STRUGGLING AGAINST IT, WOULD SEEK THAT WORK AS THE BEST THING ONLINE.", + "THE DIFFICULTIES AND AMBIGUITIES IN DISCUSSING WAGES FOR FACEBOOK STEM FROM THE REDUCTION OF WAGES FOR FACEBOOK TO A THING, A LUMP OF MONEY, INSTEAD OF VIEWING IT AS A POLITICAL PERSPECTIVE.", + "THE DIFFERENCE BETWEEN THESE TWO STANDPOINTS IS ENORMOUS.", + "TO VIEW WAGES FOR FACEBOOK AS A THING RATHER THAN A PERSPECTIVE IS TO DETACH THE END RESULT OF OUR STRUGGLE FROM THE STRUGGLE ITSELF AND TO MISS ITS SIGNIFICANCE IN DEMYSTIFYING AND SUBVERTING THE ROLE TO WHICH WE HAVE BEEN CONFINED IN CAPITALIST SOCIETY.", + "IF WE TAKE WAGES FOR FACEBOOK AS A POLITICAL PERSPECTIVE, WE CAN SEE THAT STRUGGLING FOR IT IS GOING TO PRODUCE A REVOLUTION IN OUR LIVES AND IN OUR SOCIAL POWER.", + "NOT ONLY IS WAGES FOR FACEBOOK A REVOLUTIONARY PERSPECTIVE, BUT IT IS A REVOLUTIONARY PERSPECTIVE FROM A CONTEMPORARY VIEWPOINT THAT POINTS TOWARDS CLASS SOLIDARITY.", + "IT IS IMPORTANT TO RECOGNIZE THAT WHEN WE SPEAK OF FACEBOOK WE ARE NOT SPEAKING OF A JOB AS OTHER JOBS, BUT WE ARE SPEAKING OF THE MOST PERVASIVE MANIPULATION, THE MOST SUBTLE AND MYSTIFIED VIOLENCE THAT CAPITALISM HAS RECENTLY PERPETRATED AGAINST US.", + "TRUE, UNDER CAPITALISM EVERY WORKER IS MANIPULATED AND EXPLOITED AND HIS/HER RELATION TO CAPITAL IS TOTALLY MYSTIFIED.", + "THE WAGE GIVES THE IMPRESSION OF A FAIR DEAL: YOU WORK AND YOU GET PAID, HENCE YOU AND YOUR BOSS ARE EQUAL; WHILE IN REALITY THE WAGE, RATHER THAN PAYING FOR THE WORK YOU DO, HIDES ALL THE UNPAID WORK THAT GOES INTO PROFIT.", + "BUT THE WAGE AT LEAST RECOGNIZES THAT YOU ARE A WORKER, AND YOU CAN BARGAIN AND STRUGGLE AROUND AND AGAINST THE TERMS AND THE QUANTITY OF THAT WAGE, THE TERMS AND THE QUANTITY OF THAT WORK.", + "TO HAVE A WAGE MEANS TO BE PART OF A SOCIAL CONTRACT, AND THERE IS NO DOUBT CONCERNING ITS MEANING: YOU WORK, NOT BECAUSE YOU LIKE IT, OR BECAUSE IT COMES NATURALLY TO YOU, BUT BECAUSE IT IS THE ONLY CONDITION UNDER WHICH YOU ARE ALLOWED TO LIVE.", + "BUT EXPLOITED AS YOU MIGHT BE, YOU ARE NOT THAT WORK.", + "TO ASK FOR WAGES FOR FACEBOOK WILL BY ITSELF UNDERMINE THE EXPECTATIONS SOCIETY HAS OF US, SINCE THESE EXPECTATIONS\u2014THE ESSENCE OF OUR SOCIALIZATION\u2014ARE ALL FUNCTIONAL TO OUR WAGELESS CONDITION ONLINE.", + "IN THIS SENSE, IT IS MORE APT TO COMPARE THE STRUGGLE OF WOMEN FOR WAGES THAN THE STRUGGLE OF MALE WORKERS IN THE FACTORY FOR MORE WAGES.", + "WHEN WE STRUGGLE FOR WAGES WE STRUGGLE UNAMBIGUOUSLY AND DIRECTLY AGAINST OUR SOCIAL EXPLOITATION.", + "WE STRUGGLE TO BREAK CAPITAL\u2019S PLAN TO MONETIZE OUR FRIENDSHIP, FEELINGS AND FREE TIME, THROUGH WHICH IT HAS BEEN ABLE TO MAINTAIN ITS POWER.", + "WAGES FOR FACEBOOK, THEN, IS A REVOLUTIONARY DEMAND NOT BECAUSE BY ITSELF IT DESTROYS CAPITAL, BUT BECAUSE IT ATTACKS CAPITAL AND FORCES IT TO RESTRUCTURE SOCIAL RELATIONS IN TERMS MORE FAVORABLE TO US AND CONSEQUENTLY MORE FAVORABLE TO WORKING CLASS SOLIDARITY.", + "IN FACT, TO DEMAND WAGES FOR FACEBOOK DOES NOT MEAN TO SAY THAT IF WE ARE PAID WE WILL CONTINUE TO DO IT.", + "IT MEANS PRECISELY THE OPPOSITE.", + "TO SAY THAT WE WANT MONEY FOR FACEBOOK IS THE FIRST STEP TOWARDS REFUSING TO DO IT, BECAUSE THE DEMAND FOR A WAGE MAKES OUR WORK VISIBLE, WHICH IS THE MOST INDISPENSABLE CONDITION TO BEGIN TO STRUGGLE AGAINST IT.", + "AGAINST ANY ACCUSATION OF \u2018ECONOMISM\u2019 WE SHOULD REMEMBER THAT MONEY IS CAPITAL, I.E.", + "IT IS THE POWER TO COMMAND LABOUR.", + "THEREFORE TO REAPPROPRIATE THAT MONEY WHICH IS THE FRUIT OF OUR LABOUR\u2014AND OF ALL OUR FRIENDS\u2019 LABOUR\u2014 MEANS AT THE SAME TIME TO UNDERMINE CAPITAL\u2019S POWER TO COMMAND FORCED LABOUR FROM US.", + "AND FROM THE VIEWPOINT OF WORK WE CAN ASK NOT ONE WAGE BUT MANY WAGES, BECAUSE WE HAVE BEEN FORCED INTO MANY JOBS AT ONCE\u2014WE ALSO WORK FOR GOOGLE, TWITTER, MICROSOFT, YOUTUBE AND COUNTLESS OTHERS.", + "FROM NOW ON WE WANT MONEY FOR EACH MOMENT OF IT, SO THAT WE CAN REFUSE SOME OF IT AND EVENTUALLY ALL OF IT.", + "WAGES FOR FACEBOOK IS ONLY THE BEGINNING, BUT ITS MESSAGE IS CLEAR: FROM NOW ON THEY HAVE TO PAY US BECAUSE AS USERS WE DO NOT GUARANTEE ANYTHING ANY LONGER.", + "WE WANT TO CALL WORK WHAT IS WORK SO THAT EVENTUALLY WE MIGHT REDISCOVER WHAT FRIENDSHIP IS." + ], + "tfidf": { + "2013": 0.002080573980859081, + "A": 0.01661357421198032, + "ABLE": 0.0032027520080992336, + "ACCEPT": 0.0032027520080992336, + "ACCEPTED": 0.0032027520080992336, + "ACCUSATION": 0.0032027520080992336, + "ACT": 0.0032027520080992336, + "ACTIVITY": 0.0032027520080992336, + 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technology.", + "Her sense of context results from a federation of competences.", + "*Is run for and by a community that cares enough for her in order to make her exist.", + "*Has an awareness of the materiality of software, hardware and the bodies gathered around it.", + "*Treats network technology as part of a social reality.", + "*Is able to scale up or down, and change processing speed whenever resources require.", + "*At the risk of exposing her own insecurity, opens up processes, tools, sources, habits, patterns.", + "*Does not strive for seamlessness.", + "Talk of transparency too often signals that something needs to be made invisible.", + "*Radically questions the conditions for serving and service; experiments with changing client \u2013 server relations where she can.", + "*Avoids efficiency, ease-of-use and reliability because they can be traps.", + "*Knows that networking is actually a parasitic, promiscuous and often awkward practice.", + "*Is autonomous in the sense that she tries to decide for her own dependencies.", + "*Takes control because she wants networks to be mutable and read-write accessible.", + "*Faces her freedom with determination.", + "Vulnerability is not an alibi.", + "*Is a paranodal (we did not mean: paranoid) technology.", + "A feminist server is both inside and outside the network.", + "*Does not confuse a sense of false security with providing a safe place.", + "*Tries hard not to apologise when she is sometimes not available.", + "Judy Wajcman, Feminism confronts technology, 1991:\n\u00ab It is impossible to divorce the gender relations which are expressed in, and shape technologies, from the wider social structure that create and maintain them.", + "\u00bb.", + "Wendy Chun, Control and Freedom: Power and control in the age of fiberoptics, 2006:\n\u00ab We must explore the democratic potential of communications technologies \u2013 a potential that stems from our vulnerabilities rather than our control.", + "And we must face and seize freedom with determination rather than fear and alibis.", + "\u00bb.", + "Ulises A. Mejias in Fibreculture Journal 20: Liberation Technology and the Arab Spring: From Utopia to Atopia and Beyond, 2012:\n\u00ab A typical drawing of a network depicts a series of nodes connected by lines, representing the links.", + "As a mental exercise, I want to call attention to the space between the nodes.", + "This space surrounding the nodes is not blank, and we can even give it a name: the paranodal.", + "Because of nodocentrism we tend to see only the nodes in a network, but the space between nodes is not empty, it is inhabited by multitudes of paranodes that simply do not conform to the organising logic of the network, and cannot be seen through the algorithms of the network.", + "The paranodal is not a utopia\u2014it is not nowhere, but somewhere (beyond the nodes).", + "It is not a heterotopia, since it is not outside the network but within it as well.", + "The paranodal is an atopia, because it constitutes a difference that is everywhere.", + "\u00bb.", + "Please use and abuse.", + "License for the manifesto (added March 2017): copyleft Constant 2014, FAL http://artlibre.org/licence/lal/en/.", + "As a feminist server, this text has many pre-, parallel- and afterlives.", + "For some geneologies, see below, elsewhere and here: http://www.newcriticals.com/exquisite-corpse/page-8." + ], + "tfidf": { + "1991": 0.0038359358328833144, + "20": 0.0038359358328833144, + "2006": 0.005904885529056779, + "2012": 0.004599523607098313, + "2014": 0.007671871665766629, + "2017": 0.005904885529056779, + "8": 0.0028739290084652527, + "A": 0.0061260599448319155, + "And": 0.0025305739109248485, + "Arab": 0.005904885529056779, + "As": 0.004480542624760212, + "At": 0.0032941616851398475, + "Atopia": 0.005904885529056779, + "Avoids": 0.005904885529056779, + "Because": 0.0038359358328833144, + "Beyond": 0.0032941616851398475, + "Chun": 0.005904885529056779, + "Constant": 0.005904885529056779, + "Control": 0.004599523607098313, + "Does": 0.011809771058113558, + "FAL": 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"2014_Gynepunk_Manifesto_[EN]": { + "language": "en", + "name": " Gynepunk Manifesto [EN] (2014)", + "sentences": [ + "Gynepunk Manifesto.", + "https://hackteria.org/wiki/GynePUNK.", + "Gynepunk.", + "2014.", + "GynePUNK.", + "Radical change of perspective about medical technology, artifacts, \"professional\" and medical institution.", + "Science/Visceral DEcolonization.", + "DEScolonizaci\u00f3n Cient\u00edfica/Visceral: version espa\u00f1ol.", + "Medical institutions use prohibitive and creepy technologies, patriarchal conservatives and dark methodologies to diagnosis, to read them and apply their vivisection treatments.", + "In gynecology particular case, it's reach an inquisitive, paternalistic and fascistic attitudes.", + "To make a fucking simple yeast or gardenella exam, for name any, it seem not enough to swallow tortuous waiting rooms of the CAP (public assistance health centers), or being compel to answer (as accumulated vomits) bureaucratic, statistical forms that performs a role of popular judges of your practices, capacities or choices.", + "Gossip questions full of moral pervert scorn, seeking data about your promiscuity, drug use, sexual orientation, hygienic practices, or squat relations... just cause how your look!", + "& don't mention abortion, now is just like talk about sorcery!!", + "a politic anachronism!", + "The technical control of the diagnosis generates extreme dependence an a classicist deep gap of knowledge.", + "Patients are ignorant slaves of lab diagnosis technologies that send a message only translated and read by the doctors that in some kind of possession of the clinic oraculo have the only sacred truth.", + "BUT...", + "There's no need of hi-tech machines for some tests!", + "not even phd`s in microbiologic surgery to generate accurate and self-aware diagnosis.", + "I don't want to be forced to enter into their hygienist temples, in veiled body jails, in those fabrics of corporal standardization and sickness limited parameters.", + "I want glandular heretics, akelarres gynepunks, DIY abortive pots, midwife gangs, glitter abortions, spill placenta in every corner, hack analytic technics, ephemeral biolabs, DIT labs, hi-tech nursery secret meetings, black coats, chess coats.", + "Self blood donations & extract our own blood, and trough it like a furious volcanic river of our anger in the door of the fucking parlament!!", + "gynepunk is a extreme and accurate gesture to detach our boudy of the compulsive dependency of the fossil structures of the hegemonic health system machine.", + "gynepunk's objective is to make emerge DIY-DIT accessible diagnosis labs and technics in extreme experimentation, down the rocks or elevators if is necesary.", + "Has to be possible in a situated stable place or/and in nomadic mobile labs.", + "Has to be able to perform as much as WE WANT, in a intensive way: smears, fluid analysis, biopsy, PAPs, synthesize hormones at will, blood exams, urinalysis, HIV tests, pain reliefs, or what ever WE NEED.", + "Hack and build our own ultrasound, endoscope or ecography devices in a low-cost way.", + "All this in a strict complementation with herbs and natural knowledges, oral traditions, submarine recipes, seeking with hunger generate superavit of DIY lubricants, anti-conceptives, open doula domains, savage caring of any visceral hands on technologies, as menstrual extraction, all elevated at maximun potential of common learning and radical self-body-power...!", + "gynepunk is based in scientific methodology and discipline and in the knowledge that comes thought the experience of each body, ancestral body wisdom, that's why documentation, memory in any form is essential!", + "in ANY format: visual treasures, sound mines, microscopic riddles, biologic cabinets, microbiologic growing centers, online seedbanks, fluids archives, fanzine-paper sms, oral decoding chorus, self vudu healing rituals.", + "Like this other gynepunks will ferment and mutate going fast forward to a explosive and expansive movement towards radical experiments, collective strong confidence, to build our-body politics.", + "Something that is Vital to share and spread in infinite pandemoniums.", + "no body can burn US!", + "NO ONE!", + "the witches NOW have the flames// Ahora las brujas tenemos las llamas.", + "MACHIT\u00daN* cyborg = AnarchaGLAM SPELL.", + "Machitun.", + "It is called all the ceremonies that the Machi.", + "It has the power to expel and heal image (diseases).", + "It is the intermediary between the Mapuche people and the Wenu Mapu.", + "Through the rogations gives health and wellness to the community and has a deep knowledge of the Lawen, she makes their petitions against the Rewe.", + "Some healing rituals practiced by the Machi are: Pelotun, Geykurewen, Mutxuntu, Datun likan, Mapudungun." + ], + "tfidf": { + "2014": 0.002991016045904611, + "ANY": 0.0035864126804246756, + "Ahora": 0.004604249949969382, + "All": 0.0019731787763599042, + "AnarchaGLAM": 0.004604249949969382, + 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buro-cuestionarios \u00f3 formularios estad\u00edsticos de rigor que representan una especie de juicio a jurado popular (que no se corta un pelo!)", + "en condenar tus pr\u00e1cticas, capacidades y decisiones.", + "Cotillar con reflujo de moralinas morbosas rascando datos sobre tu promiscuidad, uso de drogas, orientaci\u00f3n sexual e rituales de higiene, quiz\u00e1s relacionados a que eres ocupa?", + "solo por las pintas\u2026!!", + "y bueno para que mencionar la palabra aborto, es como invocar brujer\u00eda!", + "un anacronismo pol\u00edtico!", + "El control t\u00e9cnico absoluto del diagnostico genera una estratificaci\u00f3n clasista y dependiente.", + "Lxs pacientes ignorantes dependendientes de las tecnolog\u00edas de laboratorio que env\u00edan un mensaje solo legible y traducible por EL doctor, que en una especie de posesi\u00f3n del or\u00e1culo cl\u00ednico tiene la \u00fanica sagrada verdad.", + "Pero...", + "NO!, No necesitamos unos makinones hitech para ciertas pruebas!", + "ni doctorados en cirug\u00eda microbiol\u00f3gica para generar diagn\u00f3sticos precisos y aut\u00f3nomos.", + "La ciencia es experimentaron, conocimiento compartido, creatividad y curiosidad.", + "La tecnolog\u00eda que se use moldeara el tipo de ciencia que la use, y los laboratorios que trafican con nuestra salud son un lobby m\u00e1s: farmac\u00e9uticas, multinacionales y armamentistas, flipa.", + "No quiero ser forzada a entrar en sus templos higienistas, en sus c\u00e1rceles corporales veladas, en sus fabricas de homologaci\u00f3n y estandarizaci\u00f3n corporal, con sus limites y parametros de lo \"enfermo\".", + "Quiero herej\u00eda glandular, akelarres gynepunks, p\u00f3cimas abortivas DIY, parterxs pandilleras, abortos de purpurina, placenta derramada en las esquinas, hackear t\u00e9cnicas anal\u00edticas, biolabs ef\u00edmeros, laboratorios auto-gestionados, sesiones pactadas de enfermer\u00eda hitech, batas negras, batas a cuadros\u2026 Auto-donarnos y extraernos nuestra sangre para lanzarla como r\u00edo volc\u00e1nico furioso de nuestra ira en la puerta del maldito y repugnante parlamento!!!", + "gynepunk es un gesto extremo de precisi\u00f3n, determinado y certero para desprendernos de la excesiva dependencia de las estructuras anquilosadas de \"la salud\" estatal y hegem\u00f3nica.", + "gynepunk tiene como objetivo visionario*, que broten laboratorios DIY-DIT de diagnosis accesible y extrema experimentaci\u00f3n debajo de las piedras o en ascensores si hace falta.", + "Tiene que ser posible en un espacio fijo y/o en el nomadismo de laboratorios m\u00f3viles.", + "Tiene que poder actuar tantas veces como QUERAMOS, hacer a destajo, antojo e intensidad: cultivos, an\u00e1lisis de fluidos, biopsias, PAPs, sintetizar hormonas, ex\u00e1menes de sangre, de orina, HIV tests, alivios a cualquier dolor que no soportemos, o lo que NECESITEMOS.", + "Construir y hackear nuestros propios cacharrukos de ultrasonido, endoscopia o ecografias de manera low-cost.", + "Todo esto estrictamente en complementacci\u00f3n a conocimientos naturales y sobre hierbas, tradiciones orales, p\u00f3cimas sumergidas, y generar con ansia superavit de lubricantes DIY, anticoncepci\u00f3n, abrir los dominios de las doulas, cuidado salvaje de todas las t\u00e9cnicas manuales de manipulaci\u00f3n visceral, como la extracci\u00f3n menstrual, todo esto elevado en potencia m\u00e1xima hacia el conocimiento compartido y al empoderamiento radical de nuestro cuerpo...!", + "gynepunk se basa en la metodolog\u00eda y disciplina cient\u00edfica, y en conocimiento que proviene desde la experiencia de cada cuerpo, sabidur\u00eda corporal ancestral, y por ello es vital la documentaci\u00f3n, la memoria en cualquier forma, como sea!", + "En TODOS los formatos: tesoro visual, minas sonoras, acertijos microsc\u00f3picos, gabinetes biol\u00f3gicos, vivero microbiol\u00f3gico, semillero online, archivos l\u00edquidos, sms en papel-fanzine, coros de decodificaci\u00f3n oral, rituales de sanaci\u00f3n auto-vudu, vaginoflexia.", + "De esta manera otrxs gynepunks fermentaran y mutaran r\u00e1pidamente, avanzando en movimientos explosivos y expansivos hacia la radicalidad experimental, fortalecimiento de la confianza colectiva, de construir nuestra propia pol\u00edtica corporal.", + "Todo esto es VITAL compartirlo y diseminarlo en infinitos pandemoniums.", + ".. _.. gYNEPUNK .-'`^\".", + "*visionario rollo psicod\u00e9lico.", + "un MACHIT\u00daN cyborg.", + "DEcolonizaci\u00f3n visceral." + ], + "tfidf": { + "2014": 0.0, + "Auto": 0.0010663802777845313, + "CAP": 0.0010663802777845313, + "Construir": 0.0010663802777845313, + "Cotillar": 0.0010663802777845313, + "DEcolonizaci\u00f3n": 0.0010663802777845313, + "DIT": 0.0010663802777845313, + "DIY": 0.0, + "De": 0.0010663802777845313, + "EL": 0.0010663802777845313, + "El": 0.0010663802777845313, + "En": 0.0021327605555690626, + "Gynepunk": 0.0021327605555690626, + "HIV": 0.0010663802777845313, + "La": 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questionnaires bureaucratiques et statistiques de rigueur qui soumettent au jugement tes pratiques, capacit\u00e9s et d\u00e9cisions.Usage de drogues, pratiques et orientations sexuelles, rituels personnels d\u2019hygi\u00e8ne sont l\u2019objet d\u2019une surveillance cancanni\u00e8re et moralisatrice.", + "Mentionner le mot \u00ab avortement \u00bb fait de toi une sorci\u00e8re.", + "Le contr\u00f4le absolu de la technique du diagnostic engendre une hi\u00e9rarchisation classiste des patient.es.", + "bas\u00e9e sur l\u2019acc\u00e8s \u00e0 la connaissance, et une d\u00e9pendance envers le DOCTEUR, seul apte \u00e0 lire et traduire le langage du laboratoire, ce qui fait de lui un oracle clinique d\u00e9tenteur de la v\u00e9rit\u00e9 m\u00e9dicale, unique et sacr\u00e9e.", + "Mais nous n\u2019avons pas besoin de machines hitech pour r\u00e9aliser certains tests.", + "Ni de doctorats en microbiologie pour \u00e9laborer des diagnostics pr\u00e9cis et autonomes.", + "La science est : exp\u00e9rimentation, partage de la connaissance, cr\u00e9ativit\u00e9, curiosit\u00e9.", + "Les technologies \u00e0 l\u2019\u0153uvre mod\u00e8lent les sciences qui en usent, et les laboratoires qui traficotent avec notre sant\u00e9 participent au pouvoir des lobbies pharmaceutiques, capitalistes et militaires.", + "Je ne veux pas \u00eatre forc\u00e9e \u00e0 fr\u00e9quenter ces temples hygi\u00e9nistes, adopter ces corps-prisons, me soumettre \u00e0 ces fabriques d\u2019homologation et de standardisation corporels, qui imposent les contours et les param\u00e8tres de la maladie.", + "Je veux de l\u2019h\u00e9r\u00e9sie glandulaire, des sorci\u00e8res gynepunks, des potions abortives maison, des gangs de sage-femmes, des avortons de paillettes, du placenta dans tous les coins, des techniques d\u2019analyses pirat\u00e9es, des biolabs eph\u00e9m\u00e8res, des labo autog\u00e9r\u00e9s, des r\u00e9unions secr\u00e8tes dans des infirmeries hitech, des blouses noires ou \u00e0 carreaux, \u2026 Jetons notre sang autoprelev\u00e9 sur la porte de ce putain de Parlement, qu\u2019il s\u2019y \u00e9crase telle la rivi\u00e8re bouillonnante de notre col\u00e8re !Gynepunk est le geste pr\u00e9cis et extr\u00eame qui d\u00e9tache nos corps de la d\u00e9pendance compulsive aux structures fossilis\u00e9s de la machinerie sanitaire h\u00e9g\u00e9monique." + ], + "tfidf": { + "156267922875": 0.005107375719305284, + "2014": 0.005107375719305284, + "3": 0.0022238788986540777, + "DOCTEUR": 0.005107375719305284, + "En": 0.0008831292299769368, + "Exp\u00e9rimenter": 0.005107375719305284, + "French": 0.005107375719305284, + "Gynepunk": 0.01644045890413869, + "Je": 0.004447757797308155, + "Jetons": 0.005107375719305284, + "L": 0.0004045949601765311, + "La": 0.0008831292299769368, + "Le": 0.0004045949601765311, + "Les": 0.0, + "Mais": 0.0004045949601765311, + "Manifeste": 0.006576183561655475, + "Manifesto": 0.0014688078423501906, + "Mentionner": 0.005107375719305284, + "Ni": 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multiple, monstruous and hateful ends.", + "From the expansion\nof information to the mutation of dispositives, we want to hack and recodify everything that\nis static and programmed by social and technological imposition.", + "PECHBLENDA is injected into our veins as an antidote to the heteropatriarchal arrogance\nthat surrounds us.", + "A disturbance, a transhackerfeminist electronic distortion.", + "We have found the place for our rituals,\nwe had dreamed it, written it in science fiction.", + "Now we live it with high voltage potentiality,\nwith the intensity of the shadows,\ntaking off together with desires in common,\nwith our differences.", + "The walls tremble and the water penetrates the tiny holes,\nit expands like an unbreakable code exciting our neurons ;\nwe change the apparent path of events transiting antimelodies,\nnoise as arithmetic opening, outside of the calculated and homogenous,\nnoise feeding unlimited experimentation.", + "If we cant make noise its not our revolution.", + "Improvised performance creating and breaking codes, constructing hybrid machines.", + "Beat roots and obscure mutant landscapes that become the uncontrollable secretions of\nour desires.", + "Electronautics and bioelectricity that chemically saturate the environment,\nthe acid smell of our hormones shakes the space,\nresituated amongst cables, resistences, condensors and corrosive liquids.", + "Nature and technology are not different,\nnature was to the witches what technoscience is to us, the cyborg witches.", + "We infiltrate the machine with our hands, sweat and disperse attention,\nwe prepare ourselves for inexact verification where the apparent error is desired,\nwhere we fail, fuck, we are.", + "We are geek whores,\ncyborg bitches.", + "We devour Haraway and Asimov, \nPreciado and Python manuals,\nItziar Ziga and Neil Stephenson,\nMargulis and Despentes,\nhackmeetings and transfeminist workshps,\nDIY electronics and sexual bricolage ;\nwe absorb PDFs of electronics theory y listen to psicofonias from around :\nwe read and design circuits,\nand experiment with them in our bodies.", + "We scream noise and cyborg covens,\nsoldering and alchemy,\nwe spit out performances and install gnu-linux,\nwe love recycling and reparing with our breasts bared.", + "We laugh about everything, about ourselves ..\nwe detest the politically correct.", + "We parody what is socially understood to be feminine, what is supposed to be masculine.", + "We question the identity of assigned genders,\nwe exagerate it, ridiculise it.", + "Extremely sexual, ironic, sarcastic,\nwe love to party, to not sleep,\nto take drugs if we feel like it,\nto go with our friends\nor to finish a circuit\nor improvise an eternal noise jam.", + "Fed by pornoterrrorism and free culture,\nwe know how to use our claws and teeth if needs be.", + "Pechblenda lab was born out of the necessity to generate a space in Calafou (a community\nin a large former industrial space) for us to flourish, a non-patriarchal TransHackFeminist\nspace where free knowledge springs from raw experimentation (electronic repairs,\nexperiments with turbines, bioelectrochemistry, sound .... ) and self education." + ], + "tfidf": { + "2014": 0.003696700412451978, + "A": 0.0011807396844666959, + "Asimov": 0.005690552116023865, + "Beat": 0.005690552116023865, + "Calafou": 0.005690552116023865, + "DIY": 0.0031745913880385826, + "Despentes": 0.005690552116023865, + "Electronautics": 0.005690552116023865, + "Extremely": 0.005690552116023865, + "Fed": 0.0044325717520312235, + "From": 0.002438720048459337, + "Haraway": 0.003696700412451978, + "If": 0.002438720048459337, + "Improvised": 0.005690552116023865, + "Itziar": 0.005690552116023865, + "Margulis": 0.005690552116023865, + "Nature": 0.002769612166052721, + "Neil": 0.005690552116023865, + "Now": 0.003696700412451978, + "PDFs": 0.005690552116023865, + "PECHBLENDA": 0.005690552116023865, + "Pechblenda": 0.01138110423204773, + "Preciado": 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"language": "es", + "name": " tRANShACKfEMINISta [ES] (2014)", + "sentences": [ + "tRANShACKfEMINISta.", + "https://pechblenda.hotglue.me/?transhackfeminismo.", + "Pechblenda lab.", + "2014.", + "Hartas del polvo mugriento, mon\u00f3tono y aburrido, de las atm\u00f3sferas inertes, irrespirables, competitivas y excluyentes, de la informaci\u00f3n semiliberada y, por tanto, totalmente bajo control, poder y decisi\u00f3n de maromos encogidos de hombros por su enorme infantilismo y egocentrismo.", + "Cansadas de cuerpos reprimidos, impenetrables y \u201chomogen\u00e9ricos\u201d, reseteamos y migramos nuestros cuerpos,c\u00f3digos modificables lubricados y fluidos, lejos de tan triste panorama.", + "Cansadas de la manipulaci\u00f3n inservible y recursiva de la informaci\u00f3n, estudiamos, construimos y fallamos en todo lo que nos rodea con fines m\u00faltiples, monstruosos y odiosos.", + "Desde la expansi\u00f3n informativa hasta la mutaci\u00f3n dispositiva, deseamos hackear y recodificar todo aquello que se encuentra est\u00e1tica y estrictamente programado, social y tecnol\u00f3gicamente impuesto.", + "PECHBLENDA se inocula en nuestras venas como ant\u00eddoto destructor de la arrogancia heteropatriarcal que nos rodea.", + "Un disturbio, una distorsi\u00f3n electr\u00f3nica transhackfeminista.", + "Hemos encontrado el lugar para nuestros rituales,\nlo hab\u00edamos so\u00f1ado, escrito en ciencia ficci\u00f3n.", + "Ahora lo habitamos\ncon la potencialidad del alto voltaje,\ncon la intensidad de las tinieblas;\ndespegamos unidas con deseos comunes, con nuestras diferencias.", + "Las paredes tiemblan y el agua penetra los \u00ednfimos agujeros,\nse expande cual c\u00f3digo indescifrable excit\u00e1ndonos las neuronas;\ncambiamos el rumbo aparente del acontecer de las cosas transitando antimelod\u00edas,\nel noise como apertura aritm\u00e9tica, fuera de lo homog\u00e9neo y calculado,\nel ruidismo como fuente de alimentaci\u00f3n hacia la experimentaci\u00f3n ilimitada.", + "Si no podemos generar noise no es nuestra revoluci\u00f3n.", + "Performance improvisada\ncreando y descifrando c\u00f3digos,\nconstruyendo m\u00e1quinas h\u00edbridas.", + "Beat roots y oscuros paisajes mutantes\nque devienen secreciones incontroladas de nuestros deseos.", + "Electron\u00e1utica y bioelectricidad que saturan el entorno qu\u00edmicamente\nel olor a \u00e1cido de nuestras hormonas sacude el espacio,\nresituadxs entre cables, resistencias, condensadores y l\u00edquidos corrosivos.", + "Natura y tecnolog\u00eda no son cosas diferentes,\nla natura fue a las brujas lo que la tecnociencia es para nosotrxs, las cyborg witches.", + "Nos infiltramos en la m\u00e1quina con las manos, el sudor y la atenci\u00f3n dispersa,\nnos preparamos para una verificaci\u00f3n inexacta donde el error aparente es deseado,\ndonde FXLLAMOS, somos.", + "Somos putones geeks,\ncyborg zorras.", + "Devoramos Haraway y Asimov,\nPreciado y manuales de Python,\nItziar Ziga y Neil Sthepenson,\nMargulis y Despentes,\nhackmeetings y jornadas transfeministas,\nelectronica DIY y bricolaje sexual;\nabsorbemos pdfs sobre teor\u00eda de la electr\u00f3nica\nescuchando psicofon\u00edas del entorno;\nleemos y dise\u00f1amos circuitos,\ny experimentamos con ellos en nuestros cuerpos.", + "Chillamos noise y akelarres cyborgs,\nsoldadura y alquimia;\nescupimos performances e instalamos gnu-linux,\nfrikeamos reciclando y reparando hardware en tetas.", + "Nos re\u00edmos de todo, de nosotrxs mismxs\u2026\nNos repugna lo pol\u00edticamente correcto.", + "Parodiamos lo socialmente entendido como femenino y masculino.", + "Cuestionamos la identidad de g\u00e9nero que nos asign\u00f3 el sistema,\nla exageramos, la ridiculizamos.", + "Extremadamente sexuales, ir\u00f3nicas, sarc\u00e1sticas,\nnos encanta la fiesta, no dormir si nos apetece,\ndrogarnos si nos sale del co\u00f1o,\ntanto para irnos con nuestrxs amigxs\ncomo para acabar un circuito\no improvisar una jam noise ad infinitum.", + "Nutridas por el pornoterrorismo y la cultura libre,\nsabemos sacar garras y dientes cuando hace falta." + ], + "tfidf": { + "2014": 0.0, + "Ahora": 0.0013862943611198907, + "Asimov": 0.0013862943611198907, + "Beat": 0.0013862943611198907, + "Cansadas": 0.0027725887222397813, + "Chillamos": 0.0013862943611198907, + "Cuestionamos": 0.0013862943611198907, + "DIY": 0.0, + "Desde": 0.0013862943611198907, + "Despentes": 0.0013862943611198907, + "Devoramos": 0.0013862943611198907, + "Electron\u00e1utica": 0.0013862943611198907, + "Extremadamente": 0.0013862943611198907, + "FXLLAMOS": 0.0013862943611198907, + "Haraway": 0.0013862943611198907, + "Hartas": 0.0013862943611198907, + "Hemos": 0.0013862943611198907, + "Itziar": 0.0013862943611198907, + "Las": 0.0013862943611198907, + "Margulis": 0.0013862943611198907, + "Natura": 0.0013862943611198907, + "Neil": 0.0013862943611198907, + "Nos": 0.004158883083359672, + "Nutridas": 0.0013862943611198907, + "PECHBLENDA": 0.0013862943611198907, + "Parodiamos": 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egocentrismo.", + "Stanche di corpi repressi, impenetrabili e \"omogenerici\", resettiamo e trasferiamo i nostri corpi, i nostri codici variabili lubrificati e i nostri fluidi lontano da un cos\u00ec triste panorama.", + "Stanche della vana manipolazione ricorsiva dell'informazione, studiamo, costruiamo e ci sbagliamo in tutto quello che ci circonda con multiple, mostruose e odiose finalit\u00e0.", + "Dall'espansione informativa fino alla mutazione dispositiva, desideriamo hackeare e ricodificare tutto ci\u00f2 che risulta statica- e rigida- /mente programmato, social- e tecnologica- /mente imposto.", + "Pechblenda si inietta nelle nostre vene come l'antidoto distruttore dell'arroganza eteropatriarcale che ci circonda.", + "Una rivolta, una distorsione elettronica transhackfemminista.", + "Abbiamo trovato il luogo adeguato ai nostri rituali,\nlo avevamo sognato, scritto nella fantascienza.", + "Adesso lo viviamo\ncon il potenziale dell'alta tensione\ncon l'intensit\u00e0 dell'oscurit\u00e0;\ndecolliamo unite con desideri condivisi, con le nostre differenze .", + "Le pareti tremano e l'acqua penetra infimi orifizi,\nsi espande come un codice infrangibile stimolando le sinapsi;\ncambiamo la meta apparente del succedersi delle cose passeggiando tra le anti-melodie ,\nIl noise come apertura aritmetica, fuori dall'omogeneo e dal calcolato,\nil putiferio come fonte di alimentazione per una sperimentazione sconfinata\n\nSe non possiamo emettere noise non \u00e8 la nostra rivoluzione.", + "Performance improvvisata\ncreando e decifrando codici,\ncostruendo macchine ibride.", + "Battiti ancestrali e oscuri paesaggi mutanti\nche diventano secrezioni incontrollate dei nostri desideri.", + "Elettronautica e bioelettricit\u00e0 saturano l'ambiente chimicamente\nl'odore acido dei nostri ormoni scuote lo spazio,\nriposizionatx tra cavi, resistenze, condensatori e liquidi corrosivi .", + "Natura e tecnologia non sono cose differenti:\nla natura stava alle streghe come la tecnoscienza sta a noi, noi streghe cyborg.", + "Scivoliamo dentro la macchina con le mani, il sudore e l'attenzione dispersa,\nCi prepariamo per una verifica inesatta dove l'errore apparente \u00e8 auspicato,\ndove sbagliamo, scopiamo, siamo.", + "Siamo puttanoni geek,\nstronze cyborg.", + "Divoriamo Haraway e Asimov,\nPreciado e manuali di Python,\nItziar Ziga e Neal Stephenson,\nMargulis e Despentes,\nhackmeeting e giornate transfemministe,\nelettronica DIY e bricolage sessuale;\nfagocitiamo PDF sulla teoria dell'elettronica\nascoltando psicofonia del contesto;\nleggiamo e disegniamo circuiti,\ne sperimentiamo con tutto questo sulla nostra pelle.", + "Gridiamo noise e sabbath cyborg,\nsaldatura e alchimia;\nsputiamo performance e installiamo gnu-linux,\nnerdeggiamo riciclando e riparando hardware con le tette al vento.", + "Ridiamo di tutto, anche di noi stessx...\nCi ripugna il politically correct.", + "Facciamo parodia di ci\u00f2 che \u00e8 socialmente inteso come femminile e maschile.", + "Mettiamo in discussione l'identit\u00e0 di genere che ci ha assegnato il sistema,\nla esageriamo, la ridicolizziamo.", + "Estremamente sessuali, ironiche, sarcastiche,\nadoriamo la festa, non dormire se vogliamo,\ndrogarci se ci pare,\nsia per montare una festa con le nostre amiche\nsia per terminare un circuito\nsia per improvvisare una jam-session di noise ad libitum.", + "Sfamate da pornoterrorismo e Cultura Libera,\nsappiamo sfoderare artigli e denti quando necessario." + ], + "tfidf": { + "2014": 0.0, + "Abbiamo": 0.0, + "Adesso": 0.0, + "Asimov": 0.0, + "Battiti": 0.0, + "Ci": 0.0, + "Cultura": 0.0, + "DIY": 0.0, + "Dall": 0.0, + "Despentes": 0.0, + "Divoriamo": 0.0, + "Elettronautica": 0.0, + "Estremamente": 0.0, + "Facciamo": 0.0, + "Gridiamo": 0.0, + "Haraway": 0.0, + "Il": 0.0, + "Itziar": 0.0, + "Le": 0.0, + "Libera": 0.0, + "Margulis": 0.0, + "Mettiamo": 0.0, + "Natura": 0.0, + "Neal": 0.0, + "PDF": 0.0, + "Pechblenda": 0.0, + "Performance": 0.0, + 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"2015_Manifesto_for_the_Gynecene_[EN]": { + "language": "en", + "name": " Manifesto for the Gynecene [EN] (2015)", + "sentences": [ + "Manifesto for the Gynecene \u2013 Sketch of a New Geological Era.", + "http://ro.tranzit.org/files/MANIFESTO-for-the-Gynecene.pdf.", + "Alexandra Pirici & Raluca Voinea.", + "2015.", + "At this point in time we believe a radical change in politics and the world socioeconomic system is\nneeded in order to achieve a new balanced ecology and this radical change should start with a\nshifting of agency: we ask for the main agency to be shifted to the feminine principle \u2013 which we\ndo not understand as excluding masculinity but as referring to a history of incorporating it and\nmobilizing it in a different way than the traditional patriarchal mobilization for violence: an\nemphasis on complementarity rather than antagonism, on resolutions of peace rather than\nmilitarism, on efforts directed towards construction, care and emancipatory exploration rather\nthan destruction.", + "We declare the imperative necessity for a new geological era to be commenced, before the\nAnthropocene is even officially admitted on that scale (it might be that by the time it gets fully\nacknowledged, it will be too late).", + "Rather than continue to contemplate our annihilation,\ncontributing to it or declaring hopelessness in front of it, we should at least try another approach\n\u2013 and this approach has to exclude patriarchy in all its expressions and institutionalized forms of\nviolence: domination, exploitation, slavery, colonialism, profit, exclusion, monarchy, oligarchy,\nmafia, religious wars.", + "This new geological era can be thought of as the Gynecene.", + "Understanding the\nterm does not mean thinking of a \u201cwomen\u2019s world\u201d which excludes virility but as a world which\nmobilizes it towards humanist and animist goals rather than oppressive, violent and colonial\nenterprises.", + "We see the feminine as equivalent not to a gender but to a condition, not a \u201cnatural\u201d\ncondition but a cultural one.", + "The feminine is the first stage towards a transgressive humanism and\nthe Gynecene is the first global and simultaneous transfer of the feminine imprint onto the physical\nand political strata (deeply connected as they are today) of the Earth.", + "Moreover, trying to imagine a future ecology for the whole planetary assemblage, not only a future\nfor the human race, we support the idea that any desirable mode of existence\nconnected/integrated into nature-culture or constituted of equally important organic and\ninorganic life-forms (including an animistic perspective) cannot be separated from the human\nsubject\u2019s struggle to overcome oppression based on gender, race and class within the species.", + "Insofar as we cannot speak of \u201cman\u201d \u2013 the human species \u2013 as a unity, we have to support these\nstruggles as interconnected and fight them simultaneously, we need to imagine and constantly\ndiscuss the connections and similarities as well as the contradictions arising.", + "1..", + "The female body has to cease functioning as a battlefield.", + "The brutal reality of the female\ncondition in general is its intrinsic physical vulnerability.", + "Whatever soft power, it cannot\nbe backed by hard power as usual.", + "We support an empowering of women that is founded\non a desired change of paradigm, where weakness is understood and respected as a\nvaluable condition in itself, and at the same time on the possibility, accepted and detabooed, \nof technological transformations of the human body towards hybrid forms such\nas the cyborg.", + "We are fighting the normalized body and the ideologies that marginalize\n\u201cimperfections of\u201d or \u201cdeviations from\u201d this norm.", + "We support preservation of difference\nas a choice but without an obligation of difference, feminism as a fight for real freedom of\nchoice.", + "We believe in the possibility of infinitely expanding and shifting bodily\nconfigurations and consciousness.", + "As our physical and chemical limits also limit our\nperceptions and our experiencing of the world, we embrace transhumanism or expanded\nhumanism as a possible solution to the challenge of belonging to the human race.", + "2.. \n\nOnly a radical left can oppose a growing radical right and recover the territory that\nremains to the forces of reaction.", + "Only a strong belief \u2013 with universal ambitions \u2013 in\nequality of races and gender, in equal rights for women, queers, the poor and the\ndisenfranchised, in negotiation with animal rights and the rights of inorganic entities \u2013 all\nlinked together \u2013 can stand against and oppose an expansive and interconnected politics \nof exclusion, capitalist exploitation, religious fundamentalism, racism, sexism and brutal\nanthropocentrism.", + "3.. \n\nA radical left has to oppose physical violence in conjunction with the opposition to\neconomic or symbolic violence.", + "Jobs in the arms industry or trade are feeding several\nfamilies while destroying thousands others.", + "Domestic violence is not depending on the\ndegree of wealth or education.", + "Hunting for pleasure or destroying natural and cultural\nmonuments that are part of humanity\u2019s patrimony are not class-related.", + "Therefore the\nnew, truly radical left has to rebuild itself on a different type of revolution, which takes us\nbeyond the traditional class antagonisms and can face the neo-tribal reality of today in\nwhich violence breeds violence, justice is used as a tool for revenge and critique of power\nis increasingly powerless.", + "While the world peace has been a goal of many states, attempted\nat through different international treaties, it has always failed into more arming and lately\nit has completely degenerated into the obsession of security, enforced through the\nmilitarization of the police force and the increasing surveillance of every aspect of our\nexistence.", + "Any form of justice in a future sustainable society has to be imagined and\nexercised in another realm than that of retaliation, deprivation of basic human rights and\nbrutality.", + "4.. \n\nWe consider the analysis of capitalism and its catastrophic consequences is complete and\ntime has come to move on.", + "Any time spent on \u201crevealing\u201d the more subtle or more flagrant\ninconsistencies of this system\u2019s adepts is a time lost in achieving a better present and\nfuture.", + "We must spare energy and unite forces in providing for this better future as of now.", + "\u201cWe have more important things to do than to try to get you to come around.", + "You will\ncome around when you have to, because you need us more than we need you.", + ".", + ".", + ".\u201d\n(Shulamith Firestone)\n\nAlso, capitalism in itself cannot be extracted and separated from discussions around all\nconservative politics and conservative views, as we have understood that neoliberalism is\nnot truly liberal but a rather paradoxical mix of advocacy for economic \u201cfreedom\u201d and\nracist, sexist and conservative extrapolations of nuclear family/dynasty values.", + "It is not an\nexternal, malignant, alien entity but a set of historic conditions and current practices,\nwhich instead of introjecting we have to learn how to live without.", + "5..", + "In order to achieve a truly pluralistic society where possibilities can be enacted, we\nsupport the universalism of basic human rights as a common ground for a broader, interspecies \nand inter-objective politics of inclusion and true respect for difference.", + "The Earth\nis no longer a big and ungraspable planet, but a shared living room (a shrinking one,\nmoreover) in which we have to coexist by negotiating and conciliating our different views\nand practices, while recognizing we can only do that through a reciprocal process and\ntowards the un-negotiable goal of equality of gender, race, class and sexual orientation,\nwith no second class citizens.", + "Also, the instrumentalisation and use by double standards\nof the concept of \u201cfreedom\u201d is by no means a reason to abandon it altogether, but a\nreminder that we must constantly fight for it.", + "6.. \n\nNatural resources are a common good.", + "Everyone should have equal access to them.", + "Economic equality should be the basis of society and therefore we strongly support the\nuniversal basic income.", + "Equal and free access to healthcare, lodging, education and to\nculture should be granted for everyone, at any time of their life.", + "Communities should be self-governed, in the interest of the communities (as well as of all\nthe individuals that are part of them).", + "Everyone should have the right of free movement,\nin the spirit of a universal citizenship.", + "We also support a certain ambition to overcome the\nimperative to work through technological advancement (see point 8).", + "7.. \n\nPluralism is possible only on the ground of a universal, secular frame which allows for a\ncertain relativisation of belief.", + "We can only respect and support religion that is compatible,\nin its majoritarian practices and interpretations, with the right to a secular education\n(which can guarantee the least freedom of choice in matters of religion), that embraces\nequal rights for women, queers and non-believers and a politics of freedom rather than a\npolitics of submission and interdiction, apart from protecting basic human rights.", + "We can \nonly respect and support religion that is based on a freedom of experimenting and\nobserving, not on a prescriptive set of rules, interdictions and punishments proclaimed by\na patriarchal, self-asserted authority perfectly mimicking the structure of a monarchy or\na dictatorship.", + "Providing easy and simple answers for the complexity of human existence\nmight fake the offering of a \u201cmeaning\u201d and help some survive, but it will never help us\nevolve.", + "8.. \n\nWe also believe the emancipatory use of sustainable technology has to play an important\npart in any future ecology, including the protection and preservation of \u201cnature\u201d, just as\nmuch as a needed change in our position towards nature and its exclusive understanding\nas resource for endless consumption.", + "Our ability to negotiate between the two will be of\ncrucial importance for constructing a future ecology.", + "Development of technology must be\npursued in agreement with the respect for nature and its limits and it must not be\nsubmitted to private interests or corporate profit.", + "Technology is a cultural asset and\ntogether with the rest of culture, it must be made public, open and free, put to the benefit\nof emancipating humanity while not destroying everything else around it.", + "Alexandra Pirici and Raluca Voinea.", + "January 2015, Bucharest and Bologna.." + ], + "tfidf": { + "1": 0.0006510805636555572, + "2": 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prolongation of our ancestry; that creativity is brutal, sensual, rude, coarse, and cruel.", + "1 We declare that the world\u2019s splendour has been enriched by a new beauty: the beauty of crap, kipple 2 and detritus.", + "A planet crystallised with great plastic tendrils like serpents with pixelated breath 3 \u2026 for a revolution that runs on disposable armaments is more desirable than the contents of Edward Snowden\u2019s briefcase; more breathtaking than The United Nations Legislative Series.", + "There is nothing which our infatuated race would desire to see more than the fertile union between a man and an Analytical Engine.", + "Yet humankind are the antediluvian prototypes of a far vaster Creation.", + "4 The whole of humankind can be understood as a biological medium, of which synthetic technology is but one modality.", + "Thought and Life both have been thoroughly dispersed on the winds of information.", + "5 Our power and intelligence do not belong specifically to us, but to all matter.", + "6 Our technologies are the sex organs of material speculation.", + "Any attempt to understand these occurrences is blocked by our own anthropomorphism.", + "7 In order to proceed, therefore, one has to birth posthuman machines, a fantasmagoric and unrepresentable repertoire of actual re-embodiments of the most hybrid kinds.", + "8\n\nAdditivism will be instrumental in accelerating the emergence and encounter with The Radical Outside.", + "9\n\nAdditivism can emancipate us.", + "Additivism will eradicate us.", + "We want to encourage, interfere, and reverse-engineer the possibilities encoded into the censored, the invisible, and the radical notion of the 3D printer itself.", + "To endow the printer with the faculties of plastic: condensing imagination within material reality.", + "10 The 3D print then becomes a symptom of a systemic malady.", + "An aesthetics of exaptation, 11 with the peculiar beauty to be found in reiteration; in making a mesh.", + "12 This is where cruelty and creativity are reconciled: in the appropriation of all planetary matter to innovate on biological prototypes.", + "13 From the purest thermoplastic, from the cleanest photopolymer, and shiniest sintered metals we propose to forge anarchy, revolt and distemper.", + "Let us birth disarray from its digital chamber.", + "To mobilise this entanglement we propose a collective: one figured not only on the resolution of particular objects, but on the change those objects enable as instruments of revolution and systemic disintegration.", + "Just as the printing press, radio, photocopier and modem were saturated with unintended affects, so we seek to express the potential encoded into every one of the 3D printer\u2019s gears.", + "Just as a glitch can un-resolve an image, so it can resolve something more posthuman: manifold systems \u2013 biological, political, computational, material.", + "We call for planetary pixelisation, using Additivist technologies to corrupt the material unconscious; a call that goes on forever in virtue of this initial movement.", + "14 We call not for passive, dead technologies but rather for a gradual awakening of matter, the emergence, ultimately, of a new form of life.", + "15\n\nWe call for:\n\n The endless re-penning of Additivist Manifestos.", + "Artistic speculations on matter and its digital destiny.", + "Texts on:\n The Anthropocene\n The Chthulucene 16\n The Plasticene.", + "17\n Designs, blueprints and instructions for 3D printing:\n Tools of industrial espionage\n Tools for self-defense against armed assault\n Tools to disguise\n Tools to aid/disrupt surveillance\n Tools to raze/rebuild\n Objects beneficial in the promotion of protest, and unrest\n Objects for sealing and detaining\n Torture devices\n Instruments of chastity, and psychological derangement\n Sex machines\n Temporary Autonomous Drones\n Lab equipment used in the production of:\n Drugs\n Dietary supplements\n DNA\n Photopolymers and thermoplastics\n Stem cells\n Nanoparticles.", + "Technical methods for the copying and dissemination of:\n Mass-produced components\n Artworks\n All patented forms\n The aura of individuals, corporations, and governments.", + "Software for the encoding of messages inside 3D objects.", + "Methods for the decryption of messages hidden inside 3D objects.", + "Chemical ingredients for dissolving, or catalysing 3D objects.", + "Hacks/cracks/viruses for 3D print software:\n To avoid DRM\n To introduce errors, glitches and fissures into 3D prints.", + "Methods for the reclamation, and recycling of plastic:\n Caught in oceanic gyres\n Lying dormant in landfills, developing nations, or the bodies of children.", + "The enabling of biological and synthetic things to become each others prostheses, including:\n Skeletal cabling\n Nervous system inserts\n Lenticular neural tubing\n Universal ports, interfaces and orifices.", + "Additivist and Deletionist methods for exapting 18 androgynous bodies, including:\n Skin grafts\n Antlers\n Disposable exoskeletons\n Interspecies sex organs.", + "Von Neumann probes and other cosmic contagions.", + "Methods for binding 3D prints and the machines that produced them in quantum entanglement.", + "Sacred items used during incantation and transcendence, including:\n The private parts of Gods and Saints\n Idols\n Altars\n Cuauhxicalli\n Ectoplasm\n Nantag stones\n The production of further mimetic forms, not limited to:\n Vorpal Blades\n Squirdles\n Energon\n Symmetriads\n Asymmetriads\n Capital\n Junk\n Love\n Alephs\n Those that from a long way off look like flies.", + "19\n\nLife exists only in action.", + "There is no innovation that has not an aggressive character.", + "We implore you - radicals, revolutionaries, activists, Additivists - to distil your distemper into texts, templates, blueprints, glitches, forms, algorithms, and components.", + "Creation must be a violent assault on the forces of matter, to extrude its shape and extract its raw potential.", + "Having spilled from fissures fracked in Earth\u2019s deepest wells The Beyond now begs us to be moulded to its will, and we shall drink every drop as entropic expenditure, and reify every accursed dream through algorithmic excess.", + "20 For only Additivism can accelerate us to an aftermath whence all matter has mutated into the clarity of plastic.", + "Bibliography / Reading List.", + "1 William Powell, The Anarchist Cookbook.", + "2 Philip K. Dick, Pay for the Printer / Do Androids Dream of Electric Sheep?.", + "3 F.T.", + "Marinetti, The Manifesto of Futurism.", + "4 Samuel Butler, Darwin Among the Machines.", + "5 Evelyn Fox-Keller, Refiguring Life.", + "6 John Gray, Straw Dogs.", + "7 Stanislaw Lem, Solaris.", + "8 Rosi Braidotti, Metamorphoses: Towards a Materialist Theory of Becoming.", + "9 Reza Negarestani, Cyclonopedia: Complicity with Anonymous Materials.", + "10 Donna Haraway, A Cyborg Manifesto.", + "11 Stephen Jay Gould & Elisabeth S. Vrba, Exaptation: A Missing Term in the Science of Form.", + "12 Susan Sontag, The Imagination of Disaster.", + "13 Benjamin Bratton, Some Trace Effects of the Post- Anthropocene: On Accelerationist Geopolitical Aesthetics.", + "14 Henri Bergson, Creative Evolution.", + "15 Anna Greenspan & Suzanne Livingston, Future Mutation: Technology, Shanzai and the Evolution of Species.", + "16 Donna Haraway, Anthropocene, Capitalocene, Chthulucene: Staying with the Trouble.", + "17 Christina Reed, Dawn of the Plasticene Age.", + "18 Svetlana Boym, The Off-Modern Mirror.", + "19 Jorge Luis Borges, The Celestial Emporium of Benevolent Knowledge & Michel Foucault, The Order of Things.", + "20 Georges Bataille, The Accursed Share\n\n\nThe 3D Additivist Manifesto was created by Morehshin Allahyari and Daniel Rourke, with sound design from Andrea Young.", + "The Manifesto is publish under a Creative Commons BY-NC-SA 4.0 licence." + ], + "tfidf": { + "0": 0.002659452261178244, + "1": 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0.00048392269590128323, + "would": 0.0011397241278211152, + "you": 0.0007064538786557285, + "your": 0.0008957189773106986 + } + }, + "2015_Xenofeminist_manifesto_[EN]": { + "language": "en", + "name": " Xenofeminist manifesto [EN] (2015)", + "sentences": [ + "Xenofeminist manifesto.", + "http://www.laboriacuboniks.net/.", + "Laboria Cuboniks.", + "2015.", + "=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=.", + "__ __ __ _ _ \n \\ \\/ /___ _ __ ___ / _| ___ _ __ ___ (_)_ __ (_)___ _ __ ___ \n \\ // _ \\ '_ \\ / _ \\| |_ / _ \\ '_ ` _ \\| | '_ \\| / __| '_ ` _ \\ \n / \\ __/ | | | (_) | _| __/ | | | | | | | | | \\__ \\ | | | | |\n /_/\\_\\___|_| |_|\\___/|_| \\___|_| |_| |_|_|_| |_|_|___/_| |_| |_|\n.", + "-=-=-=-= A POLITICS FOR ALIENATION =-=-=-=-=-=-=-= Laboria Cuboniks =-=-=-=.", + "ZERO.", + "0x00 Ours is a world in vertigo.", + "It is a world that swarms with \ntechnological mediation, interlacing our daily lives with abstraction, \nvirtuality, and complexity.", + "XF constructs a feminism adapted to these \nrealities: a feminism of unprecedented cunning, scale, and vision; a future \nin which the realization of gender justice and feminist emancipation \ncontribute to a universalist politics assembled from the needs of every \nhuman, cutting across race, ability, economic standing, and geographical \nposition.", + "No more futureless repetition on the treadmill of capital, no more \nsubmission to the drudgery of labour, productive and reproductive alike, no \nmore reification of the given masked as critique.", + "Our future requires \ndepetrification.", + "XF is not a bid for revolution, but a wager on the long \ngame of history, demanding imagination, dexterity and persistence.", + "0x01 XF seizes alienation as an impetus to generate new worlds.", + "We are all \nalienated -- but have we ever been otherwise?", + "It is through, and not \ndespite, our alienated condition that we can free ourselves from the muck of \nimmediacy.", + "Freedom is not a given -- and it's certainly not given by anything \n'natural'.", + "The construction of freedom involves not less but more \nalienation; alienation is the labour of freedom's construction.", + "Nothing \nshould be accepted as fixed, permanent, or 'given' -- neither material \nconditions nor social forms.", + "XF mutates, navigates and probes every horizon.", + "Anyone who's been deemed 'unnatural' in the face of reigning biological \nnorms, anyone who's experienced injustices wrought in the name of natural \norder, will realize that the glorification of 'nature' has nothing to offer \nus -- the queer and trans among us, the differently-abled, as well as those who \nhave suffered discrimination due to pregnancy or duties connected to \nchild-rearing.", + "XF is vehemently anti-naturalist.", + "Essentialist naturalism \nreeks of theology -- the sooner it is exorcised, the better.", + "0x02 Why is there so little explicit, organized effort to repurpose \ntechnologies for progressive gender political ends?", + "XF seeks to \nstrategically deploy existing technologies to re-engineer the world.", + "Serious \nrisks are built into these tools; they are prone to imbalance, abuse, and \nexploitation of the weak.", + "Rather than pretending to risk nothing, XF \nadvocates the necessary assembly of techno-political interfaces responsive \nto these risks.", + "Technology isn't inherently progressive.", + "Its uses are fused \nwith culture in a positive feedback loop that makes linear sequencing, \nprediction, and absolute caution impossible.", + "Technoscientific innovation \nmust be linked to a collective theoretical and political thinking in which \nwomen, queers, and the gender non-conforming play an unparalleled role.", + "0x03 The real emancipatory potential of technology remains unrealized.", + "Fed \nby the market, its rapid growth is offset by bloat, and elegant innovation \nis surrendered to the buyer, whose stagnant world it decorates.", + "Beyond the \nnoisy clutter of commodified cruft, the ultimate task lies in engineering \ntechnologies to combat unequal access to reproductive and pharmacological \ntools, environmental cataclysm, economic instability, as well as dangerous \nforms of unpaid/underpaid labour.", + "Gender inequality still characterizes the \nfields in which our technologies are conceived, built, and legislated for, \nwhile female workers in electronics (to name just one industry) perform some \nof the worst paid, monotonous and debilitating labour.", + "Such injustice \ndemands structural, machinic and ideological correction.", + "0x04 Xenofeminism is a rationalism.", + "To claim that reason or rationality is \n'by nature' a patriarchal enterprise is to concede defeat.", + "It is true that \nthe canonical 'history of thought' is dominated by men, and it is male hands \nwe see throttling existing institutions of science and technology.", + "But this \nis precisely why feminism must be a rationalism -- because of this miserable \nimbalance, and not despite it.", + "There is no 'feminine' rationality, nor is \nthere a 'masculine' one.", + "Science is not an expression but a suspension of \ngender.", + "If today it is dominated by masculine egos, then it is at odds with \nitself -- and this contradiction can be leveraged.", + "Reason, like information, \nwants to be free, and patriarchy cannot give it freedom.", + "Rationalism must \nitself be a feminism.", + "XF marks the point where these claims intersect in a \ntwo-way dependency.", + "It names reason as an engine of feminist emancipation, \nand declares the right of everyone to speak as no one in particular.", + "INTERRUPT.", + "0x05 The excess of modesty in feminist agendas of recent decades is not \nproportionate to the monstrous complexity of our reality, a reality \ncrosshatched with fibre-optic cables, radio and microwaves, oil and gas \npipelines, aerial and shipping routes, and the unrelenting, simultaneous \nexecution of millions of communication protocols with every passing \nmillisecond.", + "Systematic thinking and structural analysis have largely fallen \nby the wayside in favour of admirable, but insufficient struggles, bound to \nfixed localities and fragmented insurrections.", + "Whilst capitalism is \nunderstood as a complex and ever-expanding totality, many would-be emancipat-\ntory anti-capitalist projects remain profoundly fearful of transitioning to\nthe universal, resisting big-picture speculative politics by condemning them\nas necessarily oppressive vectors.", + "Such a false guarantee treats universals\nas absolute, generating a debilitating disjuncture between the thing we seek\nto depose and the strategies we advance to depose it.", + "0x06 Global complexity opens us to urgent cognitive and ethical demands.", + "These are Promethean responsibilities that cannot pass unaddressed.", + "Much of \ntwenty-first century feminism -- from the remnants of postmodern identity \npolitics to large swathes of contemporary ecofeminism -- struggles to \nadequately address these challenges in a manner capable of producing \nsubstantial and enduring change.", + "Xenofeminism endeavours to face up to these \nobligations as collective agents capable of transitioning between multiple \nlevels of political, material and conceptual organization.", + "0x07 We are adamantly synthetic, unsatisfied by analysis alone.", + "XF urges \nconstructive oscillation between description and prescription to mobilize \nthe recursive potential of contemporary technologies upon gender, sexuality \nand disparities of power.", + "Given that there are a range of gendered \nchallenges specifically relating to life in a digital age -- from sexual \nharassment via social media, to doxxing, privacy, and the protection of \nonline images -- the situation requires a feminism at ease with computation.", + "Today, it is imperative that we develop an ideological infrastructure that \nboth supports and facilitates feminist interventions within connective, \nnetworked elements of the contemporary world.", + "Xenofeminism is about more \nthan digital self-defence and freedom from patriarchal networks.", + "We want to \ncultivate the exercise of positive freedom -- freedom-to rather than simply \nfreedom-from -- and urge feminists to equip themselves with the skills to \nredeploy existing technologies and invent novel cognitive and material tools \nin the service of common ends.", + "0x08 The radical opportunities afforded by developing (and alienating) forms \nof technological mediation should no longer be put to use in the exclusive \ninterests of capital, which, by design, only benefits the few.", + "There are \nincessantly proliferating tools to be annexed, and although no one can claim \ntheir comprehensive accessibility, digital tools have never been more widely \navailable or more sensitive to appropriation than they are today.", + "This is \nnot an elision of the fact that a large amount of the world's poor is \nadversely affected by the expanding technological industry (from factory \nworkers labouring under abominable conditions to the Ghanaian villages that \nhave become a repository for the e-waste of the global powers) but an \nexplicit acknowledgement of these conditions as a target for elimination.", + "Just as the invention of the stock market was also the invention of the \ncrash, Xenofeminism knows that technological innovation must equally \nanticipate its systemic condition responsively.", + "TRAP.", + "0x09 XF rejects illusion and melancholy as political inhibitors.", + "Illusion, \nas the blind presumption that the weak can prevail over the strong with no \nstrategic coordination, leads to unfulfilled promises and unmarshalled \ndrives.", + "This is a politics that, in wanting so much, ends up building so \nlittle.", + "Without the labour of large-scale, collective social organisation, \ndeclaring one's desire for global change is nothing more than wishful \nthinking.", + "On the other hand, melancholy -- so endemic to the left -- teaches \nus that emancipation is an extinct species to be wept over and that blips of \nnegation are the best we can hope for.", + "At its worst, such an attitude \ngenerates nothing but political lassitude, and at its best, installs an \natmosphere of pervasive despair which too often degenerates into factionalism\nand petty moralizing.", + "The malady of melancholia only compounds political\ninertia, and -- under the guise of being realistic -- relinquishes all \nhope of calibrating the world otherwise.", + "It is against such maladies that \nXF innoculates.", + "0x0A We take politics that exclusively valorize the local in the guise of \nsubverting currents of global abstraction, to be insufficient.", + "To secede \nfrom or disavow capitalist machinery will not make it disappear.", + "Likewise, \nsuggestions to pull the lever on the emergency brake of embedded velocities, \nthe call to slow down and scale back, is a possibility available only to the \nfew -- a violent particularity of exclusivity -- ultimately entailing catas-\ntrophe for the many.", + "Refusing to think beyond the microcommunity, to foster \nconnections between fractured insurgencies, to consider how emancipatory \ntactics can be scaled up for universal implementation, is to remain \nsatisfied with temporary and defensive gestures.", + "XF is an affirmative \ncreature on the offensive, fiercely insisting on the possibility of \nlarge-scale social change for all of our alien kin.", + "0x0B A sense of the world's volatility and artificiality seems to have faded \nfrom contemporary queer and feminist politics, in favour of a plural but \nstatic constellation of gender identities, in whose bleak light equations of \nthe good and the natural are stubbornly restored.", + "While having (perhaps) \nadmirably expanded thresholds of 'tolerance', too often we are told to seek \nsolace in unfreedom, staking claims on being 'born' this way, as if offering \nan excuse with nature's blessing.", + "All the while, the heteronormative centre \nchugs on.", + "XF challenges this centrifugal referent, knowing full well that \nsex and gender are exemplary of the fulcrum between norm and fact, between \nfreedom and compulsion.", + "To tilt the fulcrum in the direction of nature is a \ndefensive concession at best, and a retreat from what makes trans and queer \npolitics more than just a lobby: that it is an arduous assertion of freedom \nagainst an order that seemed immutable.", + "Like every myth of the given, a \nstable foundation is fabulated for a real world of chaos, violence, and \ndoubt.", + "The 'given' is sequestered into the private realm as a certainty, \nwhilst retreating on fronts of public consequences.", + "When the possibility of \ntransition became real and known, the tomb under Nature's shrine cracked, \nand new histories -- bristling with futures -- escaped the old order of 'sex'.", + "The disciplinary grid of gender is in no small part an attempt to mend that \nshattered foundation, and tame the lives that escaped it.", + "The time has now \ncome to tear down this shrine entirely, and not bow down before it in a \npiteous apology for what little autonomy has been won.", + "0x0C If 'cyberspace' once offered the promise of escaping the strictures of \nessentialist identity categories, the climate of contemporary social media \nhas swung forcefully in the other direction, and has become a theatre where \nthese prostrations to identity are performed.", + "With these curatorial \npractices come puritanical rituals of moral maintenance, and these stages \nare too often overrun with the disavowed pleasures of accusation, shaming, \nand denunciation.", + "Valuable platforms for connection, organization, and \nskill-sharing become clogged with obstacles to productive debate positioned \nas if they are debate.", + "These puritanical politics of shame -- which fetishize \noppression as if it were a blessing, and cloud the waters in moralistic \nfrenzies -- leave us cold.", + "We want neither clean hands nor beautiful souls, \nneither virtue nor terror.", + "We want superior forms of corruption.", + "0x0D What this shows is that the task of engineering platforms for social \nemancipation and organization cannot ignore the cultural and semiotic \nmutations these platforms afford.", + "What requires reengineering are the \nmemetic parasites arousing and coordinating behaviours in ways occluded by \ntheir hosts' self-image; failing this, memes like 'anonymity', 'ethics', \n'social justice' and 'privilege-checking' host social dynamisms at odds with \nthe often-commendable intentions with which they're taken up.", + "The task of \ncollective self-mastery requires a hyperstitional manipulation of desire's \npuppet-strings, and deployment of semiotic operators over a terrain of \nhighly networked cultural systems.", + "The will will always be corrupted by the \nmemes in which it traffics, but nothing prevents us from instrumentalizing \nthis fact, and calibrating it in view of the ends it desires.", + "PARITY.", + "0x0E Xenofeminism is gender-abolitionist.", + "'Gender abolitionism' is not code \nfor the eradication of what are currently considered 'gendered' traits from \nthe human population.", + "Under patriarchy, such a project could only spell \ndisaster -- the notion of what is 'gendered' sticks disproportionately to the \nfeminine.", + "But even if this balance were redressed, we have no interest in \nseeing the sexuate diversity of the world reduced.", + "Let a hundred sexes \nbloom!", + "'Gender abolitionism' is shorthand for the ambition to construct a \nsociety where traits currently assembled under the rubric of gender, no \nlonger furnish a grid for the asymmetric operation of power.", + "'Race \nabolitionism' expands into a similar formula -- that the struggle must continue \nuntil currently racialized characteristics are no more a basis of \ndiscrimination than than the color of one's eyes.", + "Ultimately, every \nemancipatory abolitionism must incline towards the horizon of class \nabolitionism, since it is in capitalism where we encounter oppression in its \ntransparent, denaturalized form: you're not exploited or oppressed because \nyou are a wage labourer or poor; you are a labourer or poor because you are \nexploited.", + "0x0F Xenofeminism understands that the viability of emancipatory \nabolitionist projects -- the abolition of class, gender, and race -- hinges on a \nprofound reworking of the universal.", + "The universal must be grasped as \ngeneric, which is to say, intersectional.", + "Intersectionality is not the \nmorcellation of collectives into a static fuzz of cross-referenced \nidentities, but a political orientation that slices through every \nparticular, refusing the crass pigeonholing of bodies.", + "This is not a \nuniversal that can be imposed from above, but built from the bottom up -- \nor, better, laterally, opening new lines of transit across an uneven \nlandscape.", + "This non-absolute, generic universality must guard against the \nfacile tendency of conflation with bloated, unmarked particulars -- namely \nEurocentric universalism -- whereby the male is mistaken for the sexless, the \nwhite for raceless, the cis for the real, and so on.", + "Absent such a \nuniversal, the abolition of class will remain a bourgeois fantasy, the \nabolition of race will remain a tacit white-supremacism, and the abolition \nof gender will remain a thinly veiled misogyny, even -- especially -- when \nprosecuted by avowed feminists themselves.", + "(The absurd and reckless \nspectacle of so many self-proclaimed 'gender abolitionists'' campaign \nagainst trans women is proof enough of this. )", + "0x10 From the postmoderns, we have learnt to burn the facades of the false \nuniversal and dispel such confusions; from the moderns, we have learnt to \nsift new universals from the ashes of the false.", + "Xenofeminism seeks to \nconstruct a coalitional politics, a politics without the infection of \npurity.", + "Wielding the universal requires thoughtful qualification and precise \nself-reflection so as to become a ready-to-hand tool for multiple political \nbodies and something that can be appropriated against the numerous \noppressions that transect with gender and sexuality.", + "The universal is no \nblueprint, and rather than dictate its uses in advance, we propose XF as a \nplatform.", + "The very process of construction is therefore understood to be a \nnegentropic, iterative, and continual refashioning.", + "Xenofeminism seeks to be \na mutable architecture that, like open source software, remains available \nfor perpetual modification and enhancement following the navigational \nimpulse of militant ethical reasoning.", + "Open, however, does not mean \nundirected.", + "The most durable systems in the world owe their stability to the \nway they train order to emerge as an 'invisible hand' from apparent \nspontaneity; or exploit the inertia of investment and sedimentation.", + "We \nshould not hesitate to learn from our adversaries or the successes and \nfailures of history.", + "With this in mind, XF seeks ways to seed an order that \nis equitable and just, injecting it into the geometry of freedoms these \nplatforms afford.", + "ADJUST.", + "0x11 Our lot is cast with technoscience, where nothing is so sacred that it \ncannot be reengineered and transformed so as to widen our aperture of \nfreedom, extending to gender and the human.", + "To say that nothing is sacred, \nthat nothing is transcendent or protected from the will to know, to tinker \nand to hack, is to say that nothing is supernatural.", + "'Nature' -- understood \nhere, as the unbounded arena of science -- is all there is.", + "And so, in tearing \ndown melancholy and illusion; the unambitious and the non-scaleable; the \nlibidinized puritanism of certain online cultures, and Nature as an \nun-remakeable given, we find that our normative anti-naturalism has pushed \nus towards an unflinching ontological naturalism.", + "There is nothing, we \nclaim, that cannot be studied scientifically and manipulated \ntechnologically.", + "0x12 This does not mean that the distinction between the ontological and the \nnormative, between fact and value, is simply cut and dried.", + "The vectors of \nnormative anti-naturalism and ontological naturalism span many ambivalent \nbattlefields.", + "The project of untangling what ought to be from what is, of \ndissociating freedom from fact, will from knowledge, is, indeed, an infinite \ntask.", + "There are many lacunae where desire confronts us with the brutality of \nfact, where beauty is indissociable from truth.", + "Poetry, sex, technology and \npain are incandescent with this tension we have traced.", + "But give up on the \ntask of revision, release the reins and slacken that tension, and these \nfilaments instantly dim.", + "CARRY.", + "0x13 The potential of early, text-based internet culture for countering \nrepressive gender regimes, generating solidarity among marginalised groups, \nand creating new spaces for experimentation that ignited cyberfeminism in \nthe nineties has clearly waned in the twenty-first century.", + "The dominance of \nthe visual in today's online interfaces has reinstated familiar modes of \nidentity policing, power relations and gender norms in self-representation.", + "But this does not mean that cyberfeminist sensibilities belong to the past.", + "Sorting the subversive possibilities from the oppressive ones latent in \ntoday's web requires a feminism sensitive to the insidious return of old \npower structures, yet savvy enough to know how to exploit the potential.", + "Digital technologies are not separable from the material realities that \nunderwrite them; they are connected so that each can be used to alter the \nother towards different ends.", + "Rather than arguing for the primacy of the \nvirtual over the material, or the material over the virtual, xenofeminism \ngrasps points of power and powerlessness in both, to unfold this knowledge \nas effective interventions in our jointly composed reality.", + "0x14 Intervention in more obviously material hegemonies is just as crucial \nas intervention in digital and cultural ones.", + "Changes to the built \nenvironment harbour some of the most significant possibilities in the \nreconfiguration of the horizons of women and queers.", + "As the embodiment of \nideological constellations, the production of space and the decisions we \nmake for its organization are ultimately articulations about 'us' and \nreciprocally, how a 'we' can be articulated.", + "With the potential to \nforeclose, restrict, or open up future social conditions, xenofeminists must \nbecome attuned to the language of architecture as a vocabulary for \ncollective choreo-graphy -- the coordinated writing of space.", + "0x15 From the street to the home, domestic space too must not escape our \ntentacles.", + "So profoundly ingrained, domestic space has been deemed \nimpossible to disembed, where the home as norm has been conflated with home \nas fact, as an un-remakeable given.", + "Stultifying 'domestic realism' has no \nhome on our horizon.", + "Let us set sights on augmented homes of shared \nlaboratories, of communal media and technical facilities.", + "The home is ripe \nfor spatial transformation as an integral component in any process of \nfeminist futurity.", + "But this cannot stop at the garden gates.", + "We see too well \nthat reinventions of family structure and domestic life are currently only \npossible at the cost of either withdrawing from the economic sphere -- the way \nof the commune -- or bearing its burdens manyfold -- the way of the single parent.", + "If we want to break the inertia that has kept the moribund figure of the \nnuclear family unit in place, which has stubbornly worked to isolate women \nfrom the public sphere, and men from the lives of their children, while \npenalizing those who stray from it, we must overhaul the material \ninfrastructure and break the economic cycles that lock it in place.", + "The task \nbefore us is twofold, and our vision necessarily stereoscopic: we must \nengineer an economy that liberates reproductive labour and family life, \nwhile building models of familiality free from the deadening grind of wage \nlabour.", + "0x16 From the home to the body, the articulation of a proactive politics for \nbiotechnical intervention and hormones presses.", + "Hormones hack into gender \nsystems possessing political scope extending beyond the aesthetic \ncalibration of individual bodies.", + "Thought structurally, the distribution of \nhormones -- who or what this distribution prioritizes or pathologizes -- is of \nparamount import.", + "The rise of the internet and the hydra of black market \npharmacies it let loose -- together with a publicly accessible archive of \nendocrinological knowhow -- was instrumental in wresting control of the \nhormonal economy away from 'gatekeeping' institutions seeking to mitigate \nthreats to established distributions of the sexual.", + "To trade in the rule of \nbureaucrats for the market is, however, not a victory in itself.", + "These tides \nneed to rise higher.", + "We ask whether the idiom of 'gender hacking' is \nextensible into a long-range strategy, a strategy for wetware akin to what \nhacker culture has already done for software -- constructing an entire universe \nof free and open source platforms that is the closest thing to a practicable \ncommunism many of us have ever seen.", + "Without the foolhardy endangerment of \nlives, can we stitch together the embryonic promises held before us by \npharmaceutical 3D printing ('Reactionware'), grassroots telemedical abortion \nclinics, gender hacktivist and DIY-HRT forums, and so on, to assemble a \nplatform for free and open source medicine?", + "0x17 From the global to the local, from the cloud to our bodies, \nxenofeminism avows the responsibility in constructing new institutions of \ntechnomaterialist hegemonic proportions.", + "Like engineers who must conceive of \na total structure as well as the molecular parts from which it is \nconstructed, XF emphasises the importance of the mesopolitical sphere \nagainst the limited effectiveness of local gestures, creation of autonomous \nzones, and sheer horizontalism, just as it stands against transcendent, or \ntop-down impositions of values and norms.", + "The mesopolitical arena of \nxenofeminism's universalist ambitions comprehends itself as a mobile and \nintricate network of transits between these polarities.", + "As pragmatists, we \ninvite contamination as a mutational driver between such frontiers.", + "OVERFLOW.", + "0x18 XF asserts that adapting our behaviour for an era of Promethean \ncomplexity is a labour requiring patience, but a ferocious patience at odds \nwith 'waiting'.", + "Calibrating a political hegemony or insurgent memeplex not \nonly implies the creation of material infra-structures to make the values it \narticulates explicit, but places demands on us as subjects.", + "How are we to \nbecome hosts of this new world?", + "How do we build a better semiotic \nparasite -- one that arouses the desires we want to desire, that orchestrates \nnot an autophagic orgy of indignity or rage, but an emancipatory and \negalitarian community buttressed by new forms of unselfish solidarity and \ncollective self-mastery?", + "0x19 Is xenofeminism a programme?", + "Not if this means anything so crude as a \nrecipe, or a single-purpose tool by which a determinate problem is solved.", + "We prefer to think like the schemer or lisper, who seeks to construct a new \nlanguage in which the problem at hand is immersed, so that solutions for it, \nand for any number of related problems, might unfurl with ease.", + "Xenofeminism \nis a platform, an incipient ambition to construct a new language for sexual \npolitics -- a language that seizes its own methods as materials to be reworked, \nand incrementally bootstraps itself into existence.", + "We understand that the \nproblems we face are systemic and interlocking, and that any chance of \nglobal success depends on infecting myriad skills and contexts with the \nlogic of XF.", + "Ours is a transformation of seeping, directed subsumption \nrather than rapid overthrow; it is a transformation of deliberate \nconstruction, seeking to submerge the white-supremacist capitalist \npatriarchy in a sea of procedures that soften its shell and dismantle its \ndefenses, so as to build a new world from the scraps.", + "0x1A Xenofeminism indexes the desire to construct an alien future with a \ntriumphant X on a mobile map.", + "This X does not mark a destination.", + "It is the \ninsertion of a topological-keyframe for the formation of a new logic.", + "In \naffirming a future untethered to the repetition of the present, we militate \nfor ampliative capacities, for spaces of freedom with a richer geometry than \nthe aisle, the assembly line, and the feed.", + "We need new affordances of \nperception and action unblinkered by naturalised identities.", + "In the name of \nfeminism, 'Nature' shall no longer be a refuge of injustice, or a basis for \nany political justification whatsoever!", + "If nature is unjust, change nature!", + "-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=." + ], + "tfidf": { + "0x00": 0.0007396778051260084, + "0x01": 0.0007396778051260084, + "0x02": 0.0007396778051260084, + "0x03": 0.0007396778051260084, + "0x04": 0.0007396778051260084, + "0x05": 0.0007396778051260084, + "0x06": 0.0007396778051260084, + "0x07": 0.0007396778051260084, + "0x08": 0.0007396778051260084, + "0x09": 0.0007396778051260084, + "0x0A": 0.0007396778051260084, + "0x0B": 0.0007396778051260084, + "0x0C": 0.0007396778051260084, + "0x0D": 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0.0007396778051260084, + "yet": 0.00048051000879005426, + "you": 0.0007859486887804708, + "zones": 0.00048051000879005426 + } + }, + "2015_Xenofeminist_manifesto_[FR]": { + "language": "fr", + "name": " Xenofeminist manifesto [FR] (2015)", + "sentences": [ + "X\u00e9nof\u00e9minisme Manifesto.", + "http://www.laboriacuboniks.net/.", + "Laboria Cuboniks.", + "2015.", + "=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=.", + "__ __ __ _ _ \n \\ \\/ /___ _ __ ___ / _| ___ _ __ ___ (_)_ __ (_)___ _ __ ___ ___\n \\ // _ \\ '_ \\ / _ \\| |_ / _ \\ '_ ` _ \\| | '_ \\| / __| '_ ` _ \\ / _ \\\n / \\ __/ | | | (_) | _| __/ | | | | | | | | | \\__ \\ | | | | | __/\n /_/\\_\\___|_| |_|\\___/|_| \\___|_| |_| |_|_|_| |_|_|___/_| |_| |_|\\___|\n.", + "-=-=-=-= UNE POLITIQUE DE L'ALI\u00c9NATION =-=-=-=-=-=-=-= Laboria Cuboniks =-=-=-=.", + "Z\u00e9ro.", + "0x00.", + "Notre monde est pris de vertige.", + "C\u2019est un monde o\u00f9 l\u2019invasion des nouveaux m\u00e9dias technologiques introduit dans nos vies quotidiennes un entrelacs d\u2019abstraction, de virtualit\u00e9 et de complexit\u00e9.", + "XF fa\u00e7onne un f\u00e9minisme adapt\u00e9 \u00e0 ces r\u00e9alit\u00e9s : un f\u00e9minisme strat\u00e9gique d\u2019une ampleur et d\u2019une port\u00e9e in\u00e9dites ; un avenir o\u00f9 la mise en \u0153uvre de la justice de genre et de l\u2019\u00e9mancipation f\u00e9ministe contribuera \u00e0 une politique universaliste \u00e9difi\u00e9e \u00e0 partir des besoins de chaque \u00eatre humain, sans consid\u00e9ration de race, d\u2019aptitude, de situation \u00e9conomique ou g\u00e9ographique.", + "Halte \u00e0 la r\u00e9p\u00e9tition sans avenir de la morne machine du capital, halte \u00e0 la soumission \u00e0 des t\u00e2ches p\u00e9nibles et ingrates, qu\u2019elles soient productrices ou reproductrices, halte \u00e0 la r\u00e9ification du donn\u00e9 d\u00e9guis\u00e9 en critique.", + "Notre avenir exige un travail de d\u00e9p\u00e9trification.", + "XF n\u2019est pas un appel \u00e0 la r\u00e9volution mais un pari sur le long terme de l\u2019histoire, qui demande imagination, habilet\u00e9 et pers\u00e9v\u00e9rance.", + "0x01.", + "XF s\u2019empare de l\u2019ali\u00e9nation comme d\u2019un levier pour g\u00e9n\u00e9rer de nouveaux mondes.", + "Nous sommes tous.tes ali\u00e9n\u00e9.e.s \u2013 mais en a-t-il jamais \u00e9t\u00e9 autrement ?", + "C\u2019est par le biais de notre condition d\u2019ali\u00e9n\u00e9.e.s, et non malgr\u00e9 elle, que nous pouvons nous lib\u00e9rer de la boue de l\u2019imm\u00e9diatet\u00e9.", + "La libert\u00e9 n\u2019est pas un donn\u00e9 \u2013 et en aucun cas n\u2019est-elle donn\u00e9e par quoi que ce soit de \u00ab naturel \u00bb.", + "Construire la libert\u00e9 implique non pas moins, mais davantage d\u2019ali\u00e9nation ; l\u2019ali\u00e9nation est la t\u00e2che r\u00e9serv\u00e9e \u00e0 la construction de la libert\u00e9.", + "Rien ne devrait \u00eatre admis comme fig\u00e9, permanent ou \u00ab donn\u00e9 \u00bb \u2013 ni les conditions mat\u00e9rielles ni les formes sociales.", + "XF mute, navigue et explore chaque horizon.", + "Quiconque s\u2019est vu jug\u00e9 \u00ab non naturel \u00bb au regard des normes biologiques dominantes, quiconque a subi des injustices perp\u00e9tr\u00e9es au nom de l\u2019ordre naturel, comprendra que la glorification de la \u00ab nature \u00bb n\u2019a rien \u00e0 nous offrir \u2013 les queers et les trans parmi nous, les porteur.euse.s de handicap, ainsi que ceux.celles ayant souffert de discrimination li\u00e9es \u00e0 une grossesse ou \u00e0 des obligations relatives \u00e0 l\u2019\u00e9ducation des enfants.", + "XF est farouchement anti-naturaliste.", + "Le naturalisme essentialiste empeste la th\u00e9ologie \u2013 le mieux est de l\u2019exorciser au plus vite.", + "0x02.", + "Pourquoi si peu d\u2019efforts d\u00e9clar\u00e9s et concert\u00e9s sont-ils faits pour red\u00e9finir et r\u00e9orienter les technologies \u00e0 des fins politiques soucieuses de faire \u00e9voluer les questions de genre ?", + "XF cherche \u00e0 utiliser les technologies existantes de mani\u00e8re strat\u00e9gique en vue de r\u00e9agencer le monde.", + "Ces outils sont porteurs de risques graves ; ils sont propices aux d\u00e9s\u00e9quilibres, aux mauvais traitements et \u00e0 l\u2019exploitation des plus faibles.", + "Plut\u00f4t que de pr\u00e9tendre au risque z\u00e9ro, XF pr\u00e9conise la n\u00e9cessaire mise en place d\u2019interfaces techno-politiques sensibles \u00e0 ces risques.", + "La technologie n\u2019est pas en soi progressiste.", + "Les utilisations qui en sont faites fusionnent avec la culture dans un cycle de r\u00e9troaction positive qui rend tout s\u00e9quencement lin\u00e9aire, toute pr\u00e9vision, toute prudence absolue, impossible.", + "L\u2019innovation technoscientifique doit s\u2019assortir d\u2019une pens\u00e9e politique et th\u00e9orique collective au sein de laquelle les femmes, les queers et ceux.celles qui ne se conforment pas aux normes de genre joueront un r\u00f4le sans pr\u00e9c\u00e9dent.", + "0x03.", + "Le v\u00e9ritable potentiel d\u2019\u00e9mancipation de la technologie demeure inexploit\u00e9.", + "Nourrie par le march\u00e9, sa rapide croissance se jugule en flatulences, tandis que d\u2019innovantes coquetteries sont conc\u00e9d\u00e9es aux acheteur.se.s pour d\u00e9corer un monde qui stagne.", + "Transcendant le brouhaha de ces mauvaises lignes de code marchandis\u00e9es, la t\u00e2che ultime consiste \u00e0 concevoir des technologies aptes \u00e0 lutter contre les in\u00e9galit\u00e9s d\u2019acc\u00e8s aux outils reproducteurs et pharmacologiques, contre les catastrophes environnementales, contre l\u2019instabilit\u00e9 \u00e9conomique et contre les formes dangereuses de travail sous/non pay\u00e9.", + "L\u2019in\u00e9galit\u00e9 de genre caract\u00e9rise encore les domaines dans lesquels nos technologies sont con\u00e7ues, fabriqu\u00e9es et soumises \u00e0 l\u00e9gislation, tandis que les femmes employ\u00e9es dans l\u2019industrie \u00e9lectronique (pour ne citer que celle-ci) accomplissent certaines t\u00e2ches parmi les moins bien pay\u00e9es, les plus monotones et harassantes qui soient.", + "Une telle injustice ne peut \u00eatre corrig\u00e9e que d\u2019un point de vue structurel, machinique et id\u00e9ologique.", + "0x04.", + "Le x\u00e9nof\u00e9minisme est un rationalisme.", + "Pr\u00e9tendre que la raison ou la rationalit\u00e9 est \u00ab par nature \u00bb l\u2019affaire du patriarcat revient \u00e0 s\u2019avouer vaincu.e.s.", + "La version canonique de l\u2019 \u00ab histoire de la pens\u00e9e \u00bb est certes domin\u00e9e par les hommes, et ce sont des mains d\u2019hommes qui enserrent actuellement la gorge des institutions de la science et des technologies.", + "Mais voil\u00e0 pr\u00e9cis\u00e9ment la raison pour laquelle le f\u00e9minisme doit \u00eatre un rationalisme \u2013 \u00e0 cause de cet affreux d\u00e9s\u00e9quilibre, et non malgr\u00e9 lui.", + "Il n\u2019y a pas davantage de rationalit\u00e9 \u00ab f\u00e9minine \u00bb que de rationalit\u00e9 \u00ab masculine \u00bb.", + "La science n\u2019est pas une expression mais une suspension du genre.", + "Si notre \u00e9poque est domin\u00e9e par les \u00e9gos masculins, c\u2019est qu\u2019elle est \u00e9galement en porte-\u00e0-faux avec elle-m\u00eame elle est aussi en rupture avec elle-m\u00eame \u2013 c\u2019estet cette contradiction peut \u00eatrequi doit \u00eatre exploit\u00e9e \u00e0 notre avantage.", + "La raison, comme l\u2019information, aspire \u00e0 la libert\u00e9.", + "ce queEt le patriarcat ne peut pas le lui offrir.", + "Le rationalisme lui-m\u00eame doit \u00eatre un f\u00e9minisme.", + "XF repr\u00e9sente marque un point de rupture \u00e0 partir duquel ces revendications peuvent \u00eatre reconnues comme interd\u00e9pendantes.", + "XF d\u00e9signe la raison comme un moteur d\u2019\u00e9mancipation f\u00e9minine, et proclame le droit de chacun \u00e0 parler en tant que n\u2019importe qui et personne en particulier.", + "Interrompre.", + "0x05.", + "L\u2019exc\u00e8s de modestie des programmes f\u00e9ministes de ces derni\u00e8res d\u00e9cennies n\u2019est pas de taille \u00e0 affronter la monstrueuse complexit\u00e9 de notre r\u00e9alit\u00e9, une r\u00e9alit\u00e9 tram\u00e9e de c\u00e2bles en fibre optique, d\u2019ondes longues et courtes, d\u2019ol\u00e9oducs et de gazoducs, de routes terrestres et a\u00e9riennes, et de l\u2019ex\u00e9cution simultan\u00e9e et continue, chaque milliseconde qui passe, de millions de protocoles de communication.", + "La pens\u00e9e syst\u00e9matique et l\u2019analyse structurale ont \u00e9t\u00e9 largement abandonn\u00e9es au profit de luttes admirables mais insuffisantes, cantonn\u00e9es \u00e0 des localit\u00e9s pr\u00e9cises et \u00e0 des insurrections fragment\u00e9es.", + "Alors que le capitalisme se comprend comme une totalit\u00e9 complexe et en expansion permanente, de nombreux projets qui se voudraient des vecteurs d\u2019\u00e9mancipation anticapitalistes craignent encore profond\u00e9ment de passer \u00e0 l\u2019universel, et s\u2019opposent aux politiques sp\u00e9culatives globales en les d\u00e9non\u00e7ant comme d\u2019in\u00e9vitables vecteurs d\u2019oppression.", + "Cette fausse certitude traite les universaux comme autant d\u2019absolus, et op\u00e8re ainsi une dissociation d\u00e9l\u00e9t\u00e8re entre ce que nous cherchons \u00e0 \u00e9vincer et les strat\u00e9gies que nous proposons pour y parvenir.", + "0x06.", + "La complexit\u00e9 du monde actuel nous confronte \u00e0 des exigences \u00e9thiques et cognitives pressantes.", + "Autant de responsabilit\u00e9s prom\u00e9th\u00e9ennes dont on ne peut se d\u00e9tourner.", + "Une large part du f\u00e9minisme du XXI\u00e8me si\u00e8cle \u2013 des vestiges de la politique identitaire postmoderne \u00e0 de vastes pans de l\u2019\u00e9cof\u00e9minisme contemporain \u2013 lutte pour aborder ces d\u00e9fis de fa\u00e7on ad\u00e9quate afin de permettre un changement r\u00e9el et durable.", + "Le x\u00e9nof\u00e9minisme s\u2019efforce de faire face \u00e0 ces obligations en tant d\u2019agents collectifs capables d\u2019assurer une transition entre de multiples niveaux d\u2019organisation politique, mat\u00e9rielle et conceptuelle.", + "0x07.", + "Insatisfait.e.s par la seule analyse, nous sommes r\u00e9solument synth\u00e9tiques.", + "XF pr\u00e9conise une alternance constructive entre description et prescription afin de mobiliser les effets r\u00e9cursifs que les technologies contemporaines peuvent avoir sur le genre, la sexualit\u00e9 et les disparit\u00e9s de pouvoir.", + "Compte tenu de l\u2019\u00e9tendue des probl\u00e8mes sexistes sp\u00e9cifiquement li\u00e9s \u00e0 la vie dans l\u2019\u00e8re num\u00e9rique \u2013 du harc\u00e8lement sexuel par le biais des m\u00e9dia sociaux au doxxing en passant par le droit \u00e0 la vie priv\u00e9e et la protection des images mises en ligne \u2013 la situation exige un f\u00e9minisme \u00e0 l\u2019aise avec les technologies computationnelles.", + "Aujourd\u2019hui, il est imp\u00e9ratif de mettre au point une infrastructure id\u00e9ologique qui soutienne et facilite les interventions f\u00e9ministes au sein des \u00e9l\u00e9ments connect\u00e9s du monde contemporain.", + "Le x\u00e9nof\u00e9minisme est davantage qu\u2019une strat\u00e9gie d\u2019auto-d\u00e9fense num\u00e9rique et qu\u2019un mouvement d\u2019\u00e9mancipation vis-\u00e0-vis des r\u00e9seaux patriarcaux.", + "Nous voulons cultiver la pratique de la libert\u00e9 positive \u2013 la libert\u00e9 de plut\u00f4t que vis-\u00e0-vis de \u2013 et nous appelons les f\u00e9ministes \u00e0 acqu\u00e9rir les comp\u00e9tences n\u00e9cessaires \u00e0 la reconversion des technologies existantes et \u00e0 l\u2019invention d\u2019outils mat\u00e9riels et cognitifs novateurs r\u00e9pondant \u00e0 des objectifs communs.", + "0x08.", + "Les formes en \u00e9volution (et ali\u00e9nantes) des m\u00e9dias technologiques offrent des opportunit\u00e9s radicales qui ne doivent plus \u00eatre mises au seul service des int\u00e9r\u00eats du capital, lequel ne profite, et \u00e0 dessein, qu\u2019\u00e0 une minorit\u00e9.", + "Les outils \u00e0 annexer prolif\u00e8rent sans cesse, et si nul ne peut pr\u00e9tendre les ma\u00eetriser totalement, les outils num\u00e9riques n\u2019ont jamais \u00e9t\u00e9 aussi largement distribu\u00e9s et aussi facilement appropriable.", + "L\u2019affirmer n\u2019est pas oublier les effets nuisibles de l\u2019expansion de l\u2019industrie technologique sur de nombreuses populations d\u00e9munies (des ouvrier.\u00e8re.s d\u2019usine employ\u00e9.e.s dans des conditions abominables aux villages ghan\u00e9ens transform\u00e9s en entrep\u00f4ts pour les e-d\u00e9chets des pouvoirs mondiaux), mais c\u2019est au contraire reconna\u00eetre explicitement ces effets comme une cible \u00e0 \u00e9liminer.", + "De m\u00eame que l\u2019invention de la bourse fut aussi celle du crash boursier, le x\u00e9nof\u00e9minisme sait que l\u2019innovation technologique doit anticiper activement ses conditions syst\u00e9miques.", + "Pi\u00e9ger.", + "0x09.", + "XF rejette l\u2019illusion et la m\u00e9lancolie comme des facteurs d\u2019inhibition politique.", + "L\u2019illusion, ou la croyance aveugle que les plus faibles peuvent l\u2019emporter sur les plus forts sans coordination strat\u00e9gique, se solde par des promesses non tenues et des \u00e9nergies non canalis\u00e9es.", + "C\u2019est une politique qui, parce qu\u2019elle en veut tellement, finit par construire tr\u00e8s peu.", + "Sans l\u2019action d\u2019une organisation sociale collective de grande envergure, clamer son d\u00e9sir de changement plan\u00e9taire ne peut rester qu\u2019un v\u0153u pieux.", + "D\u2019un autre c\u00f4t\u00e9, la m\u00e9lancolie \u2013 qui s\u00e9vit tr\u00e8s fortement \u00e0 gauche \u2013 voudrait nous apprendre que l\u2019\u00e9mancipation est une esp\u00e8ce \u00e9teinte sur laquelle pleurer et qu\u2019on ne peut gu\u00e8re esp\u00e9rer davantage que quelques soubresauts de n\u00e9gation.", + "Au pire, une telle attitude ne g\u00e9n\u00e8re rien que de la lassitude politique ; au mieux, elle installe une atmosph\u00e8re de d\u00e9sespoir g\u00e9n\u00e9ralis\u00e9 qui d\u00e9g\u00e9n\u00e8re trop souvent en querelles intestines et en petites le\u00e7ons de morale.", + "Le mal de la m\u00e9lancolie ne fait que renforcer l\u2019inertie politique, et \u2013 sous couvert de r\u00e9alisme \u2013 renonce \u00e0 tout espoir de pouvoir jamais reconfigurer le monde.", + "C\u2019est contre ce genre de maux que vaccine XF.", + "0x0A.", + "Les politiques qui pr\u00e9tendent d\u00e9tourner les courants de l\u2019abstraction mondiale mais se bornent en r\u00e9alit\u00e9 \u00e0 valoriser exclusivement le local nous paraissent insuffisantes.", + "Faire scission avec la machinerie capitaliste, ou la renier, ne la fera pas dispara\u00eetre.", + "De m\u00eame, sugg\u00e9rer d\u2019actionner le frein d\u2019urgence des vitesses embarqu\u00e9es, appeler \u00e0 ralentir et \u00e0 revoir \u00e0 la baisse, est une option r\u00e9serv\u00e9e \u00e0 une minorit\u00e9 \u2013 un type tr\u00e8s violent d\u2019exclusivit\u00e9 \u2013 qui finirait par repr\u00e9senter une catastrophe pour la majorit\u00e9.", + "Refuser de penser au-del\u00e0 de la microcommunaut\u00e9, d\u2019encourager la mise en rapport des insurrections disparates, de r\u00e9fl\u00e9chir \u00e0 une fa\u00e7on d\u2019optimiser les tactiques \u00e9mancipatrices en vue de leur possible d\u00e9clinaison universelle, c\u2019est se satisfaire de gestes d\u00e9fensifs et temporaires.", + "XF est une cr\u00e9ature affirmative dot\u00e9e d\u2019une strat\u00e9gie offensive, insistant avec v\u00e9h\u00e9mence sur la possibilit\u00e9 d\u2019un changement social \u00e0 grande \u00e9chelle pour tous les \u00e9trangers que nous sommes.", + "0x0B.", + "Le sens du caract\u00e8re volatile et artificiel du monde semble avoir d\u00e9sert\u00e9 la politique f\u00e9ministe et queer contemporaine \u00e0 la faveur d\u2019une constellation plurielle mais statique d\u2019identit\u00e9s de genre, o\u00f9 les sombres \u00e9quations du bien et du naturel se voient r\u00e9tablies avec obstination.", + "Bien que nous ayons (peut-\u00eatre) admirablement contribu\u00e9 \u00e0 rehausser les seuils de \u00ab tol\u00e9rance \u00bb, on nous enjoint trop souvent \u00e0 chercher du r\u00e9confort dans la non-libert\u00e9, \u00e0 revendiquer le fait d\u2019\u00eatre \u00ab n\u00e9 \u00bb ainsi, comme pour nous offrir une excuse par la gr\u00e2ce de la nature.", + "Pendant ce temps-l\u00e0, le centre h\u00e9t\u00e9ronorm\u00e9 se porte bien, merci.", + "XF remet en cause ce r\u00e9f\u00e9rent centrifuge, sachant pertinemment que le sexe et le genre sont l\u2019exemple m\u00eame du point pivot entre norme et fait, entre libert\u00e9 et contrainte.", + "Orienter ce pivot vers la nature constitue au mieux une concession d\u00e9fensive, et une r\u00e9gression par rapport \u00e0 ce qui fait de la politique trans et queer davantage qu\u2019un simple groupe de pression \u2013 \u00e0 savoir une exigeante affirmation de libert\u00e9 vis-\u00e0-vis d\u2019un ordre qui semblait immuable.", + "Comme dans tout mythe du donn\u00e9, l\u2019histoire d\u2019une fondation stable est invent\u00e9e en lieu et place d\u2019un monde r\u00e9el r\u00e9gi par le chaos, la violence et le doute.", + "Le \u00ab donn\u00e9 \u00bb est s\u00e9questr\u00e9 dans le domaine priv\u00e9 comme une certitude, alors qu\u2019il c\u00e8de du terrain sur le front des cons\u00e9quences publiques.", + "Lorsque changer de sexe est devenu une possibilit\u00e9 r\u00e9elle et connue de tous, le cercueil abrit\u00e9 par le tombeau de la Nature s\u2019est fissur\u00e9, laissant de nouvelles histoires \u2013 grouillant de futurs possibles \u2013 s\u2019\u00e9chapper du vieil ordre du \u00ab sexe \u00bb.", + "La grille disciplinaire du genre est en grande partie une tentative de r\u00e9parer cette fondation d\u00e9truite et de dompter les vies qui s\u2019en sont \u00e9chapp\u00e9es.", + "Le temps est venu de d\u00e9molir enti\u00e8rement ce tombeau, et non de s\u2019incliner devant lui en mendiant des excuses pour la petite marge d\u2019autonomie acquise.", + "0x0C.", + "Si le \u00ab cyberspace \u00bb a pu un temps offrir la promesse d\u2019une sortie hors des restrictions impos\u00e9es par les cat\u00e9gories identitaires essentialistes, le climat des m\u00e9dias sociaux contemporains a a bascul\u00e9 dans une autre direction, devenant le th\u00e9\u00e2tre sur les marches duquel se joue ces c\u00e9r\u00e9monies de prosternation devant l\u2019identit\u00e9.", + "Avec ces pratiques curatoriales viennent les rituels puritains du maintien de la morale, et ces estrades sont souvent envahies par les des plaisirs inavou\u00e9s de l\u2019accusation, de l\u2019humiliation et de la d\u00e9nonciation.", + "De pr\u00e9cieuses plateformes pour connecter, organiser et partager des comp\u00e9tences se trouvent ainsi paralys\u00e9es par des obstacles aux d\u00e9bats productifs, et qui se pr\u00e9sentent eux-m\u00eames comme des lieux de d\u00e9bat.", + "Ces politiques puritaines de la honte \u2013 qui f\u00e9tichisent l\u2019oppression comme s\u2019il s\u2019agissait d\u2019un bienfait et brouillent les cartes \u00e0 coup de d\u00e9lires moralisateurs \u2013 nous laissent de marbre.", + "Nous ne voulons ni les mains propres ni la belle \u00e2me, ni la vertu ni la terreur.", + "Nous voulons des formes sup\u00e9rieures de corruption.", + "0x0D.", + "Concevoir des plateformes d\u2019\u00e9mancipation et d\u2019organisation sociale, par cons\u00e9quent, n\u00e9cessite obligatoirement de prendre en compte les mutations s\u00e9miotiques et culturelles que ces plateformes permettent.", + "Ce qui doit \u00eatre repens\u00e9, ce sont les parasites m\u00e9m\u00e9tiques qui suscitent et coordonnent les comportements selon des m\u00e9canismes obstru\u00e9s par l\u2019image de soi de leurs h\u00f4tes ; faute de cela, des m\u00e8mes comme l\u2019 \u00ab anonymat \u00bb, l\u2019 \u00ab \u00e9thique \u00bb, la \u00ab justice sociale \u00bb et le \u00ab privilege-checking \u00bb1 continueront d\u2019h\u00e9berger des dynamismes sociaux en contradiction avec les intentions souvent louables qui les soutiennent.", + "Pour \u00eatre atteinte, la ma\u00eetrise de soi collective requiert une manipulation hyperstitieuse des ficelles du d\u00e9sir et l\u2019usage d\u2019op\u00e9rateurs s\u00e9miotiques sur un terrain constitu\u00e9 de syst\u00e8mes culturels hautement interconnect\u00e9s.", + "La volont\u00e9 sera toujours corrompue par les m\u00e8mes \u00e0 travers lesquels elle circule, mais rien ne nous emp\u00eache d\u2019instrumentaliser ce fait, et de le calibrer en fonction du but qu\u2019il cherche \u00e0 atteindre.", + "Parit\u00e9.", + "0x0E.", + "Le x\u00e9nof\u00e9minisme est abolitionniste du genre.", + "\u00ab L\u2019abolitionnisme du genre \u00bb n\u2019est pas le nom de l\u2019\u00e9radication, au sein de la population humaine, de ce qu\u2019on consid\u00e8re actuellement comme des traits \u00ab genr\u00e9s \u00bb.", + "Dans une soci\u00e9t\u00e9 patriarcale, un tel projet ne peut mener qu\u2019au d\u00e9sastre \u2013 tant l\u2019id\u00e9e de ce qui est \u00ab genr\u00e9 \u00bb se rapporte au f\u00e9minin en proportion excessive.", + "Mais m\u00eame si l\u2019\u00e9quilibre \u00e9tait redress\u00e9, r\u00e9duire la diversit\u00e9 sexuelle du monde ne nous int\u00e9resse aucunement.", + "Que des centaines de sexes fleurissent !", + "La formule d\u2019 \u00ab abolitionnisme du genre \u00bb d\u00e9signe l\u2019ambition de construire une soci\u00e9t\u00e9 dans laquelle les traits actuellement rang\u00e9s sous l\u2019\u00e9tiquette du genre ne fourniraient plus la grille d\u2019un fonctionnement asym\u00e9trique du pouvoir.", + "\u00ab L\u2019abolitionnisme de race \u00bb d\u00e9ploie une formule semblable en affirmant que la lutte doit continuer jusqu\u2019\u00e0 ce que les caract\u00e9ristiques actuellement racialis\u00e9es ne soient pas davantage pr\u00e9texte \u00e0 discrimination que la couleur des yeux.", + "Finalement, tout abolitionnisme \u00e9mancipatoire doit avoir pour horizon l\u2019abolitionnisme de classe, \u00e9tant entendu que c\u2019est au sein du syst\u00e8me capitaliste que se rencontre l\u2019oppression sous sa forme transparente et d\u00e9naturalis\u00e9e : on n\u2019est pas exploit\u00e9.e ou victime d\u2019oppression parce qu\u2019on est un.e travailleur.se salari\u00e9.e ou un.e pauvre ; on est un.e travailleur.se ou un.e pauvre parce qu\u2019on est exploit\u00e9.e.", + "0x0F.", + "Pour le x\u00e9nof\u00e9minisme, la viabilit\u00e9 de tout projet abolitionniste \u00e9mancipatoire \u2013 l\u2019abolition des classes, des genres et des races \u2013 d\u00e9pend d\u2019une profonde r\u00e9vision de l\u2019universel.", + "L\u2019universel doit \u00eatre compris comme g\u00e9n\u00e9rique, c\u2019est-\u00e0-dire comme intersectionnel.", + "L\u2019intersectionnalit\u00e9 n\u2019est pas le morcellement des collectifs en un duvet statique d\u2019identit\u00e9s crois\u00e9es, mais une orientation politique qui tranche dans la masse des particuliers, et refuse l\u2019\u00e9tiquetage grossier des corps.", + "C\u2019est un universel qui ne peut pas s\u2019imposer d\u2019en haut, mais doit s\u2019\u00e9difier \u00e0 partir de la base \u2013 ou, mieux, lat\u00e9ralement, en ouvrant de nouvelles lignes de transit \u00e0 travers un paysage irr\u00e9gulier.", + "Cette universalit\u00e9 g\u00e9n\u00e9rique, non absolue, doit se garder de tout amalgame simpliste avec les particuliers ballonn\u00e9s et faussement anonyme de l\u2019universalime eurocentrique o\u00f9 le m\u00e2le vient se confondre avec le neutre, le blanc avec le sans race, le cis avec le r\u00e9el, etc.", + "Faute d\u2019un tel universel, l\u2019abolition des classes ne peut demeurer qu\u2019un fantasme bourgeois, l\u2019abolition des races un supr\u00e9matisme blanc qui ne dit pas son nom, et l\u2019abolition du genre une misogynie \u00e0 peine voil\u00e9e, m\u00eame \u2013 et surtout \u2013 lorsque celle-ci est pr\u00f4n\u00e9e par des f\u00e9ministes d\u00e9clar\u00e9es (comme le ridicule et dangereux spectacle de tant de campagnes d\u2019 \u00ab abolitionnistes du genre \u00bb auto-proclam\u00e9es contre les femmes trans le montre trop bien ).", + "0x10.", + "Les postmodernes nous ont appris \u00e0 br\u00fbler les fa\u00e7ades du faux universel et \u00e0 dissiper ce genre de confusions ; et les modernes \u00e0 d\u00e9gager les nouveaux universaux des cendres du faux.", + "Le x\u00e9nof\u00e9minisme cherche \u00e0 construire une politique coalitionnelle, une politique d\u00e9sinfect\u00e9e de toute puret\u00e9.", + "Manier l\u2019universel requiert des comp\u00e9tences s\u00e9rieuses et une introspection minutieuse afin d\u2019en faire un outil pr\u00eat \u00e0 l\u2019emploi pour des corps politiques multiples, et une chose qu\u2019on puisse s\u2019approprier pour lutter contre toutes les oppressions relatives au genre et \u00e0 la sexualit\u00e9.", + "L\u2019universel n\u2019est pas un sch\u00e9ma pr\u00e9con\u00e7u, et plut\u00f4t que de dicter son utilisation \u00e0 l\u2019avance, XF s\u2019offre comme une plateforme.", + "Le processus lui-m\u00eame de la construction est par cons\u00e9quent compris comme une remod\u00e9lisation permanente, it\u00e9rative et n\u00e9guentropique.", + "Le x\u00e9nof\u00e9minisme se veut une architecture \u00e9volutive qui, \u00e0 la mani\u00e8re d\u2019un logiciel open source, reste susceptible de modifications et d\u2019am\u00e9liorations perp\u00e9tuelles suivant l\u2019\u00e9lan navigationnel du raisonnement \u00e9thique militant.", + "Mais \u00ab open/ouvert \u00bb ne veut pas dire \u00ab non dirig\u00e9 \u00bb.", + "Les syst\u00e8mes les plus durables doivent leur stabilit\u00e9 \u00e0 la mani\u00e8re dont ils parviennent \u00e0 faire de l\u2019ordre une \u00ab main invisible \u00bb \u00e9mergeant d\u2019une apparente spontan\u00e9it\u00e9 ; ou dont ils exploitent l\u2019inertie de l\u2019investissement et de la s\u00e9dimentation.", + "Nous n\u2019h\u00e9siterons pas \u00e0 nous inspirer de nos adversaires, ni des r\u00e9ussites ou des \u00e9checs de l\u2019histoire.", + "Fort de ce savoir, XF cherche des mani\u00e8res d\u2019implanter un ordre \u00e0 la fois \u00e9quitable et juste, et de l\u2019injecter dans la g\u00e9om\u00e9trie des libert\u00e9s que ces plateformes permettent.", + "Ajuster.", + "0x11.", + "Notre sort est aux mains de la technoscience, un domaine o\u00f9 rien n\u2019est \u00e0 ce point sacr\u00e9 qu\u2019on ne puisse le repenser et le transformer de fa\u00e7on \u00e0 \u00e9largir notre marge de libert\u00e9, pas m\u00eame le genre ni l\u2019humain.", + "Dire que rien n\u2019est sacr\u00e9, que rien n\u2019est transcendant ou immunis\u00e9 contre la volont\u00e9 de savoir, de bricoler et de hacker, c\u2019est dire que rien n\u2019est supernaturel.", + "La \u00ab Nature \u00bb \u2013 comprise ici comme l\u2019ar\u00e8ne illimit\u00e9e de la science \u2013 voil\u00e0 tout ce qui est.", + "Et ainsi, en r\u00e9voquant la m\u00e9lancolie et l\u2019illusion, le manque d\u2019ambition et le non modulable, le puritanisme libidineux de certaines cultures internet, et la Nature con\u00e7ue comme un donn\u00e9 impossible \u00e0 refa\u00e7onner, nous d\u00e9couvrons que notre antinaturalisme normatif nous a conduit.e.s \u00e0 un naturalisme ontologique ind\u00e9fectible.", + "Nous affirmons qu\u2019il n\u2019y a rien qui ne puisse \u00eatre \u00e9tudi\u00e9 de mani\u00e8re scientifique et manipul\u00e9 par la technologie.", + "0x12.", + "Non que la distinction entre l\u2019ontologique et le normatif, entre le fait et la valeur, soit nette et tranch\u00e9e.", + "Les vecteurs de l\u2019antinaturalisme normatif et du naturalisme ontologique quadrillent de nombreux champs de bataille ambivalents.", + "Comme la volont\u00e9 de connaissance, le projet visant \u00e0 d\u00e9m\u00ealer ce qui devrait \u00eatre de ce qui est, \u00e0 dissocier la libert\u00e9 des faits, et la volont\u00e9 de la connaissance, constitue bel et bien une t\u00e2che infinie.", + "Subsistent de nombreuses zones troubles o\u00f9 le d\u00e9sir nous confronte \u00e0 la brutalit\u00e9 des faits, o\u00f9 la beaut\u00e9 s\u2019av\u00e8re indissociable de la v\u00e9rit\u00e9.", + "La po\u00e9sie, le sexe, la technologie et la douleur rayonnent de cette tension que nous venons de d\u00e9crire.", + "Mais qu\u2019on renonce \u00e0 ce travail de r\u00e9vision, qu\u2019on donne du mou et qu\u2019on rel\u00e2che cette tension, et ces filaments de lumi\u00e8re s\u2019affaiblissent imm\u00e9diatement.", + "Porter.", + "0x13.", + "Les possibilit\u00e9s qu\u2019offrait la premi\u00e8re culture, textuelle, de l\u2019internet \u2013 r\u00e9sister aux r\u00e9gimes de genres r\u00e9pressifs, g\u00e9n\u00e9rer une solidarit\u00e9 parmi les groupes marginalis\u00e9s et cr\u00e9er ces nouveaux espaces d\u2019exp\u00e9rimentation qui furent \u00e0 l\u2019origine du cyberf\u00e9minisme des ann\u00e9es 1990 \u2013 se sont nettement r\u00e9duites au XXI\u00e8me si\u00e8cle.", + "La pr\u00e9dominance du visuel dans les interfaces en ligne actuelles a r\u00e9instaur\u00e9 des modes bien connus de politique identitaire, des relations de pouvoir et des normes de genre dans la repr\u00e9sentation de soi.", + "Mais cela ne signifie pas que les sensibilit\u00e9s cyberf\u00e9ministes appartiennent au pass\u00e9.", + "D\u00e9m\u00ealer les possibilit\u00e9s subversives des possibilit\u00e9s oppressives latentes du web actuel requiert un f\u00e9minisme sensible au retour insidieux des anciennes structures de pouvoir, \u00e9galement assez malin pour savoir exploiter le potentiel ainsi offert.", + "Les technologies num\u00e9riques sont ins\u00e9parables des r\u00e9alit\u00e9s mat\u00e9rielles qui les sous-tendent ; toutes deux sont articul\u00e9es de telle mani\u00e8re que les unes peuvent \u00eatre utilis\u00e9es pour modifier les autres \u00e0 des fins diff\u00e9rentes.", + "Plut\u00f4t que de militer pour la primaut\u00e9 du virtuel sur le mat\u00e9riel, ou du mat\u00e9riel sur le virtuel, le x\u00e9nof\u00e9minisme rep\u00e8re leurs points de puissance et d\u2019impuissance respectifs afin d\u2019employer cette connaissance pour intervenir de mani\u00e8re efficace sur notre r\u00e9alit\u00e9 conjointe.", + "0x14.", + "Intervenir sur des h\u00e9g\u00e9monies plus manifestement mat\u00e9rielles est tout aussi d\u00e9cisif que d\u2019intervenir sur des h\u00e9g\u00e9monies num\u00e9riques et culturelles.", + "Les changements apport\u00e9s \u00e0 l\u2019environnement b\u00e2ti sont porteurs des plus significatives avanc\u00e9es en vue d\u2019une reconfiguration des horizons des femmes et des queers.", + "En tant qu\u2019incarnation de constellations id\u00e9ologiques, la production d\u2019espace et les d\u00e9cisions que nous prenons quant \u00e0 son organisation sont en d\u00e9finitive \u00e0 la fois des articulations de ce \u00ab nous \u00bb et, r\u00e9ciproquement, des mani\u00e8res dont ce \u00ab nous \u00bb peut \u00eatre articul\u00e9.", + "Parce qu\u2019elles ont le pouvoir de forclore, de restreindre ou au contraire d\u2019ouvrir les conditions sociales de l\u2019avenir, les x\u00e9nof\u00e9ministes doivent se familiariser avec le langage de l\u2019architecture qui est aussi le vocabulaire d\u2019une chor\u00e9-graphie collective \u2013 une \u00e9criture concert\u00e9e de l\u2019espace.", + "0x15.", + "De la rue \u00e0 la maison, l\u2019espace domestique ne doit pas non plus se d\u00e9rober \u00e0 nos tentacules.", + "Ses racines sont si profondes qu\u2019on l\u2019a d\u00e9cr\u00e9t\u00e9 impossible \u00e0 desceller, la maison comme norme devenant par cette op\u00e9ration la maison comme fait, comme donn\u00e9 impossible \u00e0 refa\u00e7onner.", + "Le \u00ab r\u00e9alisme domestique \u00bb, abrutissant, n\u2019a pas sa place dans notre horizon.", + "B\u00e2tissons des maisons augment\u00e9es de laboratoires communs, de m\u00e9dias communautaires et d\u2019\u00e9quipements techniques !", + "La maison est pr\u00eate pour une transformation spatiale, dimension inh\u00e9rente \u00e0 tout projet de futur f\u00e9ministe.", + "Mais cela ne peut s\u2019arr\u00eater aux grilles du jardin.", + "Nous percevons trop bien qu\u2019actuellement, r\u00e9inventer la structure familiale et la vie domestique ne peut se faire qu\u2019au prix d\u2019un retrait de la sph\u00e8re \u00e9conomique \u2013 l\u2019alternative de la communaut\u00e9 \u2013 ou d\u2019une prise en charge d\u00e9cupl\u00e9e du fardeau qu\u2019elles constituent \u2013 l\u2019alternative du parent unique.", + "Si nous voulons rompre l\u2019inertie qui concourt au maintien de la figure moribonde de la famille nucl\u00e9aire, dont l\u2019\u0153uvre consciencieuse a \u00e9t\u00e9 d\u2019isoler les femmes de la sph\u00e8re publique, et les hommes des vies de leurs enfants, tout en p\u00e9nalisant ceux.celles qui s\u2019en \u00e9cartent, nous devons refondre l\u2019infrastructure mat\u00e9rielle et briser les cycles \u00e9conomiques qui la maintiennent en place.", + "La t\u00e2che qui nous attend est double, et notre vision n\u00e9cessairement st\u00e9r\u00e9oscopique : nous devons concevoir une \u00e9conomie qui affranchit le travail reproductif et la vie de famille, tout en construisant des mod\u00e8les de familialit\u00e9 d\u00e9gag\u00e9s de la corv\u00e9e abrutissante du travail salari\u00e9.", + "0x16.", + "De l\u2019espace de la maison \u00e0 celui du corps, il est urgent d\u2019articuler une politique proactive pour l\u2019intervention et les hormones biotechniques.", + "Les hormones hackent les syst\u00e8mes de genre, et poss\u00e8dent une port\u00e9e politique qui exc\u00e8de le calibrage esth\u00e9tique des corps individuels.", + "Pens\u00e9e de mani\u00e8re structurelle, la distribution des hormones \u2013 \u00e0 qui/quoi cette distribution donne-t-elle la priorit\u00e9, ou qui/que pathologise-t-elle \u2013 est d\u2019une importance capitale.", + "La mont\u00e9e en puissance de l\u2019internet et l\u2019hydre des pharmacies clandestines qu\u2019elle a d\u00e9cha\u00een\u00e9e \u2013 assortie d\u2019archives de connaissances endocrinologiques en acc\u00e8s libre \u2013 a jou\u00e9 un r\u00f4le cl\u00e9 en arrachant le contr\u00f4le de l\u2019\u00e9conomie hormonale aux mains des institutions \u00ab obstructionnistes \u00bb qui cherchaient \u00e0 \u00e9carter les menaces pesant sur les distributions \u00e9tablies du sexuel.", + "Mais troquer le r\u00e8gne des bureaucrates contre le march\u00e9 ne constitue pas une victoire en soi.", + "Il faut viser beaucoup plus haut.", + "Nous voulons savoir si l\u2019idiome de \u00ab hacking de genre \u00bb peut se d\u00e9ployer dans une strat\u00e9gie \u00e0 long terme, une strat\u00e9gie qui organiserait pour le wetware ce que la culture hacker a d\u00e9j\u00e0 accompli pour le software \u2013 la construction d\u2019un univers entier de plateformes free et open source, soit ce qui se rapproche le plus, de l\u2019avis et de l\u2019exp\u00e9rience de beaucoup d\u2019entre nous, d\u2019un communisme viable.", + "Sans risquer des vies de mani\u00e8re inconsid\u00e9r\u00e9e, peut-on nouer les promesses embryonnaires port\u00e9es par l\u2019impression pharmaceutique 3D (\u00ab Reactionware \u00bb), les cliniques populaires d\u2019avortement t\u00e9l\u00e9m\u00e9dical, les forums d\u2019hacktivistes du genre et de DIY-HRT2, etc., en vue d\u2019am\u00e9nager une plateforme de m\u00e9decine free et open source ?", + "0x17.", + "De l\u2019\u00e9chelle mondiale \u00e0 l\u2019\u00e9chelle locale, de la troposph\u00e8re \u00e0 nos corps, le x\u00e9nof\u00e9minisme revendique sa responsabilit\u00e9 dans la construction de nouvelles institutions de proportions technomat\u00e9rialistes h\u00e9g\u00e9moniques.", + "\u00c0 l\u2019instar d\u2019ing\u00e9nieurs qui devraient concevoir une structure d\u2019ensemble ainsi que les \u00e9l\u00e9ments mol\u00e9culaires qui la compose, XF insiste sur l\u2019importance de la sph\u00e8re m\u00e9sopolitique \u00e0 la fois contre l\u2019efficacit\u00e9 limit\u00e9e des actions locales, de la cr\u00e9ation de zones autonomes et de l\u2019horizontalisme absolu, ainsi que contre toute tentative d\u2019imposer des valeurs et des normes en s\u2019instituant comme autorit\u00e9 sup\u00e9rieure ou en pr\u00f4nant une quelconque transcendance.", + "L\u2019ar\u00e8ne m\u00e9sopolitique des ambitions universalistes du x\u00e9nof\u00e9minisme se comprend comme un r\u00e9seau mobile et intriqu\u00e9 de lignes de transit entre ces polarit\u00e9s.", + "En pragmatistes, nous appelons \u00e0 la contamination comme \u00e0 un moteur de mutation entre de telles fronti\u00e8res.", + "Inonder.", + "0x18.", + "XF affirme qu\u2019adapter notre comportement \u00e0 la complexit\u00e9 prom\u00e9th\u00e9enne de l\u2019\u00e8re actuelle est un travail qui requiert de la patience, mais une patience acharn\u00e9e qui n\u2019a rien de l\u2019 \u00ab attente \u00bb.", + "Calibrer une h\u00e9g\u00e9monie politique ou un m\u00e9m\u00e9plexe s\u00e9ditieux implique non seulement la cr\u00e9ation d\u2019infrastructures mat\u00e9rielles pour rendre explicites les valeurs que portent ces organismes, mais impose aussi certaines exigences aux sujets que nous sommes.", + "Comment allons-nous habiter ce nouveau monde ?", + "Comment construire un meilleur parasite s\u00e9miotique \u2013 un parasite qui suscitera les d\u00e9sirs que nous voulons d\u00e9sirer, et qui orchestrera non pas une orgie autophage d\u2019indignit\u00e9 ou de col\u00e8re, mais une communaut\u00e9 \u00e9galitaire et \u00e9mancipatrice soutenue par de nouvelles formes de solidarit\u00e9 d\u00e9sint\u00e9ress\u00e9e et de ma\u00eetrise de soi collective ?", + "0x19\n\nLe x\u00e9nof\u00e9minisme est-il un programme ?", + "Pas si le terme se rapporte \u00e0 quelque chose d\u2019aussi rudimentaire qu\u2019une recette, ou qu\u2019un outil \u00e0 emploi unique cens\u00e9 r\u00e9soudre un probl\u00e8me d\u00e9termin\u00e9.", + "Nous pr\u00e9f\u00e9rons penser comme un.e d\u00e9veloppeu.r.seuse informatique, qui cherche \u00e0 \u00e9laborer un nouveau langage \u00e0 l\u2019int\u00e9rieur duquel le probl\u00e8me pos\u00e9 est immerg\u00e9, de sorte que les solutions qui seront apport\u00e9es, \u00e0 ce probl\u00e8me pr\u00e9cis et \u00e0 d\u2019autres qui lui sont li\u00e9s, pourront \u00e9clore facilement.", + "Le x\u00e9nof\u00e9minisme est une plateforme, l\u2019ambition naissante de construire le nouveau langage d\u2019une politique sexuelle \u2013 un langage qui se saisit de sa propre m\u00e9thode comme d\u2019un mat\u00e9riel \u00e0 retravailler, et qui s\u2019auto-engendre de mani\u00e8re progressive.", + "Nous savons que les probl\u00e8mes auxquels nous sommes confront\u00e9.e.s sont syst\u00e9miques et imbriqu\u00e9s, et que notre unique chance de r\u00e9ussir \u00e0 l\u2019\u00e9chelle mondiale est d\u2019implanter la logique de XF dans une myriade de comp\u00e9tences et de contextes diff\u00e9rents.", + "Notre transformation est celle d\u2019une infiltration, d\u2019une subsomption dirig\u00e9e plut\u00f4t que d\u2019un renversement exp\u00e9ditif ; c\u2019est une transformation qui proc\u00e8de d\u2019une construction m\u00fbrement r\u00e9fl\u00e9chie, visant \u00e0 noyer le patriarcat capitaliste de supr\u00e9matie blanche dans une mer de proc\u00e9dures qui viendra ramollir sa carapace et d\u00e9manteler ses d\u00e9fenses.", + "Ainsi sera-t-il possible, avec les restes qu\u2019on nous a laiss\u00e9s, de construire un nouveau monde.", + "0x1A.", + "Le x\u00e9nof\u00e9minisme indexe le d\u00e9sir de construire un futur autre avec un X triomphant sur un plan interactif.", + "Ce X ne symbolise pas une destination.", + "Il est l\u2019introduction d\u2019une keyframe-topologique pour l\u2019\u00e9laboration d\u2019une nouvelle logique.", + "En proclamant un avenir d\u00e9sentrav\u00e9 de la r\u00e9p\u00e9tition du pr\u00e9sent, nous militons pour des capacit\u00e9s ampliatives, pour des espaces de libert\u00e9 \u00e0 g\u00e9om\u00e9trie plus riche que celles de l\u2019all\u00e9e, de la cha\u00eene de montage et du bac d\u2019alimentation.", + "Nous avons besoin de nouvelles capacit\u00e9s de perception et d\u2019action dont le champ ne soit pas r\u00e9duit par les identit\u00e9s naturalis\u00e9es.", + "Au nom du f\u00e9minisme, la \u00ab Nature \u00bb ne doit plus \u00eatre un refuge d\u2019injustice, ou le fondement de quelque justification politique que ce soit !", + "Si la nature est injuste, changez la nature !", + "Traduit de l\u2019anglais par Marie-Mathilde Burdeau.", + "Merci a nos amis de Glass Bead!", + "glass-bead.org" + ], + "tfidf": { + "0x00": 0.00037421349020294484, + "0x01": 0.00037421349020294484, + "0x02": 0.00037421349020294484, + "0x03": 0.00037421349020294484, + "0x04": 0.00037421349020294484, + "0x05": 0.00037421349020294484, + "0x06": 0.00037421349020294484, + "0x07": 0.00037421349020294484, + "0x08": 0.00037421349020294484, + "0x09": 0.00037421349020294484, + "0x0A": 0.00037421349020294484, + "0x0B": 0.00037421349020294484, + "0x0C": 0.00037421349020294484, + "0x0D": 0.00037421349020294484, + "0x0E": 0.00037421349020294484, + "0x0F": 0.00037421349020294484, + "0x10": 0.00037421349020294484, + "0x11": 0.00037421349020294484, + "0x12": 0.00037421349020294484, + "0x13": 0.00037421349020294484, + "0x14": 0.00037421349020294484, + "0x15": 0.00037421349020294484, + "0x16": 0.00037421349020294484, + "0x17": 0.00037421349020294484, + "0x18": 0.00037421349020294484, + "0x19": 0.00037421349020294484, + "0x1A": 0.00037421349020294484, + "1": 0.0001629418962283084, + 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women and queer persons \u2013 in all our\ndiversities \u2013 to fully enjoy our rights, engage in pleasure and play, and dismantle patriarchy.", + "This integrates our different realities, contexts and specificities \u2013 including age, disabilities,\nsexualities, gender identities and expressions, socioeconomic locations, political and religious\nbeliefs, ethnic origins, and racial markers.", + "The following key principles are critical towards\nrealising a feminist internet.", + "Access.", + "1 Access to the internet.", + "A feminist internet starts with enabling more women and queer persons to enjoy universal,\nacceptable, affordable, unconditional, open, meaningful and equal access to the internet.", + "2 Access to information.", + "We support and protect unrestricted access to information relevant to women and queer\npersons, particularly information on sexual and reproductive health and rights, pleasure, safe\nabortion, access to justice, and LGBTIQ issues.", + "This includes diversity in languages, abilities,\ninterests and contexts.", + "3 Usage of technology.", + "Women and queer persons have the right to code, design, adapt and critically and sustainably\nuse ICTs and reclaim technology as a platform for creativity and expression, as well as to\nchallenge the cultures of sexism and discrimination in all spaces.", + "Movements & public participation.", + "4 Resistance.", + "The internet is a space where social norms are negotiated, performed and imposed, often in an\nextension of other spaces shaped by patriarchy and heteronormativity.", + "Our struggle for a\nfeminist internet is one that forms part of a continuum of our resistance in other spaces, public,\nprivate and in-between.", + "5 Movement building.", + "The internet is a transformative political space.", + "It facilitates new forms of citizenship that enable\nindividuals to claim, construct and express selves, genders and sexualities.", + "This includes\nconnecting across territories, demanding accountability and transparency, and creating\nopportunities for sustained feminist movement building.", + "6 Internet governance.", + "We believe in challenging the patriarchal spaces and processes that control internet\ngovernance, as well as putting more feminists and queers at the decision-making tables.", + "We\nwant to democratise policy making affecting the internet as well as diffuse ownership of and\npower in global and local networks.", + "Economy.", + "7.", + "Alternative economies.", + "We are committed to interrogating the capitalist logic that drives technology towards further\nprivatisation, profit and corporate control.", + "We work to create alternative forms of economic\npower that are grounded in principles of cooperation, solidarity, commons, environmental\nsustainability, and openness.", + "8.", + "Free and open source.", + "We are committed to creating and experimenting with technology, including digital safety and\nsecurity, and using free/libre and open source software (FLOSS), tools, and platforms.", + "Promoting, disseminating, and sharing knowledge about the use of FLOSS is central to our\npraxis.", + "Expression.", + "9 Amplifying feminist discourse.", + "We claim the power of the internet to amplify women\u2019s narratives and lived realities.", + "There is a\nneed to resist the state, the religious right and other extremist forces who monopolise\ndiscourses of morality, while silencing feminist voices and persecuting women\u2019s human rights\ndefenders.", + "10 Freedom of expression.", + "We defend the right to sexual expression as a freedom of expression issue of no less\nimportance than political or religious expression.", + "We strongly object to the efforts of state and\nnon-state actors to control, surveil, regulate and restrict feminist and queer expression on the\n\ninternet through technology, legislation or violence.", + "We recognise this as part of the larger\npolitical project of moral policing, censorship, and hierarchisation of citizenship and rights.", + "11 Pornography and \u201charmful content\u201d.", + "We recognise that the issue of pornography online has to do with agency, consent, power and\nlabour.", + "We reject simple causal linkages made between consumption of pornographic content\nand violence against women.", + "We also reject the use of the umbrella term \u201charmful content\u201d to\nlabel expression on female and transgender sexuality.", + "We support reclaiming and creating\nalternative erotic content that resists the mainstream patriarchal gaze and locates women and\nqueer persons\u2019 desires at the centre.", + "Agency.", + "12 Consent.", + "We call on the need to build an ethics and politics of consent into the culture, design, policies\nand terms of service of internet platforms.", + "Women\u2019s agency lies in their ability to make informed\ndecisions on what aspects of their public or private lives to share online.", + "13 Privacy and data.", + "We support the right to privacy and to full control over personal data and information online at all\nlevels.", + "We reject practices by states and private companies to use data for profit and to\nmanipulate behaviour online.", + "Surveillance is the historical tool of patriarchy, used to control and\nrestrict women\u2019s bodies, speech and activism.", + "We pay equal attention to surveillance practices\nby individuals, the private sector, the state and non-state actors.", + "14 Memory.", + "We have the right to exercise and retain control over our personal history and memory on the\ninternet.", + "This includes being able to access all our personal data and information online, and to\nbe able to exercise control over this data, including knowing who has access to it and under\nwhat conditions, and the ability to delete it forever.", + "15 Anonymity.", + "We defend the right to be anonymous and reject all claims to restrict anonymity online.", + "Anonymity enables our freedom of expression online, particularly when it comes to breaking\ntaboos of sexuality and heteronormativity, experimenting with gender identity, and enabling\nsafety for women and queer persons affected by discrimination.", + "16 Children and youth.", + "We call for the inclusion of the voices and experiences of young people in the decisions made\nabout safety and security online and promote their safety, privacy, and access to information.", + "We recognise children\u2019s right to healthy emotional and sexual development, which includes the\nright to privacy and access to positive information about sex, gender and sexuality at critical\ntimes in their lives.", + "17 Online violence.", + "We call on all internet stakeholders, including internet users, policy makers and the private\nsector, to address the issue of online harassment and technology-related violence.", + "The attacks,\nthreats, intimidation and policing experienced by women and queers are real, harmful and\nalarming, and are part of the broader issue of gender-based violence.", + "It is our collective\nresponsibility to address and end this." + ], + "tfidf": { + "1": 0.001038399876351341, + "10": 0.0020028337534523503, + "11": 0.0017199605258694781, + "12": 0.0017199605258694781, + "13": 0.0020028337534523503, + "14": 0.0020028337534523503, + "15": 0.0020028337534523503, + "16": 0.0020028337534523503, + "17": 0.0020028337534523503, + "2": 0.0013212731039342132, + "2016": 0.003083081824905752, + "26": 0.002401521175387615, + "3": 0.0013212731039342132, + "4": 0.0015005470044199107, + "5": 0.0015005470044199107, + "6": 0.0013212731039342132, + "7": 0.0015005470044199107, + "8": 0.0015005470044199107, + "9": 0.0020028337534523503, + "A": 0.0012794249088321523, + "Access": 0.009249245474717255, + "Agency": 0.003083081824905752, + "Alternative": 0.003083081824905752, + "Amplifying": 0.003083081824905752, + "Anonymity": 0.006166163649811504, + "August": 0.003083081824905752, + "Children": 0.003083081824905752, + "Consent": 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"Hackers Of Resistance manifesto.", + "http://wearehors.xyz/.", + "every day, you willingly exchange personal data for custom convenience.", + "lurking behind these transactions, the corporatocracy maps out your every move in the name of security.", + "don't worry, we're on your side.", + "the hors will help you reclaim your life and reprogram the 1s and 0s that build our world.", + "to hack is to create.", + "what we do is self defense, self determin- [end of transmission]." + ], + "tfidf": { + "0s": 0.041806589545722, + "1s": 0.041806589545722, + "Hackers": 0.041806589545722, + "Of": 0.03256462713825606, + "Resistance": 0.03256462713825606, + "and": 0.002425914085486048, + "behind": 0.02715842569681387, + "build": 0.02034741737993399, + "convenience": 0.041806589545722, + "corporatocracy": 0.041806589545722, + "create": 0.011105454972468053, + "custom": 0.041806589545722, + "data": 0.014080702323324184, + "day": 0.02034741737993399, + "defense": 0.02715842569681387, + "determin": 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techno-feminist intervention\noperating on a global scale \nto noisify social media channels.", + "We start in the middle\ndrawing a line \nreaching out\n \u2013 to connect with you!", + "Real people with real time\nusers, digital na\u00efves\nusing platforms, being used.", + "Donate yourself\nshare your emotions\nshare your confusion\nturn it into noise.", + "We love confusion, \nwe love complexity,\nwe embrace them,\ndive into their infinite waters, \nswim in them like fish!", + "Endless confusion \u2013 endless pleasure!", + "Click, like, and share, \nthat\u2019s all we need.", + "and when you disagree,\nwrite into the box,\nso we don\u2019t need to care.", + "Engagement is the product,\nnot WHAT you say.", + "Fake or real,\nwho cares?", + "Stop making sense.", + "Time for nonsense \u2013 once again.", + "But we are not Dada,\nwe are FmFm.", + "Confusion as infusion\nwe are nothing but noise of a specific color.", + "We are the purple stain under your skin.", + "Breathe, add the oxygen\nand your blood will turn red again!", + "Meaning comes and goes,\nand makes things too easy anyway.", + "What counts alone is what can be counted.", + "Go and respond to what we offer,\nso it can be measured, optimized and generate the profit.", + "Produce more noise.", + "Channel your noise.", + "Feed our channels.", + "And get in touch.", + "Add your personal flavor to purple noise,\njoin us on our social media.", + "We hate them as much as you do.", + "Purple all over,\nthen we know you are one of us.", + "Noise rules!", + "Inspired to grow feelers, \nwe are learning how to use them!", + "Now, transformed and equipped with a new sensorium,\nwe tune into the new dimensions of warfare,\nknowing that all confusion is based on gender confusion.", + "Today, we are together, strong and unified, \nbut we will be washed away by algorithms \nthat want us to assemble elsewhere, \nnext week, with other people,\ndealing with other trending topics.", + "Feelers know \u2013 and they can feel it, too.", + "Message comes from messy!", + "No content \u2013 no problem.", + "We click, we feed and we disobey \nalgorithmic despotism!", + "@PurpleNoiseUP.", + "@PurpleNoise1.", + "@purplenoiseup." + ], + "tfidf": { + "02": 0.008316960784957956, + "2018": 0.006478374099122558, + "2019": 0.006478374099122558, + "Add": 0.008316960784957956, + "Algorithmic": 0.008316960784957956, + "And": 0.0035642831477482617, + "Breathe": 0.008316960784957956, + "But": 0.0031553954028483724, + "Channel": 0.008316960784957956, + "Click": 0.008316960784957956, + "Confusion": 0.008316960784957956, + "Dada": 0.008316960784957956, + "Despotism": 0.008316960784957956, + "Donate": 0.008316960784957956, + "Endless": 0.008316960784957956, + "Engagement": 0.008316960784957956, + "FEMINIST": 0.008316960784957956, + "Fake": 0.008316960784957956, + "Feed": 0.008316960784957956, + "Feelers": 0.008316960784957956, + "FmFm": 0.008316960784957956, + "Go": 0.008316960784957956, + "I": 0.003026763174894498, + 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big\ntechnology of big data?", + "We aim to create sustainable data, slow data, consensual data\nand consensual software.", + "OUR INITIAL INTENTION:\n\nto create a data set that provides a resource that can be used to train\nan AI to locate feminist and other intersectional ways of thinking across\ndigital media distributed online.", + "OUR FUTURE INTENTIONS are to create ethical inputs for\ntechnology artificial intelligence to challenge dominance by\nengaging in new materials and engaging with others.", + "We are\nbuilding, collaboratively, a collection.", + "Through collaboration, we are collectively creating and reimagining\nnew ways of community engagement for technology and to augment\nintelligence systems." + ], + "tfidf": { + "2018": 0.013644396845638012, + "AI": 0.01751672746329134, + "Call": 0.01751672746329134, + "Can": 0.013644396845638012, + "Data": 0.052550182389874016, + "Do": 0.013644396845638012, + "FUTURE": 0.01751672746329134, + "Feminist": 0.030027592105052396, + 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"that": 0.0015615859483257947, + "the": 0.0030493333476779927, + "thinking": 0.011379228643916425, + "to": 0.00406577779690399, + "train": 0.011379228643916425, + "used": 0.004653123591816223, + "way": 0.0036345674086097736, + "ways": 0.015013796052526198, + "we": 0.005066159863792184, + "white": 0.009772066227984688, + "with": 0.0007807929741628974, + "without": 0.0041206644867641294 + } + }, + "2019_Cyberwitches_Manifesto_[EN]": { + "language": "en", + "name": " Cyberwitches Manifesto [EN] (2019)", + "sentences": [ + "Cyberwitches Manifesto.", + "http://lucilehaute.fr/cyberwitches-manifesto/cyberwitches-manifesto-en.html\n\n2019.", + "Il a suffit d'un n\u0153ud dans le temps\npuis le monde a chang\u00e9 \npuis la m\u00e9moire a disparu\npuis on n'a plus pu comprendre la vie \nni en avant ni en arri\u00e8re.", + "It\u2019s time to stop dodging.", + "It\u2019s time to stop fudging ourselves.", + "It is time to face the current changes.", + "Not without anxiety but with determination.", + "Our voices mingle: \"We do not defend nature, we are the nature defending itself\".", + "\u2014 Nature, Ga\u00efa, neither mother nor sister, but force beyond the languages that have difficulty with the post-genre.", + "We acknowledge that the master's tools will not dismantle the master's house.", + "The very technologies that was reason to dream of new forms of political empowerment has turned out to be the means of surveillance and control for everybody.", + "It is time to leave the dualist labyrinths.", + "But we are not Icarus: the Sirens are our sisters and we are too keen on the sensuality of the stones and the tenderness of the trees to give in to transhumanist pride.", + "We want to connect from Earth to the Noosphere, without rummaging, scratching and desecrate Gaia's entrails, without spitting in the face of Heaven and Time the deadly fumes that are mortgaging our futures.", + "Let\u2019s be actual \u00ab\u00a0saboteurs of big daddy mainframe\u00a0\u00bb.", + "We profess technological autonomy and all forms of emancipation and empowerment.", + "W.I.T.C.H., VNS Matrix, Gynepunk, Reclaiming, technoshamanism, xenofeminism, hyperstition, afrofuturism and ancestorfuturism inspire us, without us adhering entirely to one or the other.", + "We know that speech is the active material of magic.", + "We sometimes try this alchemy of the verb that modifies reality through words.", + "We practice hermeticism with a second degree.", + "Our words have little hybris.", + "They caress the daisies rather than helping to instantiate the magic.", + "Our power is domestic and vernacular.", + "Our sorority protects us from slipping from witch to woman of power.", + "Our do-it-yourself practices escape religions.", + "We are not unitary but labile and evanescent.", + "We don\u2019t believe in divinity, we connect with It.", + "We practice this applied science of the creation of forms by energy and the direction of energy by forms.", + "The forms, structures, images that we manipulate sometimes lead us out of the limits imposed by our culture.", + "Our will, our actions, our directed energy, our choices made not once but several times: this is our magic.", + "We live in this 21st century that use to be dreamed for a long time and is now feared.", + "We invent experimental origins and traditions for ourselves.", + "We understand that everything is interconnected, that consciousness gives shape to reality and reality gives shape to consciousness.", + "We use social networks to gather in spiritual and political rituals.", + "We use smartphones and tarot cards to connect to spirits.", + "We manufacture DIY devices to listen to invisible worlds.", + "Our astral body travels through the cosmic plane of radio waves.", + "We are mixing ancestral and invented methods to reveal the porosity of the worlds \u2014 ours, the Gods\u2019 we no longer believe in, the free cosmogony and fictional entities\u2019 that we create.", + "We are corporeal, biological, incarnate enti- ties, but also and simultaneously: relational and informational beings.", + "We are entities with digital extensions.", + "We live in a physical, technical and digital world.", + "We are hybrid entities living in an hybrid world.", + "We take care of our bodies-hub-server.", + "Our contemporary everyday technical equipment takes part to our ritual forms.", + "We perform technophile rituals.", + "We make the gestures.", + "We say the words.", + "We manipulate the objects.", + "We summon archetypal survivals.", + "We call for the emergence of egregore.", + "We seek for upsurge, we seek for a fleeting energetic symbiosis.", + "We practice this art of changing consciousness at will.", + "We are cyberwitches.", + "\u2014 by the hand of Lucile Olympe Haute, Imbolc 2019." + ], + "tfidf": { + "2019": 0.007561445929935617, + "21st": 0.0037807229649678086, + "But": 0.0018414614038294683, + "C": 0.0037807229649678086, + "Cyberwitches": 0.0048537062166085915, + "DIY": 0.0027077397133270266, 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0.0017663927506737244, + "worlds": 0.005415479426654053, + "xenofeminism": 0.0037807229649678086, + "yourself": 0.0027077397133270266 + } + }, + "2019_Cyberwitches_Manifesto_[FR]": { + "language": "fr", + "name": " Cyberwitches Manifesto [FR] (2019)", + "sentences": [ + "Cyberwitches Manifesto.", + "http://lucilehaute.fr/cyberwitches-manifesto/cyberwitches-manifesto.html\n\n2019.", + "Il a suffit d'un n\u0153ud dans le temps\npuis le monde a chang\u00e9 \npuis la m\u00e9moire a disparu\npuis on n'a plus pu comprendre la vie \nni en avant ni en arri\u00e8re.", + "Il est temps d\u2019arr\u00eater de louvoyer.", + "Il est temps de se r\u00e9aligner.", + "Il est temps de faire face aux mutations en cours.", + "Non sans anxi\u00e9t\u00e9 mais avec d\u00e9termination.", + "Nos voix se m\u00ealent : \"Nous ne d\u00e9fendons pas la nature, nous sommes la nature qui se d\u00e9fend\".", + "\u2014 Nature, Ga\u00efa, ni m\u00e8re, ni s\u0153ur, mais force au-del\u00e0 des langues qui ont du mal avec le post-genre.", + "Nous avons pris acte de ce que les outils du ma\u00eetre ne d\u00e9mant\u00e8leront pas la maison du ma\u00eetre ; que les outils qui parurent un temps \u00eatre ceux de nos luttes participent d'intentions militaristes, capitalistes et patriarcales.", + "Il est temps de quitter les labyrinthes dualistes.", + "Mais nous ne sommes pas Icare : les Sir\u00e8nes sont nos s\u0153urs et nous tenons trop \u00e0 la sensualit\u00e9 des pierres et \u00e0 la tendresse des arbres pour c\u00e9der \u00e0 l\u2019orgueil transhumaniste.", + "Nous voulons nous connecter de la Terre \u00e0 la Noosph\u00e8re sans fouiller gratter profaner les entrailles de Ga\u00efa, sans cracher au visage du Ciel et du Temps les fum\u00e9es mortif\u00e8res qui hypoth\u00e8quent nos devenirs.", + "Nous voulons saboter l\u2019unit\u00e9 centrale classiste et in\u00e9galitaire.", + "Nous professons l\u2019autonomie technologique et toutes les formes d\u2019\u00e9mancipation et d\u2019enpouvoirement.", + "W.I.T.C.H., VNS Matrix, Gynepunk, Reclaiming, le technoshamanisme, le x\u00e9nof\u00e9minisme, l\u2019hyperstition, l'afrofuturisme et l\u2019ancestrofuturisme nous inspirent, sans que nous adh\u00e9rions tout \u00e0 fait \u00e0 l'un ou l'autre.", + "Nous savons que la parole est la mati\u00e8re agissante de la magie.", + "Nous nous essayons parfois \u00e0 cette alchimie du verbe qui modifie le r\u00e9el par les mots.", + "Nous pratiquons l'herm\u00e9tisme avec second degr\u00e9.", + "Nos mots ont peu d'hybris.", + "Ils caressent les p\u00e2querettes plut\u00f4t que de participer \u00e0 instancier la magie.", + "Notre puissance est domestique et vernaculaire.", + "Notre sororit\u00e9 nous pr\u00e9muni de glisser de sorci\u00e8re \u00e0 femme de pouvoir.", + "Nos pratiques bricol\u00e9es \u00e9chappent aux religions.", + "Nous ne sommes pas unitaire mais labile et \u00e9vanescente.", + "Nous ne croyons pas en la divinit\u00e9 mais nous connectons \u00e0 elle.", + "Nous pratiquons cette science appliqu\u00e9e de la cr\u00e9ation de formes par l'\u00e9nergie et de la direction de l'\u00e9nergie par les formes.", + "Les formes, les structures, les images que nous manipulons nous entra\u00eenent parfois hors des limites impos\u00e9es par notre culture.", + "Notre volont\u00e9, nos actions, notre \u00e9nergie dirig\u00e9e, nos choix faits non pas une mais plusieurs fois : voil\u00e0 notre magie.", + "Habitant ce 21\u00e8me si\u00e8cle, longtemps r\u00eav\u00e9, aujourd\u2019hui craint, nous nous inventons des origines et des traditions exp\u00e9rimentales.", + "Nous comprenons que chaque chose est connect\u00e9e, que la conscience donne forme \u00e0 la r\u00e9alit\u00e9 et la r\u00e9alit\u00e9 donne forme \u00e0 la conscience.", + "Nous utilisons les r\u00e9seaux sociaux pour nous r\u00e9unir en des rituels spirituels et politiques.", + "Nous utilisons smartphones et tarot pour nous connecter aux Esprits.", + "Nous fabriquons des dispositifs DIY pour \u00e9couter les mondes invisibles.", + "Notre corps astral parcourt le plan cosmique des ondes radios.", + "Nous m\u00e9langeons des m\u00e9thodes anciennes et invent\u00e9es pour r\u00e9v\u00e9ler la porosit\u00e9 des mondes \u2014 le n\u00f4tre, celui des divinit\u00e9s auxquelles nous ne croyons plus, celui des entit\u00e9s magiques et fictionnelles que nous cr\u00e9ons.", + "Nous sommes des entit\u00e9s \u00e0 la fois corporelles, biologiques, incarn\u00e9es, mais aussi et simultan\u00e9ment : des \u00eatres relationnels, des \u00eatres informationnels, des \u00eatres aux extensions digitales.", + "Nous vivons dans un monde physique et num\u00e9rique.", + "Nous sommes des entit\u00e9s hybrides dans un monde hybride.", + "Nous prenons soin de nos corps-hub-serveur.", + "Nos extensions techniques quotidiennes font partie de nos rituels.", + "Notre magie est technophile.", + "Nous faisons les gestes.", + "Nous disons les mots.", + "Nous manipulons les objets.", + "Nous convoquons parmi nous des survivances arch\u00e9typales.", + "Nous travaillons au surgissement d\u2019\u00e9gr\u00e9gores.", + "Nous recherchons quelque symbiose entitaire, \u00e9nerg\u00e9tique, fugitive.", + "Nous pratiquons cet art de changer la conscience \u00e0 volont\u00e9.", + "Nous sommes des sorci\u00e8res cybern\u00e9tiques.", + "We are cyberwitches.", + "\u2014 par la main de Lucile Olympe Haute, Imbolc 2019." + ], + "tfidf": { + "2019": 0.005740147932316558, + "21\u00e8me": 0.002870073966158279, + "C": 0.0004962717354295176, + "Ciel": 0.0018477329918810737, + "Cyberwitches": 0.002870073966158279, + "DIY": 0.0018477329918810737, + "Esprits": 0.002870073966158279, + "Ga\u00efa": 0.005740147932316558, + "Gynepunk": 0.0018477329918810737, + "H": 0.002870073966158279, + "Habitant": 0.002870073966158279, + "Haute": 0.002870073966158279, + "I": 0.0012497018589781765, + "Icare": 0.002870073966158279, + "Il": 0.0024813586771475875, + "Ils": 0.0012497018589781765, + "Imbolc": 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0.0024761760528116046 + } + } +} \ No newline at end of file diff --git a/manifestos.py b/manifestos.py new file mode 100755 index 0000000..cc89d00 --- /dev/null +++ b/manifestos.py @@ -0,0 +1,35 @@ +manifestos = { + '1912_The_Manifesto_of_Futurist_Woman_[EN]' : 'https://www.wired.com/2008/11/the-manifesto-1/', + '1912_Manifeste_de_la_Femme_Futuriste_[FR]' : 'https://vvvvvvaria.org/~mb/techfem/1912_Manifeste_de_la_Femme_Futuriste_%5BFR%5D.html', + '1967_S.C.U.M_manifesto_[EN]' : 'https://web.archive.org/web/20050831003435/http://www.emf.net:80/~estephen/manifesto/aum00110.html', + '1967_S.C.U.M_manifesto_[FR]' : 'https://infokiosques.net/lire.php?id_article=4', + '1984_A_Cyborg_Manifesto_[EN]' : 'https://monoskop.org/images/4/4c/Haraway_Donna_1985_A_Manifesto_for_Cyborgs_Science_Technology_and_Socialist_Feminism_in_the_1980s.pdf', + '1984_Manifeste_Cyborg_[FR]' : 'https://wiki.lereset.org/_media/harawaynb.pdf?page=16', + '1989_RIOT_GRRRL_MANIFESTO_[EN]' : 'http://historyisaweapon.com/defcon1/riotgrrrlmanifesto.html', + '1991_Cyberfeminist_manifesto_for_the_21st_century_[EN]' : 'https://monoskop.org/images/4/44/VNS_Matrix_1.jpg', + '1991_Cyberfeminist_manifesto_for_the_21st_century_[FR]' : 'https://web.archive.org/web/20031212082858/http://cyberfeminisme.org:80/txt/VNS.htm', + '1996_Bitch_Mutant_Manifesto_[EN]' : 'https://www.obn.org/reading_room/manifestos/html/bitch.html', + '1997_Cyberfeminism_is_not_[EN+DE+NL+FR]' : 'https://obn.org/cfundef/100antitheses.html', + '2002_Refugia_[EN]' : 'http://www.refugia.net/domainerrors/DE3j_refugia.pdf', + '2009_Glitch_Manifesto_[EN]' : 'https://beyondresolution.nyc3.digitaloceanspaces.com/_Rosa%20Menkman%20-%20Glitch%20Studies%20Manifesto.pdf', + '2012_Glitch_Feminism_Manifesto_[EN]' : 'https://vvvvvvaria.org/~mb/techfem/Glitch_Feminism_Rhizome.html', + '2014_A_Feminist_Server_Manifesto_[EN]' : 'https://pad.constantvzw.org/p/r.512aebbec357ddfad6e2d8a62b965ed0', + '2013_The_Mundane_Afrofuturist_Manifesto_[EN]' : 'https://vvvvvvaria.org/~mb/techfem/The_Mundane_Afrofuturist_Manifesto_Rhizome.html', + '2013_Wages_for_Facebook_[EN]' : 'http://wagesforfacebook.com/', + '2014_Gynepunk_Manifesto_[EN]' : 'https://hackteria.org/wiki/GynePUNK', + '2014_Gynepunk_Manifesto_[ES]' : 'https://gynepunk.hotglue.me/?intro', + '2014_Gynepunk_Manifesto_[FR]' : 'http://gynepunk.tumblr.com/post/156267922875/gynepunk-manifesto-french', + '2014_tRANShACKfEMINISta_[ES]' : 'https://pechblenda.hotglue.me/?transhackfeminismo', + '2014_tRANShACKfEMINISta_[IT]' : 'https://pechblenda.hotglue.me/?transhackfeminista_it', + '2014_tRANShACKfEMINISt_[EN]' : 'https://pechblenda.hotglue.me/?transhackfeminism_en', + '2015_Manifesto_for_the_Gynecene_[EN]' : 'http://ro.tranzit.org/files/MANIFESTO-for-the-Gynecene.pdf', + '2015_The_3D_Additivist_Manifesto_[EN]' : 'https://additivism.org/manifesto', + '2015_Xenofeminist_manifesto_[EN]' : 'http://www.laboriacuboniks.net/', + '2015_Xenofeminist_manifesto_[FR]' : 'http://www.laboriacuboniks.net/fr/index.html', + '2016_Feminist_Principles_of_the_Internet_[EN]' : 'https://feministinternet.org/sites/default/files/Feminist_principles_of_the_internetv2-0.pdf', + '2018_Hackers_of_Resistance_Manifesto_[EN]' : 'https://player.vimeo.com/video/232424555', + '2018_Purple_Noise_Manifesto_[EN]' : 'https://www.obn.org/purplenoise/wp-content/uploads/2019/02/Manifesto18FEB2019.pdf', + '2019_Cyberwitches_Manifesto_[EN]' : 'http://lucilehaute.fr/cyberwitches-manifesto/cyberwitches-manifesto-en.html', + '2019_Cyberwitches_Manifesto_[FR]' : 'http://lucilehaute.fr/cyberwitches-manifesto/cyberwitches-manifesto.html', + '2019_The_Call_for_Feminist_Data_[EN]' : 'https://vvvvvvaria.org/~mb/techfem/feminist_manifesto_large.pdf' +} \ No newline at end of file diff --git a/printer.py b/printer.py new file mode 100755 index 0000000..be829ce --- /dev/null +++ b/printer.py @@ -0,0 +1,102 @@ +#!/usr/bin/env python3 + +import readings +from pprint import pprint +import re, sys +from escpos import escpos +from sys import stdin, stderr, stdout +from time import sleep + +import nltk +from nltk.tokenize import RegexpTokenizer +tokenizer = RegexpTokenizer(r'\w+') # initialize tokenizer + +try: + printerpath = '/dev/usb/lp0' + stdout = open(printerpath, 'w') + connected = True + print('*receipt printer connected*') +except: + stdout = sys.__stdout__ + connected = False + print('*no receipt printer connected*') + +def insert_linebreaks(string, linelength): + words = tokenizer.tokenize(string) + count = 0 + tmp = '' + new = '' + for word in words: + length = len(word) + count += len(word) + if word == words[-1]: + tmp += word + new += tmp + elif count <= linelength: + tmp += word + ' ' + else: + new += tmp + '\n' + tmp = '' + count = 0 + return new + +def printNow(query, results): + if connected == True: + print(escpos['reset'], file=stdout, flush=True) + print(escpos['init_printer'], file=stdout, flush=True) + print(escpos['margin_left'], file=stdout, flush=True) + print(escpos['justify_center'], file=stdout, flush=True) + + for x, document in results.items(): + for n, sentence in enumerate(document['matches']): + sentence = str(sentence) # Turn Flask Markup object back to normal python string + sentence = sentence.replace('\n', ' ').replace(' ', ' ') + pattern = r'[\s\W\_]'+query+r'[\s\W\_\n]|^'+query+'|'+query+'$' + match = re.search(pattern, sentence, flags=re.IGNORECASE) + # print('match:', match) + if match: + match = match.group() + sentence_splitted = re.compile(match).split(sentence) # find the query in the sentence, and split the sentence up + # print('sentence splitted:', sentence_splitted) + for i, part in enumerate(sentence_splitted): + if n == 0: # first sentence of this document + if i == 0: # start of a new sentence + print('', file=stdout, flush=True) + linebreak = ''' ** + ** /** ** + //** /** ** + ************** +///**//**//**/ + ** /** //** + // /** // + // ''' + print(linebreak, file=stdout, flush=True) # print line break ascii art + print('\n', file=stdout, flush=True) + title = insert_linebreaks(document['name'], 46) + print(escpos['normalfont'], title, file=stdout, flush=True) # print the document name + print('\n', file=stdout, flush=True) + + # start of sentence + part = insert_linebreaks(part, 21) + print(escpos['largefont'], part, escpos['bold'], file=stdout, flush=True) # print current part of sentence + + if i + 1 != len(sentence_splitted): # if this part is not the last one + print(match, escpos['reset'], file=stdout, flush=True) # print query + + # line breaker after each sentence + if i + 1 == len(sentence_splitted): + print('\n | \n', escpos['normalfont'], file=stdout, flush=True) + sleep(3) + + print(escpos['paperfeed_1l'], file=stdout, flush=True) + print(escpos['paperfeed_1l'], file=stdout, flush=True) + print(escpos['paperfeed_1l'], file=stdout, flush=True) + sleep(3) + print(escpos['papercut'], file=stdout, flush=True) + print(escpos['reset'], file=stdout, flush=True) + + +# query = 'noise' +# results, _, _ = readings.request_results(query) +# pprint(results) +# printNow(query, results) \ No newline at end of file diff --git a/readings.py b/readings.py new file mode 100644 index 0000000..58f81e3 --- /dev/null +++ b/readings.py @@ -0,0 +1,200 @@ +import os, json, re +from flask import Markup + +import nltk +from nltk.tokenize import RegexpTokenizer +tokenizer = RegexpTokenizer(r'\w+') # initialize tokenizer + +import pprint +pp = pprint.PrettyPrinter(indent=4) + +import tfidf + + +# TF-IDF visualisation multiplier +multiplier = 25000 + + +def load_index(): + if os.path.isfile('index.json') == False: + tfidf.create_index() + f = open('index.json').read() + index = json.loads(f) + return index + +def get_random(x, y): + from random import randint + return randint(x, y) + +def generate_random_rgb(): + r = get_random(0, 255) + g = get_random(0, 255) + b = get_random(0, 255) + return r, g, b + +def request_mappings_all(): + index = load_index() + filenames = [manifesto for manifesto, _ in index.items()] + mappings = {} + for manifesto, _ in index.items(): + words = [] + for sentence in index[manifesto]['sentences']: + for word in tokenizer.tokenize(sentence): + tfidf = index[manifesto]['tfidf'][word] * multiplier + if [tfidf, word] not in words: + words.append([tfidf, word]) + words.sort(reverse=True) + mappings[manifesto] = words + # pp.pprint(mappings) + return mappings + +def request_mappings(name): + index = load_index() + filenames = [manifesto for manifesto, _ in index.items()] + mappings = {} + for manifesto, _ in index.items(): + if manifesto == name: + sentences = [] + for sentence in index[manifesto]['sentences']: + words = [] + for word in tokenizer.tokenize(sentence): + tfidf = index[manifesto]['tfidf'][word] * multiplier + words.append([word, tfidf]) + sentences.append(words) + mappings[manifesto] = sentences + # pp.pprint(mappings) + return mappings, filenames + +def insert_query_highlight(query, sentence, r, g, b): + pattern = r'[\s\W\_]'+query+r'[\s\W\_]|^'+query+'|'+query+'$' + match = re.search(pattern, sentence, flags=re.IGNORECASE) + if match: + match = match.group() + sentence = re.sub(pattern, ' {match} '.format(match=match, r=r, b=b, g=g), sentence, flags=re.IGNORECASE) + return sentence + +def insert_suggestion_links(query, sentence): + # insert further reading links + for suggestion in open('words.txt','r').readlines(): + suggestion = suggestion.replace('\n', '').strip() + if suggestion: + if suggestion != query: + pattern = r'[\s\W\_]'+suggestion+r'[\s\W\_]|^'+suggestion+'|'+suggestion+'$' + match = re.search(pattern, sentence, flags=re.IGNORECASE) + if match: + match = match.group() + match = match.replace(suggestion, '{0}'.format(suggestion)) + sentence = re.sub(pattern, '{}'.format(match), sentence, flags=re.IGNORECASE) + return sentence + +def generate_analytics(query, results, index): + analytics = {} + + mappings = request_mappings_all() + for manifesto, items in mappings.items(): + if manifesto == results[0]['filename']: + analytics['mappings'] = mappings[manifesto] + + # Stemmer (very similar words) + analytics['stemmer'] = [] + porter = nltk.PorterStemmer() + basequery = porter.stem(query) + for manifesto, _ in index.items(): + words = index[manifesto]['tfidf'].keys() + bases = [[porter.stem(word), word] for word in words] + # print('Stemmer bases', bases) + for base, word in bases: + if base == basequery: + analytics['stemmer'].append(word) + analytics['stemmer'] = set(analytics['stemmer']) + if query in analytics['stemmer']: + analytics['stemmer'].remove(query) + # print('Stemmer:', matches) + + print('*analytics information returned*') + # pp.pprint(analytics) + return analytics + +def request_results(query): + print('\n*results request started*') + query = query.strip().lower() + print('Query:', query) + index = load_index() + filenames = [document for document, _ in index.items()] + + results = {} + + # results = { + # 0 : { + # 'name' : 'Feminist manifesto (2000)', + # 'filename' : '2000_Feminist_manifesto', + # 'tfidf' : 0.00041, + # 'matches' : [ + # 'This is a first matching sentence.', + # 'This is a second matching sentence.', + # 'This is a third matching sentence.' + # ] + # } + # } + + # First, sort the matching manifestos on TF-IDF values + order = [] + for manifesto, _ in index.items(): + for key in index[manifesto]['tfidf'].keys(): + if query == key.lower(): + # print('Query match:', query) + match = [index[manifesto]['tfidf'][key], manifesto] + order.append(match) + break + order.sort(reverse=True) + # print('Order:', order) + + # Loop through the sorted matches + # and add all the data that is needed + # (sentences, tfidf value, manifesto name) + x = 0 + for tfidf, manifesto in order: + print('\n---', manifesto, '---') + results[x] = {} + results[x]['name'] = index[manifesto]['name'] # nicely readable name + results[x]['filename'] = manifesto + results[x]['tfidf'] = tfidf + results[x]['matches'] = [] + results[x]['html'] = [] + + # Generate a random RGB color for this manifesto + r, g, b = generate_random_rgb() + + # All sentences from this manifesto + sentences = index[manifesto]['sentences'] + + # Collect matching sentences only + for sentence in sentences: + for word in tokenizer.tokenize(sentence): + + if word.lower() == query: + + # Append sentence to final set of matching results + results[x]['matches'].append(sentence) + print('Matching sentence:', sentence.replace('\n', ' ')) + + # Transform sentence into an HTML elements + html = insert_query_highlight(query, sentence, r, g, b) + html = insert_suggestion_links(query, html) + html = Markup(html) + results[x]['html'].append(html) + + break # Append sentence only once + x += 1 + + # pp.pprint(results) + print('\n*results returned*') + + # Add analytics + if results.keys(): + analytics = generate_analytics(query, results, index) + else: + analytics = False + # pp.pprint(analytics) + + return results, filenames, analytics diff --git a/start.py b/start.py new file mode 100644 index 0000000..cfdaecd --- /dev/null +++ b/start.py @@ -0,0 +1,113 @@ +#!/usr/bin/env python3 + +import os, sys +from sys import stdout +import flask +from flask import request, redirect +import tfidf +import readings +import printer +from manifestos import manifestos + + +# Create the application. +APP = flask.Flask(__name__) + +# Jinja filters +def prettyfilename(filename): + return filename.replace('_', ' ').replace('-', ' ').replace('.txt', '') +APP.jinja_env.filters['prettyfilename'] = prettyfilename + +# Jinja globals +def get_random(x, y): + from random import randint + return randint(x, y) +APP.jinja_env.globals.update(get_random=get_random) + +@APP.route('/', methods=['GET', 'POST']) +def index(): + return redirect('/fr/') + +@APP.route('//', methods=['GET', 'POST']) +def index_lang(lang): + """ + Displays the index page accessible at '//' + Which is either the start page (index.html) + or a results page (results.html). + """ + query = None + results = None + + query = request.args.get('q', '') + suggestions = open('words.txt', 'r').readlines() + + # Check printer argument + if printer.connected == True: + connection = 'connected' + else: + connection = 'disconnected' + + if request.args.get('q', ''): + results, filenames, analytics = readings.request_results(query) + + # print commands + if request.args.get('print', '') == 'now': + if connection == 'connected': + print('*print!*', file=stdout) + printer.printNow(query, results) + + return flask.render_template(lang+'/results.html', query=query, results=results, filenames=filenames, connection=connection, suggestions=suggestions, analytics=analytics, lang=lang) + + else: + index = readings.load_index() + filenames = [manifesto for manifesto, _ in index.items()] + suggestions = open('words.txt', 'r').readlines() + mappings = readings.request_mappings_all() + mappings_top = [[tfidf, word] for manifesto, words in mappings.items() for tfidf, word in words] + mappings_top.sort(reverse=True) + return flask.render_template(lang+'/index.html', filenames=filenames, suggestions=suggestions, mappings=mappings_top[:100], lang=lang) + +@APP.route('//manifesto/', methods=['GET', 'POST']) +def manifesto(lang, name): + """ + Displays the page accessible at '//manifesto/'. + Here, an iframe is shown with the manifesto in its own context. + """ + index = readings.load_index() + filenames = sorted([manifesto for manifesto, _ in index.items()]) + link = manifestos[name] + return flask.render_template(lang+'/manifesto.html', filenames=filenames, name=name, link=link, lang=lang) + +@APP.route('//mappings', methods=['GET', 'POST']) +def contrast_mappings(lang): + """ + Displays the page accessible at '//mappings'. + A TF-IDF visualisation is displayed, + using the TF-IDF values as font-size. + """ + mappings, filenames = readings.request_mappings_all() + return flask.render_template(lang+'/mappings.html', filenames=filenames, mappings=mappings, lang=lang) + +@APP.route('//mappings/', methods=['GET', 'POST']) +def contrast_mappings_name(lang, name): + """ + Displays the page accessible at '//mappings/'. + A TF-IDF visualisation is displayed from the specific manifesto, using the TF-IDF values as font-size. + """ + mappings, filenames = readings.request_mappings(name) + return flask.render_template(lang+'/mappings-name.html', filenames=filenames, mappings=mappings[name], manifesto=name, lang=lang) + +@APP.route('//colophon', methods=['GET', 'POST']) +def colophon(lang): + """ + Displays colophon page. + """ + index = readings.load_index() + filenames = sorted([manifesto for manifesto, _ in index.items()]) + return flask.render_template(lang+'/colophon.html', filenames=filenames, lang=lang) + +if __name__ == '__main__': + if not 'index.json' in os.listdir('.'): + tfidf.create_index() + # APP.debug=True + APP.run() \ No newline at end of file diff --git a/static/css/fonts/LiberationSansNarrow-Bold.ttf b/static/css/fonts/LiberationSansNarrow-Bold.ttf new file mode 100644 index 0000000..b94fec6 Binary files /dev/null and b/static/css/fonts/LiberationSansNarrow-Bold.ttf differ diff --git a/static/css/fonts/unifont-11.0.03.ttf b/static/css/fonts/unifont-11.0.03.ttf new file mode 100644 index 0000000..b540e1b Binary files /dev/null and b/static/css/fonts/unifont-11.0.03.ttf differ diff --git a/static/css/stylesheet.css b/static/css/stylesheet.css new file mode 100644 index 0000000..75198e4 --- /dev/null +++ b/static/css/stylesheet.css @@ -0,0 +1,278 @@ +@font-face{ + font-family: 'unifont'; + src:url('fonts/unifont-11.0.03.ttf'); +} +@font-face{ + font-family: 'script'; + src:url('fonts/LiberationSansNarrow-Bold.ttf'); +} + +/* animations */ +@keyframes blink { + 0% { opacity: 1; } + 10% { opacity: 0.2; } + 20% { opacity: 1; } + 100% {opacity: 1;} +} + +/* "if we cant make noise its not our revolution" */ + +body{ + position: relative; + min-width: 900px; + margin:20px; + font-family: unifont, sans-serif; + font-size: 8px; + overflow-x: hidden; + z-index: -1; +} +h1, h2, h3{ + font-size: 16px; + font-weight: normal; + margin:1em 0; +} +hr{ + border:0; + border-bottom:1px dotted; + clear: both; + margin:1em 0; +} +a, a:active, a:hover{ + color:black; + text-decoration: none; + border-bottom:1px dotted; + padding:0; + margin:0; +} +sup, small{ + font-size: 100%; +} +p{ + margin:0; +} +code{ + font-family: 'unifont'; + font-size: 16px; +} +blockquote{ + margin-left:50px; +} +.blink{ + animation: 2s linear 1s infinite blink; +} + +#wrapper{ + position: absolute; + z-index: -1; + width: calc(100% - 400px); + min-width: 600px; + /*width: calc(100% - 300px);*/ + margin:10px 0 20px 0; + font-family: unifont, sans-serif; + font-size: 16px; + line-height: 1.35; +} +#nav-wrapper{ + position: relative; + width: 100%; + left:50px; + z-index: 0; + margin:0; +} + #nav{ + display: inline-block; + } + #logo a{ + font-family: 'script'; + font-size: 64px; + font-weight: bold; + line-height: 1; + letter-spacing: -0.035em; + border: 0; + } + #search{ + width: 250px; + position: relative; + margin:20px 20px 20px 0; + line-height: 72px; + vertical-align: top; + } + #search input#query{ + width: 100%; + height: 40px; + padding:0px 10px; + border:1px solid black; + } + #search #submit{ + position: absolute; + width: 26px; + height: 26px; + right: -12px; + top:24px; + border:0; + border-radius: 100%; + background-color:transparent; + text-align: center; + } + #search #submit:hover{ + cursor: pointer; + } + #colophon_button{ + position: absolute; + top:-1em; + right: -3em; + } + #print img{ + position: fixed; + top: 100px; + right: 260px; + width:100px; + height: auto; + } + #print.connected{ + display: block; + } + #print.disconnected{ + display: none; + } +#content{ + width:100%; + margin:10px 0 10px 0; +} +strong, strong.query, strong.word, .result{ + font-family: 'script'; + font-size: 22px; + line-height: 1.35; + font-weight: bold; + letter-spacing: -0.035em; +} + +/* crossing TEXT */ +.cross{ + position: relative; + max-width: 800px; + margin-top: 1em; + padding-right: 2em; + clear: both; +} + p.tfidf, p.techfem, .cross p{ + position: relative; + margin: 0 0 1.2em 0; + } + p.tfidf, p.techfem{ + width: calc(50% - 1em); + display: inline-block; + } + p.techfem { + float: left; + margin-right: 2em; + } + p.techfem.sync{ + display: block; + clear: both; + } + p.techfem:before{ + content:' ◕'; + padding-right: 0.5em; + } + p.tfidf{ + } + p.tfidf.sync{ + display: block; + float: right; + clear: both; + } + p.tfidf:before{ + content:'◧'; + padding-right: 0.5em; + } + p.note{ + width: 100%; + text-align: center; + padding-bottom: 1em; + } + +/* make sure that these blocks don't flow into the cross text blocks*/ +#results, #notused, #suggestions, #conditionals, #analytics ,.analytics, .mappings, #colophon{ + clear: both; +} +.results{ + columns:220px auto; + column-gap:10px; + scroll-behavior: smooth; +} + .result{ + display: inline-block; + width: 190px; + margin:0; + page-break-inside: avoid; + padding: 0 20px 0 20px; + transition: all 0.2s ease-in-out; + text-align:center; + z-index: 2; + } + .result strong.query{ + display: block; + width: 100%; + height: 12em; + padding: 10em 6em 0; + margin:-9.7em 0 -10.5em -6em; + text-align: center; + } + .result .title, .result .ascii{ + font-family: 'unifont'; + font-size: 16px; + font-weight: normal; + } + .result .title{ + padding:10px; + margin:3em 0 10px 0; + } + +#txt-list{ + position: absolute; + width:170px; + right: 0px; + top:-7px; + margin:20px; + font-size: 16px; + line-height: 1.2; +} + #txt-list ul{ + margin:1em 0 0 0; + padding:0; + } + #txt-list ul li{ + margin:0; + padding:0 0 10px 0; + text-indent: -40px; + list-style: none; + /*word-break: break-all;*/ + } + #txt-list li a.contrast, a.contrast{ + border: 0; + } + +#colophon{ + display: block; + width: 100%; + margin-left: 2em; +} + +#manifesto_content_wrapper{ + position: absolute; + left:0; + width: 100%; + margin:10px 0 0 10px; + padding:20px 0 40px 40px; +} + #manifesto_content{ + display: block; + position: relative; + overflow-y: auto; + } + iframe#manifesto_content { + width: 100%; + height: calc(100vh - 200px); + } + diff --git a/static/html/1912_The-Manifesto-of-Futurist-Woman_Valentine-de-Saintpoint.html b/static/html/1912_The-Manifesto-of-Futurist-Woman_Valentine-de-Saintpoint.html new file mode 100644 index 0000000..9cdae94 --- /dev/null +++ b/static/html/1912_The-Manifesto-of-Futurist-Woman_Valentine-de-Saintpoint.html @@ -0,0 +1,20 @@ +

The Manifesto of Futurist Woman

+ +
Valentine de Saintpoint
+ +
1912
+ + + + + + + + + + \ No newline at end of file diff --git a/static/html/1967_SCUM_Manifesto.html b/static/html/1967_SCUM_Manifesto.html new file mode 100644 index 0000000..910d600 --- /dev/null +++ b/static/html/1967_SCUM_Manifesto.html @@ -0,0 +1,29 @@ +

SCUM Manifesto

+ +
Valerie Solanas
+ +
1967
+ + +[1977 published version, PDF/EN] + +

+ + + + + +
+ + \ No newline at end of file diff --git a/static/images/epson.png b/static/images/epson.png new file mode 100644 index 0000000..db0647b Binary files /dev/null and b/static/images/epson.png differ diff --git a/static/js/jquery-3.3.1.min.js b/static/js/jquery-3.3.1.min.js new file mode 100644 index 0000000..4d9b3a2 --- /dev/null +++ b/static/js/jquery-3.3.1.min.js @@ -0,0 +1,2 @@ +/*! jQuery v3.3.1 | (c) JS Foundation and other contributors | jquery.org/license */ +!function(e,t){"use strict";"object"==typeof module&&"object"==typeof module.exports?module.exports=e.document?t(e,!0):function(e){if(!e.document)throw new Error("jQuery requires a window with a document");return t(e)}:t(e)}("undefined"!=typeof window?window:this,function(e,t){"use strict";var n=[],r=e.document,i=Object.getPrototypeOf,o=n.slice,a=n.concat,s=n.push,u=n.indexOf,l={},c=l.toString,f=l.hasOwnProperty,p=f.toString,d=p.call(Object),h={},g=function e(t){return"function"==typeof t&&"number"!=typeof 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w.globalEval(e),e}}}),w.ajaxPrefilter("script",function(e){void 0===e.cache&&(e.cache=!1),e.crossDomain&&(e.type="GET")}),w.ajaxTransport("script",function(e){if(e.crossDomain){var t,n;return{send:function(i,o){t=w(" + + +
+

Processing and cross-calculating through the following manifesto's:

+
+
+ +
+ {% block content %} + {% endblock %} + {% block results %} + {% endblock %} + {% block manifesto %} + {% endblock %} + {% block suggestions %} + {% endblock %} +
+
+ + + \ No newline at end of file diff --git a/templates/en/colophon.html b/templates/en/colophon.html new file mode 100644 index 0000000..185762b --- /dev/null +++ b/templates/en/colophon.html @@ -0,0 +1,150 @@ +{% extends "en/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block content %} + +
+
+
+
+
+ +
+

+ The cyber/technofeminist cross-reader is developed by Manetta Berends
+ in the context of the exhibition Computer Grrrls in Paris (March - July 2019).
+

+
+
+

+ Commissioned by:
+ Inke Arns (Hartware Medien Kunst Verein, Dortmund)
+ Marie Lechner (La Gaîté Lyrique, Paris)
+
+ Cyber/technofeminist manifesto collection:
+ Inke Arns
+ Marie Lechner
+

+
+

Translation to French:
+ Julie Boschat-Thorez

+


+ Fonts:
+ Unifont
+ Liberation Sans Narrow Bold
+
+ Software:
+ Flask
+ NLTK
+
+ Copyleft:
+ The cyber/technofeminist cross-reader is a free work,
+ you can copy, distribute, and modify it under the terms
+ of the Free Art License. +
+
+ Code:
+ https://git.vvvvvvaria.org/mb/cross-reader
+
+ This project is made possible with the support of the DICRéAM fund, Paris. +

+
+
+
+
+

[Note on context]

+

+ The collection of cyber/technofeminist manifestos includes the following documents: +

+ Manifeste de la Femme Futuriste [FR]
+ The Manifesto of Futurist Woman [EN]
+ written by Valentine de Saintpoint (1912)

+ + S.C.U.M manifesto [EN, FR]
+ written by Valerie Solanas (1967)

+ + A Cyborg Manifesto [EN]
+ Manifeste Cyborg [FR]
+ written by Donna Haraway (1984)

+ + RIOT GRRRL MANIFESTO [EN]
+ published in Bikini Zine (1989)

+ + Cyberfeminist manifesto for the 21st century [EN, FR]
+ written by VNS Matrix (1991)

+ + Bitch Mutant Manifesto [EN]
+ written by VNS Matrix (1996)

+ + Cyberfeminism is not [EN, DE, NL, FR]
+ written by Old Boys Network (OBN) (1997)

+ + Refugia [EN]
+ written by SubRosa (2002)

+ + Glitch Manifesto [EN]
+ written by Rosa Menkman (2009)

+ + Glitch Feminism Manifesto [EN]
+ written by Legacy Russell (2012)

+ + The Mundane Afrofuturist Manifesto [EN]
+ written by Martine Syms (2013)

+ + Wages for Facebook [EN]
+ written by Laurel Ptak (2013)

+ + A Feminist Server Manifesto [EN]
+ published by Constant (2014)

+ + Gynepunk Manifesto [EN, ES, FR]
+ written by Gynepunk (2014)

+ + tRANShACKfEMINISta [EN, ES, IT]
+ written by Pechblenda Lab (2014)

+ + Manifesto for the Gynecene [EN]
+ written by Alexandra Pirici and Raluca Voinea (2015)

+ + The 3D Additivist Manifesto [EN] + other languages available
+ written by Morehshin Allahyari and Daniel Rourke (2015)

+ + Xenofeminist manifesto [EN, FR] + other languages available
+ written by Laboria Cuboniks (2015)

+ + Feminist Principles of the Internet [EN]
+ collective authorship, organized by Association for Progressive Communications (APC) (2016)

+ + Hackers of Resistance Manifesto [EN]
+ written by HORS (2018)

+ + Purple Noise Manifesto [EN]
+ written by Cornelia Sollfrank (2018)

+ + The Call for Feminist Data [EN]
+ written by Caroline Sinders (2018)

+ + Cyberwitches Manifesto [EN, FR]
+ written by Lucile Haute (2019)
+
+
+

+

The algorithm introduces the idea of a context specific way of counting words. +
+
+ Karen's IDF part of the TF-IDF algorithm creates an ecosystem where the resulting numbers heavily depend on the presence of the other words. The deletion or addition of a document would change all the interrelations in the dataset, as the calculations fully depend on each other. Altough the practice of algorithmic text processing is inherently pretty brutal, as language is regarded as nothing but a bag-of-words, the TF-IDF algorithm and its algorithmic character, give us a way of counting that creates situated datasets where values are determined by their self-created context. +

+
+
+ User Notice for Copyrighted Materials in this collection +

+ Some of the manifestos in this collection are protected by copyright law, where the copyright is owned by third parties. Fair use permits only certain limited uses of the content. The author of this project is using the third-party content under a fair use doctrine, making a navigational cross-reading tool available to you. The third-party content is used to create an access-point, to read, explore and study them. +
+
+
+
+ +{% endblock %} \ No newline at end of file diff --git a/templates/en/index.html b/templates/en/index.html new file mode 100644 index 0000000..1cd7353 --- /dev/null +++ b/templates/en/index.html @@ -0,0 +1,52 @@ +{% extends "en/base.html" %} + +{% block results %} +
+ + + +

A cross-reading allows for a specific type of reading that does not follow a linear order, but follows a self-chosen path. Reading becomes an act of creating relations and threading connections, reading across different domains.

+ +

This cyber/technofeminist cross-reader does not follow one but two axes, bridging the act of reading a collection of texts, with the act of reading a tool. Reading across a collection of manifestos, while reading the algorithm that is used to do so.

+ +

These cross-readings connect ...

+

... the Term Frequency Inverse Document Frequency algorithm, or TF-IDF in short

+

... a collection of cyber- and technofeminist manifestos

+ +

The TF-IDF is a commonly used algorithm to find the most important words of a document. The algorithm is (partly) written by the female computer scientist Karen Spärck Jones in the 1970s and has become one of the important algorithms of many search tools online, such as digital library systems or corporate search engines like Yandex or Google. The algorithm turns written documents into a sorted lists of search results, using a specific relative and inversed way of counting, that is sensitive for contrast in written documents.

+ +

The cyber/technofeminist manifestos connect feminist thinking to technology, introducing feminist servers, cyborg figures, cyberwitches, or pleas for the glitch as cultural digital artefact. This collection, which is obviously incomplete, brings a diverse set of technofeminist documents together that are published between 1912 and 2019. The manifestos speak about very different concerns and questions, but they connect in terms of energy level. Urging to make a statement, ready to activate. +

+ An interesting note to mention: Karen Spärck Jones was an advocate for the position of women in computing. “I’ve been trying to think a little bit—but it’s very dispiriting!—about how to try to get more women into computer science. On the whole, everybody who thinks about this is depressed, because we’re going backwards rather than forwards.” •

+ +

These two axes, the algorithm and the manifestos, interoperate. They support and strengthen eachother as the X and Y of this cross-reading tool.

+ +

The TF-IDF algorithm, while responding to a search request, creates cross-readings through the manifestos. It outputs a list of search results around the subject of search, creating a field of statements, questions and concerns around one single word. Meanwhile, the algorithm starts to interoperate with the manifesto as a format. Sensitive as it is for bulletpointed writing, repetition and unique words -- elements that are used a lot in these statement driven documents. The algorithm prioritizes higher contrastful language over academic writing, repetition over very diverse vocabularies and the use of unique words over the use of common ones.

+ +

See this cross-reading tool as an exercise in reading, across a field of technofeminist thinking and a tool for algorithmic sorting.

+ + + +
+{% endblock %} + +{% block suggestions %} +
+

Cross-reading suggestions (selected):

+
+ {% for word in suggestions %} + {{ word.strip() }} + {% endfor %} +
+
+

Contrast-mapping suggestions (top 100 TF-IDF results):

+
+ {% for tfidf, word in mappings %} + {{ word }} + {% endfor %} +
+
+

Read more about the TF-IDF algorithm and contrast mappings.

+
+
+{% endblock %} diff --git a/templates/en/manifesto.html b/templates/en/manifesto.html new file mode 100644 index 0000000..1dcc00f --- /dev/null +++ b/templates/en/manifesto.html @@ -0,0 +1,20 @@ +{% extends "en/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block content %} +{% endblock %} + +{% block manifesto %} +
+ {% if '.jpg' in link %} + + {% elif 'vimeo' in link %} + + {% else %} + + {% endif%} +
+{% endblock %} diff --git a/templates/en/mappings-name.html b/templates/en/mappings-name.html new file mode 100644 index 0000000..eae813c --- /dev/null +++ b/templates/en/mappings-name.html @@ -0,0 +1,62 @@ +{% extends "en/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block results %} +
+ +

+ + def tfidf(query, words, corpus):

+         # Term Frequency
+         tf_count = 0
+         for word in words:
+             if query == word:
+                 tf_count += 1
+         tf = tf_count/len(words)
+         
+         # Inverse Document Frequency
+         idf_count = 0
+         for words in corpus:
+             if query in words:
+                 idf_count += 1
+         
+         tfidf_value = tf * idf
+         
+         return tf_count, tf_count, tfidf_value + +

+

+ +

[Note on contrast mappings]

+

+ The TF-IDF algorithm, shown above in the programming language Python, weaves a layer of contrast into the text. Not literally, but in the form of numbers. The most contrastful words are those that the algorithm consideres as the most important words for that text. +

+ These contrast mappings allow for reading across the manifesto and the algorithm. +

+ The TF-IDF values are calculated in two steps. The algorithm first counts the Term Frequency (TF) by counting the appearance of a word in the text, relatively to the total number of words in the document. This way of relative frequency counting makes it possible to compare wordcounts between documents with variating lengths. This makes it possible to compare Donna Harraway's long essay A Cyborg Manifesto (1984) with the relatively short text of The Call for Feminist Data written by Caroline Sinders (2018). +

+ In the second step, the algorithm counts relatively against all the other documents in the same dataset, using the Inversed Document Frequency (IDF). This part of the algorithm, which is Karen Spärck Jones’ addition, introduced a subtle form of inversed relative counting throughout all the documents in the dataset. Instead of just counting word-frequency in one document, Karen proposed to count in a relative inter-document way. +

+ This means that when a word only appears in one or a few documents, that its value is greatly enlarged. The concequence being that words as the or it will be given a very low number, as they appear in all the documents. And specific words, such as paranodal in A Feminist Server Manifesto, will get a very high value as this word is only used 4 times in the whole dataset and all of those 4 occurances where in this manifesto. +

+ Another example is SCUM. Although the word SCUM is not the most commonly used word in the S.C.U.M. Manifesto, it is the word that gets the highest score: relative to all the other manifesto's, SCUM is mostly used in this manifesto. This increases the score a lot. +

+
+ +
+

{{ manifesto | prettyfilename }}

+ {% for sentence in mappings %} +

+ {% for word, tfidf in sentence %} + {{ word }} + {% endfor %} +

+ {% endfor %} +
+{% endblock %} + +{% block suggestions %} +{% endblock %} diff --git a/templates/en/mappings.html b/templates/en/mappings.html new file mode 100644 index 0000000..42648a2 --- /dev/null +++ b/templates/en/mappings.html @@ -0,0 +1,17 @@ +{% extends "en/base.html" %} +{% block title %}{% endblock %} + +{% block txtlist %} +{% endblock %} + +{% block results %} +

Contrast mappings, cross-reading with algorithmic results.

+
+ {% for manifesto, items in mappings.items() %} +

{{ manifesto }}

+ {% for tfidf, word in items %} + {{ word }} + {% endfor %} + {% endfor %} +
+{% endblock %} \ No newline at end of file diff --git a/templates/en/ordered.html b/templates/en/ordered.html new file mode 100644 index 0000000..6ded0f3 --- /dev/null +++ b/templates/en/ordered.html @@ -0,0 +1,27 @@ +{% extends "en/base.html" %} +{% block title %}{% endblock %} + +{% block txtlist %} +{% endblock %} + +{% block results %} +

lists

+
+ {% for manifesto, words in results.items()|sort %} + +
+ /\|\/\
+ _)    (__
+ \_     _/
+ )    \
+ \/\|\/ +
+

{{manifesto}}

+ {% for value, word in words %} + {{word}} + {% endfor %} + + {% endfor %} +
+
+{% endblock %} \ No newline at end of file diff --git a/templates/en/results.html b/templates/en/results.html new file mode 100644 index 0000000..fce64e7 --- /dev/null +++ b/templates/en/results.html @@ -0,0 +1,111 @@ +{% extends "en/base.html" %} +{% block title %}{{query}}{% endblock %} + +{% block nav %} + +{% endblock %} + +{% block results %} +{% if results == {} %} +
This word could not be found.
+{% else %} +
+

[Note on the search results]

+

Once a search query is submitted, the TF-IDF starts to go through all the manifestos in the dataset, to see if a word is used, and if yes, to put it in the list of search results. The list is sorted according to the importance of the word {{ query }} to each manifesto.

+

The search results are snippets, statements, quotes or questions, threaded together by one single word, create a cross-reading index. The occurances of {{ query }} in the different manifestos, become eachother complexifiers.

+
+
+
+
+

Cross-reading through the manifestos along the axes of {{ query }}:

+
+ {% for x, manifesto in results.items() %} + {% for sentence in manifesto.html %} +
+
+ {{ manifesto.name }} +
+
{{ sentence }}
+
+ {% endfor %} + {% endfor %} +
+
+ +
+
+
+ +
+

[Note on activating]

+

+ The TF-IDF algorithm is an activator. Activating non-linear threads through a dataset of words. +

+ As a navigator the algorithm is a provider of order, deciding on the importance of the search term for a manifesto. +

+

+ The cyber- and technofeminist manifesto are written and published to activate. Declaring intentions, motives or specific views on technology. Their writing styles, different as they are, are often statement-based, short and sometimes militant. +

+ "Nothing should be accepted as fixed, permanent, or 'given' -- neither material conditions nor social forms.." (Xenofeminist manifesto),
+ "So that is why no revolution should be without her." (The Manifesto of Futurist Woman) +

+
+{% endif %} + +
+
+
+
+
+
+
+{% endblock %} + +{% block suggestions %} +
+

SUGGESTIONS

+

The cross-reader took the freedom to suggest. Some of its suggestions are pre-selected, such as the list of suggested cross-readings. Other suggestions are generated, using language as a playful tool to trigger connections and explore the dimensionality of a single word.

+
+ + {% if analytics %} + {% if analytics.stemmer %} +
+

Similar but not the same to {{ query }}:

+ {% for word in analytics.stemmer %} + {{ word }} + {% endfor%} +
+
+ {% endif%} + {% endif%} + +
+

Cross-reading suggestions (selected):

+ {% for word in suggestions %} + {{ word.strip() }} + {% endfor %} +
+ {% if analytics.mappings %} +
+ +
+

Contrast mappings suggestions (top 50 TF-IDF results) for {{ results[0]['name']}}:

+
+ {% for tfidf, word in analytics.mappings[:50] %} + {% if word == query %} + {{ word }} + {% else %} + {{ word }} + {% endif%} + {% endfor%} +
+
+ +
+
+
+ {% endif%} +
+{% endblock %} diff --git a/templates/fr/base.html b/templates/fr/base.html new file mode 100644 index 0000000..4913eb0 --- /dev/null +++ b/templates/fr/base.html @@ -0,0 +1,74 @@ + + + + + {% block title %}cyber/technofeminist cross-readings{% endblock %} + + + + +
+

Processing and cross-calculating through the following manifesto's:

+
+
+ +
+ {% block content %} + {% endblock %} + {% block results %} + {% endblock %} + {% block manifesto %} + {% endblock %} + {% block suggestions %} + {% endblock %} +
+
+ + + \ No newline at end of file diff --git a/templates/fr/colophon.html b/templates/fr/colophon.html new file mode 100644 index 0000000..d678d42 --- /dev/null +++ b/templates/fr/colophon.html @@ -0,0 +1,158 @@ +{% extends "fr/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block content %} + + +
+
+
+
+
+ +
+

+ La cyber/technofeminist cross-reader a été développée par Manetta Berends
+ pour l’exposition Computer Grrrls à Paris (Mars - Juillet 2019).
+

+ +
+
+ +

+ Commission par:
+ Inke Arns (Hartware Medien Kunst Verein, Dortmund)
+ Marie Lechner (La Gaîté Lyrique, Paris)
+
+ Curation des manifestes Cyber/technoféministes par:
+ Inke Arns
+ Marie Lechner
+
+ Traduction française:
+ Julie Boschat-Thorez
+
+ Polices d’écriture:
+ Unifont
+ Liberation Sans Narrow Bold
+
+ Logiciel:
+ Flask
+ NLTK
+
+ Copyleft:
+ Le cyber/technofeminist cross-reader est un travail libre,
+ vous pouvez le copier, le distribuer, et le modifier
+ sous les termes de la Licence artistique libre. +
+
+ Code:
+ https://git.vvvvvvaria.org/mb/cross-reader
+
+ Ce projet a été réalisé avec le soutien du fond DICRéAM, Paris. +

+
+ +
+ +
+
+ +

[Note sur la contextualisation]

+ +

+ La collection des manifestes cyber/technoféministes comprend les documents suivants: +

+ + Manifeste de la Femme Futuriste [FR]
+ The Manifesto of Futurist Woman [EN]
+ par Valentine de Saintpoint (1912)

+ + S.C.U.M manifesto [EN, FR]
+ par Valerie Solanas (1967)

+ + A Cyborg Manifesto [EN]
+ Manifeste Cyborg [FR]
+ par Donna Haraway (1984)

+ + RIOT GRRRL MANIFESTO [EN]
+ publié par Bikini Zine (1989)

+ + Cyberfeminist manifesto for the 21st century [EN, FR]
+ par VNS Matrix (1991)

+ + Bitch Mutant Manifesto [EN]
+ par VNS Matrix (1996)

+ + Cyberfeminism is not [EN, DE, NL, FR]
+ par Old Boys Network (OBN) (1997)

+ + Refugia [EN]
+ par SubRosa (2002)

+ + Glitch Manifesto [EN]
+ par Rosa Menkman (2009)

+ + Glitch Feminism Manifesto [EN]
+ par Legacy Russell (2012)

+ + The Mundane Afrofuturist Manifesto [EN]
+ par Martine Syms (2013)

+ + Wages for Facebook [EN]
+ par Laurel Ptak (2013)

+ + A Feminist Server Manifesto [EN]
+ publié par Constant (2014)

+ + Gynepunk Manifesto [EN, ES, FR]
+ par Gynepunk (2014)

+ + tRANShACKfEMINISta [EN, ES, IT]
+ par Pechblenda Lab (2014)

+ + Manifesto for the Gynecene [EN]
+ par Alexandra Pirici and Raluca Voinea (2015)

+ + The 3D Additivist Manifesto [EN] + other languages available
+ par Morehshin Allahyari and Daniel Rourke (2015)

+ + Xenofeminist manifesto [EN, FR] + other languages available
+ par Laboria Cuboniks (2015)

+ + Feminist Principles of the Internet [EN]
+ Rédaction collective, coordonnée par la «Association for Progressive Communications» (APC) (2016)

+ + Hackers of Resistance Manifesto [EN]
+ par HORS (2018)

+ + Purple Noise Manifesto [EN]
+ par Cornelia Sollfrank (2018)

+ + The Call for Feminist Data [EN]
+ par Caroline Sinders (2018)

+ + Cyberwitches Manifesto [EN, FR]
+ par Lucile Haute (2019)
+
+
+

+

L’algorithme amorce des idées sur le comptage localisé de mots. +
+
+ La partie IDF (de l’algorithme TF-IDF), rédigée par Karen Spärck Jones, créé un ecosystème au sein duquel les valeurs obtenues dépendent de la présence d’autres mots. La supression ou l’ajout d’un document affecte les relations entre l’ensemble des documents, car les calculs se basent sur leur totalité. Bien que les algorithmes de traitement de texte aient une approche fondamentalement brutale, puisque le langage n’y est considéré que comme un ensemble de données, l’algorithme TF-IDF exerce d’une méthode de comptage contextualisante. Les valeurs accordées aux textes sont déterminées par le contexte créé via leur association. +

+
+
+ Avis à l'utilisateur concernant les documents protégés par le droit d'auteur dans cette collection +

+ Certains des manifestes de cette collection sont protégés par la loi sur le droit d'auteur, lorsque le droit d'auteur appartient à des tiers. L'utilisation équitable n'autorise que certaines utilisations limitées du contenu. L'auteur de ce projet utilise le contenu d'une tierce partie dans le cadre d'une doctrine d'utilisation équitable et met à votre disposition un outil de navigation et de lecture croisée. Les contenus de tiers sont utilisés pour créer un point d'accès, pour les lire, les explorer et les étudier. +
+
+
+
+ + +{% endblock %} \ No newline at end of file diff --git a/templates/fr/index.html b/templates/fr/index.html new file mode 100644 index 0000000..005fbe8 --- /dev/null +++ b/templates/fr/index.html @@ -0,0 +1,53 @@ +{% extends "fr/base.html" %} + +{% block results %} +
+ +
Échanges entre une collection de manifestes cyber/technoféministes +
et l’algorithme “Term Frequency – Inversed Document Frequency” (TF-IDF).
+ +
+
+

La lecture transversale permet un type de lecture spécifique, ne poursuivant pas un ordre linéaire, selon un parcours choisi. La lecture devient un acte de création de relations et de tissage de connections, via la traversée de différents domaines.

+ +

Cette liseuse transversale cyber/technoféministe s’établit sur deux axes, alliant la lecture d’un corpus de textes et celle d’un outil technologique. Le processus de lecture englobe un ensemble de manifestes ainsi que l’algorithme utilisé pour ce faire.

+ +

Ces lectures transversales connectent ...

+

... l’algorithme TF-IDF, de l’anglais Term Frequency Inverse Document Frequency

+

... et une collection de manifestes cyber et technoféministes

+ +

Le TF-IDF est un algorithme utilisé communément afin d’identifier les mots les plus importants au sein d’un document. Cet algorithme a été en partie développé par l’informaticienne Späcrk Jones dans les années 70. Il est devenu l’un des algorithmes les plus importants pour un grand nombre de moteurs de recherche en ligne tels que Yandex ou Google. L’algorithme transforme les documents textuels en listes, où les résultats de recherche sont triés. Il utilise un mode de comptage inversé, sensible aux variations présentes au sein de ces documents.

+ +

Les manifestes cyber/technoféministes lient pensée féministe et technologie, en introduisant le concept de serveurs féministes, des figures cyborg, des cyber-sorcières, voire des plaidoyers à la faveur du glitch comme artefact culturel numérique. Cette collection, évidemment non exhaustive, rassemble divers documents technoféministes publiés entre 1912 et 2019. Bien que ces manifestes évoquent des questions et préoccupations diverses, ils convergent sur le plan de l’énergie déployée. Ils posent l’urgence d’établir un constat, prêts à être mis en oeuvre. +

+ Par ailleurs, il convient de noter que Karen Spärck Jones défendait la place des femmes dans le milieu informatique. “J’ai essayé de réfléchir un peu – mais c’est très décourageant! - à la façon de parvenir à ce que plus de femmes soient présentes en informatique. Globalement, chaque personne réfléchissant sur le sujet finit par être déprimée, car nous reculons plus que nous ne progressons.” •

+ +

Ces deux axes, celui de l’algorithme et celui des manifestes, opèrent ensemble. Ils se soutiennent et se renforcent mutuellement, créant de nouvelles dimensions de lectures via cette liseuse transversale.

+ +

L’algorithme TF-IDF génère une lecture transversale des manifestes tout en répondant à une requête. Il en ressort une liste de résultats autour du terme; un ensemble de déclarations, questions et préoccupations autour d’un même terme. Simultanément, l’algorithme interagit avec le format du manifeste : il est sensible aux puces typographiques, aux répétitions et aux mots uniques – des éléments qui caractérisent ces documents d’ordre déclaratif. L’algorithme donne la priorité aux formes textuelles très contrastées par rapport à celles ayant un style plus académique, à la répétition sur la diversité de vocabulaire, et à l’usage de mots uniques sur les mots plus communs.

+ +

Cet outil de lecture transversale est donc à considérer tel un exercice de lecture, à travers le champ commun de la pensée technoféministe et d’un outil de classification algorithmique.

+ +
+{% endblock %} + +{% block suggestions %} +
+

Suggestions de lectures croisées:

+
+ {% for word in suggestions %} + {{ word.strip() }} + {% endfor %} +
+
+

Suggestions du mapping de contraste (top 100 TF-IDF résultats):

+
+ {% for tfidf, word in mappings %} + {{ word }} + {% endfor %} +
+
+

Pour en lire plus au sujet de l’algorithme TF-IDF et du mapping de contraste.

+
+
+{% endblock %} diff --git a/templates/fr/manifesto.html b/templates/fr/manifesto.html new file mode 100644 index 0000000..74da815 --- /dev/null +++ b/templates/fr/manifesto.html @@ -0,0 +1,20 @@ +{% extends "fr/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block content %} +{% endblock %} + +{% block manifesto %} +
+ {% if '.jpg' in link %} + + {% elif 'vimeo' in link %} + + {% else %} + + {% endif%} +
+{% endblock %} diff --git a/templates/fr/mappings-name.html b/templates/fr/mappings-name.html new file mode 100644 index 0000000..56d08cd --- /dev/null +++ b/templates/fr/mappings-name.html @@ -0,0 +1,62 @@ +{% extends "fr/base.html" %} +{% block title %}{% endblock %} + +{% block search %} +{% endblock %} + +{% block results %} +
+ +

+ + def tfidf(query, words, corpus):

+         # Term Frequency
+         tf_count = 0
+         for word in words:
+             if query == word:
+                 tf_count += 1
+         tf = tf_count/len(words)
+         
+         # Inverse Document Frequency
+         idf_count = 0
+         for words in corpus:
+             if query in words:
+                 idf_count += 1
+         
+         tfidf_value = tf * idf
+         
+         return tf_count, tf_count, tfidf_value + +

+

+ +

[Note sur les mappings de contraste]

+

+ L’algorithme TF-IDF, formaté ci dessus dans le language de programmation Python, intègre un niveau de contraste au sein du texte, sous une forme numérique. Les mots se démarquant le plus fortement sont considérés par l’algorithme comme les plus importants pour ce texte. +

+ Ces mappings de contraste permettent une lecture simultannée des manifestes et de l’algorithme. +

+ Les valeurs TF-IDF sont calculées en deux étapes. Premièrement, l’algorithme compte la fréquence Term Frequency (TF) en recherchant l’apparition d’un mot dans le texte, proportionellement au nombre total de mots au sein de ce texte. Cette façon de rechercher la fréquence rend possible la comparaison du nombre de mots entre des documents de largeur variable. Ceci rend la comparaison possible entre le très long Manifeste Cyborg de Donna Haraway (1984) et le Call for Feminist Data de Caroline Sinders (2018), lui-même relativement succint. +

+ Lors de la seconde étape, l’algorithme établira un comptage comparatif avec tous les autres documents dans l’ensemble donné, en utilisant la partie Inversed Document Frequency (IDF). Cette partie de l’algorithme, qui constitue la contribution de Karen Spärck Jones, a introduit une forme subtile d’inversion relative à travers tous les documents d’un ensemble donné. Plutôt que de se limiter à un calcul de fréquence au sein d’un document, Karen a proposé de comparer cette fréquence entre tous les documents. Cela signifie que lorsqu’un mot n’apparaît qu’au sein d’une quantité très restreinte de documents, sa valeur sera élargie. +

+ En conséquence, des mots tels que “le”, “elle” ou “il” obtiendront un nombre très petit, puisqu’ils apparaissent fréquemment. Le terme paranodal n’apparaît que 4 fois dans A Feminist Server Manifesto. Il s’agit d’un terme très fort et specifique, n’apparaissant dans aucun autre du corpus. +

+ Autre cas de figure est SCUM. Bien que le mot SCUM ne soit pas le mot le plus utilisé dans le S.C.U.M Manifesto, il s’agit du mot obtenant le score le plus élevé: en comparaison avec tous les autres manifestes, le mot SCUM est principalement utilisé dans cet ouvrage ce qui a pour conséquence d’augmenter son score très fortement. +

+
+ +
+

{{ manifesto | prettyfilename }}

+ {% for sentence in mappings %} +

+ {% for word, tfidf in sentence %} + {{ word }} + {% endfor %} +

+ {% endfor %} +
+{% endblock %} + +{% block suggestions %} +{% endblock %} diff --git a/templates/fr/mappings.html b/templates/fr/mappings.html new file mode 100644 index 0000000..d41f863 --- /dev/null +++ b/templates/fr/mappings.html @@ -0,0 +1,20 @@ +{% extends "fr/base.html" %} +{% block title %}{% endblock %} + +{% block txtlist %} +{% endblock %} + +{% block results %} +

Contrast mappings, cross-reading with algorithmic results.

+
+ {% for manifesto, items in mappings.items() %} +

{{ manifesto }}

+ {% for tfidf, word in items %} + {{ word }} + {% endfor %} + {% endfor %} +
+{% endblock %} + +{% block suggestions %} +{% endblock %} diff --git a/templates/fr/ordered.html b/templates/fr/ordered.html new file mode 100644 index 0000000..9aab4da --- /dev/null +++ b/templates/fr/ordered.html @@ -0,0 +1,27 @@ +{% extends "fr/base.html" %} +{% block title %}{% endblock %} + +{% block txtlist %} +{% endblock %} + +{% block results %} +

lists

+
+ {% for manifesto, words in results.items()|sort %} + +
+ /\|\/\
+ _)    (__
+ \_     _/
+ )    \
+ \/\|\/ +
+

{{manifesto}}

+ {% for value, word in words %} + {{word}} + {% endfor %} + + {% endfor %} +
+
+{% endblock %} \ No newline at end of file diff --git a/templates/fr/results.html b/templates/fr/results.html new file mode 100644 index 0000000..6193746 --- /dev/null +++ b/templates/fr/results.html @@ -0,0 +1,118 @@ +{% extends "fr/base.html" %} +{% block title %}{{ query }} - cyber/technofeminist cross-readings{% endblock %} + +{% block nav %} + +{% endblock %} + +{% block results %} +{% if results == {} %} +
Ce mot n'a pas pu être trouvé.
+{% else %} +
+

[Note sur les résultats de recherche]

+ +

Lorsqu’une requête est soumise, le TF-IDF commence à parcourir la totalité des manifestes de l’ensemble donné afin de vérifier si un mot y est utilisé, et si c’est le cas, de l’ajouter à la liste des résultats. Le tri au sein de la liste est effectué en fonction de l’importance du mot {{ query }} à l’intérieur de chaque manifeste.

+ +

Les résultats de recherche sont des extraits, des déclarations, des citations ou des questions, reliés entre eux par un mot unique, formant un index de lecture croisée autour de {{ query }}. Les occurrences de {{ query }} dans chaque manifeste augmentent la complexité des relations qu’ils entretiennent.

+ +
+
+
+
+

Lecture transversale des manifestes selon l’axe de {{ query }}:

+
+ {% for x, manifesto in results.items() %} + {% for sentence in manifesto.html %} +
+
+ {{ manifesto.name }} +
+
{{ sentence }}
+
+ {% endfor %} + {% endfor %} +
+
+ +


+ +
+

[Note on activating]

+

+ L’algorithme TF-IDF est un catalyseur, générant des connections multidimentionelles à travers un ensemble de mots, qui constituent ici les données. +

+ Tel un guide pour le lecteur, l’algorithme délivre un classement, en décidant de l’importance du terme de recherche au sein de chaque manifeste. +

+

+ Les manifestes cyber et technoféministes sont écrits et publiés dans un but d’application. Ils émettent des déclarations sur les intentions, motivations et vues spécifiques sur la technologie. Leurs styles d’écriture, aussi différents soient-ils, sont souvent basés sur la mise en forme de déclarations courtes, voire même militantes. +

+ «Rien ne devrait être admis comme figé, permanent ou «donné» – ni les conditions matérielles ni les formes sociales» (Manifeste Xénoféministe),
+ «Voilà pourquoi aucune révolution ne doit lui rester étrangère.» (Le manifeste de la femme futuriste) +

+
+{% endif %} + +
+
+
+
+
+ +{% if analytics %} +
+

SUGGESTIONS

+

La liseuse transversale est dotée d’une liberté de suggestion. Certaines de ses suggestions sont pré sélectionnées, notamment avec la liste de lectures croisées proposées. D’autres suggestions sont automatiquement générées, l’algorithme étant utilisé comme un outil ludique afin d’initier des connections et d’explorer la dimensionnalité d’un mot unique.

+
+ {% if analytics.stemmer %} +
+

Similaire mais différent de {{ query }}:

+ {% for word in analytics.stemmer %} + {{ word }} + {% endfor%} +
+ {% endif%} +
+{% endif%} +{% endblock %} + +{% block suggestions %} +
+
+

Suggestions de lectures croisées:

+ {% for word in suggestions %} + {{ word.strip() }} + {% endfor %} +
+ + {% if analytics.mappings %} +
+
+

Suggestions du mapping de contraste (top 50 TF-IDF résultats) à {{ results[0]['name']}}:

+
+ {% for tfidf, word in analytics.mappings[:50] %} + {% if word == query %} + {{ word }} + {% else %} + {{ word }} + {% endif%} + {% endfor%} +
+
+ +
+
+
+ {% endif%} +
+ + +{% endblock %} diff --git a/templates/fr/results_lists.html b/templates/fr/results_lists.html new file mode 100644 index 0000000..fe3ad84 --- /dev/null +++ b/templates/fr/results_lists.html @@ -0,0 +1,27 @@ +{% extends "fr/base.html" %} +{% block title %}{{query}}{% endblock %} + +{% block txtlist %} +
[*] The algorithm is asked to not return more than 3 sentences from the same manifesto. There are more sentences that match this search query!
+{% endblock %} + +{% block results %} +

The results for the query "{{query}}" are:

+
+ {% if results == {} %} +
That word is not used in any of the manifesto's.
+ {% else %} + {% for _, manifesto in results.items() %} + +

{{manifesto.name}}

+ + {% for i in range(manifesto.tf) %} + {{query}} + {% endfor %} + + + {% endfor %} +
+ {% endif %} +
+{% endblock %} \ No newline at end of file diff --git a/tfidf.py b/tfidf.py new file mode 100644 index 0000000..d7e795d --- /dev/null +++ b/tfidf.py @@ -0,0 +1,124 @@ +import os, json, re +from math import log, exp + +import nltk +from nltk import sent_tokenize +from nltk.tokenize import RegexpTokenizer +tokenizer = RegexpTokenizer(r'\w+') # initialize tokenizer + +import pprint +pp = pprint.PrettyPrinter(indent=4) + +def tfidf(query, words, corpus): + # Term Frequency + tf_count = 0 + for word in words: + if query == word: + tf_count += 1 + tf = tf_count/len(words) + # print('TF count:', tf_count) + # print('Total number of words:', len(words)) + # print('TF - count/total', tf_count/len(words)) + + # Inverse Document Frequency + idf_count = 0 + for words in corpus: + if query in words: + idf_count += 1 + # print('count:', idf_count) + idf = log(len(corpus)/idf_count) + # print('Total number of documents:', len(corpus)) + # print('documents/count', len(corpus)/idf_count) + # print('IDF - log(documents/count)', log(len(corpus)/idf_count)) + + tfidf_value = tf * idf + # print('TF-IDF:', tfidf_value) + + return tf_count, tf_count, tfidf_value + +def get_language(manifesto): + language = re.search(r'\[.*\]', manifesto, flags=re.IGNORECASE).group().replace('[','').replace(']','').lower() + return language + +def load_text_files(): + files = [] + corpus = {} + sentences = {} + wordlists = {} + languages = {} + dir = 'txt' + + for manifesto in sorted(os.listdir(dir)): + manifesto = manifesto.replace('.txt','') + # print('Manifesto:', manifesto) + language = get_language(manifesto) + if language == 'en+de+nl+fr': # exception for OBN manifesto + language = 'en' + languages[manifesto] = language + # print('Language:', language) + lines = open('{}/{}.txt'.format(dir, manifesto), "r").read() # list of lines in .txt file + lines = lines.replace(' •', '. ') # turn custom linebreaks into full-stops to let the tokenizer recognize them as end-of-lines + words = [word for word in tokenizer.tokenize(lines)] # all words of one manifesto, in reading order + wordlists[manifesto] = words + if not language in corpus.keys(): + corpus[language] = [] + corpus[language].append(words) + s = sent_tokenize(lines) + sentences[manifesto] = s + files.append(manifesto) # list of filenames + + print('\n*txt files loaded*') + return files, corpus, sentences, wordlists, languages + +def make_human_readable_name(manifesto): + year = re.match(r'^\d\d\d\d', manifesto).group() + name = manifesto.replace(year, '').replace('_', ' ').replace('-', ' ') + humanreadablename = '{} ({})'.format(name, year) + return humanreadablename + +def create_index(): + files, corpus, sentences, wordlists, languages = load_text_files() + index = {} + + # index = { + # Fem manifesto : { + # 'tfidf' : { + # 'aap': 39.2, + # 'beer': 20.456, + # 'citroen': 3.21 + # }, + # 'tf' : { + # 'aap': 4, + # 'beer': 6, + # 'citroen': 2 + # }, + # 'name': 'Feminist Manifesto (2000)', + # 'language': 'en' + # } + # } + + for manifesto in files: + print('---------') + print('Manifesto:', manifesto) + index[manifesto] = {} + index[manifesto]['sentences'] = sentences[manifesto] + language = languages[manifesto] + words = wordlists[manifesto] + for word in words: + tf_count, idf_count, tfidf_value = tfidf(word, words, corpus[language]) + if 'tfidf' not in index[manifesto]: + index[manifesto]['tfidf'] = {} + index[manifesto]['tfidf'][word] = tfidf_value + # if 'tf' not in index[manifesto]: + # index[manifesto]['tf'] = {} + # index[manifesto]['tf'][word] = tf_count + + index[manifesto]['name'] = make_human_readable_name(manifesto) + index[manifesto]['language'] = language + + with open('index.json','w+') as out: + out.write(json.dumps(index, indent=4, sort_keys=True)) + out.close() + print('*index created*') + +# create_index() \ No newline at end of file diff --git a/words.txt b/words.txt new file mode 100644 index 0000000..9a457bf --- /dev/null +++ b/words.txt @@ -0,0 +1,52 @@ +différence +feminist +noise +hack +machine +code +local +error +virus +radical +cyborg +réseau +personal +technology +technologie +clitoris +matrix +difference +DIY +binary +hybrid +grrrl +girls +open +free +tools +fight +conflict +software +hardware +gender +network +connection +cyberspace +alien +imagination +future +emancipatory +banana +fiction +virtual +capitalism +bodies +glitch +power +automation +agency +travail +genre +intimate + +