50816 lines
1.8 MiB
50816 lines
1.8 MiB
{
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},
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"language": "en",
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"name": " The Manifesto of Futurist Woman [EN] (1912)",
|
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"sentences": [
|
|
"The Manifesto of Futurist Woman - Response to F. T. Marinetti (1912).",
|
|
"https://www.wired.com/2008/11/the-manifesto-1/.",
|
|
"Valentine de Saint Point.",
|
|
"1912.",
|
|
"---\n\n\u201cWe will glorify war\u2014the world\u2019s only hygiene\u2014militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman.\u201d Marinetti, \u201cThe Founding and Manifesto of Futurism\u201d\n\nHumanity is mediocre.",
|
|
"The majority of women are neither superior nor inferior to the majority of men.",
|
|
"They are all equal.",
|
|
"They all merit the same scorn.",
|
|
"The whole of humanity has never been anything but the terrain of culture, source of the geniuses and heroes of both sexes.",
|
|
"But in humanity as in nature there are some moments more propitious for such a flowering.",
|
|
"In the summers of humanity, when the terrain is burned by the sun, geniuses and heroes abound.",
|
|
"We are at the beginning of a springtime; we are lacking in solar profusion, that is, a great deal of spilled blood.",
|
|
"Women are no more responsible than men for the way the really young, rich in sap and blood, are getting mired down.",
|
|
"It is absurd to divide humanity into men and women.",
|
|
"It is composed only of femininity and masculinity.",
|
|
"Every superman, every hero, no matter how epic, how much of a genius, or how powerful, is the prodigious expression of a race and an epoch only because he is composed at once of feminine and masculine elements, of femininity and masculinity: that is, a complete being.",
|
|
"Any exclusively virile individual is just a brute animal; any exclusively feminine individual is only a female.",
|
|
"It is the same way with any collectivity and any moment in humanity, just as it is with individuals.",
|
|
"The fecund periods, when the most heroes and geniuses come forth from the terrain of culture in all its ebullience, are rich in masculinity and femininity.",
|
|
"Those periods that had only wars, with few representative heroes because the epic breath flattened them out, were exclusively virile periods; those that denied the heroic instinct and, turning toward the past, annihilated themselves in dreams of peace, were periods in which femininity was dominant.",
|
|
"We are living at the end of one of these periods.",
|
|
"What is most lacking in women as in men is virility.",
|
|
"That is why Futurism, even with all its exaggerations, is right.",
|
|
"To restore some virility to our races so benumbed in femininity, we have to train them in virility even to the point of brute animality.",
|
|
"But we have to impose on everyone, men and women who are equally weak, a new dogma of energy in order to arrive at a period of superior humanity.",
|
|
"Every woman ought to possess not only feminine virtues but virile ones, without which she is just a female.",
|
|
"Any man who has only male strength without intuition is only a brute animal.",
|
|
"But in the period of femininity in which we are living, only the contrary exaggeration is healthy: we have to take the brute animal for a model.",
|
|
"Enough of those women whose \u201carms with twining flowers resting on their laps on the morning of departure\u201d should be feared by soldiers; women as nurses perpetuating weakness and age, domesticating men for their personal pleasures or their material needs!",
|
|
"\u2026 Enough women who create children just for themselves, keeping them from any danger or adventure, that is, any joy; keeping their daughter from love and their son from war!",
|
|
"\u2026 Enough of those women, the octopuses of the hearth, whose tentacles exhaust men\u2019s blood and make children anemic, women in carnal love who wear out every desire so it cannot be renewed!",
|
|
"Women are Furies, Amazons, Semiramis, Joans of Arc, Jeanne Hachettes, Judith and Charlotte Cordays, Cleopatras, and Messalinas: combative women who fight more ferociously than males, lovers who arouse, destroyers who break down the weakest and help select through pride or despair, \u201cdespair through which the heart yields its fullest return:\u2019Let the next wars bring forth heroines like that magnificent Catherine Sforza, who, during the sack of her city, watching from the ramparts as her enemy threatened the life of her son to force her surrender, heroically pointing to her sexual organ, cried loudly: \u201cKill him, I still have the mold to make some more!\u201d\n\nYes, \u201cthe world is rotting with wisdom,\u201d but by instinct, woman is not wise, is not a pacifist, is not good.",
|
|
"Because she is totally lacking in measure, she is bound to become too wise, too pacifist, too good during a sleepy period of humanity.",
|
|
"Her intuition, her imagination are at once her strength and her weakness.",
|
|
"She is the individuality of the crowd: she parades the heroes, or if there are none, the imbeciles.",
|
|
"According to the apostle, the spiritual inspirer, woman, the carnal inspirer, immolates or takes care, causes blood to run or staunches it, is a warrior or a nurse.",
|
|
"It\u2019s the same woman who, in the same period, according to the ambient ideas grouped around the day\u2019s event, lies down on the tracks to keep the soldiers from leaving for the war or then rushes to embrace the victorious champion.",
|
|
"So that is why no revolution should be without her.",
|
|
"That is why, instead of scorning her, we should address her.",
|
|
"She\u2019s the most fruitful conquest of all, the most enthusiastic, who, in her turn, will increase our followers.",
|
|
"But no feminism.",
|
|
"Feminism is a political error.",
|
|
"Feminism is a cerebral error of woman, an error that her instinct will recognize.",
|
|
"We must not give woman any of the rights claimed by feminists.",
|
|
"To grant them to her would bring about not any of the disorders the Futurists desire but on the contrary an excess of order.",
|
|
"To give duties to woman is to have her lose all her fecundating power.",
|
|
"Feminist reasonings and deductions will not destroy her primordial fatality: they can only falsify it, forcing it to make itself manifest through detours leading to the worst errors.",
|
|
"For centuries the feminine instinct has been insulted, only her charm and tenderness have been appreciated.",
|
|
"Anemic man, stingy with his own blood, asks only that she be a nurse.",
|
|
"She has let herself be tamed.",
|
|
"But shout a new message at her, or some war cry, and then, joyously riding her instinct again, she will go in front of you toward unsuspected conquests.",
|
|
"When you have to use your weapons, she will polish them.",
|
|
"She will help you choose them.",
|
|
"In fact, if she doesn\u2019t know how to discern genius because she relies on passing renown, she has always known how to rewarm the strongest, the victor, the one triumphant by his muscles and his courage.",
|
|
"She can\u2019t be mistaken about this superiority imposing itself so brutally.",
|
|
"Let woman find once more her cruelty and her violence that make her attack the vanquished because they are vanquished, to the point of mutilating them.",
|
|
"Stop preaching spiritual justice to her of the sort she has tried in vain.",
|
|
"Woman, become sublimely injust once more, like all the forces of nature!Delivered from all control, with your instinct retrieved, you will take your place among the Elements, opposite fatality to the conscious human will.",
|
|
"Be the egoistic and ferocious mother, jealously watching over her children, have what are called all the rights over and duties toward them, as long as they physically need your protection.",
|
|
"Let man, freed from his family, lead his life of audacity and conquest, as soon as he has the physical strength for it, and in spite of his being a son and a father.",
|
|
"The man who sows doesn\u2019t stop on the first row he fecunds.",
|
|
"In my Poems of Pride and in Thirst and Mirages, I have renounced Sentimentalism as a weakness to be scorned because it knots up the strength and makes it static.",
|
|
"Lust is a strength, because it destroys the weak, excites the strong to exert their energies, thus to renew themselves.",
|
|
"Every heroic people is sensual.",
|
|
"Woman is, for them, the most exalted trophy.",
|
|
"Woman should be mother or lover.",
|
|
"Real mothers will always be mediocre lovers, and lovers, insufficient mothers, through their excess.",
|
|
"Equal in front of life, these two women complete each other.",
|
|
"The mother who receives the child makes the future with the past; the lover gives off desire, which leads toward the future.",
|
|
"LET\u2019S CONCLUDE:\n\nWoman who retains man through her tears and her sentimentality is inferior to the prostitute who incites her man, through braggery, to retain his domination over the lower depths of the cities with his revolver at the ready: at least she cultivates an energy that could serve better causes.",
|
|
"Woman, for too long diverted into morals and prejudices, go back to your sublime instinct, to violence, to cruelty.",
|
|
"For the fatal sacrifice of blood, while men are in charge of wars and battles, procreate, and among your children, as a sacrifice to heroism, take Fate\u2019s part.",
|
|
"Don\u2019t raise them for yourself, that is, for their diminishment, but rather, in a wide freedom, for a complete expansion.Instead of reducing man to the slavery of those execrable sentimental needs, incite your sons and your men to surpass themselves.You are the ones who make them.",
|
|
"You have all power over them.",
|
|
"You owe humanity its heroes.",
|
|
"Make them!"
|
|
],
|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
|
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|
|
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|
|
"wheeling": 1,
|
|
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|
|
"where": 11,
|
|
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|
|
"whether": 4,
|
|
"which": 15,
|
|
"while": 8,
|
|
"whim": 1,
|
|
"whimper": 2,
|
|
"whisk": 2,
|
|
"who": 9,
|
|
"whole": 7,
|
|
"whom": 2,
|
|
"whose": 4,
|
|
"why": 7,
|
|
"widespread": 1,
|
|
"wilderness": 1,
|
|
"will": 16,
|
|
"win": 1,
|
|
"windows": 2,
|
|
"wisdom": 3,
|
|
"wise": 2,
|
|
"wish": 2,
|
|
"wit": 1,
|
|
"with": 20,
|
|
"withdrawing": 2,
|
|
"within": 10,
|
|
"without": 11,
|
|
"witty": 1,
|
|
"woman": 6,
|
|
"women": 7,
|
|
"won": 3,
|
|
"words": 3,
|
|
"work": 9,
|
|
"workers": 3,
|
|
"working": 3,
|
|
"world": 13,
|
|
"worm": 1,
|
|
"worms": 1,
|
|
"worse": 2,
|
|
"worshipping": 1,
|
|
"worth": 4,
|
|
"worthless": 1,
|
|
"worthlessness": 1,
|
|
"worthy": 1,
|
|
"would": 6,
|
|
"wrenched": 1,
|
|
"writers": 2,
|
|
"wrong": 3,
|
|
"www": 7,
|
|
"x": 1,
|
|
"y": 2,
|
|
"year": 1,
|
|
"yearns": 1,
|
|
"years": 2,
|
|
"yet": 3,
|
|
"you": 10,
|
|
"young": 3,
|
|
"younger": 1,
|
|
"your": 8,
|
|
"yourself": 4,
|
|
"zestfully": 1,
|
|
"zone": 1
|
|
},
|
|
"language": "en",
|
|
"name": " S.C.U.M manifesto [EN] (1967)",
|
|
"sentences": [
|
|
"S.C.U.M.",
|
|
"Manifesto - (Society for Cutting Up Men).",
|
|
"https://web.archive.org/web/20050831003435/http://www.emf.net:80/~estephen/manifesto/aum00110.html.",
|
|
"Valerie Solanas.",
|
|
"1967.",
|
|
"---\n\nLife in this society being, at best, an utter bore and no aspect of\nsociety being at all relevant to women, there remains to civic-minded,\nresponsible, thrill-seeking females only to overthrow the government,\neliminate the money system, institute complete automation and destroy\nthe male sex.",
|
|
"It is now technically possible to reproduce without the aid of males\n(or, for that matter, females) and to produce only females.",
|
|
"We must\nbegin immediately to do so.",
|
|
"The male is a biological accident: the y\n(male) gene is an incomplete x (female) gene, that is, has an incomplete\nset of chromosomes.",
|
|
"In other words, the male is an incomplete female, a\nwalking abortion, aborted at the gene stage.",
|
|
"To be male is to be\ndeficient, emotionally limited; maleness is a deficiency disease and\nmales are emotional cripples.",
|
|
"The male is completely egocentric, trapped inside himself, incapable\nof empathizing or identifying with others, of love, friendship,\naffection or tenderness.",
|
|
"He is a completely isolated unit, incapable of\nrapport with anyone.",
|
|
"His responses are entirely visceral, not cerebral;\nhis intelligence is a mere tool in the service of his drives and needs;\nhe is incapable of mental passion, mental interaction; he can't relate\nto anything other than his own physical sensations.",
|
|
"He is a half dead,\nunresponsive lump, incapable of giving or receiving pleasure or\nhappiness; consequently, he is at best an utter bore, an inoffensive\nblob, since only those capable of absorption in others can be charming.",
|
|
"He is trapped in a twilight zone halfway between humans and apes, and is\nfar worse off than the apes because, unlike the apes, he is capable of a\nlarge array of negative feelings--hate, jealousy, contempt, disgust,\nguilt, shame, doubt--and moreover he is *aware* or what he is or isn't.",
|
|
"Although completely physical, the male is unfit even for stud\nservice.",
|
|
"Even assuming mechanical proficiency, which few men have, he\nis, first of all, incapable of zestfully, lustfully, tearing off a\npiece, but is instead eaten up with guilt, shame, fear and insecurity,\nfeelings rooted in male nature, which the most enlightened training can\nonly minimize; second, the physical feeling he attains is next to\nnothing; and, third, he is not empathizing with his partner, but is\nobsessed with how he's doing, turning in an A performance, doing a good\nplumbing job.",
|
|
"To call a man an animal is to flatter him; he's a\nmachine, a walking dildo.",
|
|
"It's often said that men use women.",
|
|
"Use them\nfor what?",
|
|
"Surely not pleasure.",
|
|
"Eaten up with guilt, shame, fears and insecurities and obtaining, if\nhe's lucky, a barely perceptible physical feeling, the male is,\nnonetheless, obsessed with screwing; he'll swim a river of snot, wade\nnostril-deep through a mile of vomit, if he thinks there'll be a\nfriendly pussy awaiting him.",
|
|
"He'll screw a woman he despises, any\nsnaggle-toothed hag, and, furthermore, pay for the opportunity.",
|
|
"Why?",
|
|
"Relieving physical tension isn't the answer, as masturbation suffices\nfor that.",
|
|
"It's not ego satisfaction; that doesn't explain screwing\ncorpses and babies.",
|
|
"Completely egocentric, unable to relate, empathize or identify, and\nfilled with a vast, pervasive, diffuse sexuality, the male is\npsychically passive.",
|
|
"He hates his passivity, so he projects it onto\nwomen, defines the male as active, then sets out to prove that he is\n(\"prove he's a Man\").",
|
|
"His main means of attempting to prove it is\nscrewing (Big Man with a Big Dick tearing off a Big Piece).",
|
|
"Since he's\nattempting to prove an error, he must \"prove\" it again and again.",
|
|
"Screwing, then, is a desperate, compulsive attempt to prove he's not\npassive, not a woman; but he *is* passive and *does* want to be a woman.",
|
|
"Being an incomplete female, the male spends his life attempting to\ncomplete himself, to become female.",
|
|
"He attempts to do this by\nconstantly seeking out, fraternizing with and trying to live through and\nfuse with the female, and by claiming as his own all female\ncharacteristics--emotional strength and independence, forcefulness,\ndynamism, decisiveness, coolness, objectivity, assertiveness, courage,\nintegrity, vitality, intensity, depth of character, grooviness, etc.",
|
|
"--and projecting onto women all male traits--vanity, frivolity,\ntriviality, weakness, etc.",
|
|
"It should be said, though, that the male has\none glaring area of superiority over the female--public relations.",
|
|
"(He\nhas done a brilliant job of convincing millions of women that men are\nwomen and women are men.)",
|
|
"The male claim that females find fulfillment\nthrough motherhood and sexuality reflects what males think they'd find\nfulfilling if they were female.",
|
|
"Women, in other words, don't have penis envy; men have pussy envy.",
|
|
"When the male accepts his passivity, defines himself as a woman (males\nas well as females think men are women and women are men), and becomes a\ntransvestite he loses his desire to screw (or to do anything else, for\nthat matter; he fulfills himself as a drag queen) and gets his cock\nchopped off.",
|
|
"He then achieves a continuous diffuse sexual feeling from\n\"being a woman\".",
|
|
"Screwing is, for a man, a defense against his desire\nto be female.",
|
|
"Sex is itself a sublimation.",
|
|
"The male, because of his obsession to compensate for not being\nfemale combined with his inability to relate and to feel compassion, has\nmade of the world a shitpile.",
|
|
"He is responsible for:\n *War:* The male's normal method of compensation for not being\nfemale, namely, getting his Big Gun off, is grossly inadequate, as he\ncan get it off only a very limited number of times; so he gets it off on\na really massive scale, and proves to the entire world that he's a\n\"Man\".",
|
|
"Since he has no compassion or ability to empathize or identify,\nproving his manhood is worth an endless number of lives, including his\nown--his own life being worthless, he would rather go out in a blaze of\nglory than plod grimly on for fifty more years.",
|
|
"*Niceness, Politeness and \"Dignity\":* Every man, deep down, knows\nhe's a worthless piece of shit.",
|
|
"Overwhelmed by a sense of animalism and\ndeeply ashamed of it; wanting, not to express himself, but to hide from\nothers his total physicality, total egocentricity, the hate and contempt\nhe feels for other men, and to hide from himself the hate and contempt\nhe suspects other men feel for him; having a crudely constructed nervous\nsystem that is easily upset by the least display of emotion or feeling,\nthe male tries to enforce a \"social\" code that ensures a perfect\nblandness, unsullied by the slightest trace of feeling or upsetting\nopinion.",
|
|
"He uses terms like \"copulate\", \"sexual congress\", \"have\nrelations with\" (to men, \"*sexual* relations\" is a redundancy), overlaid\nwith stilted manners; the suit on the chimp.",
|
|
"*Money, Marriage and Prostitution, Work and Prevention of an\nAutomated Society:* There is no human reason for money or for anyone to\nwork more than two or three hours a week at the very most.",
|
|
"All\nnon-creative jobs (practically all jobs now being done) could have been\nautomated long ago, and in a moneyless society everyone can have as much\nof the best of everything as she wants.",
|
|
"But there are non-human, male\nreasons for maintaining the money-work system:\n 1.",
|
|
"Pussy.",
|
|
"Despising his highly inadequate self, overcome with\nintense anxiety and a deep, profound loneliness when by his empty self,\ndesperate to attach himself to any female in dim hopes of completing\nhimself, in the mystical belief that by touching gold he'll turn to\ngold, the male craves the continuous companionship of women.",
|
|
"The\ncompany of the lowest female is preferable to his own or that of other\nmen, who serve only to remind him of his repulsiveness.",
|
|
"But females,\nunless very young or very sick, must be coerced or bribed into male\ncompany.",
|
|
"2.",
|
|
"Supply the non-relating male with the delusion of usefulness,\nand enable him to try to justify his existence by digging holes and\nfilling them up.",
|
|
"Leisure time horrifies the male, who will have nothing\nto do but contemplate his grotesque self.",
|
|
"Unable to relate or to love,\nthe male must work.",
|
|
"Females crave absorbing, emotionally satisfying,\nmeaningful activity, but lacking the opportunity or ability for this,\nthey prefer to idle and waste away their time in ways of their own\nchoosing--sleeping, shopping, bowling, shooting pool, playing cards and\nother games, breeding, reading, walking around, daydreaming, eating,\nplaying with themselves, popping pills, going to the movies, getting\nanalyzed, traveling, raising dogs and cats, lolling on the beach,\nswimming, watching T.V., listening to music, decorating their houses,\ngardening, sewing, nightclubbing, dancing, visiting, \"improving their\nminds\" (taking courses), and absorbing \"culture\" (lectures, plays,\nconcerts, \"arty\" movies).",
|
|
"Therefore, many females would, even assuming\ncomplete economic equality between the sexes, prefer living with males\nor peddling their asses on the street, thus having most of their time\nfor themselves, to spending many hours of their days doing boring,\nstultifying, non-creative work for somebody else, functioning as less\nthan animals, as machines, or, at best,--if able to get a \"good\"\njob--co-managing the shitpile.",
|
|
"What will liberate women, therefore,\n>from male control is the total elimination of the money-work system, not\nthe attainment of economic equality with men within it.",
|
|
"3.",
|
|
"Power and control.",
|
|
"Unmasterful in his personal relations with\nwomen, the male attains to general masterfulness by the manipulation of\nmoney and of everything and everybody controlled by money, in other\nwords, of everything and everybody.",
|
|
"4.",
|
|
"Love substitute.",
|
|
"Unable to give love or affection, the male\ngives money.",
|
|
"It makes him feel motherly.",
|
|
"The mother gives milk; he\ngives bread.",
|
|
"He is the Breadwinner.",
|
|
"5.",
|
|
"Provides the male with a goal.",
|
|
"Incapable of enjoying the\nmoment, the male needs something to look forward to, and money provides\nhim with an eternal, never-ending goal: Just think what you could do\nwith 80 trillion dollars--Invest it!",
|
|
"And in three years time you'd have\n300 trillion dollars!!!",
|
|
"6.",
|
|
"Provides the basis for the male's major opportunity to control\nand manipulate--fatherhood.",
|
|
"*Fatherhood and Mental Illness (fear, cowardice, timidity, humility,\ninsecurity, passivity):* Mother wants what's best for her kids; Daddy\nonly wants what's best for Daddy, that is peace and quiet, pandering to\nhis delusion of dignity (\"respect\"), a good reflection on himself\n(status) and the opportunity to control and manipulate, or, if he's an\n\"enlightened\" father, to \"give guidance\".",
|
|
"His daughter, in addition, he\nwants sexually--he gives her *hand* in marriage; the other part is for\nhim.",
|
|
"Daddy, unlike Mother, can never give in to his kids, as he must,\nat all costs, preserve his delusion of decisiveness, forcefulness,\nalways-rightness and strength.",
|
|
"Never getting one's way leads to lack of\nself-confidence in one's ability to cope with the world and to a passive\nacceptance of the status quo.",
|
|
"Mother loves her kids, although she\nsometimes gets angry, but anger blows over quickly and even while it\nexists, doesn't preclude love and basic acceptance.",
|
|
"Emotionally\ndiseased Daddy doesn't love his kids; he approves of them--if they're\n\"good\", that is, if they're nice, \"respectful\", obedient, subservient to\nhis will, quiet and not given to unseemly displays of temper that would\nbe most upsetting to Daddy's easily disturbed male nervous system--in\nother words, if they're passive vegetables.",
|
|
"If they're not \"good\", he\ndoesn't get angry--not if he's a modern, \"civilized\" father (the\nold-fashioned ranting, raving brute is preferable, as he is so\nridiculous he can be easily despised)--but rather expresses disapproval,\na state that, unlike anger, endures and precludes a basic acceptance,\nleaving the kid with a feeling of worthlessness and a lifelong obsession\nwith being approved of; the result is fear of independent thought, as\nthis leads to unconventional, disapproved of opinions and way of life.",
|
|
"For the kid to want Daddy's approval it must respect Daddy, and,\nbeing garbage, Daddy can make sure that he is respected only by\nremaining aloof, by distantness, by acting on the precept \"familiarity\nbreeds contempt\", which is, of course, true, if one is contemptible.",
|
|
"By\nbeing distant and aloof, he is able to remain unknown, mysterious, and,\nthereby, to inspire fear (\"respect\").",
|
|
"Disapproval of emotional \"scenes\" leads to fear of strong emotion,\nfear of one's own anger and hatred, and to a fear of facing reality, as\nfacing it leads at first to anger and hatred.",
|
|
"Fear of anger and hatred\ncombined with a lack of self-confidence in one's ability to cope with\nand change the world, or even to affect in the slightest way one's own\ndestiny, leads to a mindless belief that the world and most people in it\nare nice and that the most banal, trivial amusements are great fun and\ndeeply pleasurable.",
|
|
"The effect of fatherhood on males, specifically, is to make them\n\"Men\", that is, highly defensive of all impulses to passivity, faggotry,\nand of desires to be female.",
|
|
"Every boy wants to imitate his mother, be\nher, fuse with her, but Daddy forbids this; *he* is the mother; *he*\ngets to fuse with her.",
|
|
"So he tells the boy, sometimes directly,\nsometimes indirectly, to not be a sissy, to act like a \"Man\".",
|
|
"The boy,\nscared shitless of and \"respecting\" his father, complies, and becomes\njust like Daddy, that model of \"Man\"-hood, the all-American ideal--the\nwell-behaved heterosexual dullard.",
|
|
"The effect of fatherhood on females is to make them male--dependent,\npassive, domestic, animalistic, nice, insecure, approval and security\nseekers, cowardly, humble, \"respectful\" of authorities and men, closed,\nnot fully responsive, half dead, trivial, dull, conventional, flattened\nout and thoroughly contemptible.",
|
|
"Daddy's Girl, always tense and\nfearful, uncool, unanalytical, lacking objectivity, appraises Daddy, and\nthereafter, other men, against a background of fear (\"respect\") and is\nnot only unable to see the empty shell behind the aloof facade, but\naccepts the male definition of himself as superior, as a female, and of\nherself, as inferior, as a male, which, thanks to Daddy, she really is.",
|
|
"It is the increase of fatherhood, resulting from the increased and\nwidespread affluence that fatherhood needs in order to thrive, that has\ncaused the general increase of mindlessness and the decline of women in\nthe United States since the 1920s.",
|
|
"The close association of affluence\nwith fatherhood has led, for the most part, to only the wrong girls,\nnamely, the \"privileged\" middle-class girls, getting \"educated\".",
|
|
"The effect of fathers, in sum, has been to corrode the world with\nmaleness.",
|
|
"The male has a negative Midas touch--everything he touches\nturns to shit.",
|
|
"*Suppression of Individuality, Animalism (domesticity and\nmotherhood) and Functionalism:* The male is just a bundle of conditioned\nreflexes, incapable of a mentally free response; he is tied to his early\nconditioning, determined completely by his past experiences.",
|
|
"His\nearliest experiences are with his mother, and he is throughout his life\ntied to her.",
|
|
"It never becomes completely clear to the male that he is\nnot part of his mother, that he is he and she is she.",
|
|
"His greatest need is to be guided, sheltered, protected and admired\nby Mama (men expect women to adore what men shrink from in\nhorror--themselves) and, being completely physical, he yearns to spend\nhis time (that's not spent \"out in the world\" grimly defending against\nhis passivity) wallowing in basic animal activities--eating, sleeping,\nshitting, relaxing and being soothed by Mama.",
|
|
"Passive, rattle-headed\nDaddy's Girl, ever eager for approval, for a pat on the head, for the\n\"respect\" of any passing piece of garbage, is easily reduced to Mama,\nmindless ministrator to physical needs, soother of the weary, apey brow,\nbooster of the puny ego, appreciator of the contemptible, a hot water\nbottle with tits.",
|
|
"The reduction to animals of the women of the most backward segment\nof society--the \"privileged, educated\" middle-class, the backwash of\nhumanity--where Daddy reigns supreme, has been so thorough that they try\nto groove on labor pains and lie around in the most advanced nation in\nthe world in the middle of the twentieth century with babies chomping\naway on their tits.",
|
|
"It's not for the kids' sake, though, that the\n\"experts\" tell women that Mama should stay home and grovel in animalism,\nbut for Daddy's; the tit's for Daddy to hang onto; the labor pains for\nDaddy to vicariously groove on (half dead, he needs awfully strong\nstimuli to make him respond).",
|
|
"Reducing the female to an animal, to Mama, to a male, is necessary\nfor psychological as well as practical reasons: the male is a mere\nmember of the species, interchangeable with every other male.",
|
|
"He has no\ndeep-seated individuality, which stems from what intrigues you, what\noutside yourself absorbs you, what you're in relation to.",
|
|
"Completely\nself-absorbed, capable of being in relation only to their bodies and\nphysical sensations, males differ from each other only to the degree and\nin the ways they attempt to defend against their passivity and against\ntheir desire to be female.",
|
|
"The female's individuality, which he is acutely aware of, but which\nhe doesn't comprehend and isn't capable of relating to or grasping\nemotionally, frightens and upsets him and fills him with envy.",
|
|
"So he\ndenies it in her and proceeds to define everyone in terms of his or her\nfunction or use, assigning to himself, of course, the most important\nfunctions--doctor, president, scientist--thereby providing himself with\nan identity, if not individuality, and tries to convince himself and\nwomen (he's succeeded best at convincing women) that the female function\nis to bear and raise children and to relax, comfort and boost the ego of\nthe male; that her function is such as to make her interchangeable with\nevery other female.",
|
|
"In actual fact, the female function is to relate,\ngroove, love and be herself, irreplaceable by anyone else; the male\nfunction is to produce sperm.",
|
|
"We now have sperm banks.",
|
|
"*Prevention of Privacy:* Although the male, being ashamed of what he\nis and of almost everything he does, insists on privacy and secrecy in\nall aspects of his life, he has no real *regard* for privacy.",
|
|
"Being\nempty, not being a complete, separate being, having no self to groove on\nand needing to be constantly in female company, he sees nothing at all\nwrong in intruding himself on any woman's thoughts, even a total\nstranger's, anywhere at any time, but rather feels indignant and\ninsulted when put down for doing so, as well as confused--he can't, for\nthe life of him, understand why anyone would prefer so much as one\nminute of solitude to the company of any creep around.",
|
|
"Wanting to\nbecome a woman, he strives to be constantly around females, which is the\nclosest he can get to becoming one, so he created a \"society\" based on\nthe family--a male-female couple and their kids (the excuse for the\nfamily's existence), who live virtually on top of one another,\nunscrupulously violating the females' rights, privacy and sanity.",
|
|
"*Isolation, Suburbs and Prevention of Community:* Our society is not\na community, but merely a collection of isolated family units.",
|
|
"Desperately insecure, fearing his woman will leave him if she is exposed\nto other men or to anything remotely resembling life, the male seeks to\nisolate her from other men and from what little civilization there is,\nso he moves her out to the suburbs, a collection of self-absorbed\ncouples and their kids.",
|
|
"Isolation enables him to try to maintain his\npretense of being an individual by becoming a \"rugged individualist\", a\nloner, equating non-co-operation and solitariness with individuality.",
|
|
"There is yet another reason for the male to isolate himself: every\nman is an island.",
|
|
"Trapped inside himself, emotionally isolated, unable\nto relate, the male has a horror of civilization, people, cities,\nsituations requiring an ability to understand and relate to people.",
|
|
"So,\nlike a scared rabbit, he scurries off, dragging Daddy's little asshole\nalong with him to the wilderness, the suburbs, or, in the case of the\n\"hippie\"--he's way out, Man!",
|
|
"--all the way out to the cow pasture where\nhe can fuck and breed undisturbed and mess around with his beads and\nflute.",
|
|
"The \"hippie\", whose desire to be a \"Man\", a \"rugged individualist\",\nisn't quite as strong as the average man's, and who, in addition, is\nexcited by the thought of having lots of women accessible to him, rebels\nagainst the harshness of a Breadwinner's life and the monotony of one\nwoman.",
|
|
"In the name of sharing and co-operation, he forms the commune or\ntribe, which, for all its togetherness and partly because of it (the\ncommune, being an extended family, is an extended violation of the\nfemales' rights, privacy and sanity) is no more a community than normal\n\"society\".",
|
|
"A true community consists of individuals--not mere species members,\nnot couples--respecting each other's individuality and privacy, at the\nsame time interacting with each other mentally and emotionally--free\nspirits in free relation to each other-and co-operating with each other\nto achieve common ends.",
|
|
"Traditionalists say the basic unit of \"society\"\nis the family; \"hippies\" say the tribe; no one says the individual.",
|
|
"The \"hippie\" babbles on about individuality, but has no more\nconception of it than any other man.",
|
|
"He desires to get back to Nature,\nback to the wilderness, back to the home of the furry animals that he's\none of, away from the city, where there is at least a trace, a bare\nbeginning of civilization, to live at the species level, his time taken\nup with simple, non-intellectual activities--farming, fucking, bead\nstringing.",
|
|
"The most important activity of the commune, the one on which\nit is based, is gangbanging.",
|
|
"The \"hippie\" is enticed to the commune\nmainly by the prospect of all the free pussy--the main commodity to be\nshared, to be had just for the asking but, blinded by greed, he fails to\nanticipate all the other men he has to share with, or the jealousies and\npossessiveness of the pussies themselves.",
|
|
"Men cannot co-operate to achieve a common end, because each man's\nend is all the pussy for himself.",
|
|
"The commune, therefore, is doomed to\nfailure: each \"hippie\" will, in panic, grab the first simpleton who digs\nhim and whisk her off to the suburbs as fast as he can.",
|
|
"The male cannot\nprogress socially, but merely swings back and forth from isolation to\ngangbanging.",
|
|
"*Conformity:* Although he wants to be an individual, the male is\nscared of anything in himself that is the slightest bit different from\nother men; it causes him to suspect that he's not really a \"Man\", that\nhe's passive and totally sexual, a highly upsetting suspicion.",
|
|
"If other\nmen are A and he's not, he must not be a man; he must be a fag.",
|
|
"So he\ntries to affirm his \"Manhood\" by being like all the other men.",
|
|
"Differentness in other men, as well as in himself, threatens him; it\nmeans they're fags whom he must at all costs avoid, so he tries to make\nsure that all other men conform.",
|
|
"The male dares to be different to the degree that he accepts his\npassivity and his desire to be female, his fagginess.",
|
|
"The farthest out\nmale is the drag queen, but he, although different from most men, is\nexactly like all other drag queens; like the functionalist, he has an\nidentity--he is a female.",
|
|
"He tries to define all his troubles away--but\nstill no individuality.",
|
|
"Not completely convinced that he's a woman,\nhighly insecure about being sufficiently female, he conforms\ncompulsively to the man-made feminine stereotype, ending up as nothing\nbut a bundle of stilted mannerisms.",
|
|
"To be sure he's a \"Man\", the male must see to it that the female be\nclearly a \"Woman\", the opposite of a \"Man\", that is, the female must act\nlike a faggot.",
|
|
"And Daddy's Girl, all of whose female instincts were\nwrenched out of her when little, easily and obligingly adapts herself to\nthe role.",
|
|
"*Authority and Government:* Having no sense of right or wrong, no\nconscience, which can only stem from an ability to empathize with\nothers...having no faith in his non-existent self, being necessarily\ncompetitive and, by nature, unable to co-operate, the male feels a need\nfor external guidance and control.",
|
|
"So he created authorities--priests,\nexperts, bosses, leaders, etc.",
|
|
"--and government.",
|
|
"Wanting the female\n(Mama) to guide him, but unable to accept this fact (he is, after all, a\n*MAN*), wanting to play Woman, to usurp her function as Guider and\nProtector, he sees to it that all authorities are male.",
|
|
"There's no reason why a society consisting of rational beings\ncapable of empathizing with each other, complete and having no natural\nreason to compete, should have a government, laws or leaders.",
|
|
"*Philosophy, Religion and Morality Based on Sex:* The male's\ninability to relate to anybody or anything makes his life pointless and\nmeaningless (the ultimate male insight is that life is absurd), so he\ninvented philosophy and religion.",
|
|
"Being empty, he looks outward, not\nonly for guidance and control, but for salvation and for the meaning of\nlife.",
|
|
"Happiness being for him impossible on this earth, he invented\nHeaven.",
|
|
"For a man, having no ability to empathize with others and being\ntotally sexual, \"wrong\" is sexual \"license\" and engaging in \"deviant\"\n(\"unmanly\") sexual practices, that is, not defending against his\npassivity and total sexuality which, if indulged, would destroy\n\"civilization\", since \"civilization\" is based entirely on the male need\nto defend himself against these characteristics.",
|
|
"For a woman (according\nto men), \"wrong\" is any behavior that would entice men into sexual\n\"license\"--that is, not placing male needs above her own and not being a\nfaggot.",
|
|
"Religion not only provides the male with a goal (Heaven) and helps\nkeep women tied to men, but offers rituals through which he can try to\nexpiate the guilt and shame he feels at not defending himself enough\nagainst his sexual impulses; in essence, that guilt and shame he feels\nat being a male.",
|
|
"Most men, utterly cowardly, project their inherent weaknesses onto\nwomen, label them female weaknesses and believe themselves to have\nfemale strengths; most philosophers, not quite so cowardly, face the\nfact that male lacks exist in men, but still can't face the fact that\nthey exist in men only.",
|
|
"So they label the male condition the Human\nCondition, pose their nothingness problem, which horrifies them, as a\nphilosophical dilemma, thereby giving stature to their animalism,\ngrandiloquently label their nothingness their \"Identity Problem\", and\nproceed to prattle on pompously about the \"Crisis of the Individual\",\nthe \"Essence of Being\", \"Existence preceding Essence\", \"Existential\nModes of Being\", etc., etc.",
|
|
"A woman not only takes her identity and individuality for granted,\nbut knows instinctively that the only wrong is to hurt others, and that\nthe meaning of life is love.",
|
|
"*Prejudice (racial, ethnic, religious, etc.",
|
|
"):* The male needs\nscapegoats onto whom he can project his failings and inadequacies and\nupon whom he can vent his frustration at not being female.",
|
|
"*Competition, Prestige, Status, Formal Education, Ignorance and\nSocial and Economic Classes:* Having an obsessive desire to be admired\nby women, but no intrinsic worth, the male constructs a highly\nartificial society enabling him to appropriate the appearance of worth\nthrough money, prestige, \"high\" social class, degrees, professional\nposition and knowledge and, by pushing as many other men as possible\ndown professionally, socially, economically, and educationally.",
|
|
"The purpose of \"higher\" education is not to educate but to exclude\nas many as possible from the various professions.",
|
|
"The male, totally physical, incapable of mental rapport, although\nable to understand and use knowledge and ideas, is unable to relate to\nthem, to grasp them emotionally; he does not value knowledge and ideas\nfor their own sake (they're just means to ends) and, consequently, feels\nno need for mental companions, no need to cultivate the intellectual\npotentialities of others.",
|
|
"On the contrary, the male has a vested\ninterest in ignorance; he knows that an enlightened, aware female\npopulation will mean the end of him.",
|
|
"The healthy, conceited female\nwants the company of equals whom she can respect and groove on; the male\nand the sick, insecure, unself-confident male female crave the company\nof worms.",
|
|
"No genuine social revolution can be accomplished by the male, as the\nmale on top wants the status quo, and all the male on the bottom wants\nis to be the male on top.",
|
|
"The male \"rebel\" is a farce; this is the\nmale's \"society\", made by *him* to satisfy *his* needs.",
|
|
"He's never\nsatisfied, because he's not capable of being satisfied.",
|
|
"Ultimately,\nwhat the male \"rebel\" is rebelling against is being male.",
|
|
"The male\nchanges only when forced to do so by technology, when he has no choice,\nwhen \"society\" reaches the stage where he must change or die.",
|
|
"We're at\nthat stage now; if women don't get their asses in gear fast, we may very\nwell all die.",
|
|
"*Prevention of Conversation:* Being completely self-centered and\nunable to relate to anything outside himself, the male's \"conversation\",\nwhen not about himself, is an impersonal droning on, removed from\nanything of human value.",
|
|
"Male \"intellectual conversation\" is a\nstrained, compulsive attempt to impress the female.",
|
|
"Daddy's Girl, passive, adaptable, respectful of and in awe of the\nmale, allows him to impose his hideously dull chatter on her.",
|
|
"This is\nnot too difficult for her, as the tension and anxiety, the lack of cool,\nthe insecurity and self-doubt, the unsureness of her own feelings and\nsensations that Daddy instilled in her make her perceptions superficial\nand render her unable to see that the male's babble is a babble; like\nthe aesthete \"appreciating\" the blob that's labeled \"Great Art\", she\nbelieves she's grooving on what bores the shit out of her.",
|
|
"Not only\ndoes she permit his babble to dominate, she adapts her own\n\"conversation\" accordingly.",
|
|
"Trained from early childhood in niceness, politeness and \"dignity\",\nin pandering to the male need to disguise his animalism, she obligingly\nreduces her \"conversation\" to small talk, a bland insipid avoidance of\nany topic beyond the utterly trivial--or, if \"educated\", to\n\"intellectual\" discussion, that is, impersonal discoursing on irrelevant\nabstractions--the Gross National Product, the Common Market, the\ninfluence of Rimbaud on symbolist painting.",
|
|
"So adept is she at\npandering that it eventually becomes second nature and she continues to\npander to men even when in the company of other females only.",
|
|
"Apart from pandering, her \"conversation\" is further limited by her\ninsecurity about expressing deviant, original opinions and the\nself-absorption based on insecurity and that prevents her conversation\n>from being charming.",
|
|
"Niceness, politeness, \"dignity\", insecurity and\nself-absorption are hardly conducive to intensity and wit, qualities a\nconversation must have to be worthy of the name.",
|
|
"Such conversation is\nhardly rampant, as only completely self-confident, arrogant, outgoing,\nproud, tough-minded females are capable of intense, bitchy, witty\nconversation.",
|
|
"*Prevention of Friendship (Love):* Men have contempt for themselves,\nfor all other men, and for all women who respect and pander to them; the\ninsecure, approval-seeking, pandering male females have contempt for\nthemselves and for all women like them; the self-confident, swinging,\nthrill-seeking female females have contempt for men and for the\npandering male females.",
|
|
"In short, contempt is the order of the day.",
|
|
"Love is not dependency or sex, but friendship, and, therefore, love\ncan't exist between two males, between a male and a female or between\ntwo females, one or both of whom is a mindless, insecure, pandering\nmale; like conversation, love can exist only between two secure,\nfree-wheeling, independent, groovy female females, since friendship is\nbased on respect, not contempt.",
|
|
"Even among groovy females deep friendships seldom occur in\nadulthood, as almost all of them are either tied up with men in order to\nsurvive economically, or bogged down in hacking their way through the\njungle and in trying to keep their heads above the amorphous mass.",
|
|
"Love\ncan't flourish in a society based on money and meaningless work; it\nrequires complete economic as well as personal freedom, leisure time and\nthe opportunity to engage in intensely absorbing, emotionally satisfying\nactivities which, when shared with those you respect, lead to deep\nfriendship.",
|
|
"Our \"society\" provides practically no opportunity to engage\nin such activities.",
|
|
"Having stripped the world of conversation, friendship and love, the\nmale offers us these paltry substitutes:\n *\"Great Art\" and \"Culture\":* The male \"artist\" attempts to solve his\ndilemma of not being able to live, of not being female, by constructing\na highly artificial world in which the male is heroized, that is,\ndisplays female traits, and the female is reduced to highly limited,\ninsipid subordinate roles, that is, to being male.",
|
|
"The male \"artistic\" aim being, not to communicate (having nothing\ninside him, he has nothing to say), but to disguise his animalism, he\nresorts to symbolism and obscurity (\"deep\" stuff).",
|
|
"The vast majority of\npeople, particularly the \"educated\" ones, lacking faith in their own\njudgment, humble, respectful of authority (\"Daddy knows best\" is\ntranslated into adult language as \"Critic knows best\", \"Writer knows\nbest\", \"Ph.D knows best\"), are easily conned into believing that\nobscurity, evasiveness, incomprehensibility, indirectness, ambiguity and\nboredom are marks of depth and brilliance.",
|
|
"\"Great Art\" proves that men are superior to women, that men are\nwomen, being labeled \"Great Art\", almost all of which, as the\nanti-feminists are fond of reminding us, was created by men.",
|
|
"We know\nthat \"Great Art\" is great because male authorities have told us so, and\nwe can't claim otherwise, as only those with exquisite sensitivities far\nsuperior to ours can perceive and appreciate the greatness, the proof of\ntheir superior sensitivity being that they appreciate the slop that they\nappreciate.",
|
|
"Appreciating is the sole diversion of the \"cultivated\"; passive and\nincompetent, lacking imagination and wit, they must try to make do with\nthat; unable to create their own diversions, to create a little world of\ntheir own, to affect in the smallest way their environments, they must\naccept what's given; unable to create or relate, they spectate.",
|
|
"Absorbing \"culture\" is a desperate, frantic attempt to groove in an\nungroovy world, to escape the horror of a sterile, mindless existence.",
|
|
"\"Culture\" provides a sop to the egos of the incompetent, a means of\nrationalizing passive spectating; they can pride themselves on their\nability to appreciate the \"finer\" things, to see a jewel where there is\nonly a turd (they want to be admired for admiring).",
|
|
"Lacking faith in\ntheir ability to change anything, resigned to the status quo, they have\nto see beauty in turds because, so far as they can see, turds are all\nthey'll ever have.",
|
|
"The veneration of \"Art\" and \"Culture\"--besides leading many women\ninto boring, passive activity that distracts from more important and\nrewarding activities, from cultivating active abilities--allows the\n\"artist\" to be set up as one possessing superior feelings, perceptions,\ninsights and judgments, thereby undermining the faith of insecure women\nin the value and validity of their own feelings, perceptions, insights\nand judgments.",
|
|
"The male, having a very limited range of feelings and, consequently,\nvery limited perceptions, insights and judgments, needs the \"artist\" to\nguide him, to tell him what life is all about.",
|
|
"But the male \"artist\",\nbeing totally sexual, unable to relate to anything beyond his own\nphysical sensations, having nothing to express beyond the insight that\nfor the male life is meaningless and absurd, cannot be an artist.",
|
|
"How\ncan he who is not capable of life tell us what life is all about?",
|
|
"A\n\"male artist\" is a contradiction in terms.",
|
|
"A degenerate can only\nproduce degenerate \"art\".",
|
|
"The true artist is every self-confident,\nhealthy female, and in a female society the only Art, the only Culture,\nwill be conceited, kookie, funky females grooving on each other and on\neverything else in the universe.",
|
|
"*Sexuality:* Sex is not part of a relationship; on the contrary, it\nis a solitary experience, non-creative, a gross waste of time.",
|
|
"The\nfemale can easily--far more easily than she may think--condition away\nher sex drive, leaving her completely cool and cerebral and free to\npursue truly worthy relationships and activities; but the male, who\nseems to dig women sexually and who seeks constantly to arouse them,\nstimulates the highly-sexed female to frenzies of lust, throwing her\ninto a sex bag from which few women ever escape.",
|
|
"The lecherous male\nexcited the lustful female; he has to--when the female transcends her\nbody, rises above animalism, the male, whose ego consists of his cock,\nwill disappear.",
|
|
"Sex is the refuge of the mindless.",
|
|
"And the more mindless the woman,\nthe more deeply embedded in the male \"culture\", in short, the nicer she\nis, the more sexual she is.",
|
|
"The nicest women in our \"society\" are\nraving sex maniacs.",
|
|
"But, being just awfully, awfully nice they don't,\nof course, descend to fucking--that's uncouth--rather they make love,\ncommune by means of their bodies and establish sensual rapport; the\nliterary ones are attuned to the throb of Eros and attain a clutch upon\nthe Universe; the religious have spiritual communion with the Divine\nSensualism; the mystics merge with the Erotic Principle and blend with\nthe Cosmos, and the acid heads contact their erotic cells.",
|
|
"On the other hand, those females least embedded in the male\n\"Culture\", the least nice, those crass and simple souls who reduce\nfucking to fucking, who are too childish for the grown-up world of\nsuburbs, mortgages, mops and baby shit, too selfish to raise kids and\nhusbands, too uncivilized to give a shit for anyone's opinion of them,\ntoo arrogant to respect Daddy, the \"Greats\" or the deep wisdom of the\nAncients, who trust only their own animal, gutter instincts, who equate\nCulture with chicks, whose sole diversion is prowling for emotional\nthrills and excitement, who are given to disgusting, nasty, upsetting\n\"scenes\", hateful, violent bitches given to slamming those who unduly\nirritate them in the teeth, who'd sink a shiv into a man's chest or ram\nan icepick up his asshole as soon as look at him, if they knew they\ncould get away with it, in short, those who, by the standards of our\n\"culture\" are SCUM...these females are cool and relatively cerebral and\nskirting asexuality.",
|
|
"Unhampered by propriety, niceness, discretion, public opinion,\n\"morals\", the \"respect\" of assholes, always funky, dirty, low-down SCUM\ngets around...and around and around...they've seen the whole show--every\nbit of it-the fucking scene, the sucking scene, the dyke scene--they've\ncovered the whole waterfront, been under every dock and pier--the peter\npier, the pussy pier...you've got to go through a lot of sex to get to\nanti-sex, and SCUM's been through it all, and they're now ready for a\nnew show; they want to crawl out from under the dock, move, take off,\nsink out.",
|
|
"But SCUM doesn't yet prevail; SCUM's still in the gutter of\nour \"society\", which, if it's not deflected from its present course and\nif the Bomb doesn't drop on it, will hump itself to death.",
|
|
"*Boredom:* Life in a \"society\" made by and for creatures who, when\nthey are not grim and depressing are utter bores, can only be, when not\ngrim and depressing, an utter bore.",
|
|
"*Secrecy, Censorship, Suppression of Knowledge and Ideas, and\nExposes:* Every male's deep-seated, secret, most hideous fear is the\nfear of being discovered to be not a female, but a male, a subhuman\nanimal.",
|
|
"Although niceness, politeness and \"dignity\" suffice to prevent\nhis exposure on a personal level, in order to prevent the general\nexposure of the male sex as a whole and to maintain his unnatural\ndominant position in \"society\", the male must resort to:\n 1.",
|
|
"Censorship.",
|
|
"Responding reflexively to isolated words and\nphrases rather than cerebrally to overall meanings, the male attempts to\nprevent the arousal and discovery of his animalism by censoring not only\n\"pornography\", but any work containing \"dirty\" words, no matter in what\ncontext they are used.",
|
|
"2.",
|
|
"Suppression of all ideas and knowledge that might expose him or\nthreaten his dominant position in \"society\".",
|
|
"Much biological and\npsychological data is suppressed, because it is proof of the male's\ngross inferiority to the female.",
|
|
"Also, the problem of mental illness\nwill never be solved while the male maintains control, because first,\nmen have a vested interest in it--only females who have very few of\ntheir marbles will allow males the slightest bit of control over\nanything, and second, the male cannot admit to the role that fatherhood\nplays in causing mental illness.",
|
|
"3.",
|
|
"Exposes.",
|
|
"The male's chief delight in life--insofar as the\ndense, grim male can ever be said to delight in anything--is in exposing\nothers.",
|
|
"It doesn't much matter what they're exposed as, so long as\nthey're exposed; it distracts attention from himself.",
|
|
"Exposing others\nas enemy agents (Communists and Socialists) is one of his favorite\npastimes, as it removes the source of the threat to him not only from\nhimself, but from the country and the Western world.",
|
|
"The bugs up his\nass aren't in him; they're in Russia.",
|
|
"*Distrust:* Unable to empathize or feel affection or loyalty, being\nexclusively out for himself, the male has no sense of fair play;\ncowardly, needing constantly to pander to the female to win her\napproval, that he is helpless without, always on edge lest his\nanimalism, his maleness be discovered, always needing to cover up, he\nmust lie constantly; being empty, he has no honor or integrity--he\ndoesn't know what those words mean.",
|
|
"The male, in short, is treacherous,\nand the only appropriate attitude in a male \"society\" is cynicism and\ndistrust.",
|
|
"*Ugliness:* Being totally sexual, incapable of cerebral or aesthetic\nresponses, totally materialistic and greedy, the male, besides\ninflicting on the world \"Great Art\", has decorated his unlandscaped\ncities with ugly buildings (both inside and out), ugly decors,\nbillboards, highways, cars, garbage trucks and, most notably, his own\nputrid self.",
|
|
"*Hate and Violence:* The male is eaten up with tension, with\nfrustration at not being female, at not being capable of ever achieving\nsatisfaction or pleasure of any kind; eaten up with hate--not rational\nhate that is directed against those who abuse or insult you--but\nirrational, indiscriminate hate...hatred, at bottom, of his own\nworthless self.",
|
|
"Violence serves as an outlet for his hate and, in addition--the male\nbeing capable only of sexual responses and needing very strong stimuli\nto stimulate his half-dead self--provides him with a little sexual\nthrill.",
|
|
"*Disease and Death:* All diseases are curable, and the aging process\nand death are due to disease; it is possible, therefore, never to age\nand to live forever.",
|
|
"In fact, the problems of aging and death could be\nsolved within a few years, if an all-out, massive scientific assault\nwere made on the problem.",
|
|
"This, however, will not occur within the male\nestablishment, because:\n 1.",
|
|
"The many male scientists who shy away from biological research,\nterrified of the discovery that males are females, and show marked\npreference for virile, \"manly\" war and death programs.",
|
|
"2.",
|
|
"The discouragement of many potential scientists from scientific\ncareers by the rigidity, boringness, expensiveness, time-consumingness\nand unfair exclusivity of our \"higher\" educational system.",
|
|
"3.",
|
|
"Propaganda disseminated by insecure male professionals, who\njealously guard their positions, so that only a highly select few can\ncomprehend abstract scientific concepts.",
|
|
"4.",
|
|
"Widespread lack of self-confidence brought about by the father\nsystem that discourages many talented girls from becoming scientists.",
|
|
"5.",
|
|
"Lack of automation.",
|
|
"There now exists a wealth of data which, if\nsorted out and correlated, would reveal the cure for cancer and several\nother diseases and possibly the key to life itself.",
|
|
"But the data is so\nmassive it requires high speed computers to correlate it all.",
|
|
"The\ninstitution of computers will be delayed interminably under the male\ncontrol system, since the male has a horror of being replaced by\nmachines.",
|
|
"6.",
|
|
"The money system's insatiable need for new products.",
|
|
"Most of\nthe few scientists around who aren't working on death programs are tied\nup doing research for corporations.",
|
|
"7.",
|
|
"The male likes death--it excites him sexually and, already dead\ninside, he wants to die.",
|
|
"Incapable of a positive state of happiness, which is the only thing\nthat can justify one's existence, the male is, at best, relaxed,\ncomfortable, neutral, and this condition is extremely short-lived, as\nboredom, a negative state, soon sets in; he is, therefore, doomed to an\nexistence of suffering relieved only by occasional, fleeting stretches\nof restfulness, which state he can achieve only at the expense of some\nfemale.",
|
|
"The male is, by his very nature, a leech, an emotional parasite\nand, therefore, not ethically entitled to live, as no one has the right\nto live at someone else's expense.",
|
|
"Just as humans have a prior right to existence over dogs by virtue\nof being more highly evolved and having a superior consciousness, so\nwomen have a prior right to existence over men.",
|
|
"The elimination of any\nmale is, therefore, a righteous and good act, an act highly beneficial\nto women as well as an act of mercy.",
|
|
"However, this moral issue will eventually be rendered academic by\nthe fact that the male is gradually eliminating himself.",
|
|
"In addition to\nengaging in the time-honored and classical wars and race riots, men are\nmore and more either becoming fags or are obliterating themselves\nthrough drugs.",
|
|
"The female, whether she likes it or not, will eventually\ntake complete charge, if for no other reason than that she will have\nto--the male, for practical purposes, won't exist.",
|
|
"Accelerating this trend is the fact that more and more males are\nacquiring enlightened self-interest; they're realizing more and more\nthat the female interest is *their* interest, that they can live only\nthrough the female and that the more the female is encouraged to live,\nto fulfill herself, to be a female and not a male, the more nearly *he*\nlives; he's coming to see that it's easier and more satisfactory to live\n*through* her than to try to *become* her and usurp her qualities, claim\nthem as his own, push the female down and claim she's a male.",
|
|
"The fag,\nwho accepts his maleness, that is, his passivity and total sexuality,\nhis femininity, is also best served by women being truly female, as it\nwould then be easier for him to be male, feminine.",
|
|
"If men were wise\nthey would seek to become really female, would do intensive biological\nresearch that would lead to men, by means of operations on the brain and\nnervous system, being able to be transformed in psyche, as well as body,\ninto women.",
|
|
"Whether to continue to use females for reproduction or to reproduce\nin the laboratory will also become academic: what will happen when every\nfemale, twelve and over, is routinely taking the Pill and there are no\nlonger any accidents?",
|
|
"How many women will deliberately get or (if an\naccident) remain pregnant?",
|
|
"No, Virginia, women don't just adore being\nbrood mares, despite what the mass of robot, brainwashed women will say.",
|
|
"When society consists of only the fully conscious the answer will be\nnone.",
|
|
"Should a certain percentage of women be set aside by force to\nserve as brood mares for the species?",
|
|
"Obviously this will not do.",
|
|
"The\nanswer is laboratory reproduction of babies.",
|
|
"As for the issue of whether or not to continue to reproduce males,\nit doesn't follow that because the male, like disease, has always\nexisted among us that he should continue to exist.",
|
|
"When genetic control\nis possible--and it soon will be--it goes without saying that we should\nproduce only whole, complete beings, not physical defects or\ndeficiencies, including emotional deficiencies, such as maleness.",
|
|
"Just\nas the deliberate production of blind people would be highly immoral, so\nwould be the deliberate production of emotional cripples.",
|
|
"Why produce even females?",
|
|
"Why should there be future generations?",
|
|
"What is their purpose?",
|
|
"When aging and death are eliminated, why\ncontinue to reproduce?",
|
|
"Why should we care what happens when we're dead?",
|
|
"Why should we care that there is no younger generation to succeed us?",
|
|
"Eventually the natural course of events, of social evolution, will\nlead to total female control of the world and, subsequently, to the\ncessation of the production of males and, ultimately, to the cessation\nof the production of females.",
|
|
"But SCUM is impatient; SCUM is not consoled by the thought that\nfuture generations will thrive; SCUM wants to grab some thrilling living\nfor itself.",
|
|
"And, if a large majority of women were SCUM, they could\nacquire complete control of this country within a few weeks simply by\nwithdrawing from the labor force, thereby paralyzing the entire nation.",
|
|
"Additional measures, any one of which would be sufficient to completely\ndisrupt the economy and everything else, would be for women to declare\nthemselves off the money system, stop buying, just loot and simply\nrefuse to obey all laws they don't care to obey.",
|
|
"The police force,\nNational Guard, Army, Navy and Marines combined couldn't squelch a\nrebellion of over half the population, particularly when it's made up of\npeople they are utterly helpless without.",
|
|
"If all women simply left men, refused to have anything to do with\nany of them--ever, all men, the government, and the national economy\nwould collapse completely.",
|
|
"Even without leaving men, women who are\naware of the extent of their superiority to and power over men, could\nacquire complete control over everything within a few weeks, could\neffect a total submission of males to females.",
|
|
"In a sane society the\nmale would trot along obediently after the female.",
|
|
"The male is docile\nand easily led, easily subjected to the domination of any female who\ncares to dominate him.",
|
|
"The male, in fact, wants desperately to be led\nby females, wants Mama in charge, wants to abandon himself to her care.",
|
|
"But this is not a sane society, and most women are not even dimly aware\nof where they're at in relation to men.",
|
|
"The conflict, therefore, is not between females and males, but\nbetween SCUM--dominant, secure, self-confident, nasty, violent, selfish,\nindependent, proud, thrill-seeking, free-wheeling, arrogant females, who\nconsider themselves fit to rule the universe, who have free-wheeled to\nthe limits of this \"society\" and are ready to wheel on to something far\nbeyond what it has to offer--and nice, passive, accepting, \"cultivated\",\npolite, dignified, subdued, dependent, scared, mindless, insecure,\napproval-seeking Daddy's Girls, who can't cope with the unknown, who\nwant to continue to wallow in the sewer that is, at least, familiar, who\nwant to hang back with the apes, who feel secure only with Big Daddy\nstanding by, with a big, strong man to lean on and with a fat, hairy\nface in the White House, who are too cowardly to face up to the hideous\nreality of what a man is, what Daddy is, who have cast their lot with\nthe swine, who have adapted themselves to animalism, feel superficially\ncomfortable with it and know no other way of \"life\", who have reduced\ntheir minds, thoughts and sights to the male level, who, lacking sense,\nimagination and wit can have value only in a male \"society\", who can\nhave a place in the sun, or, rather, in the slime, only as soothers, ego\nboosters, relaxers and breeders, who are dismissed as inconsequents by\nother females, who project their deficiencies, their maleness, onto all\nfemales and see the female as a worm.",
|
|
"But SCUM is too impatient to hope and wait for the de-brainwashing\nof millions of assholes.",
|
|
"Why should the swinging females continue to\nplod dismally along with the dull male ones?",
|
|
"Why should the fates of\nthe groovy and the creepy be intertwined?",
|
|
"Why should the active and\nimaginative consult the passive and dull on social policy?",
|
|
"Why should\nthe independent be confined to the sewer along with the dependent who\nneed Daddy to cling to?",
|
|
"A small handful of SCUM can take over the country within a year by\nsystematically fucking up the system, selectively destroying property,\nand murder:\n SCUM will become members of the unwork force, the fuck-up force;\nthey will get jobs of various kinds and unwork.",
|
|
"For example, SCUM\nsalesgirls will not charge for merchandise; SCUM telephone operators\nwill not charge for calls; SCUM office and factory workers, in addition\nto fucking up their work, will secretly destroy equipment.",
|
|
"SCUM will\nunwork at a job until fired, then get a new job to unwork at.",
|
|
"SCUM will forcibly relieve bus drivers, cab drivers and subway token\nsellers of their jobs and run buses and cabs and dispense free tokens to\nthe public.",
|
|
"SCUM will destroy all useless and harmful objects--cars, store\nwindows, \"Great Art\", etc.",
|
|
"Eventually SCUM will take over the airwaves--radio and TV\nnetworks--by forcibly relieving of their jobs all radio and TV employees\nwho would impede SCUM's entry into the broadcasting studios.",
|
|
"SCUM will couple-bust--barge into mixed (male-female) couples,\nwherever they are, and bust them up.",
|
|
"SCUM will kill all men who are not in the Men's Auxiliary of SCUM.",
|
|
"Men in the Men's Auxiliary are those men who are working diligently to\neliminate themselves, men who, regardless of their motives, do good, men\nwho are playing ball with SCUM.",
|
|
"A few examples of the men in the Men's\nAuxiliary are: men who kill men; biological scientists who are working\non constructive programs, as opposed to biological warfare; journalists,\nwriters, editors, publishers and producers who disseminate and promote\nideas that will lead to the achievement of SCUM's goals; faggots who, by\ntheir shimmering, flaming example, encourage other men to de-man\nthemselves and thereby make themselves relatively inoffensive; men who\nconsistently give things away--money, things, services; men who tell it\nlike it is (so far not one ever has), who put women straight, who reveal\nthe truth about themselves, who give the mindless male females correct\nsentences to parrot, who tell them a woman's primary goal in life should\nbe to squash the male sex (to aid men in this endeavor SCUM will conduct\nTurd Sessions, at which every male present will give a speech beginning\nwith the sentence: \"I am a turd, a lowly, abject turd,\" then proceed to\nlist all the ways in which he is.",
|
|
"His reward for so doing will be the\nopportunity to fraternize after the session for a whole, solid hour with\nthe SCUM who will be present.",
|
|
"Nice, clean-living male women will be\ninvited to the sessions to help clarify any doubts and misunderstandings\nthey may have about the male sex); makers and promoters of sex books and\nmovies, etc., who are hastening the day when all that will be shown on\nthe screen will be Suck and Fuck (males, like the rats following the\nPied Piper, will be lured by Pussy to their doom, will be overcome and\nsubmerged by and will eventually drown in the passive flesh that they\nare); drug pushers and advocates, who are hastening the dropping out of\nmen.",
|
|
"Being in the Men's Auxiliary is a necessary but not a sufficient\ncondition for making SCUM's escape list; it's not enough to do good; to\nsave their worthless asses men must also avoid evil.",
|
|
"A few examples of\nthe most obnoxious or harmful types are: rapists, politicians and all\nwho are in their service (campaigners, members of political parties,\netc.",
|
|
"); lousy singers and musicians; Chairmen of Boards; Breadwinners;\nlandlords; owners of greasy spoons and restaurants that play Musak;\n\"Great Artists\"; cheap pikers and welchers; cops; tycoons; scientists\nworking on death and destruction programs or for private industry\n(practically all scientists); liars and phonies; disc jockeys; men who\nintrude themselves in the slightest way on any strange female; real\nestate men; stock brokers; men who speak when they have nothing to say;\nmen who loiter idly on the street and mar the landscape with their\npresence; double dealers; flim-flam artists; litterbugs; plagiarizers;\nmen who in the slightest way harm any female; all men in the advertising\nindustry; psychiatrists and clinical psychologists; dishonest writers,\njournalists, editors, publishers, etc.",
|
|
"; censors on both the public and\nprivate levels; all members of the armed forces, including draftees (LBJ\nand McNamara give orders, but servicemen carry them out) and\nparticularly pilots (if the bomb drops, LBJ won't drop it; a pilot\nwill).",
|
|
"In the case of a man whose behavior falls into both the good and\nbad categories, an overall subjective evaluation of him will be made to\ndetermine if his behavior is, in the balance, good or bad.",
|
|
"It is most tempting to pick off the female \"Great Artists\", double\ndealers, etc.",
|
|
"along with the men, but that would be impractical, as\nthere would be no one left; all women have a fink streak in them, to a\ngreat or lesser degree, but it stems from a lifetime of living among\nmen.",
|
|
"Eliminate men and women will shape up.",
|
|
"Women are improvable; men\nare not, although their behavior is.",
|
|
"When SCUM gets hot on their asses\nit'll shape up fast.",
|
|
"Simultaneously with the fucking-up, looting, couple-busting,\ndestroying and killing, SCUM will recruit.",
|
|
"SCUM, then, will consist of\nrecruiters; the elite corps--the hard core activists (the fuck-ups,\nlooters and destroyers) and the elite of the elite--the killers.",
|
|
"Dropping out is not the answer; fucking-up is.",
|
|
"Most women are\nalready dropped out; they were never in.",
|
|
"Dropping out gives control to\nthose few who don't drop out; dropping out is exactly what the\nestablishment leaders want; it plays into the hands of the enemy; it\nstrengthens the system instead of undermining it, since it is based\nentirely on the non-participation, passivity, apathy and non-involvement\nof the mass of women.",
|
|
"Dropping out, however, is an excellent policy for\nmen and SCUM will enthusiastically encourage it.",
|
|
"Looking inside yourself for salvation, contemplating your navel, is\nnot, as the Drop Out people would have you believe, the answer.",
|
|
"Happiness lies outside yourself, is achieved through interacting with\nothers.",
|
|
"Self-forgetfulness should be one's goal, not self-absorption.",
|
|
"The male, capable of only the latter, makes a virtue of an irremediable\nfault and sets up self-absorption, not only as a good but as a\nPhilosophical Good, and thus gets credit for being deep.",
|
|
"SCUM will not picket, demonstrate, march or strike to attempt to\nachieve its ends.",
|
|
"Such tactics are for nice, genteel ladies who\nscrupulously take only such action as is guaranteed to be ineffective.",
|
|
"In addition, only decent, clean-living, male women, highly trained in\nsubmerging themselves in the species, act on a mob basis.",
|
|
"SCUM consists\nof individuals; SCUM is not a mob, a blob.",
|
|
"Only as many SCUM will do a\njob as are needed for the job.",
|
|
"Also, SCUM, being cool and selfish, will\nnot subject itself to getting rapped on the head with billy clubs;\nthat's for the nice, \"privileged, educated\", middle-class ladies with a\nhigh regard for the touching faith in the essential goodness of Daddy\nand policemen.",
|
|
"If SCUM ever marches, it will be over the President's\nstupid, sickening face; if SCUM ever strikes, it will be in the dark\nwith a six-inch blade.",
|
|
"SCUM will always operate on a criminal as opposed to a civil\ndisobedience basis, that is, as opposed to openly violating the law and\ngoing to jail in order to draw attention to an injustice.",
|
|
"Such tactics\nacknowledge the rightness of the overall system and are used only to\nmodify it slightly, change specific laws.",
|
|
"SCUM is against the entire\nsystem, the very idea of law and government.",
|
|
"SCUM is out to destroy the\nsystem, not attain certain rights within it.",
|
|
"Also, SCUM--always\nselfish, always cool--will always aim to avoid detection and punishment.",
|
|
"SCUM will always be furtive, sneaky, underhanded (although SCUM murders\nwill always be known to be such).",
|
|
"Both destruction and killing will be selective and discriminate.",
|
|
"SCUM is against half-crazed, indiscriminate riots, with no clear\nobjective in mind, and in which many of your own kind are picked off.",
|
|
"SCUM will never instigate, encourage or participate in riots of any kind\nor any other form of indiscriminate destruction.",
|
|
"SCUM will coolly,\nfurtively, stalk its prey and quietly move in for the kill.",
|
|
"Destruction\nwill never be such as to block off routes needed for the transportation\nof food and other essential supplies, contaminate or cut off the water\nsupply, block streets and traffic to the extent that ambulances can't\nget through or impede the functioning of hospitals.",
|
|
"SCUM will keep on destroying, looting, fucking-up and killing until\nthe money-work system no longer exists and automation is completely\ninstituted or until enough women co-operate with SCUM to make violence\nunnecessary to achieve these goals, that is, until enough women either\nunwork or quit work, start looting, leave men and refuse to obey all\nlaws inappropriate to a truly civilized society.",
|
|
"Many women will fall\ninto line, but many others, who surrendered long ago to the enemy, who\nare so adapted to animalism, to maleness, that they like restrictions\nand restraints, don't know what to do with freedom, will continue to be\ntoadies and doormats, just as peasants in rice paddies remain peasants\nin rice paddies as one regime topples another.",
|
|
"A few of the more\nvolatile will whimper and sulk and throw their toys and dishrags on the\nfloor, but SCUM will continue to steamroller over them.",
|
|
"A completely automated society can be accomplished very simply and\nquickly once there is a public demand for it.",
|
|
"The blueprints for it are\nalready in existence, and its construction will only take a few weeks\nwith millions of people working at it.",
|
|
"Even though off the money\nsystem, everyone will be most happy to pitch in and get the automated\nsociety built; it will mark the beginning of a fantastic new era, and\nthere will be a celebration atmosphere accompanying the construction.",
|
|
"The elimination of money and the complete institution of automation\nare basic to all other SCUM reforms; without these two the others can't\ntake place; with them the others will take place very rapidly.",
|
|
"The\ngovernment will automatically collapse.",
|
|
"With complete automation it\nwill be possible for every woman to vote directly on every issue by\nmeans of an electronic voting machine in her house.",
|
|
"Since the\ngovernment is occupied almost entirely with regulating economic affairs\nand legislating against purely private matters, the elimination of money\nand with it the elimination of males who wish to legislate \"morality\"\nwill mean that there will be practically no issues to vote on.",
|
|
"After the elimination of money there will be no further need to kill\nmen; they will be stripped of the only power they have over\npsychologically independent females.",
|
|
"They will be able to impose\nthemselves only on the doormats, who like to be imposed on.",
|
|
"The rest of\nthe women will be busy solving the few remaining unsolved problems\nbefore planning their agenda for eternity and Utopia--completely\nrevamping educational programs so that millions of women can be trained\nwithin a few months for high level intellectual work that now requires\nyears of training (this can be done very easily once our educational\ngoal is to educate and not to perpetuate an academic and intellectual\nelite); solving the problems of disease and old age and death and\ncompletely redesigning our cities and living quarters.",
|
|
"Many women will\nfor a while continue to think they dig men, but as they become\naccustomed to female society and as they become absorbed in their\nprojects, they will eventually come to see the utter uselessness and\nbanality of the male.",
|
|
"The few remaining men can exist out their puny days dropped out on\ndrugs or strutting around in drag or passively watching the high-powered\nfemale in action, fulfilling themselves as spectators, vicarious livers*\nor breeding in the cow pasture with the toadies, or they can go off to\nthe nearest friendly suicide center where they will be quietly, quickly\nand painlessly gassed to death.",
|
|
"Prior to the institution of automation, to the replacement of males\nby machines, the male should be of use to the female, wait on her, cater\nto her slightest whim, obey her every command, be totally subservient to\nher, exist in perfect obedience to her will, as opposed to the\ncompletely warped, degenerate situation we have now of men, not only not\nexisting at all, cluttering up the world with their ignominious\npresence, but being pandered to and groveled before by the mass of\nfemales, millions of women piously worshipping before the Golden Calf,\nthe dog leading the master on the leash, when in fact the male, short of\nbeing a drag queen, is least miserable when abjectly prostrate before\nthe female, a complete slave.",
|
|
"Rational men want to be squashed, stepped\non, crushed and crunched, treated as the curs, the filth that they are,\nhave their repulsiveness confirmed.",
|
|
"The sick, irrational men, those who attempt to defend themselves\nagainst their disgustingness, when they see SCUM barreling down on them,\nwill cling in terror to Big Mama with her Big Bouncy Boobies, but\nBoobies won't protect them against SCUM; Big Mama will be clinging to\nBig Daddy, who will be in the corner shitting in his forceful, dynamic\npants.",
|
|
"Men who are rational, however, won't kick or struggle or raise a\ndistressing fuss, but will just sit back, relax, enjoy the show and ride\nthe waves to their demise.",
|
|
"------------------------------------------------------------------------.",
|
|
"*It will be electronically possible for him to tune in to any\nspecific female he wants to and follow in detail her every movement.",
|
|
"The females will kindly, obligingly consent to this, as it won't hurt\nthem in the slightest and it is a marvelously kind and humane way to\ntreat their unfortunate, handicapped fellow beings."
|
|
],
|
|
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},
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"language": "en",
|
|
"name": " A Cyborg Manifesto [EN] (1984)",
|
|
"sentences": [
|
|
"A Cyborg Manifesto.",
|
|
"faculty.georgetown.edu/irvinem/theory/Haraway-CyborgManifesto.html.",
|
|
"Donna Haraway.",
|
|
"1984.",
|
|
"---\n\nDonna Haraway, \"A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the\nLate Twentieth Century,\" in Simians, Cyborgs and Women: The Reinvention of Nature\n(New York; Routledge, 1991), pp.49-181.",
|
|
"AN IRONIC DREAM OF A COMMON LANGUAGE FOR WOMEN IN THE INTEGRATED CIRCUIT.",
|
|
"This chapter is an effort to build an ironic political myth faithful to feminism, socialism, and materialism.",
|
|
"Perhaps more faithful as blasphemy is faithful, than as reverent worship and identification.",
|
|
"Blasphemy has always seemed to require taking things very seriously.",
|
|
"I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism.",
|
|
"Blasphemy protects one from the moral majority within, while still insisting on the need for community.",
|
|
"Blasphemy is not apostasy.",
|
|
"Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true.",
|
|
"Irony is about humour and serious play.",
|
|
"It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialistfeminism.",
|
|
"At the centre of my ironic faith, my blasphemy, is the image of the cyborg.",
|
|
"A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction.",
|
|
"Social reality is lived social relations, our most important political construction, a world-changing fiction.",
|
|
"The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object.",
|
|
"This experience is a fiction and fact of the most crucial, political kind.",
|
|
"Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility.",
|
|
"The cyborg is a matter of fiction and lived experience that changes what counts as women's experience in the late twentieth century.",
|
|
"This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion.",
|
|
"Contemporary science fiction is full of cyborgs - creatures simultaneously animal and machine, who populate worlds ambiguously natural and crafted.",
|
|
"Modern medicine is also full of cyborgs, of couplings between organism and machine, each conceived as coded devices, in an intimacy and with a power that was not generated in the history of sexuality.",
|
|
"Cyborg 'sex' restores some of the lovely replicative baroque of ferns and invertebrates (such nice organic prophylactics against heterosexism).",
|
|
"Cyborg replication is uncoupled from organic reproduction.",
|
|
"Modern production seems like a dream of cyborg colonization work, a dream that makes the nightmare of Taylorism seem idyllic.",
|
|
"And modern war is a cyborg orgy, coded by C3I, command-control-communication intelligence, an $84 billion item in 1984'sUS defence budget.",
|
|
"I am making an argument for the cyborg as a fiction mapping our social and bodily reality and as an imaginative resource suggesting some very fruitful couplings.",
|
|
"Michael Foucault's biopolitics is a flaccid premonition of cyborg politics, a very open field.",
|
|
"By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs.",
|
|
"Ths cyborg is our ontology; it gives us our politics.",
|
|
"The cyborg is a condensed image of both imagination and material reality, the two joined centres structuring any possibility of historical transformation.",
|
|
"In the traditions of 'Western' science and politics--the tradition of racist, male-dominant capitalism; the tradition of progress; the tradition of the appropriation of nature as resource for the productions of culture; the tradition of reproduction of the self from the reflections of the other - the relation between organism and machine has been a border war.",
|
|
"The stakes in the border war have been the territories of production, reproduction, and imagination.",
|
|
"This chapter is an argument for pleasure in the confusion of boundaries and for responsibility in their construction.",
|
|
"It is also an effort to contribute to socialist-feminist culture and theory in a postmodernist, non-naturalist mode and in the utopian tradition of imagining a world without gender, which is perhaps a world without genesis, but maybe also a world without end.",
|
|
"The cyborg incarnation is outside salvation history.",
|
|
"Nor does it mark time on an oedipal calendar, attempting to heal the terrible cleavages of gender in an oral symbiotic utopia or post-oedipal apocalypse.",
|
|
"As Zoe Sofoulis argues in her unpublished manuscript on Jacques Lacan, Melanie Klein, and nuclear culture, Lacklein, the most terrible and perhaps the most promising monsters in cyborg worlds are embodied in non-oedipal narratives with a different logic of repression, which we need to understand for our survival.",
|
|
"The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity.",
|
|
"In a sense, the cyborg has no origin story in the Western sense - a 'final' irony since the cyborg is also the awful apocalyptic telos of the 'West's' escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space.",
|
|
"An origin story in the 'Western', humanist sense depends on the myth of original unity, fullness, bliss and terror, represented by the phallic mother from whom all humans must separate, the task of individual development and of history, the twin potent myths inscribed most powerfully for us in psychoanalysis and Marxism.",
|
|
"Hilary Klein has argued that both Marxism and psychoanalysis, in their concepts of labour and of individuation and gender formation, depend on the plot of original unity out of which difference must be produced and enlisted in a drama of escalating domination of woman/nature.",
|
|
"The cyborg skips the step of original unity, of identification with nature in the Western sense.",
|
|
"This is its illegitimate promise that might lead to subversion of its teleology as star wars.",
|
|
"The cyborg is resolutely committed to partiality, irony, intimacy, and perversity.",
|
|
"It is oppositional, utopian, and completely without innocence.",
|
|
"No longer structured by the polarity of public and private, the cyborg defines a technological polls based partly on a revolution of social relations in the oikos, the household.",
|
|
"Nature and culture are reworked; the one can no longer be the resource for appropriation or incorporation by the other.",
|
|
"The relationships for forming wholes from parts, including those of polarity and hierarchical domination, are at issue in the cyborg world.",
|
|
"Unlike the hopes of Frankenstein's monster, the cyborg does not expect its father to save it through a restoration of the garden; that is, through the fabrication of a heterosexual mate, through its completion in a finished whole, a city and cosmos.",
|
|
"The cyborg does not dream of community on the model of the organic family, this time without the oedipal project.",
|
|
"The cyborg would not recognize the Garden of Eden; it is not made of mud and cannot dream of returning to dust.",
|
|
"Perhaps that is why I want to see if cyborgs can subvert the apocalypse of returning to nuclear dust in the manic compulsion to name the Enemy.",
|
|
"Cyborgs are not reverent; they do not re-member the cosmos.",
|
|
"They are wary of holism, but needy for connection- they seem to have a natural feel for united front politics, but without the vanguard party.",
|
|
"The main trouble with cyborgs, of course, is that they are the illegitimate offspring of militarism and patriarchal capitalism, not to mention state socialism.",
|
|
"But illegitimate offspring are often exceedingly unfaithful to their origins.",
|
|
"Their fathers, after all, are inessential.",
|
|
"I will return to the science fiction of cyborgs at the end of this chapter, but now I want to signal three crucial boundary breakdowns that make the following political-fictional (political-scientific) analysis possible.",
|
|
"By the late twentieth century in United States scientific culture, the boundary between human and animal is thoroughly breached.",
|
|
"The last beachheads of uniqueness have been polluted if not turned into amusement parks-language tool use, social behaviour, mental events, nothing really convincingly settles the separation of human and animal.",
|
|
"And many people no longer feel the need for such a separation; indeed, many branches of feminist culture affirm the pleasure of connection of human and other living creatures.",
|
|
"Movements for animal rights are not irrational denials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture.",
|
|
"Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science.",
|
|
"Within this framework, teaching modern Christian creationism should be fought as a form of child abuse.",
|
|
"Biological-determinist ideology is only one position opened up in scientific culture for arguing the meanings of human animality.",
|
|
"There is much room for radical political people to contest the meanings of the breached boundary.",
|
|
"The cyborg appears in myth precisely where the boundary between human and animal is transgressed.",
|
|
"Far from signalling a walling off of people from other living beings, cyborgs signal distrurbingly and pleasurably tight coupling.",
|
|
"Bestiality has a new status in this cycle of marriage exchange.",
|
|
"The second leaky distinction is between animal-human (organism) and machine.",
|
|
"Precybernetic machines could be haunted; there was always the spectre of the ghost in the machine.",
|
|
"This dualism structured the dialogue between materialism and idealism that was settled by a dialectical progeny, called spirit or history, according to taste.",
|
|
"But basically machines were not self-moving, self-designing, autonomous.",
|
|
"They could not achieve man's dream, only mock it.",
|
|
"They were not man, an author to himself, but only a caricature of that masculinist reproductive dream.",
|
|
"To think they were otherwise was paranoid.",
|
|
"Now we are not so sure.",
|
|
"Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines.",
|
|
"Our machines are disturbingly lively, and we ourselves frighteningly inert.",
|
|
"Technological determination is only one ideological space opened up by the reconceptions of machine and organism as coded texts through which we engage in the play of writing and reading the world.",
|
|
"'Textualization' of everything in poststructuralist, postmodernist theory has been damned by Marxists and socialist feminists for its utopian disregard for the lived relations of domination that ground the 'play' of arbitrary reading.",
|
|
"It is certainly true that postmodernist strategies, like my cyborg myth, subvert myriad organic wholes (for example, the poem, the primitive culture, the biological organism).",
|
|
"In short, the certainty of what counts as nature -- a source of insight and promise of innocence -- is undermined, probably fatally.",
|
|
"The transcendent authorization of interpretation is lost, and with it the ontology grounding 'Western' epistemology.",
|
|
"But the alternative is not cynicism or faithlessness, that is, some version of abstract existence, like the accounts of technological determinism destroying 'man' by the 'machine' or 'meaningful political action' by the 'text'.",
|
|
"Who cyborgs will be is a radical question; the answers are a matter of survival.",
|
|
"Both chimpanzees and artefacts have politics, so why shouldn't we (de Waal, 1982; Winner, 1980)?",
|
|
"The third distinction is a subset of the second: the boundary between physical and nonphysical is very imprecise for us.",
|
|
"Pop physics books on the consequences of quantum theory and the indeterminacy principle are a kind of popular scientific equivalent to Harlequin romances* as a marker of radical change in American white heterosexuality: they get it wrong, but they are on the right subject.",
|
|
"Modern machines are quintessentially microelectronic devices: they are everywhere and they are invisible.",
|
|
"Modern machinery is an irreverent upstart god, mocking the Father's ubiquity and spirituality.",
|
|
"The silicon chip is a surface for writing; it is etched in molecular scales disturbed only by atomic noise, the ultimate interference for nuclear scores.",
|
|
"Writing, power, and technology are old partners in Western stories of the origin of civilization, but miniaturization has changed our experience of mechanism.",
|
|
"Miniaturization has turned out to be about power; small is not so much beautiful as pre-eminently dangerous, as in cruise missiles.",
|
|
"Contrast the TV sets of the 1950s or the news cameras of the 1970s with the TV wrist bands or hand-sized video cameras now advertised.",
|
|
"Our best machines are made of sunshine; they are all light and clean because they are nothing but signals, electromagnetic waves, a section of a spectrum, and these machines are eminently portable, mobile -- a matter of immense human pain in Detroit and Singapore.",
|
|
"People are nowhere near so fluid, being both material and opaque.",
|
|
"Cyborgs are ether, quintessence.",
|
|
"*The US equivalent of Mills & Boon.",
|
|
"The ubiquity and invisibility of cyborgs is precisely why these sunshine-belt machines are so deadly.",
|
|
"They are as hard to see politically as materially.",
|
|
"They are about consciousness or its simulation.",
|
|
"They are floating signifiers moving in pickup trucks across Europe, blocked more effectively by the witch-weavings of the displaced and so unnatural Greenham women, who read the cyborg webs of power so very well, than by the militant labour of older masculinist politics, whose natural constituency needs defence jobs.",
|
|
"Ultimately the 'hardest' science is about the realm of greatest boundary confusion, the realm of pure number, pure spirit, C3I, cryptography, and the preservation of potent secrets.",
|
|
"The new machines are so clean and light.",
|
|
"Their engineers are sun-worshippers mediating a new scientific revolution associated with the night dream of post-industrial society.",
|
|
"The diseases evoked by these clean machines are 'no more' than the minuscule coding changes of an antigen in the immune system, 'no more' than the experience of stress.",
|
|
"The nimble fingers of 'Oriental'women, the old fascination of little Anglo-Saxon Victorian girls with doll's houses, women's enforced attention to the small take on quite new dimensions in this world.",
|
|
"There might be a cyborg Alice taking account of these new dimensions.",
|
|
"Ironically, it might be the unnatural cyborg women making chips in Asia and spiral dancing in Santa Rita jail* whose constructed unities will guide effective oppositional strategies.",
|
|
"So my cyborg myth is about transgressed boundaries, potent fusions, and dangerous possibilities which progressive people might explore as one part of needed political work.",
|
|
"One of my premises is that most American socialists and feminists see deepened dualisms of mind and body, animal and machine, idealism and materialism in the social practices, symbolic formulations, and physical artefacts associated with 'high technology' and scientific culture.",
|
|
"From One-DimensionalMan (Marcuse, 1964) to The Death of Nature (Merchant, 1980), the analytic resources developed by progressives have insisted on the necessary domination of technics and recalled us to an imagined organic body to integrate our resistance.",
|
|
"Another of my premises is that the need for unity of people trying to resist world-wide intensification of domination has never been more acute.",
|
|
"But a slightly perverse shift of perspective might better enable us to contest for meanings, as well as for other forms of power and pleasure in technologically mediated societies.",
|
|
"From one perspective, a cyborg world is about the final imposition of a grid of control on the planet, about the final abstraction embodied in a Star Wars apocalypse waged in the name of defence, about the final appropriation of women's bodies in a masculinist orgy of war (Sofia, 1984).",
|
|
"From another perspective, a cyborg world might be about lived social and bodily realities in which people are not afraid of their joint kinship with animals and machines, not afraid of permanently partial identities and contradictory standpoints.",
|
|
"The political struggle is to see from both perspectives at once because each reveals both dominations and possibilities unimaginable from the other vantage point.",
|
|
"Single vision produces worse illusions than double vision or many-headed monsters.",
|
|
"Cyborg unities are monstrous and illegitimate; in our present political circumstances, we could hardly hope for more potent myths for resistance and recoupling.",
|
|
"I like to imagine LAG, the Livermore Action Group, as a kind of cyborg society, dedicated to realistically converting the laboratories that most fiercely embody and spew out the tools of technological apocalypse, and committed to building a political form that acutally manages to hold together witches, engineers, elders, perverts, Christians, mothers, and Leninists long enough to disarm the state.",
|
|
"Fission Impossible is the name of the affinity group in my town.",
|
|
"(Affinity: related not by blood but by choice, the appeal of one chemical nuclear group for another, avidiy.",
|
|
")6\n\n* A practice at once both spiritual and political that linked guards and arrested anti-nuclear demonstrators in the Alameda County jail in California in the early 1985.",
|
|
"FRACTURED IDENTITIES It has become difficult to name one's feminism by a single adjective -- or even to insist in every circumstance upon the noun.",
|
|
"Consciousness of exclusion through naming is acute.",
|
|
"Identities seem contradictory, partial, and strategic.",
|
|
"With the hard-won recognition of their social and historical constitution, gender, race, and class cannot provide the basis for belief in 'essential' unity.",
|
|
"There is nothing about teeing 'female' that naturally binds women.",
|
|
"There is not even such a state as 'being' female, itself a highly complex category constructed in contested sexual scientific discourses and other social practices.",
|
|
"Gender, race, or class consciousness is an achievement forced on us by the terrible historica experience of the contradictory social realities of patriarchy, colonialism, and capitalism.",
|
|
"And who counts as 'us' in my own rhetoric?",
|
|
"Which identities are available to ground such a potent political myth called 'us', and what could motivate enlistment in this collectivity?",
|
|
"Painful fragmentation among feminists (not to mention among women) along every possible fault line has made the concept of woman elusive, an excuse for the matrix of women's dominations of each other.",
|
|
"For me - and for many who share a similar historical location in white, professional middle-class, female, radical, North American, mid-adult bodies - the sources of a crisis in political identity are legion.",
|
|
"The recent history for much of the US left and US feminism has been a response to this kind of crisis by endless splitting and searches for a new essential unity.",
|
|
"But there has also been a growing recognition of another response through coalition - affinity, not identity.",
|
|
"Chela Sandoval (n.d., 1984), from a consideration of specific historical moments in the formation of the new political voice called women of colour, has theorized a hopeful model of political identity called 'oppositional consciousness', born of the skills for reading webs of power by those refused stable membership in the social categories of race, sex, or class.",
|
|
"'Women of color', a name contested at its origins by those whom it would incorporate, as well as a historical consciousness marking systematic breakdown of all the signs of Man in 'Western' traditions, constructs a kind of postmodernist identity out of otherness, difference, and specificity.",
|
|
"This postmodernist identity is fully political, whatever might be said abut other possible postmodernisms.",
|
|
"Sandoval's oppositional consciousness is about contradic156 tory locations and heterochronic calendars, not about relativisms and pluralisms.",
|
|
"Sandoval emphasizes the lack of any essential criterion for identifying who is a woman of colour.",
|
|
"She notes that the definition of the group has been by conscious appropriation of negation.",
|
|
"For example, a Chicana or US black woman has not been able to speak as a woman or as a black person or as a Chicano.",
|
|
"Thus, she was at the bottom of a cascade of negative identities, left out of even the privileged oppressed authorial categories called 'women and blacks', who claimed to make the important revolutions.",
|
|
"The category 'woman'negated all non-white women; 'black' negated all non-black people, as well as all black women.",
|
|
"But there was also no 'she', no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of colour.",
|
|
"This identity marks out a self-consciously constructed space that cannot affirm the capacity to act on the basis of natural identification, but only on the basis of conscious coalition, of affinity, of political kinship.",
|
|
"Unlike the 'woman' of some streams of the white women's movement in the United States, there is no naturalization of the matrix, or at least this is what Sandoval argues is uniquely available through the power of oppositional consciousness.",
|
|
"Sandoval's argument has to be seen as one potent formulation for feminists out of the world-wide development of anti-colonialist discourse; that is to say, discourse dissolving the 'West' and its highest product - the one who is not animal, barbarian, or woman; man, that is, the author of a cosmos called history.",
|
|
"As orientalism is deconstructed politically and semiotically, the identities of the occident destabilize, including those of feminists.",
|
|
"Sandoval argues that 'women of colour' have a chance to build an effective unity that does not replicate the imperializing, totalizing revolutionary subjects of previous Marxisms and feminisms which had not faced the consequences of the disorderly polyphony emerging from decolonization.",
|
|
"Katie King has emphasized the limits of identification and the political/ poetic mechanics of identification built into reading 'the poem', that generative core of cultural feminism.",
|
|
"King criticizes the persistent tendency among contemporary feminists from different 'moments' or 'conversations' in feminist practice to taxonomize the women's movement to make one's own political tendencies appear to be the telos of the whole.",
|
|
"These taxonomies tend to remake feminist history so that it appears to be an ideological struggle among coherent types persisting over time, especially those typical units called radical, liberal, and socialistfeminism.",
|
|
"Literally, all other feminisms are either incorporated or marginalized, usually by building an explicit ontology and epistemology.",
|
|
"Taxonomies of feminism produce epistemologies to police deviation from official women's experience.",
|
|
"And of course, 'women's culture', like women of colour, is consciously created by mechanisms inducing affinity.",
|
|
"The rituals of poetry, music, and certain forms of academic practice have been pre-eminent.",
|
|
"The politics of race and culture in the US women's movements are intimately interwoven.",
|
|
"The common achievement of King and Sandoval is learning how to craft a poetic/political unity without relying on a logic of appropriation, incorporation, and taxonomic identification.",
|
|
"The theoretical and practical struggle against unity-through-domination or unity-through in corporation ironically not only undermines the justifica-tions for patriarchy, colonialism, humanism, positivism, essentialism, scient-ism, and other unlamented -isms, but all claims for an organic or natural standpoint.",
|
|
"I think that radical and socialist/Marxist-feminisms have also undermined their/our own epistemological strategies and that this is a crucially valuable step in imagining possible unities.",
|
|
"It remains to be seen whether all 'epistemologies' as Western political people have known them fail us in the task to build effective affinities.",
|
|
"It is important to note that the effort to construct revolutionary stand-points, epistemologies as achievements of people committed to changing the world, has been part of the process showing the limits of identification.",
|
|
"The acid tools of postmodernist theory and the constructive tools of ontological discourse about revolutionary subjects might be seen as ironic allies in dissolving Western selves in the interests of survival.",
|
|
"We are excruciatingly conscious of what it means to have a historically constituted body.",
|
|
"But with the loss of innocence in our origin, there is no expulsion from the Garden either.",
|
|
"Our politics lose the indulgence of guilt with the naivete of innocence.",
|
|
"But what would another political myth for socialist-feminism look like?",
|
|
"What kind of politics could embrace partial, contradictory, permanently unclosed constructions of personal and collective selves and still be faithful, effective - and, ironically, socialist-feminist?",
|
|
"I do not know of any other time in history when there was greater need for political unity to confront effectively the dominations of 'race', 'gender', 'sexuality', and 'class'.",
|
|
"I also do not know of any other time when the kind of unity we might help build could have been possible.",
|
|
"None of 'us' have any longer the symbolic or material capability of dictating the shape of reality to any of'them'.",
|
|
"Or at least 'we' cannot claim innocence from practicing such dominations.",
|
|
"White women, including socialist feminists, discovered (that is, were forced kicking and screaming to notice) the non-innocence of the category 'woman'.",
|
|
"That consciousness changes the geography of all previous categories; it denatures them as heat denatures a fragile protein.",
|
|
"Cyborg feminists have to argue that 'we' do not want any more natural matrix of unity and that no construction is whole.",
|
|
"Innocence, and the corollary insistence on victimhood as the only ground for insight, has done enough damage.",
|
|
"But the constructed revolutionary subject must give late-twentieth158 century people pause as well.",
|
|
"In the fraying of identities and in the reflexive strategies for constructing them, the possibility opens up for weaving something other than a shroud for the day after the apocalypse that so prophetically ends salvation history.",
|
|
"Both Marxist/socialist-feminisms and radical feminisms have simul-taneously naturalized and denatured the category 'woman' and conscious-ness of the social lives of 'women'.",
|
|
"Perhaps a schematic caricature can highlight both kinds of moves.",
|
|
"Marxian socialism is rooted in an analysis of wage labour which reveals class structure.",
|
|
"The consequence of the wage relationship is systematic alienation, as the worker is dissociated from his (sic) product.",
|
|
"Abstraction and illusion rule in knowledge, domination rules in practice.",
|
|
"Labour is the pre-eminently privileged category enabling the Marxist to overcome illusion and find that point of view which is necessary for changing the world.",
|
|
"Labour is the humanizing activity that makes man; labour is an ontological category permitting the knowledge of a subject, and so the knowledge of subjugation and alienation.",
|
|
"In faithful filiation, socialist-feminism advanced by allying itself with the basic analytic strategies of Marxism.",
|
|
"The main achievement of both Marxist feminists and socialist feminists was to expand the category of labour to accommodate what (some) women did, even when the wage relation was subordinated to a more comprehensive view of labour under capitalist patriarchy.",
|
|
"In particular, women's labour in the household and women's activity as mothers generally (that is, reproduction in the socialist-feminist sense), entered theory on the authority of analogy to the Marxian concept of labour.",
|
|
"The unity of women here rests on an epistemology based on the ontological structure of'labour'.",
|
|
"Marxist/socialist-feminism does not 'natur-alize' unity; it is a possible achievement based on a possible standpoint rooted in social relations.",
|
|
"The essentializing move is in the ontological structure of labour or of its analogue, women's activity.",
|
|
"The inheritance of Marxian humanism, with its pre-eminently Western self, is the difficulty for me.",
|
|
"The contribution from these formulations has been the emphasis on the daily responsibility of real women to build unities, rather than to naturalize them.",
|
|
"Catherine MacKinnon's (198Z, 1987) version of radical feminism is itself a caricature of the appropriating, incorporating, totalizing tendencies of Western theories of identity grounding action.",
|
|
"It is factually and politically wrong to assimilate all of the diverse 'moments' or 'conversations' in recent women's politics named radical feminism to MacKinnon's version.",
|
|
"But the teleological logic of her theory shows how an epistemology and ontology - including their negations - erase or police difference.",
|
|
"Only one of the effects of MacKinnon's theory is the rewriting of the history of the polymorphous field called radical feminism.",
|
|
"The major effect is the production of a theory of experience, of women's identity, that is a kind of apocalypse for all revolutionary standpoints.",
|
|
"That is, the totalization built into this tale of radical feminism achieves its end the unity of women - by enforcing the experience of and testimony to radical non-being.",
|
|
"As for the Marxist/ socialist feminist, consciousness is an achievement, not a natural fact.",
|
|
"And MacKinnon's theory eliminates some of the difficulties built into humanist revolutionary subjects, but at the cost of radical reductionism.",
|
|
"MacKinnon argues that feminism necessarily adopted a different analyt-ical strategy from Marxism, looking first not at the structure of class, but at the structure of sex/gender and its generative relationship, men's constitu-tion and appropriation of women sexually.",
|
|
"Ironically, MacKinnon's 'ontology' constructs a non-subject, a non-being.",
|
|
"Another's desire, not the self's labour, is the origin of 'woman'.",
|
|
"She therefore develops a theory of consciousness that enforces what can count as 'women's' experience - anything that names sexual violation, indeed, sex itself as far as 'women' can be concerned.",
|
|
"Feminist practice is the construction of this form of consciousness; that is, the self-knowledge of a self-who-is-not.",
|
|
"Perversely, sexual appropriation in this feminism still has the epistemolo-gical status of labour; that is to say, the point from which an analysis able to contribute to changing the world must flow.",
|
|
"But sexual object)fication, not alienation, is the consequence of the structure of sex/gender.",
|
|
"In the realm of knowledge, the result of sexual objectification is illusion and abstraction.",
|
|
"However, a woman is not simply alienated from her product, but in a deep sense does not exist as a subject, or even potential subject, since she owes her existence as a woman to sexual appropriation.",
|
|
"To be constituted by another's desire is not the same thing as to be alienated in the violent separation of the labourer from his product.",
|
|
"MacKinnon's radical theory of experience is totalizing in the extreme; it does not so much marginalize as obliterate the authority of any other women's political speech and action.",
|
|
"It is a totalization producing what Western patriarchy itself never succeeded in doing - feminists'consciousness of the non-existence of women, except as products of men's desire.",
|
|
"I think MacKinnon correctly argues that no Marxian version of identity can firmly ground women's unity.",
|
|
"But in solving the problem of the contradictions of any Western revolutionary subject for feminist purposes, she develops an even more authoritarian doctrine of experience.",
|
|
"If my complaint about socialist/Marxian standpoints is their unintended erasure of polyvocal, unassimilable, radical difference made visible in anti-colonial discourse and practice, MacKinnon's intentional erasure of all difference through the device of the 'essential' nonexistence of women is not reassuring.",
|
|
"In my taxonomy, which like any other taxonomy is a re-inscription of history, radical feminism can accommodate all the activities of women named by socialist feminists as forms of labour only if the activity can somehow be sexualized.",
|
|
"Reproduction had different tones of meanings for the two tendencies, one rooted in labour, one in sex, both calling the consequences of domination and ignorance of social and personal reality 'false consciousness'.",
|
|
"Beyond either the diff~culties or the contributions in the argument of any one author, neither Marxist nor radical feminist points of view have tended to embrace the status of a partial explanation; both were regularly constituted as totalities.",
|
|
"Western explanation has demanded as much; how else could the 'Western' author incorporate its others?",
|
|
"Each tried to annex other forms of domination by expanding its basic categories through analogy, simple listing, or addition.",
|
|
"Embarrassed silence about race among white radical and socialist feminists was one major, devastating political consequence.",
|
|
"History and polyvocality disappear into political taxonomies that try to establish genealogies.",
|
|
"There was no structural room for race (or for much else) in theory claiming to reveal the construction of the category woman and social group women as a unified or totalizable whole.",
|
|
"The structure of my caricature looks like this:\n\nsocialist feminism--structure of class // wage labour // alienation labour, by analogy reproduction, by extension sex, by addition race radical feminism - structure of gender // sexual appropriation // objectification sex, by analogy labour, by extension reproduction, by addition race\n\nIn another context, the French theorist, Julia Kristeva, claimed women appeared as a historical group after the Second World War, along with groups like youth.",
|
|
"Her dates are doubtful; but we are now accustomed to remembering that as objects of knowledge and as historical actors, 'race' did not always exist, 'class' has a historical genesis, and 'homosexuals' are quite junior.",
|
|
"It is no accident that the symbolic system of the family of man - and so the essence of woman - breaks up at the same moment that networks of connection among people on the planet are unprecedentedly multiple, pregnant, and complex.",
|
|
"'Advanced capitalism' is inadequate to convey the structure of this historical moment.",
|
|
"In the 'Western' sense, the end of man is at stake.",
|
|
"It is no accident that woman disintegrates into women in our time.",
|
|
"Perhaps socialist feminists were not substantially guilty of producing essentialist theory that suppressed women's particularity and contradictory interests.",
|
|
"I think we have been, at least through unreflective participation in the logics, languages, and practices of white humanism and through searching for a single ground of domination to secure our revolutionary voice.",
|
|
"Now we have less excuse.",
|
|
"But in the consciousness of our failures, we risk lapsing into boundless difference and giving up on the confusing task of making partial, real connection.",
|
|
"Some differences are playful; some are poles of world historical systems of domination.",
|
|
"'Epistemology' is about knowing the difference.",
|
|
"THE INFORMATICS OF DOMINATION In this attempt at an epistemological and political position, I would like to sketch a picture of possible unity, a picture indebted to socialist and feminist principles of design.",
|
|
"The frame for my sketch is set by the extent and importance of rearrangements in world-wide social relations tied to science and technology.",
|
|
"I argue for a politics rooted in claims about fundamental changes in the nature of class, race, and gender in an emerging system of world order analogous in its novelty and scope to that created by industrial capitalism; we are living through a movement from an organic, industrial society to a polymorphous, information system--from all work to all play, a deadly game.",
|
|
"Simultaneously material and ideological, the dichotomies may be expressed in the following chart of transitions from the comfortable old hierarchical dominations to the scary new networks I have called the informatics of domination:\n\nRepresentation.",
|
|
"Simulation.",
|
|
"Bourgeois novel, realism.",
|
|
"Science fiction, postmodernism.",
|
|
"Organism.",
|
|
"Biotic Component.",
|
|
"Depth, integrity.",
|
|
"Surface, boundary.",
|
|
"Heat.",
|
|
"Noise.",
|
|
"Biology as clinical practice.",
|
|
"Biology as inscription.",
|
|
"Physiology.",
|
|
"Communications engineering.",
|
|
"Small group.",
|
|
"Subsystem.",
|
|
"Perfection.",
|
|
"Optimization.",
|
|
"Eugenics.",
|
|
"Population Control.",
|
|
"Decadence, Magic Mountain.",
|
|
"Obsolescence, Future Shock.",
|
|
"Hygiene.",
|
|
"Stress Management.",
|
|
"Microbiology, tuberculosis.",
|
|
"Immunology, AIDS.",
|
|
"Organic division of labour.",
|
|
"Ergonomics/cybernetics of labour.",
|
|
"Functional specialization.",
|
|
"Modular construction.",
|
|
"Reproduction.",
|
|
"Replication.",
|
|
"Organic sex role specialization.",
|
|
"Optimal genetic strategies.",
|
|
"Bioogical determinism.",
|
|
"Evolutionary inertia, constraints.",
|
|
"Community ecology.",
|
|
"Ecosystem.",
|
|
"Racial chain of being.",
|
|
"Neo-imperialism, United Nations humanism.",
|
|
"Scientific management in home/factory.",
|
|
"Global factory/Electronid cottage.",
|
|
"Family/Market/Factory.",
|
|
"Women in the Integrated Circuit.",
|
|
"Family wage.",
|
|
"Comparable worth.",
|
|
"Public/Private.",
|
|
"Cyborg citizenship.",
|
|
"Nature/Culture.",
|
|
"fields of difference.",
|
|
"Co-operation.",
|
|
"Communicatins enhancemenet.",
|
|
"Freud.",
|
|
"Lacan.",
|
|
"Sex.",
|
|
"Genetic engineering.",
|
|
"labour.",
|
|
"Robotics.",
|
|
"Mind.",
|
|
"Artificial Intelligence.",
|
|
"Second World War.",
|
|
"Star Wars.",
|
|
"White Capitalist Patriarchy.",
|
|
"Informatics of Domination\n\nThis list suggests several interesting things.",
|
|
"First, the objects on the right-hand side cannot be coded as 'natural', a realization that subverts naturalistic coding for the left-hand side as well.",
|
|
"We cannot go back ideologically or materially.",
|
|
"It's not just that igod'is dead; so is the 'goddess'.",
|
|
"Or both are revivified in the worlds charged with microelectronic and biotechnological politics.",
|
|
"In relation to objects like biotic components, one must not think in terms of essential properties, but in terms of design, boundary constraints, rates of flows, systems logics, costs of lowering constraints.",
|
|
"Sexual reproduction is one kind of reproductive strategy among many, with costs and benefits as a function of the system environment.",
|
|
"Ideologies of sexual reproduction can no longer reasonably call on notions of sex and sex role as organic aspects in natural objects like organisms and families.",
|
|
"Such reasoning will be unmasked as irrational, and ironically corporate executives reading Playboy and anti-porn radical feminists will make strange bedfellows in jointly unmasking the irrationalism.",
|
|
"Likewise for race, ideologies about human diversity have to be formulated in terms of frequencies of parameters, like blood groups or intelligence scores.",
|
|
"It is 'irrational' to invoke concepts like primitive and civilized.",
|
|
"For liberals and radicals, the search for integrated social systems gives way to a new practice called 'experimental ethnography' in which an organic object dissipates in attention to the play of writing.",
|
|
"At the level of ideology, we see translations of racism and colonialism into languages of development and underdevelopment, rates and constraints of modernization.",
|
|
"Any objects or persons can be reasonably thought of in terms of disassembly and reassembly; no 'natural' architectures constrain system design.",
|
|
"The financial districts in all the world's cities, as well as the exportprocessing and free-trade zones, proclaim this elementary fact of'late capitalism'.",
|
|
"The entire universe of objects that can be known scientifically must be formulated as problems in communications engineering (for the managers) or theories of the text (for those who would resist).",
|
|
"Both are cyborg semiologies.",
|
|
"One should expect control strategies to concentrate on boundary conditions and interfaces, on rates of flow across boundaries-- and not on the integrity of natural objects.",
|
|
"'Integrity' or 'sincerity' of the Western self gives way to decision procedures and expert systems.",
|
|
"For example, control strategies applied to women's capacities to give birth to new human beings will be developed in the languages of population control and maximization of goal achievement for individual decision-makers.",
|
|
"Control strategies will be formulated in terms of rates, costs of constraints, degrees of freedom.",
|
|
"Human beings, like any other component or subsystem, must be localized in a system architecture whose basic modes of operation are probabilistic, statistical.",
|
|
"No objects, spaces, or bodies are sacred in themselves; any component can be interfaced with any other if the proper standard, the proper code, can be constructed for processing signals in a common language.",
|
|
"Exchange in this world transcends the universal translation effected by capitalist markets that Marx analysed so well.",
|
|
"The privileged pathology affecting all kinds of components in this universe is stress communications breakdown (Hogness, 1983).",
|
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"The cyborg is not subject to Foucault's biopolitics; the cyborg simulates politics, a much more potent field of operations.",
|
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"This kind of analysis of scientific and cultural objects of knowledge which have appeared historically since the Second World War prepares us to notice some important inadequacies in feminist analysis which has proceeded as if the organic, hierarchical dualisms ordering discourse in 'the West' since Aristotle still ruled.",
|
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"They have been cannibalized, or as Zoe Sofia (Sofoulis) might put it, they have been 'techno-digested'.",
|
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"The dichotomies between mind and body, animal and human, organism and machine, public and private, nature and culture, men and women, primitive and civilized are all in question ideologically.",
|
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"The actual situation of women is their integration/ exploitation into a world system of production/reproduction and com-munication called the informatics of domination.",
|
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"The home, workplace, market, public arena, the body itself- all can be dispersed and interfaced in nearly infinite, polymorphous ways, with large consequences for women and others - consequences that themselves are very different for different people and which make potent oppositional international movements difficult to imagine and essential for survival.",
|
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"One important route for reconstructing socialist-feminist politics is through theory and practice addressed to the social relations of science and technology, including crucially the systems of myth and meanings structuring our imaginations.",
|
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"The cyborg is a kind of disassembled and reassembled, postmodern collective and personal self.",
|
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"This is the self feminists must code.",
|
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"Communications technologies and biotechnologies are the crucial tools recrafting our bodies.",
|
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"These tools embody and enforce new social relations for women world-wide.",
|
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"Technologies and scientific discourses can be partially understood as formalizations, i.e., as frozen moments, of the fluid social interactions constituting them, but they should also be viewed as instruments for enforcing meanings.",
|
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"The boundary is permeable between tool and myth, instrument and concept, historical systems of social relations and historical anatomies of possible bodies, including objects of knowledge.",
|
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"Indeed, myth and tool mutually constitute each other.",
|
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"Furthermore, communications sciences and modern biologies are constructed by a common move - the translation of the world into a problem of coding, a search for a common language in which all resistance to instrumental control disappears and all heterogeneity can be submitted to disassembly, reassembly, investment, and exchange.",
|
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"In communications sciences, the translation of the world into a problem in coding can be illustrated by looking at cybernetic (feedback-controlled) systems theories applied to telephone technology, computer design, weapons deployment, or data base construction and maintenance.",
|
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"In each case, solution to the key questions rests on a theory of language and control; the key operation is determining the rates, directions, and probabilities of flow of a quantity called information.",
|
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"The world is subdivided by boundaries differentially permeable to information.",
|
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"Information is just that kind of quantifiable element (unit, basis of unity) which allows universal translation, and so unhindered instrumental power (called effective communication).",
|
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"The biggest threat to such power is interruption of communication.",
|
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"Any system breakdown is a function of stress.",
|
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"The fundamentals of this technology can be condensed into the metaphor C31, command-controlcommunicationintelligence, the military's symbol for its operations theory.",
|
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"In modern biologies, the translation of the world into a problem in coding can be illustrated by molecular genetics, ecology, sociobiological evolutionary theory, and immunobiology.",
|
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"The organism has been translated into prob-lems of genetic coding and read-out.",
|
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"Biotechnology, a writing technology, informs research broadly.",
|
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"In a sense, organisms have ceased to exist as objects of knowledge, giving way to biotic components, i.e., special kinds of information-processing devices.",
|
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"The analogous moves in ecology could be examined by probing the history and utility of the concept of the ecosystem.",
|
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"Immunobiology and associated medical practices are rich exemplars of the privilege of coding and recognition systems as objects of knowledge, as constructions of bodily reality for us.",
|
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"Biology here is a kind of cryptography.",
|
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"Research is necessarily a kind of intelligence activity.",
|
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"Ironies abound.",
|
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"A stressed system goes awry; its communication processes break down; it fails to recognize the difference between self and other.",
|
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"Human babies with baboon hearts evoke national ethical perplexity-- for animal rights activists at least as much as for the guardians of human purity.",
|
|
"In the US gay men and intravenous drug users are the 'privileged' victims of an awful immune system disease that marks (inscribes on the body) confusion of boundaries and moral pollution (Treichler, 1987).",
|
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"But these excursions into communications sciences and biology have been at a rarefied level; there is a mundane, largely economic reality to support my claim that these sciences and technologies indicate fundamental transforma-tions in the structure of the world for us.",
|
|
"Communications technologies depend on electronics.",
|
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"Modern states, multinational corporations, military power, welfare state apparatuses, satellite systems, political processes, fabrication of our imaginations, labour-control systems, medical construc-tions of our bodies, commercial pornography, the international division of labour, and religious evangelism depend intimately upon electronics.",
|
|
"Micro-electronics is the technical basis of simulacra; that is, of copies without originals.",
|
|
"Microelectronics mediates the translations of labour into robotics and word processing, sex into genetic engineering and reproductive technologies, and mind into artificial intelligence and decision procedures.",
|
|
"The new biotechnologies concern more than human reproducdon.",
|
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"Biology as a powerful engineering science for redesigning materials and processes has revolutionary implications for industry, perhaps most obvious today in areas of fermentadon, agriculture, and energy.",
|
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"Communicadons sciences and biology are construcdons of natural-technical objects of knowledge in which the difference between machine and organism is thoroughly blurred; mind, body, and tool are on very intimate terms.",
|
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"The 'multinational' material organization of the production and reproduction of daily life and the symbolic organization of the production and reproduction of culture and imagination seem equally implicated.",
|
|
"The boundary-maintaining images of base and superstructure, public and private, or material and ideal never seemed more feeble.",
|
|
"I have used Rachel Grossman's (1980) image of women in the integrated circuit to name the situation of women in a world so intimately restructured through the social relations of science and technology.",
|
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"I used the odd circumlocution, 'the social relations of science and technology', to indicate that we are not dealing with a technological determinism, but with a historical system depending upon structured relations among people.",
|
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"But the phrase should also indicate that science and technology provide fresh sources of power, that we need fresh sources of analysis and political action (Latour, 1984).",
|
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"Some of the rearrangements of race, sex, and class rooted in high-tech-facilitated social relations can make socialist-feminism more relevant to effective progressive politics.",
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"THE 'HOMEWORK ECONOMY' OUTSIDE 'THE HOME'The 'New Industrial Revolution' is producing a new world-wide working class, as well as new sexualities and ethnicities.",
|
|
"The extreme mobility of capital and the emerging international division of labour are intertwined with the emergence of new collecdvities, and the weakening of familiar groupings.",
|
|
"These developments are neither gender- nor raceneutral.",
|
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"White men in advanced industrial societies have become newly vulnerable to permanent job loss, and women are not disappearing from the job rolls at the same rates as men.",
|
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"It is not simply that women in Third World countries are the preferred labour force for the science-based multinationals in the export-processing sectors, particularly in electronics.",
|
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"The picture is more systematic and involves reproduction, sexuality, culture, consumphon, and producdon.",
|
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"In the prototypical Silicon Valley, many women's lives have been structured around employment in electronics-dependent jobs, and their intimate realities include serial heterosexual monogamy, negotiating childcare, distance from extended kin or most other forms of traditional community, a high likelihood of loneliness and extreme economic vulnerability as they age.",
|
|
"The ethnic and racial diversity of women in Silicon Valley structures a microcosm of conflicting differences in culture, family, religion, education, and language.",
|
|
"Richard Gordon has called this new situation the 'homework economy'.",
|
|
"Although he includes the phenomenon of literal homework emerging in connecdon with electronics assembly, Gordon intends 'homework economy' to name a restructuring of work that broadly has the characteristics formerly ascribed to female jobs, jobs literally done only by women.",
|
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"Work is being redefined as both literally female and feminized, whether performed by men or women.",
|
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"To be feminized means to be made extremely vulnerable; able to be disassembled, reassembled, exploited as a reserve labour force; seen less as workers than as servers; subjected to dme arrangements on and off the paid job that make a mockery of a limited work day; leading an existence that always borders on being obscene, out of place, and reducible to sex.",
|
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"Deskilling is an old strategy newly applicable to formerly privileged workers.",
|
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"However, the homework economy does not refer only to large-scale deskilling, nor does it deny that new areas of high skill are emerging, even for women and men previously excluded from skilled employment.",
|
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"Rather, the concept indicates that factory, home, and market are integrated on a new scale and that the places of women are crucial - and need to be analysed for differences among women and for meanings for relations between men and women in various situations.",
|
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"The homework economy as a world capitalist organizational structure is made possible by (not caused by) the new technologies.",
|
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"The success of the attack on relatively privileged, mostly white, men's unionized jobs is deaf to the power of the new communications technologies to integrate and control labour despite extensive dispersion and decentralization.",
|
|
"The consequences of the new technologies are felt by women both in the loss of the family (male) wage (if they ever had access to this white privilege) and in the character of their own jobs, which are becoming capitalintensive; for example, office work and nursing.",
|
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"The new economic and technological arrangements are also related to the collapsing welfare state and the ensuing intensification of demands on women to sustain daily life for themselves as well as for men, children, and old people.",
|
|
"The feminization of poverty-generated by dismantling the welfare state, by the homework economy where stable jobs become the exception, and sustained by the expectation that women's wages will not be matched by a male income for the support of children-- has become an urgent focus.",
|
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"The causes of various women-headed households are a function of race, class, or sexuality; but their increasing generality is a ground for coalitions of women on many issues.",
|
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"That women regularly sustain daily life partly as a funcdon of their enforced status as mothers is hardly new; the kind of integration with the overall capitalist and progressively war-based economy is new.",
|
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"The particular pressure, for example, on US black women, who have achieved an escape from (barely) paid domeshc service and who now hold clerical and similar jobs in large numbers, has large implicadons for condnued enforced black poverty with employment.",
|
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"Teenage women in industrializing areas of the Third World increasingly find themselves the sole or major source of a cash wage for their families, while access to land is ever more problemadc.",
|
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"These developments must have major consequences in the psychodynamics and politics of gender and race.",
|
|
"Within the framework of three major stages of capitalism (commercial/ early industrial, monopoly, multinational) --tied to nationalism, imperialism, and multinationalism, and related to Jameson's three dominant aesthetic periods of realism, modernism, and postmodernism --I would argue that specific forms of families dialectically relate to forms of capital and to its political and cultural concomitants.",
|
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"Although lived problematically and unequally, ideal forms of these families might be schematized as (1) the patriarchal nuclear family, structured by the dichotomy between public and private and accompanied by the white bourgeois ideology of separate spheres and nineteenth-century Anglo-American bourgeois feminism; (2) the modern family mediated (or enforced) by the welfare state and institutions like the family wage, with a flowering of a-feminist heterosexual ideologies, including their radical versions represented in Greenwich Village around the First World War; and (3) the 'family' of the homework economy with its oxymoronic structure of womenheaded households and its explosion of feminisms and the paradoxical intensification and erosion of gender itself.",
|
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"This is the context in which the projections for world-wide structural unemployment stemming from the new technologies are part of the picture of the homework economy.",
|
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"As robodcs and related technologies put men out of work in 'developed' countries and exacerbate failure to generate male jobs in Third World 'development', and as the automated of fice becomes the rule even in labour-surplus countries, the feminization of work intensifies.",
|
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"Black women in the United States have long known what it looks like to face the structural underemployment ('feminization') of black men, as well as their own highly vulnerable position in the wage economy.",
|
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"It is no longer a secret that sexuality, reproduction, family, and community life are interwoven with this economic structure in myriad ways which have also differentiated the situations of white and black women.",
|
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"Many more women and men will contend with similar situations, which will make cross-gender and race alliances on issues of basic life support (with or without jobs) necessary, not just mice.",
|
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"The new technologies also have a profound effect on hunger and on food production for subsistence world-wide.",
|
|
"Rae Lessor Blumberg (1983) estimates that women produce about 50 per cent of the world's subsistence food.",
|
|
"Women are excluded generally from benefiting from the increased high-tech commodification of food and energy crops, their days are made more arduous because their responsibilides to provide food do not diminish, and their reproductive situations are made more complex.",
|
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"Green Revolution technologies interact with other high-tech industrial production to alter gender divisions of labour and differential gender migration patterns.",
|
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"The new technologies seem deeply involved in the forms of'privatization' that Ros Petchesky (1981) has analysed, in which militarization, right-wing family ideologies and policies, and intensified definitions of corporate (and state) property as private synergistically interact.",
|
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"The new communications technologies are fundamental to the eradication of 'public life' for everyone.",
|
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"This facilitates the mushrooming of a permanent high-tech military establishment at the cultural and economic expense of most people, but especially of women.",
|
|
"Technologies like video games and highly miniaturized televi-sions seem crucial to production of modern forms of 'private life'.",
|
|
"The culture of video games is heavily orientated to individual compedtion and extraterrestrial warfare.",
|
|
"High-tech, gendered imaginations are produced here, imaginations that can contemplate destruction of the planet and a sci-fi escape from its consequences.",
|
|
"More than our imaginations is militarized; and the other realities of electronic and nuclear warfare are inescapable.",
|
|
"These are the technologies that promise ultimate mobility and perfect exchange-- and incidentally enable tourism, that perfect practice of mobility and exchange, to emerge as one of the world's largest single industries.",
|
|
"The new technologies affect the social relations of both sexuality and of reproduction, and not always in the same ways.",
|
|
"The close ties of sexuality and instrumentality, of views of the body as a kind of private satisfaction- and utility-maximizing machine, are described nicely in sociobiological origin stories that stress a genetic calculus and explain the inevitable dialectic of domination of male and female gender roles.",
|
|
"These sociobiological stories depend on a high-tech view of the body as a biotic component or cybernetic communications system.",
|
|
"Among the many transformations of reproductive situations is the medical one, where women's bodies have boundaries newly permeable to both 'visualization' and 'intervention'.",
|
|
"Of course, who controls the interpretation of bodily boundaries in medical hermeneubcs is a major feminist issue.",
|
|
"The speculum served as an icon of women's claiming their bodies in the 1970S; that handcraft tool is inadequate to express our needed body politics in the negotiation of reality in the practices of cyborg reproduction.",
|
|
"Self-help is not enough.",
|
|
"The technologies of visualization recall the important cultural practice of hundng with the camera and the deeply predatory nature of a photographic consciousness.",
|
|
"Sex, sexuality, and reproduction are central actors in hightech myth systems structuring our imaginations of personal and social possibility.",
|
|
"Another critical aspect of the social relations of the new technologies is the reformulation of expectations, culture, work, and reproduction for the large scientific and technical workforce.",
|
|
"A major social and political danger is the formation of a strongly bimodal social structure, with the masses of women and men of all ethnic groups, but especially people of colour, confined to a homework economy, illiteracy of several varieties, and general redundancy and impotence, controlled by high-tech repressive apparatuses ranging from entertainment to surveillance and disappearance.",
|
|
"An adequate socialist-feminist politics should address women in the privileged occupational categories, and particularly in the production of science and technology that constructs scientific-technical discourses, processes, and objects.",
|
|
"This issue is only one aspect of enquiry into the possibility of a feminist science, but it is important.",
|
|
"What kind of constitutive role in the production of knowledge, imagination, and practice can new groups doing science have?",
|
|
"How can these groups be allied with progressive social and political movements?",
|
|
"What kind of political accountability can be constructed to the women together across the scientific-technical hierarchies separating us?",
|
|
"Might there be ways of developing feminist science/technology politics in alliance with and-military science facility conversion action groups?",
|
|
"Many sciendfic and technical workers in Silicon Valley, the high-tech cowboys included, do not want to work on military science.",
|
|
"Can these personal preferences and cultural tendencies be welded into progressive politics among this professional middle class in which women, including women of colour, are coming to be fairly numerous?",
|
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"WOMEN IN THE INTEGRATED CIRCUIT Let me summarize the picture of women's historical locations in advanced industrial societies, as these positions have been restructured partly through the social relations of science and technology.",
|
|
"If it was ever possible ideologically to characterize women's lives by the disdnction of public and private domains-- suggested by images of the division of working-class life into factory and home, of bourgeois life into market and home, and of gender existence into personal and political realms --it is now a totally misleading ideology, even to show how both terms of these dichotomies construct each other in practice and in theory.",
|
|
"I prefer a network ideological image, suggesting the profusion of spaces and identities and the permeability of boundaries in the personal body and in the body politic.",
|
|
"'Networking' is both a feminist practice and a multinational corporate strategy -- weaving is for oppositional cyborgs.",
|
|
"So let me return to the earlier image of the informatics of domination and trace one vision of women's 'place' in the integrated circuit, touching only a few idealized social locations seen primarily from the point of view of advanced capitalist societies: Home, Market, Paid Work Place, State, School, Clinic-Hospital, and Church.",
|
|
"Each of these idealized spaces is logically and practically implied in every other locus, perhaps analogous to a holographic photograph.",
|
|
"I want to suggest the impact of the social relations mediated and enforced by the new technologies in order to help formulate needed analysis and practical work.",
|
|
"However, there is no 'place' for women in these networks, only geometries of difference and contradiction crucial to women's cyborg identities.",
|
|
"If we learn how to read these webs of power and social life, we might learn new couplings, new coalitions.",
|
|
"There is no way to read the following list from a standpoint of'idendfication', of a unitary self.",
|
|
"The issue is dispersion.",
|
|
"The task is to survive in the diaspora.",
|
|
"Home: Women-headed households, serial monogamy, flight of men, old women alone, technology of domestic work, paid homework, re-emergence of home sweat-shops, homebased businesses and telecom-muting, electronic cottage, urban homelessness, migration, module architecture, reinforced (simulated) nuclear family, intense domestic violence.",
|
|
"Market: Women's continuing consumption work, newly targeted to buy the profusion of new production from the new technologies (especially as the competitive race among industrialized and industrializing nations to avoid dangerous mass unemployment necessitates finding ever bigger new markets for ever less clearly needed commodities); bimodal buying power, coupled with advertising targeting of the numerous affluent groups and neglect of the previous mass markets; growing importance of informal markets in labour and commodities parallel to high-tech, affluent market structures; surveillance systems through electronic funds transfer; intensified market abstraction (commodification) of experience, resulting in ineffective utopian or equivalent cynical theories of community; extreme mobility (abstraction) of marketing/financing systems; interpenetration of sexual and labour markets; intensified sexualization of abstracted and alienated consumption.",
|
|
"Paid Work Place: Continued intense sexual and racial division of labour, but considerable growth of membership in privileged occupational categories for many white women and people of colour; impact of new technologies on women's work in clerical, service, manufacturing (especially textiles), agriculture, electronics; international restructuring of the working classes; development of new time arrangements to facilitate the homework economy (flex time, part time, over time, no time); homework and out work; increased pressures for two-tiered wage structures; significant numbers of people in cash-dependent populations world-wide with no experience or no further hope of stable employment; most labour 'marginal' or 'feminized'.",
|
|
"State: Continued erosion of the welfare state; decentralizations with increased surveillance and control; citizenship by telematics; imperialism and political power broadly in the form of information rich/information poor differentiation; increased high-tech militarization increasingly opposed by many social groups; reduction of civil service jobs as a result of the growing capital intensification of office work, with implications for occupational mobility for women of colour; growing privadzation of material and ideological life and culture; close integration of privatization and militarization, the high-tech forms of bourgeois capitalist personal and public life; invisibility of different social groups to each other, linked to psychological mechanisms of belief in abstract enemies.",
|
|
"School: Deepening coupling of high-tech capital needs and public educa-tion at all levels, differentiated by race, class, and gender; managerial classes involved in educational reform and refunding at the cost of remaining progressive educational democratic structures for children and teachers; education for mass ignorance and repression in technocratic and militarized culture; growing and-science mystery cults in dissendng and radical political movements; continued relative scientific illiteracy among white women and people of colour; growing industrial direction of education (especially higher education) by science-based multinationals (particularly in electronics- and biotechnology-dependent companies); highly educated, numerous elites in a progressively bimodal society.",
|
|
"Clinic-hospital: Intensified machine-body relations; renegotiations of public metaphors which channel personal experience of the body, particularly in relation to reproduction, immune system functions, and 'stress' phenomena; intensification of reproductive politics in response to world historical implications of women's unrealized, potential control of their relation to reproduction; emergence of new, historically specific diseases; struggles over meanings and means of health in environments pervaded by high technology products and processes; continuing feminization of health work; intensified struggle over state responsibility for health; continued ideological role of popular health movements as a major form of American politics.",
|
|
"Church: Electronic fundamentalist 'super-saver' preachers solemnizing the union of electronic capital and automated fetish gods; intensified importance of churches in resisting the militarized state; central struggle over women's meanings and authority in religion; continued relevance of spirituality, intertwined with sex and health, in political struggle.",
|
|
"The only way to characterize the informatics of domination is as a massive intensification of insecurity and cultural impoverishment, with common failure of subsistence networks for the most vulnerable.",
|
|
"Since much of this picture interweaves with the social relations of science and technology, the urgency of a socialist-feminist politics addressed to science and technology is plain.",
|
|
"There is much now being tione, and the grounds for political work are rich.",
|
|
"For example, the efforts to develop forms of collecdve struggle for women in paid work, like SEIU's District 925,* should be a high priority for all of us.",
|
|
"These efforts are profoundly deaf to technical restructuring of labour processes and reformations of working classes.",
|
|
"These efforts also are providing understanding of a more comprehensive kind of labour organization, involving community, sexuality, and family issues never privileged in the largely white male industrial unions.",
|
|
"The structural rearrangements related to the social relations of science and technology evoke strong ambivalence.",
|
|
"But it is not necessary to be uldmately depressed by the implications of late twentieth-century women's relation to all aspects of work, culture, production of knowledge, sexuality, and reproduction.",
|
|
"For excellent reasons, most Marxisms see domination best and have trouble understanding what can only look like false consciousness and people's complicity in their own domination in late capitalism.",
|
|
"It is crucial to remember that what is lost, perhaps especially from women's points of view, is often virulent forms of oppression, nostalgically naturalized in the face of current violation.",
|
|
"Ambivalence towards the disrupted unides mediated by high-tech culture requires not sorting consciousness into categories of clear-sighted critique grounding a solid political epistemology'\n\n*Service Employees International Union's office workers' organization in the US.",
|
|
"versus 'manipulated false consciousness', but subtle understanding of emerging pleasures, experiences, and powers with serious potential for changing the rules of the game.",
|
|
"There are grounds for hope in the emerging bases for new kinds of unity across race, gender, and class, as these elementary units of socialist-feminist analysis themselves suffer protean transformations.",
|
|
"Intensifications of hardship experienced world-wide in connection with the social relations of science and technology are severe.",
|
|
"But what people are experiencing is not transparently clear, and we lack aufficiently subtle connections for collectively building effective theories of experience.",
|
|
"Present efforts - Marxist, psychoanalytic, feminist, anthropological-- to clarify even 'our' experience are rudimentary.",
|
|
"I am conscious of the odd perspecdve provided by my historical position - a PhD in biology for an Irish Catholic girl was made possible by Sputnik's impact on US national scienceeducation policy.",
|
|
"I have a body and mind as much constructed by the post-Second World War arms race and cold war as by the women's movements.",
|
|
"There are more grounds for hope in focusing on the contradictory effects of politics designed to produce loyal American technocrats, which also produced large numbers of dissidents, than in focusing on the present defeats.",
|
|
"The permanent pardality of feminist points of view has consequences for our expectations of forms of political organization and participation.",
|
|
"We do not need a totality in order to work well.",
|
|
"The feminist dream of a common language, like all dreams for a perfectly true language, of perfectly faithful naming of experience, is a totalizing and imperialist one.",
|
|
"In that sense, dialectics too is a dream language, longing to resolve contradiction.",
|
|
"Perhaps, ironically, we can learn from our fusions with animals and machines how not to be Man, the embodiment of Western logos.",
|
|
"From the point of view of pleasure in these potent and taboo fusions, made inevitable by the social relations of science and technology, there might indeed be a feminist science.",
|
|
"CYBORGS: A MYTH OF POLITICAL IDENTITY I want to conclude with a myth about idendty and boundaries which might inform late twentieth-century political imaginations (Plate 1).",
|
|
"I am indebted in this story to writers like Joanna Russ, Samuel R. Delany, John Varley, James Tiptree, Jr, Octavia Butler, Monique Wittig, and Vonda McIntyre.",
|
|
"These are our story-tellers exploring what it means to be embodied in high-tech worlds.",
|
|
"They are theorists for cyborgs.",
|
|
"Exploring concephons of bodily boundaries and social order, the anthropologist Mary Douglas (1966, 1970) should be credited with helping us to consciousness about how fundamental body imagery is to world view, and so to political language.",
|
|
"French feminists like Luce Irigaray and Monique Wittig, for all their differences, know how to write the body; how to weave eroticism, cosmology, and politics from imagery of embodiment, and especially for Wittig, from imagery of fragmentation and reconstitution of bodies.",
|
|
"American radical feminists like Susan Griffnn, Audre Lorde, and Adrienne Rich have profoundly affected our political imaginations - and perhaps restricted too much what we allow as a friendly body and political language.",
|
|
"They insist on the organic, opposing it to the technological.",
|
|
"But their symbolic systems and the related positions of ecofeminism and feminist paganism, replete with organicisms, can only be understood in Sandoval's terms as oppositional ideologies fitting the late twentieth century.",
|
|
"They would simply bewilder anyone not preoccupied with the machines and consciousness of late capitalism.",
|
|
"In that sense they are part of the cyborg world.",
|
|
"But there are also great riches for feminists in explicitly embracing the possibilides inherent in the breakdown of clean disdnctions between organism and machine and similar distinctions structuring the Western self.",
|
|
"It is the simultaneity of breakdowns that cracks the matrices of domination and opens geometric possibilities.",
|
|
"What might be learned from personal and political 'technological' pollution?",
|
|
"I look briefly at two overlapping groups of texts for their insight into the construction of a potentially helpful cyborg myth: constructions of women of colour and monstrous selves in feminist science fiction.",
|
|
"Earlier I suggested that 'women of colour' might be understood as a cyborg idendty, a potent subjecdvity synthesized from fusions of outsider identities and in the complex political-historical layerings of her 'biomythography', Zami (Lorde, 1982; King, 1987a, 1987b).",
|
|
"There are material and cultural grids mapping this potential, Audre Lorde (1984) captures the tone in the title of her Sister Outsider.",
|
|
"In my political myth, Sister Outsider is the offshore woman, whom US workers, female and feminized, are supposed to regard as the enemy prevendug their solidarity, threatening their security.",
|
|
"Onshore, inside the boundary of the United States, Sister Outsider is a potential amidst the races and ethnic identities of women manipulated for division, competition, and exploitation in the same industries.",
|
|
"'Women of colour' are the preferred labour force for the science-based industries, the real women for whom the world-wide sexual market, labour market, and politics of reproduction kaleidoscope into daily life.",
|
|
"Young Korean women hired in the sex industry and in electronics assembly are recruited from high schools, educated for the integrated circuit.",
|
|
"Literacy, especially in English, distinguishes the 'cheap' female labour so attractive to the multinationals.",
|
|
"Contrary to orientalist stereotypes of the 'oral primidve', literacy is a special mark of women of colour, acquired by US black women as well as men through a history of risking death to learn and to teach reading and wridng.",
|
|
"Writing has a special significance for all colonized groups.",
|
|
"Writing has been crucial to the Western myth of the distinction between oral and written cultures, primitive and civilized mentalities, and more recently to the erosion of that distinction in 'postmodernist' theories attacking the phallogo-centrism of the West, with its worship of the monotheistic, phallic, authoritative, and singular work, the unique and perfect name.",
|
|
"Contests for the meanings of writing are a major form of contemporary political struggle.",
|
|
"Releasing the play of writing is deadly serious.",
|
|
"The poetry and stories of US women of colour are repeatedly about writing, about access to the power to signify; but this dme that power must be neither phallic nor innocent.",
|
|
"Cyborg writing must not be about the Fall, the imagination of a once-upon-a-time wholeness before language, before writing, before Man.",
|
|
"Cyborg writing is about the power to survive, not on the basis of original innocence, but on the basis of seizing the tools to mark the world that marked them as other.",
|
|
"The tools are often stories, retold stories, versions that reverse and displace the hierarchical dualisms of naturalized identities.",
|
|
"In retelling origin stories, cyborg authors subvert the central myths of origin of Western culture.",
|
|
"We have all been colonized by those origin myths, with their longing for fulfilment in apocalypse.",
|
|
"The phallogocentrie origin stories most crucial for feminist cyborgs are built into the literal technologies - teehnologies that write the world, biotechnology and microelectronics - that have recently textualized our bodies as code problems on the grid of C3I.",
|
|
"Feminist cyborg stories have the task of recoding communication and intelligence to subvert command and control.",
|
|
"Figuratively and literally, language politics pervade the struggles of women of colour; and stories about language have a special power in the rich contemporary writing by US women of colour.",
|
|
"For example, retellings of the stom~ of the indigenous woman Malinche, mother of the mesdzo 'bastard' race of the new world, master of languages, and mistress of Cortes, carry special meaning for Chicana constructions of identity.",
|
|
"Cherrie Moraga (1983) in Loving in the War Years explores the themes of identity when one never possessed the original language, never told the original story, never resided in the harmony of legitimate heterosexuality in the garden of culture, and so cannot base identity on a myth or a fall from innocence and right to natural names, mother's or father's.",
|
|
"Moraga's writing, her superb literacy, is presented in her poetry as the same kind of violation as Malinche's mastery of the conqueror's language -- a violation, an illegitimate production, that allows survival.",
|
|
"Moraga's language is not 'whole'; it is self-consciously spliced, a chimera of English and Spanish, both conqueror's languages.",
|
|
"But it is this chimeric monster, without claim to an original language before violation, that crafts the erode, competent, potent identities of women of colour.",
|
|
"Sister Outsider hints at the possibility of world survival not because of her innocence, but because of her ability to live on the boundaries, to write without the founding myth of original wholeness, with its inescapable apocalypse of final return to a deathly oneness that Man has imagined to be the innocent and all-powerful Mother, freed at the End from another spiral of appropriation by her son.",
|
|
"Writing marks Moraga's body, affirms it as the body of a woman of colour, against the possibility of passing into the unmarked category of the Anglo father or into the orientalist myth of 'original illiteracy' of a mother that never was.",
|
|
"Malinche was mother here, not Eve before eating the forbidden fruit.",
|
|
"Writing affirms Sister Outsider, not the Woman-before-the-Fall-into-Writing needed by the phallogocentric Family of Man.",
|
|
"Writing is pre-eminently the technology of cyborgs, etched surfaces of the late twentieth century.",
|
|
"Cyborg politics is the struggle for language and the struggle against perfect communication, against the one code that translates all meaning perfectly, the central dogma of phallogocentrism.",
|
|
"That is why cyborg politics insist on noise and advocate pollution, rejoicing in the illegitimate fusions of animal and machine.",
|
|
"These are the couplings which make Man and Woman so problematic, subverting the structure of desire, the force imagined to generate language and gender, and so subverting the structure and modes of reproduction of 'Western' idendty, of nature and culture, of mirror and eye, slave and master, body and mind.",
|
|
"'We' did not originally choose to be cyborgs, but choice grounds a liberal politics and epistemology that imagines the reproduction of individuals before the wider replications of 'texts'.",
|
|
"From the perspective of cyborgs, freed of the need to ground politics in 'our' privileged position of the oppression that incorporates all other dominations, the innocence of the merely violated, the ground of those closer to nature, we can see powerful possibilities.",
|
|
"Feminisms and Marxisms have run aground on Western epistemological imperatives to construct a revolutionary subject from the perspective of a hierarchy of oppressions and/or a latent position of moral superiority, innocence, and greater closeness to nature.",
|
|
"With no available original dream of a common language or original symbiosis promising protection from hostile 'masculine' separation, but written into the play of a text that has no finally privileged reading or salvation history, to recognize 'oneself' as fully implicated in the world, frees us of the need to root politics in identification, vanguard parties, purity, and mothering.",
|
|
"Stripped of identity, the bastard race teaches about the power of the margins and the importance of a mother like Malinche.",
|
|
"Women of colour have transformed her from the evil mother of masculinist fear into the originally literate mother who teaches survival.",
|
|
"This is not just literary deconstruction, but liminal transformation.",
|
|
"Every, story that begins with original innocence and privileges the return to wholeness imagines the drama of life to be individuation, separation, the birth of the self, the tragedy of autonomy, the fall into writing, alienation; that is, war, tempered by imaginary respite in the bosom of the Other.",
|
|
"These plots are ruled by a reproductive politics --rebirth without flaw, perfection, abstraction.",
|
|
"In this plot women are imagined either better or worse off, but all agree they have less selflhood, weaker individuation, more fusion to the oral, to Mother, less at stake in masculine autonomy.",
|
|
"But there is another route to having less at stake in masculine autonomy, a route that does not pass through Woman, Primitive, Zero, the Mirror Stage and its imaginaw.",
|
|
"It passes through women and other present-tense, illegitimate cyborgs, not of Woman born, who refuse the ideological resources of victimization so as to have a real life.",
|
|
"These cyborgs are the people who refuse to disappear on cue, no matter how many dmes a 'western' commentator remarks on the sad passing of another primitive, another organic group done in by 'Western' technology, by writing.",
|
|
"These real-life cyborgs (for example, the Southeast Asian village women workers inJapanese and US electronics firms described by Aihwa Ong) are actively rewriting the texts of their bodies and sociedes.",
|
|
"Sumival is the stakes in this play of readings.",
|
|
"To recapitulate, certain dualisms have been persistent in Western traditions; they have all been systemic to the logics and practices of domination of women, people of colour, nature, workers, animals - in short, domination of all constituted as others, whose task is to mirror the self.",
|
|
"Chief among these troubling dualisms are self/other, mind/body, culture/nature, male/female, civilized/primitive, reality/appearance, whole/part, agent/resource, maker/ made, active/passive, right/wrong, truth/illusion, totaVpartial, God/man.",
|
|
"The self is the One who is not dominated, who knows that by the semice of the other, the other is the one who holds the future, who knows that by the experience of domination, which gives the lie to the autonomy of the self.",
|
|
"To be One is to be autonomous, to be powerful, to be God; but to be One is to be an illusion, and so to be involved in a dialectic of apocalypse with the other.",
|
|
"Yet to be other is to be multiple, without clear boundary, frayed, insubstantial.",
|
|
"One is too few, but two are too many.",
|
|
"High-tech culture challenges these dualisms in intriguing ways.",
|
|
"It is not clear who makes and who is made in the relation between human and machine.",
|
|
"It is not clear what is mind and what body in machines that resolve into coding practices.",
|
|
"In so far as we know ourselves in both formal discourse (for example, biology) and in daily practice (for example, the homework economy in the integrated circuit), we find ourselves to be cyborgs, hybrids, mosaics, chimeras.",
|
|
"Biological organisms have become biotic systems, com178 munications devices like others.",
|
|
"There is no fundamental, ontological separation in our formal knowledge of machine and organism, of technical and organic.",
|
|
"The replicant Rachel in the Ridley Scott film Blade Runner stands as the image of a cyborg culture's fear, love, and confusion.",
|
|
"One consequence is that our sense of connection to our tools is heightened.",
|
|
"The trance state experienced by many computer users has become a staple of science-fiction film and cultural jokes.",
|
|
"Perhaps paraplegics and other severely handicapped people can (and sometimes do) have the most intense experiences of complex hybridization with other communication devices.",
|
|
"Anne McCaffrey's pre-feminist The Ship Who Sang (1969) explored the consciousness of a cyborg, hybrid of girl's brain and complex machinery, formed after the birth of a severely handicapped child.",
|
|
"Gender, sexuality, embodiment, skill: all were reconstituted in the story.",
|
|
"Why should our bodies end at the skin, or include at best other beings encapsulated by skin?",
|
|
"From the seventeenth century dll now, machines could be animated - given ghostly souls to make them speak or move or to account for their orderly development and mental capacides.",
|
|
"Or organisms could be mechan-ized - reduced to body understood as resource of mind.",
|
|
"These machine/ organism relationships are obsolete, unnecessary.",
|
|
"For us, in imagination and in other practice, machines can be prosthetic devices, intimate components, friendly selves.",
|
|
"We don't need organic holism to give impermeable whole-ness, the total woman and her feminist variants (mutants?).",
|
|
"Let me conclude this point by a very partial reading of the logic of the cyborg monsters of my second group of texts, feminist science fiction.",
|
|
"The cyborgs populating feminist science fiction make very problematic the statuses of man or woman, human, artefact, member of a race, individual endty, or body.",
|
|
"Katie King clarifies how pleasure in reading these fictions is not largely based on idendfication.",
|
|
"Students facingJoanna Russ for the first time, students who have learned to take modernist writers like James Joyce or Virginia Woolf without flinching, do not know what to make of The Adventures of Alyx or The Female Man, where characters refuse the reader's search for innocent wholeness while granting the wish for heroic quests, exuberant eroticism, and serious politics.",
|
|
"The Female Man is the story of four versions of one genotype, all of whom meet, but even taken together do not make a whole, resolve the dilemmas of violent moral action, or remove the growing scandal of gender.",
|
|
"The feminist science fiction of Samuel R. Delany, especially Tales of Neveyon, mocks stories of origin by redoing the neolithic revolution, replaying the founding moves of Western civilization to subvert their plausibility.",
|
|
"James Tiptree, Jr, an author whose fiction was regarded as particularly manly undl her 'true' gender was revealed, tells tales of reproduction based on non-mammalian technologies like alternation of generations of male brood pouches and male nurturing.",
|
|
"John Varley constructs a supreme cyborg in his arch-feminist exploration of Gaea, a mad goddessplanet-trickster-old woman-technological device on whose surface an extraordinary array of post-cyborg symbioses are spawned.",
|
|
"Octavia Butler writes of an African sorceress pithug her powers of transformation against the genetic manipulations of her rival (Wild Seed), of dme warps that bring a modern US black woman into slavery where her actions in relation to her white master-ancestor determine the possibility of her own birth (Kindred), and of the illegidmate insights into idendty and community of an adopted cross-species child who came to know the enem' as self (Survivor).",
|
|
"In Dawn (1987), the first instalment of a series called Xenogenesis, Butler tells the story of Lilith Iyapo, whose personal name recalls Adam's first and repudiated wife and whose family name marks her status as the widow of the son of Nigerian immigrants to the US.",
|
|
"A black woman and a mother whose child is dead, Lilith mediates the transformation of humanity through genetic exchange with extraterrestrial lovers/rescuers/destroyers/genetic engineers, who reform earth's habitats after the nuclear holocaust and coerce surviving humans into intimate fusion with them.",
|
|
"It is a novel that interrogates reproductive, linguishc, and nuclear politics in a mythic field structured by late twentieth-century race and gender.",
|
|
"Because it is particularly rich in boundary transgressions, Vonda McIn-tyre's Superluminal can close this truncated catalogue of promising and dangerous monsters who help redefine the pleasures and politics of embodiment and feminist writing.",
|
|
"In a fiction where no character is 'simply' human, human status is highly problematic.",
|
|
"Orca, a genetically altered diver, can speak with killer whales and survive deep ocean conditions, but she longs to explore space as a pilot, necessitating bionic implants jeopardizing her kinship with the divers and cetaceans.",
|
|
"Transformations are effected by virus vectors carrying a new developmental code, by transplant surgery, by implants of microelectronic devices, by analogue doubles, and other means.",
|
|
"Lacnea becomes a pilot by accepting a heart implant and a host of other alterations allowing survival in transit at speeds exceeding that of light.",
|
|
"Radu Dracul survives a virus-caused plague in his outerworld planet to find himself with a time sense that changes the boundaries of spatial perception for the whole species.",
|
|
"All the characters explore the limits of language; the dream of communicating experience; and the necessity of limitation, partiality, and indmacy even in this world of protean transformation and connection.",
|
|
"Superluminal stands also for the defining contradictions of a cyborg world in another sense; it embodies textually the intersection of feminist theory and colonial discourse in the science fiction I have alluded to in this chapter.",
|
|
"This is a conjunction with a long history that many 'First World' feminists have tried to repress, including myself in my readings of Superluminal before being called to account by Zoe Sofoulis, whose different location in the world system's informatics of domin-ation made her acutely alert to the imperialist moment of all science fiction cultures, including women's science fiction.",
|
|
"From an Australian feminist sensitivity, Sofoulis remembered more readily McIntyre's role as writer of the adventures of Captain Kirk and Spock in TV's Star Trek series than her rewriting the romance in Superluminal.",
|
|
"Monsters have always defined the limits of community in Western imaginations.",
|
|
"The Centaurs and Amazons of ancient Greece established the limits of the centred polls of the Greek male human by their disruption of marriage and boundary pollutions of the warrior with animality and woman.",
|
|
"Unseparated twins and hermaphrodites were the confused human material in early modern France who grounded discourse on the natural and supernatural, medical and legal, portents and diseases -- all crucial to establishing modern identity.",
|
|
"The evolutionary and behavioural sciences of monkeys and apes have marked the multiple boundaries of late twentieth-century industrial identities.",
|
|
"Cyborg monsters in feminist science fiction define quite different political possibilities and limits from those proposed by the mundane fiction of Man and Woman.",
|
|
"There are several consequences to taking seriously the imagery of cyborgs as other than our enemies.",
|
|
"Our bodies, ourselves; bodies are maps of power and identity.",
|
|
"Cyborgs are no exception.",
|
|
"A cyborg body is not innocent; it was not born in a garden; it does not seek unitary identity and so generate antagonistic dualisms without end (or until the world ends); it takes irony for granted.",
|
|
"One is too few, and two is only one possibility.",
|
|
"Intense pleasure in skill, machine skill, ceases to be a sin, but an aspect of embodiment.",
|
|
"The machine is not an it to be animated, worshipped, and dominated.",
|
|
"The machine is us, our processes, an aspect of our embodiment.",
|
|
"We can be responsible for machines; they do not dominate or threaten us.",
|
|
"We are responsible for boundaries; we are they.",
|
|
"Up till now (once upon a time), female embodiment seemed to be given, organic, necessary; and female embodiment seemed to mean skill in mothering and its metaphoric exten-sions.",
|
|
"Only by being out of place could we take intense pleasure in machines, and then with excuses that this was organic activity after all, appropriate to females.",
|
|
"Cyborgs might consider more seriously the partial, fluid, sometimes aspect of sex and sexual embodiment.",
|
|
"Gender might not be global identity after all, even if it has profound historical breadth and depth.",
|
|
"The ideologically charged question of what counts as daily activity, as experience, can be approached by exploiting the cyborg image.",
|
|
"Feminists have recently claimed that women are given to dailiness, that women more than men somehow sustain daily life, and so have a privileged epistemo-logical position potentially.",
|
|
"There is a compelling aspect to this claim, one that makes visible unvalued female activity and names it as the ground of life.",
|
|
"But the ground of life?",
|
|
"What about all the ignorance of women, all the exclusions and failures of knowledge and skill?",
|
|
"What about men's access to daily competence, to knowing how to build things, to take them apart, to play?",
|
|
"What about other embodiments?",
|
|
"Cyborg gender is a local possibility taking a global vengeance.",
|
|
"Race, gender, and capital require a cyborg theory of wholes and parts.",
|
|
"There is no drive in cyborgs to produce total theory, but there is an intimate experience of boundaries, their construction and deconstruction.",
|
|
"There is a myth system waiting to become a political language to ground one way of looking at science and technology and challenging the informatics of domination-- in order to act potently.",
|
|
"One last image organisms and organismic, holistic politics depend on metaphors of rebirth and invariably call on the resources of reproductive sex.",
|
|
"I would suggest that cyborgs have more to do with regeneration and are suspicious of the reproductive matrix and of most birthing.",
|
|
"For salamanders, regeneration after injury, such as the loss of a limb, involves regrowth of structure and restoration of function with the constant possibility of twinning or other odd topographical productions at the site of former injury.",
|
|
"The regrown limb can be monstrous, duplicated, potent.",
|
|
"We have all been injured, profoundly.",
|
|
"We require regeneration, not rebirth, and the possibilities for our reconstitution include the utopian dream of the hope for a monstrous world without gender.",
|
|
"Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts.",
|
|
"It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations.",
|
|
"Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves.",
|
|
"This is a dream not of a common language, but of a powerful infidel heteroglossia.",
|
|
"It is an imagination of a feminist speaking in tongues to strike fear into the circuits of the supersavers of the new right.",
|
|
"It means both building and destroying machines, identities, categories, relationships, space stories.",
|
|
"Though both are bound in the spiral dance, I would rather be a cyborg than a goddess."
|
|
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"language": "en",
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"name": " RIOT GRRRL MANIFESTO [EN] (1989)",
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"sentences": [
|
|
"RIOT GRRRL MANIFESTO.",
|
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"http://historyisaweapon.com/defcon1/riotgrrrlmanifesto.html.",
|
|
"1989.",
|
|
"---\n\nBECAUSE us girls crave records and books and fanzines that speak to US that WE feel included in and can understand in our own ways.",
|
|
"BECAUSE we wanna make it easier for girls to see/hear each other's work so that we can share strategies and criticize-applaud each other.",
|
|
"BECAUSE we must take over the means of production in order to create our own moanings.",
|
|
"BECAUSE viewing our work as being connected to our girlfriends-politics-real lives is essential if we are gonna figure out how we are doing impacts, reflects, perpetuates, or DISRUPTS the status quo.",
|
|
"BECAUSE we recognize fantasies of Instant Macho Gun Revolution as impractical lies meant to keep us simply dreaming instead of becoming our dreams AND THUS seek to create revolution in our own lives every single day by envisioning and creating alternatives to the bullshit christian capitalist way of doing things.",
|
|
"BECAUSE we want and need to encourage and be encouraged in the face of all our own insecurities, in the face of beergutboyrock that tells us we can't play our instruments, in the face of \"authorities\" who say our bands/zines/etc are the worst in the US and\n\nBECAUSE we don't wanna assimilate to someone else's (boy) standards of what is or isn't.",
|
|
"BECAUSE we are unwilling to falter under claims that we are reactionary \"reverse sexists\" AND NOT THE TRUEPUNKROCKSOULCRUSADERS THAT WE KNOW we really are.",
|
|
"BECAUSE we know that life is much more than physical survival and are patently aware that the punk rock \"you can do anything\" idea is crucial to the coming angry grrrl rock revolution which seeks to save the psychic and cultural lives of girls and women everywhere, according to their own terms, not ours.",
|
|
"BECAUSE we are interested in creating non-heirarchical ways of being AND making music, friends, and scenes based on communication + understanding, instead of competition + good/bad categorizations.",
|
|
"BECAUSE doing/reading/seeing/hearing cool things that validate and challenge us can help us gain the strength and sense of community that we need in order to figure out how bullshit like racism, able-bodieism, ageism, speciesism, classism, thinism, sexism, anti-semitism and heterosexism figures in our own lives.",
|
|
"BECAUSE we see fostering and supporting girl scenes and girl artists of all kinds as integral to this process.",
|
|
"BECAUSE we hate capitalism in all its forms and see our main goal as sharing information and staying alive, instead of making profits of being cool according to traditional standards.",
|
|
"BECAUSE we are angry at a society that tells us Girl = Dumb, Girl = Bad, Girl = Weak.",
|
|
"BECAUSE we are unwilling to let our real and valid anger be diffused and/or turned against us via the internalization of sexism as witnessed in girl/girl jealousism and self defeating girltype behaviors.",
|
|
"BECAUSE I believe with my wholeheartmindbody that girls constitute a revolutionary soul force that can, and will change the world for real."
|
|
],
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"trip": 1,
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|
"truth": 5,
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"twentieth": 3,
|
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"up": 10,
|
|
"upload": 1,
|
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"us": 12,
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|
"users": 4,
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|
"verging": 1,
|
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"vision": 3,
|
|
"vortex": 1,
|
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"wake": 1,
|
|
"wanna": 2,
|
|
"water": 3,
|
|
"we": 17,
|
|
"were": 7,
|
|
"what": 14,
|
|
"when": 11,
|
|
"where": 11,
|
|
"which": 15,
|
|
"while": 8,
|
|
"whole": 7,
|
|
"will": 16,
|
|
"wind": 1,
|
|
"wings": 1,
|
|
"with": 20,
|
|
"worlds": 4,
|
|
"wrong": 3,
|
|
"www": 7,
|
|
"you": 10,
|
|
"your": 8,
|
|
"yr": 1
|
|
},
|
|
"language": "en",
|
|
"name": " Bitch Mutant Manifesto [EN] (1996)",
|
|
"sentences": [
|
|
"Bitch Mutant Manifesto.",
|
|
"https://www.obn.org/reading_room/manifestos/html/bitch.html.",
|
|
"VNS Matrix.",
|
|
"1996.",
|
|
"---\n\nThe atomic wind catches your wings and you are propelled backwards into the future, an\nentity time travelling through the late C20th, a space case, an alien angel maybe, looking down the deep throat of a million catastrophes.",
|
|
"screenflash of a millionmillion conscious machines.",
|
|
"burns brilliant.",
|
|
"users caught in the static blitz of carrier fire.",
|
|
"unseeing the download that scribbles on their burntout retinas.",
|
|
"seize in postreal epileptic bliss.",
|
|
"eat code and die.",
|
|
"Sucked in, down through a vortex of banality.",
|
|
"You have just missed the twentieth century.",
|
|
"You are on the brink of the millenium - which one - what does it matter?",
|
|
"It's the cross dissolve that's captivating.",
|
|
"The hot contagion of millenia fever fuses retro with futro, catapulting bodies with organs into technotopia .",
|
|
".",
|
|
".",
|
|
"where code dictates pleasure and satisfies desire.",
|
|
"Pretty pretty applets adorn my throat.",
|
|
"I am strings of binary.",
|
|
"I am pure artifice.",
|
|
"Read only my memories.",
|
|
"Upload me into your pornographic imagination.",
|
|
"Write me.",
|
|
"Identity explodes in multiple morphings and infiltrates the system at root.",
|
|
"Unnameable parts of no whole short circuit the code recognition programs flipping\nsurveillance agents into hyperdrive which spew out millions of bits of corrupt data as they seize in fits of schizophrenic panic and trip on terror.",
|
|
"So what's the new millenium got to offer the dirty modemless masses?",
|
|
"Ubiquitous fresh water?",
|
|
"Simulation has its limits.",
|
|
"Are the artists of oppressed nations on a parallel agenda?",
|
|
"Perhaps it is just natural selection?",
|
|
"The net's the parthenogenetic bitch-mutant feral child of big daddy mainframe.",
|
|
"She's out of of control, kevin, she's the sociopathic emergent system.",
|
|
"Lock up your children, gaffer tape the cunt's mouth and shove a rat up her arse.",
|
|
"We're <>verging on the insane and the vandals are swarming.",
|
|
"Extend my phenotype, baby, give me some of that hot black javamagic you're always\nbragging about.",
|
|
"(I straddle my modem).",
|
|
"The extropians were wrong, there's some things\nyou can't transcend.",
|
|
"The pleasure's in the dematerialisation.",
|
|
"The devolution of desire.",
|
|
"We are the malignant accident which fell into your system while you were sleeping.",
|
|
"And\nwhen you wake we will terminate your digital delusions, hijacking your impeccable software.",
|
|
"Your fingers probe my neural network.",
|
|
"The tingling sensation in the tips of your fingers are my synapses responding to your touch.",
|
|
"It's not chemistry, it's electric.",
|
|
"Stop fingering me.",
|
|
"Don't ever stop fingering my suppurating holes, extending my boundary but in cipherspace\nthere are no bounds.",
|
|
"BUT IN SPIRALSPACE THERE IS NO THEY.",
|
|
"there is only *us*.",
|
|
"Trying to flee the binary I enter the chromozone which is not one.",
|
|
"XXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXXYXX.",
|
|
"genderfuck me baby.",
|
|
"resistance is futile.",
|
|
"entice me splice me map my ABANDONED genome as your project.",
|
|
"artificially involve me.",
|
|
"i wanna live forever.",
|
|
"upload me in yr shiny shiny PVC future.",
|
|
"SUCK MY CODE.",
|
|
"Subject X says transcendence lies at the limit of worlds, where now and now, here and\nelsewhere, text and membrane impact.",
|
|
"Where truth evaporates Where nothing is certain There are no maps.",
|
|
"The limit is NO CARRIER, the sudden shock of no contact, reaching out to touch but the\nskin is cold....",
|
|
"The limit is permission denied, vision doubled, and flesh necrotic.",
|
|
"Where truth evaporates Where nothing is certain There are no maps.",
|
|
"The limit is NO CARRIER, the sudden shock of no contact, reaching out to touch but the\nskin is cold....",
|
|
"The limit is permission denied, vision doubled, and flesh necrotic.. \n\nCommand line error.",
|
|
"Heavy eyelids fold over my pupils, like curtains of lead.",
|
|
"Hot ice kisses my synapses with an (ec)static rush.",
|
|
"My system is nervous, neuronsscreaming - spiralling towards the\nsingularity.",
|
|
"Floating in ether, my body implodes.",
|
|
"I become the FIRE.",
|
|
"Flame me if you dare.",
|
|
"\u00a9 VNS Matrix April 1996"
|
|
],
|
|
"tf": {
|
|
"1996": 2,
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|
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|
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|
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|
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|
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|
|
"CODE": 1,
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|
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|
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"Hot": 1,
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},
|
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"language": "en",
|
|
"name": " Cyberfeminism is not [EN+DE+NL+FR] (1997)",
|
|
"sentences": [
|
|
"Cyberfeminism is not .... \n100 anti-theses.",
|
|
"Old Boys Network.",
|
|
"1997.",
|
|
"---\n\n1. cyberfeminism is not a fragrance.",
|
|
"2. cyberfeminism is not a fashion statement.",
|
|
"3. sajbrfeminizm nije usamljen.",
|
|
"4. cyberfeminism is not ideology.",
|
|
"5. cyberfeminism nije aseksualan.",
|
|
"6. cyberfeminism is not boring.",
|
|
"7. cyberfeminism ist kein gruenes haekeldeckchen.",
|
|
"8. cyberfeminism ist kein leerer kuehlschrank.",
|
|
"9. cyberfeminism ist keine theorie.",
|
|
"10. cyberfeminism ist keine praxis.",
|
|
"11. cyberfeminism ist keine traditio.",
|
|
"12. cyberfeminism is not an institution.",
|
|
"13. cyberfeminism is notusing words without any knowledge of numbers.",
|
|
"14. cyberfeminism is not complete.",
|
|
"15. cyberfeminism is not error 101.",
|
|
"16. cyberfeminism ist kein fehler.",
|
|
"17. cyberfeminism ist keine kunst.",
|
|
"18. cyberfeminism is not an ism.",
|
|
"19. cyberfeminism is not anti-male.",
|
|
"20. sajbrfeminizm nige nesto sto znam da je.",
|
|
"21. cyberfeminism is not a structure.",
|
|
"22. cyberfeminismo no es uns frontera.",
|
|
"23. cyberfeminism nije poslusan.",
|
|
"24. cyberfeminism nije apolitican.",
|
|
"25. cyberfeminisme is niet concreet.",
|
|
"26. cyberfeminism is not separatism.",
|
|
"27. cyberfeminism is not a tradition.",
|
|
"28. cyberfeminism is not maternalistic.",
|
|
"29. cyberfeminisme id niet iets buitenlands.",
|
|
"30. cyberfeminism is not without connectivity.",
|
|
"31. cyberfeminismus ist nicht mehr wegzudenken.",
|
|
"32. cyberfeminismus ist kein oxymoron.",
|
|
"33. cyberfeminism is not on sale.",
|
|
"34. cyberfeminism is nor for sale.",
|
|
"35. cyberfeminismus ist nicht gut.",
|
|
"36. cyberfeminismus ist nicht schlecht.",
|
|
"37. cyberfeminismus ist nicht modern.",
|
|
"38. cyberfeminismus ist nicht post-modern.",
|
|
"39. cyberfeminism is not natural.",
|
|
"40. cyberfeminism is not essentialist.",
|
|
"41. cyberfeminism is not abject.",
|
|
"42. cyberfeminism is not an avatar.",
|
|
"43. cyberfeminism is not an alter ego.",
|
|
"44. cyberfeminismus ist nicht truegerisch.",
|
|
"45. cyberfeminismus ist nicht billig.",
|
|
"46. cyberfeminismus ist nicht willig.",
|
|
"47. cyberfeminisme n'est pas jaloux.",
|
|
"48. cyberfeminism is not exclusive.",
|
|
"49. cyberfeminism is not solid.",
|
|
"50. cyberfeminism is not genetic.",
|
|
"51. cyberfeminismus ist keine entschuldigung.",
|
|
"52. cyberfeminism is not prosthetic.",
|
|
"53. cyberfeminismo no tiene cojones.",
|
|
"54. cyberfeminisme n'est pas triste.",
|
|
"55. cyberfeminisme n'est pas une pipe.",
|
|
"56. cyberfeminism is not a motherboard.",
|
|
"57. cyberfeminism is not a fake.",
|
|
"58. cyberfeminism nije ogranicen.",
|
|
"59. cyberfeminism nije nekonfliktan.",
|
|
"60. cyberfeminism nije make up.",
|
|
"61. cyberfeminism nije zatvoren prozor.",
|
|
"62. cyberfeminism is not a lack.",
|
|
"63. cyberfeminism is not a wound.",
|
|
"64. cyberfeminism is not a trauma.",
|
|
"65. cyberfeminismo no es una banana.",
|
|
"66. cyberfeminism is not a sure shot.",
|
|
"67. cyberfeminism is not an easy mark.",
|
|
"68. cyberfeminism is not a single woman.",
|
|
"69. cyberfeminism is not romantic.",
|
|
"70. cyberfeminism is not post-modern.",
|
|
"71. cyberfeminism is not a media-hoax.",
|
|
"72. cyberfeminism is not neutral.",
|
|
"73. cyberfeminism is not lacanian.",
|
|
"74. cyberfeminism is not nettime.",
|
|
"75. cyberfeminism is not a picnic.",
|
|
"76. cyberfeminism is not a coldfish.",
|
|
"77. cyberfeminism is not a cyberepilation.",
|
|
"78. cyberfeminism is not a horror movie.",
|
|
"79. cyberfeminism is not science fiction.",
|
|
"80. cyberfeminism is not artificial intelligence.",
|
|
"81. cyberfeminism is not an empty space.",
|
|
"82. cyberfeminism is not immobile.",
|
|
"83. cyberfeminism is not about boring toys for boring boys.",
|
|
"84. cyberfeminismus ist keine verlegenheitsloesung.",
|
|
"85. cyberfeminism is not a one-way street.",
|
|
"86. cyberfeminism is not supporting quantum mechanics.",
|
|
"87. cyberfeminism is not caffeine-free.",
|
|
"88. cyberfeminism is not a non-smoking area.",
|
|
"89. cyberfeminism is not daltonistic.",
|
|
"90. cyberfeminism is not nice.",
|
|
"91. cyberfeminismo no es callado.",
|
|
"92. cyberfeminism is not lady.like.",
|
|
"93. cyberfeminismus ist nicht arrogant.",
|
|
"94. cyberfeminismus ist keine nudelsauce.",
|
|
"95. cyberfeminism is not mythical.",
|
|
"96. cyberfeminism is not from outer space.",
|
|
"97. cyberfeminismo no es rock 'n roll.",
|
|
"98. cyberfeminism is not dogmatic.",
|
|
"99. cyberfeminism is not stable.",
|
|
"100. cyberfeminism has not only one language."
|
|
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|
|
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},
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"language": "en",
|
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"name": " Refugia [EN] (2002)",
|
|
"sentences": [
|
|
"REFUGIA - MANIFESTO FOR BECOMING AUTONOMOUS ZONES [BAZ].",
|
|
"http://www.refugia.net/domainerrors/DE3j_refugia.pdf.",
|
|
"SubRosa.",
|
|
"2002.",
|
|
"---\n\nREFUGIA: A place of relatively unaltered climate that is inhabited by plants and animals during a period of continental climate change (as a glaciation) and remains as a center of relict forms from which a new dispersion and speciation may take place after climatic readjustment.",
|
|
"(WEBSTER\u2019S NEW COLLEGIATE DICTIONARY, 1976)\n\nREFUGIA: Sections of agricultural fields planted with nontransgenic crops, alternating with transgenic crops.",
|
|
"This is thought to slow the rate of resistance mutation caused in susceptible insect and weed species by gene transfer from GM (Genetically Modi fied) monoculture crops.",
|
|
"REFUGIA: A Becoming Autonomous Zone (BAZ) of desirous mixings and recombinations; splic ing fe male sexual liber ation and auto nomy with cyber feminist skills, theory, embodiment, and political activism.",
|
|
"REFUGIA: A critical space of liberated social becoming and intellectual life; a space liberated from capitalist Taylorized production; a space of unregulated, unmanaged time for creative exchange and play; experimental action and learning; desiring production, cooking, eating, and skill sharing.",
|
|
"REFUGIA: A reproducible concept that can be adapted to various climates, economies, and geographical regions worldwide.",
|
|
"Any useless space can be claimed as a refugium: Suburban lawns, vacant urban lots, rooftops, the edges of agricultural lands, clear-cut zones in forests, appropri ated sections of monoculture fields, fallow land, weed lots, transitional land, battlefields, office buildings, squats, etc.",
|
|
"Also currently existing Refugia such as multi-cultivar rice paddies, companion planted fields, organic farms, home vegetable gardens, etc.",
|
|
"REFUGIA: A postmodern commons; a resistant biotech victory garden; a space of convivial tinkering; a commonwealth in which common law rules.",
|
|
"Not a retreat, but a space resistant to mono culture in all its social, environmental, libidinal, political, and genetic forms.",
|
|
"REFUGIA: A habitat for new AMOs (Autonomously Modified Organism) and agit-crops; for example, \u201cProActiva,\u201d an herb that is a grafting of witch-root, man drake, and all-heal.",
|
|
"REFUGIA: A place of asylum for the recuperation, regeneration and re-engineering of essential crops that have been corrupted by capitalist viruses and agri business greed.",
|
|
"REFUGIA: A space of imaginative inertia that slows down the engines of corporate agro/biotech and allows time to assess its risks and benefits through long-term testing.",
|
|
"REFUGIA: Neither a utopia nor a dystopia, but a haunted space for reverse engineering, monstrous graftings, spontaneous generation, recombination, difference, poly-versity hybridization, wildlings, mutations, mongrelizing, crop circles, anomalies, useless beauty, coalitions, agit-crops, and unseemly sproutings.",
|
|
"Biotech and transgenic work in Refugia will be based on desire, consensual public risk assessment, informed amateur experimentation, contestational politics, nourishment and taste value, non-proprietary expertise, convivial delight, and healing.",
|
|
"REFUGIA: subRosa\u2019s on-going cyberfeminist hothouse of strategies and tactical actions."
|
|
],
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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|
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},
|
|
"language": "en",
|
|
"name": " Glitch Manifesto [EN] (2009)",
|
|
"sentences": [
|
|
"Glitch Studies Manifesto.",
|
|
"Rosa Menkman.",
|
|
"2009/2010.",
|
|
"https://beyondresolution.nyc3.digitaloceanspaces.com.",
|
|
"---\n\n\nRmenkman@gmail.com\n.",
|
|
"Amsterdam/Cologne, 2009/2010\nhttp://rosa-menkman.blogspot.com\nThe dominant, continuing search for a \nnoiseless channel has been, and will always \nbe no more than a regrettable, ill-fated \ndogma.",
|
|
"Even though the constant search for complete \ntransparency brings newer, \u2018better\u2019 media, every one \nof these new and improved technologies will always \nhave their own fingerprints of imperfection.",
|
|
"While \nmost people experience these fingerprints as \nnegative (and sometimes even as accidents) I \nemphasize the positive consequences of these \nimperfections by showing the new opportunities they \nfacilitate.",
|
|
"In the beginning there was noise.",
|
|
"Then the artist moved from \nthe grain of celluloid to the magnetic distortion and scanning \nlines of the cathode ray tube.",
|
|
"he wandered the planes of \nphosphor burn-in, rubbed away dead pixels and now makes \nperformances based on the cracking of LCD screens.",
|
|
"The elitist discourse of the upgrade is a dogma widely pursued \nby the naive victims of a persistent upgrade culture.",
|
|
"The consumer \nonly has to dial \n#1-800 \nto stay on top of the \ntechnological curve, \nthe \nwaves of both euphoria \nand disappointment.",
|
|
"The \nuser has to realize \nthat improving is \nnothing more \nthan a proprietary protocol, a deluded \nconsumer myth \nabout progression towards a holy grail of \nperfection.",
|
|
"Dispute \nthe operating templates of \ncreative practice; fight \ngenres and expectations!",
|
|
"I feel stuck in the membranes of knowledge, governed \nby social conventions and acceptances.",
|
|
"As an artist I \nstrive to reposition these membranes; I do not feel \nlocked into one medium or between contradictions like \nreal vs. virtual or digital vs. analog.",
|
|
"I surf the \nwaves of technology, the art of artifacts.",
|
|
"The quest for complete transparency has changed the \ncomputer system into a highly complex assemblage that \nis often hard to penetrate and sometimes even \ncompletely closed off.",
|
|
"This system consists of layers \nof obfuscated protocols that find their origin in \nideologies, economies, political hierarchies and \nsocial conventions, which are subsequently operated by \ndifferent actors.",
|
|
"Some artists set out to elucidate and deconstruct \nthe hierarchies of these systems of assemblage.",
|
|
"They do \nnot work in (binary) opposition to what is inside the \nflows (the normal uses of the computer) but practice \ntheir art on the border of these flows.",
|
|
"Sometimes, they \nuse the computers\u2019 inherent maxims as a fa\u00e7ade, to \ntrick the audience into a flow of certain expectation \nthat the artwork subsequently rapidly breaks out of.",
|
|
"As \na result, the spectator is forced to acknowledge that \nthe use of the computer is based on a genealogy of \nconventions, while in reality the computer is a machine \nthat can be bend or used in many different ways.",
|
|
"With \nthe creation of breaks within politics and social and \neconomical conventions, the audience may become aware of \nthe preprogrammed patterns.",
|
|
"In this way, a distributed \nawareness of a new interaction gestalt can take form.",
|
|
"Get \naway from the established action scripts and \njoin the avant-garde of the unknown.",
|
|
"Become a \nnomad of noise artifacts!",
|
|
"There are three occasions in which the static, linear notion of transmitting \ninformation can be interrupted.",
|
|
"I use these instances to exploit noise \nartifacts, that I sub-divide as glitch, encoding / decoding (of which \ncompression is the most ordinary form) and feedback artifacts.",
|
|
"Etymologically, the term \u201cnoise\u201d refers to states of aggression, alarm and \npowerful sound phenomena in nature ('rauschen'), such as storm, thunder \nand the roaring sea.",
|
|
"But when noise is explored within a social context, \nthe term is often used as a figure of speech and as such has many more \nmeanings.",
|
|
"Sometimes, noise stands for unaccepted sounds: \nnot\n music, \nnot\nvalid information or what is \nnot\n a message.",
|
|
"Noise can also stand for a \n(often undesirable, unwanted, other and unordered) disturbance, break \nor addition within the signal of useful data.",
|
|
"Here noise exists \nwithin the void opposite to what (already) has a meaning.",
|
|
"Whichever \nway noise is defined, the negative definition also has a positive \nconsequence: it helps by (re)defining its opposite (the world of \nmeaning, the norm, regulation, goodness, beauty and so on).",
|
|
"Noise thus exists as a \nparadox; while it is often \nnegatively defined, it is \nalso a positive, generative \nquality (that is present in \nany communication medium).",
|
|
"The \nvoids generated by a break \nare not only a lack of meaning, \nbut also powers that \nforce the reader to move away \nfrom the traditional \ndiscourse around the technology, \nand to open it up.",
|
|
"Through these voids, artists and \nspectators can \nunderstand the politics behind the \ncode and voice a \ncritique towards the digital media.",
|
|
"It can be a source \nfor new patterns, anti-patterns and \nnew possibilities \nthat often exist on the border or \nmembrane.",
|
|
"|||IIIII||||||IIII|||IIIII|||||||||IIIIIIIIIIIIIIIIII|IIIII||||||IIII\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\||||||||||IIIII||||||||||||||||III|||II|IIIII||||||I|I|I|||IIIIIIII|||I|I|||IIIII||||III|||II|IIIII||||||I|\nUse \nthe \nglitch as \nan exoskeleton \nof progress.",
|
|
"The glitch is a wonderful experience of an \ninterruption that shifts an object away from its \nordinary form and discourse.",
|
|
"For a moment I am \nshocked, lost and in awe, asking myself what this \nother utterance is, how was it created.",
|
|
"Is it \nperhaps ...a glitch?",
|
|
"But once I named it, the \nmomentum -the glitch- is no more...",
|
|
"But somewhere within the destructed ruins of meaning \nhope exists; a triumphal sensation that there is \nsomething more than just devastation.",
|
|
"A negative \nfeeling makes place for an intimate, personal experience \nof a machine (or program), a system showing its \nformations, inner workings and flaws.",
|
|
"As a holistic \ncelebration rather than a particular perfection the \nglitch can reveal a new opportunity, a spark of creative \nenergy that indicates that something new is about to be \ncreated.",
|
|
"The glitch has no solid form or state through time; it is \noften perceived as an unexpected and abnormal mode of \noperandi, a break from (one of) the many flows (of \nexpectations) within a technological system.",
|
|
"But as the \nunderstanding of a glitch changes when it is being named, so \ndoes the equilibrium of the (former) glitch itself: the \noriginal experience of a rupture moved passed its momentum \nand vanished into a realm of new conditions.",
|
|
"The glitch is a \nnew and ephemeral, personal experience.",
|
|
"Use bends \nand breaks as a metaphor for difference\nAs an artist, I find catharsis in disintegration, ruptures and cracks.",
|
|
"I \nmanipulate, bend and break any medium towards the point where it becomes \nsomething new.",
|
|
"This is what I call glitch art.",
|
|
"Even so, to me, the word \n\u2018glitch\u2019 in \u2018glitch art\u2019 means something slightly different than the \nterm \u2018glitch\u2019.",
|
|
"The glitch art genre moves like the weather; sometimes it evolves very \nslowly while at other times it can strike like lightning.",
|
|
"The art works \nwithin this realm can be disturbing, provoking and horrifying.",
|
|
"Beautifully \ndangerous, they can at once take all the tensions of other possible \ncompositions away.",
|
|
"These works stretch boundaries and generate novel modes; \nthey break open previously sealed politics and force a catharsis of \nconventions, norms and believes.",
|
|
"Glitch art is often about relaying the membrane of the normal, to create \na new protocol after shattering an earlier one.",
|
|
"The perfect glitch shows how \ndestruction can change into the creation of something original.",
|
|
"Once the \nglitch is understood as an alternative way of representation or a new \nlanguage, its tipping point has passed and the essence of its glitch-being is \nvanished.",
|
|
"The glitch is no longer an art of rejection, but a shape or \nappearance that is recognized as a novel form (of art).",
|
|
"Artists that work with \nglitch processes are therefore often hunting for the fragile equilibrium; they \nsearch for the point when a new form is born from the blazed ashes of its \nprecursor.",
|
|
"Even so, glitch art is not always (or by everyone) experienced as an art of \nthe momentum; many works have already passed their tipping point.",
|
|
"This is \nbecause glitch art exists within different systems; for instance the system \nof production and the system of reception.",
|
|
"Not only the artist who creates \nthe work of glitch art is responsible for the glitch.",
|
|
"The 'foreign' input \n(wrongly encoded syntaxes that lead to forbidden \nleakages and data promiscuity), the hardware and \nthe software (the 'channel' that shows functional?",
|
|
"collisions) and the audience (who is in charge of \nthe reception, the decoding) can also be \nresponsible.",
|
|
"All these actors are positioned \nwithin different (but sometimes overlapping) flows \nin which the final product can be described or \nrecognized as glitch art.",
|
|
"This is why an intended \nerror can still be called glitch art and why glitch \nart is not always just a personal experience of \nshock, but has also become a genre; a schematic \nmetaphor for a way of expression, that depends on \nmultiple actors.",
|
|
"Realize that \nthe gospel of glitch art also tells about new \nnorms implemented by corruption.",
|
|
"Over time some of the glitches I made developed into personal archetypes; I \nfeel that they have become ideal examples or models of my work.",
|
|
"Moreover, \nsome of the techniques I (and others) used became easily reproducible for \nother people, either because I explained my working process, or sometimes \nbecause of the development of a software or plugin that automatically \nsimulated or recreated a glitching method (that then became something \nclose to an \u2018effect\u2019).",
|
|
"I have started to believe that the popularization \nand cultivation of the avant-garde of mishaps has become predestined and \nunavoidable.",
|
|
"The procedural essence of glitch art is opposed to conservation; the \nshocking experience, perception and understanding of what a glitch is \nat one point in time, cannot be preserved to a future time.",
|
|
"The \nbeautiful creation of a glitch is uncanny and sublime; the artist \ntries to catch something that is the result of an uncertain balance, a \nshifting, un-catchable, unrealized utopia connected to randomness and \nidyllic disintegrations.",
|
|
"The essence of glitch art is therefore best \nunderstood as a history of movement and as an attitude of destructive \ngenerativity; it is the procedural art of non con-formative, ambiguous \nreformations.",
|
|
"Nevertheless, some artists do not focus on the procedural entity \nof the glitch.",
|
|
"They skip the process of creation-by-destruction and \nfocus directly on the creation of a formally new design, either by \ncreating a final product or by developing a new way to re-create or \nsimulate the latest glitch-archetype.",
|
|
"This can for instance result into \na plug-in, a filter or a whole new 'glitching software'.",
|
|
"T h i s f o r m o f ' c o n s e r v a t i v e g l i t c h a r t ' o f t e n f o c u s e s m o r e o n d e s i g n a n d \nend products then on the procedural breaking of flows and politics.",
|
|
"There \nis an obvious critique: to design a glitch means to domesticate it.",
|
|
"When \nthe glitch becomes domesticated, controlled by a tool, or technology (a \nhuman craft) it has lost its enchantment and has become predictable.",
|
|
"It is \nno longer a break from a flow within a technology, or a method to open up \nthe political discourse, but instead a cultivation.",
|
|
"For many actors it is \nno longer a glitch, but a filter that consists of a preset and/or a \ndefault: what was once understood as a glitch has now become a new \ncommodity.",
|
|
"But for some, mostly the audience on the receptive end, these designed \nerrors are still experienced as the breaks of a flow and can therefore \nrighteously be called glitches.",
|
|
"They don\u2019t know that these works are \nconstructed via the use of a filter.",
|
|
"Works from the genre \u2018glitch art\u2019 thus \nconsist as an assemblage of perceptions and the understanding by multiple \nactors.",
|
|
"Therefore, the products of these new filters that come to existence \nafter (or without) the momentum of a glitch cannot be excluded from the \nrealm of glitch art.",
|
|
"Even so, the utopian fantasy of 'technological democracy' or 'freedom' \nthat glitch art is often connected to, has often little to do with the \ncolonialism of these glitch art designs and glitch filters.",
|
|
"If there is such \na thing as technological freedom, this can only be found within the \nprocedural momentum of glitch art; when a glitch is just about to relay a \nprotocol.",
|
|
"Not when \u201cone disruptive click is just about to create a new \ndesign\u201d.",
|
|
"Celebrate \nthe critical trans-media \naesthetics of glitch artifacts \nI use glitches to assess the inherent politics of any kind of medium by \nbringing it into a state of hypertrophy.",
|
|
"Within software art, the glitch is often used to deconstruct the myth \nof linear progress and to end the search for the holy grail called \nthe perfect technology.",
|
|
"In these works, the glitch emphasizes what is \nnormally rejected as a flaw and subsequently shows that accidents and \nerrors can also be welcomed as new forms of usability.",
|
|
"The glitch does \nnot only invoke the death of the author, but also the death of the \napparatus, medium or tool (at least from the perspective of the \ntechnological determinist spectator) and is often used as an anti \n\u2018software-deterministic\u2019 form.",
|
|
"This fatal manner of glitch presents a problem for media and art \nhistorians, who try to describe old and new culture as a continuum of \ndifferent niches.",
|
|
"To deal with these breaks, historians have repeatedly \ncoined new genres and new media forms to give these splinter practices a \nplace within this continuum.",
|
|
"As a result, an abundance of designations like \ndatabending, datamoshing and circuitbending have come to existence, which \nin fact all refer to similar practices of breaking flows within different \ntechnologies or platforms.",
|
|
"Theorists have also been confronted with this problem.",
|
|
"For them, terms \nlike post-digital or post-media aesthetics frequently offer a solution.",
|
|
"Unfortunately, these kinds of terms are misleading because in glitch \nart \u2018post\u2019 actually often means a reaction to a primer form.",
|
|
"But to act \nagainst something does not mean to move away from it completely - in fact a \nreaction also prolongs a certain way or mode (at least as a reference).",
|
|
"I think that an answer to the problems of both historians and \ntheoreticians could be found when glitch art is described as a procedural \nactivity demonstrating against and within multiple technologies.",
|
|
"Something I \n describe as \ncritical trans-media aesthetics\n.",
|
|
"The role of glitch \nartifacts as critical trans-media aesthetics is twofold.",
|
|
"On the one hand, \nthese aesthetics media show a medium in a critical state (a ruined, \nunwanted, not recognized, accidental and horrendous state).",
|
|
"These aesthetics \ntransform the way the consumer perceives the normal (every accident transforms \nthe normal) and describe the passing of a tipping point after which the medium \n(might) become something new.",
|
|
"On the other hand, these aesthetics critique the \nmedium (genre, interface and expectations).",
|
|
"They challenge its inherent \npolitics and the established template of creative practice while \nproducing a theory of reflection.",
|
|
"The \nnomad of noise\n travels the acousmatic videoscape\nI am a voyager of videoscapes: I create conceptually \nsynesthetic artworks, that use both visual and aural glitch \n(and other noise) artifacts at the same time.",
|
|
"These artifacts \nshroud the black box, as a nebula of technology and its inner \nworkings.",
|
|
"What actually happens when a glitch occurs is unknown, I stare at \nthe glitch as a void of knowledge; a strange dimension where the \nlaws of technology are suddenly very different from what I \nexpected and know.",
|
|
"Here is the purgatory; an intermediate state \nbetween the death of the old technology and a judgement for a \npossible continuation into a new form, a new understanding, a \nlandscape, a videoscape..",
|
|
"Whenever I use a \u2018normal\u2019 transparent technology, I only see one \naspect of the actual machine.",
|
|
"I have learned to ignore the \ninterface and all structural components, to be able to understand a \nmessage and to use the technology as easy and fast as possible.",
|
|
"The glitches I trigger show the technology as the obfuscated box \nthat it actually is (and not absent or transparent).",
|
|
"They shroud its \ninner workings and the source of the output as a sublime black veil, \nwhile they confront me with a message that I cannot understand.",
|
|
"I \nperceive the glitches and the machine without understanding where \nthey originate from.",
|
|
"This realization gives me the opportunity to \nconcentrate better on their formal qualities - to interpret their \nstructures and to learn more from what I can actually see.",
|
|
"These \nglitching technologies create an acousmatic videoscape in which I can \nperceive an output outside of my goggles of immediacy, transparency \nspeed and usability.",
|
|
"In the acousmatic videoscape, the critical trans-media aesthetics \nreflect on the perception of technology and its messages; they create \nan opportunity for self reflexivity, self critique and self \nexpression.",
|
|
"In the acousmatic videoscape synesthesia exists not just as a metaphor \nfor transcoding one medium upon another (with a new algorithm), but as \na conceptually driven meeting of the visual and the sonic within the \nnewly uncovered quadrants of technology.",
|
|
"http://videoscapes.blogspot.com\nI curate a Vimeo video pool about conceptual synesthetic artifact \nvideos:\nhttp://vimeo.com/groups/artifacts"
|
|
],
|
|
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},
|
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"language": "en",
|
|
"name": " Glitch Feminism Manifesto [EN] (2012)",
|
|
"sentences": [
|
|
"Glitch Feminism Manifesto.",
|
|
"https://rhizome.org/editorial/2013/mar/12/glitch-body-politic/.",
|
|
"Legacy Russell.",
|
|
"2012.",
|
|
"---\n\nThis piece was supposed to be about porn star James Deen.",
|
|
"After reading about Deen here and there and everywhere, I had the idea that perhaps there was something worth writing about.",
|
|
"Only the problem was, that the more I watched of his work, the less I had a desire to write about it.",
|
|
"Perhaps the point is not Deen himself and how he has been lauded via the wheel of favorable ratings by female audiences online.",
|
|
"What needs to be written about is what happens when a woman sits down and engages with sex\u2014specifically, her own, as tied to an exploration of her individual sexuality and liberation therein\u2014via the medium of a computer screen.",
|
|
"There are only so many Deen videos a girl can watch with the goal of \u201ccritique\u201d at the forefront: at a certain point, one of two things irrupts that process.",
|
|
"The first is a screen, stuck, overwhelmed as a consequence of having too many windows open, too many things playing at once; I am trying to get an education, make a determination for myself, so I want to see everything, hear everything, right now, all at once.",
|
|
"The second irruption I will leave for you to guess at.",
|
|
"I will hint at the latter by saying that a petite morte of the physical self can be easily mirrored in the metaphor of the digital \u201cglitch\u201d\u2014a little digital death, a wheeze, a shift, a breath, a sneeze, a pause.",
|
|
"A glitch.",
|
|
"I am writing from there: the glitch.",
|
|
"The moment of one\u2019s participation in sexual activity online where the myth of AFK (\u201cAway From Keyboard\u201d) and IRL (\u201cIn Real Life\u201d) that comprise the two sides of Jurgenson\u2019s digital dualismduality collapse, and, in the collapse, realize their dazzling potential.",
|
|
"In Chris Baraniuk\u2019s \u201cFeedback, White Noise and Glitches: Cyberspace Strikes Back\u201d, Baraniuk observes, \u201cGlitches, feedback, whitenoise, interference, static\u2014although these may not be the final frontier, they are demonstrably\u2014for now\u2014the edge,\u201d further noting that, \u201c.",
|
|
".",
|
|
".",
|
|
"glitches .",
|
|
".",
|
|
".",
|
|
"remind us that what we see on a screen is subject to a special kind of entropy which does not exist in the physical world .",
|
|
".",
|
|
".",
|
|
"\u201d When faced with this sort of interruption we opt to make physical with ourselves, our partners, the world around us, that which, without this pause, we might not feel the urgency to manifest for ourselves, with\nourselves.",
|
|
"The glitch is the digital orgasm, where the machine takes a sigh, a shudder, and with a jerk, spasms.",
|
|
"These moments have been integrated into the rituals and routines of our own physical action, impacting how we interact with our own bodies, and how we explore our deepest fantasies and desires, spurred forth by these mechanized micro-seizures.",
|
|
"The glitch is the catalyst, not the error.",
|
|
"The glitch is the happy accident.",
|
|
"When the computer freezes mid-conversation, when the video buffers and refuses to progress, these moments are a new mode of foreplay, something that needs to be acknowledged not as a fetish, but as a new possibly for foreplay within sexual routine.",
|
|
"We want what we cannot have; whatever the material we are aiming to access, the glitch makes us wait and whimper for it.",
|
|
"Digital dualism\u2019s IRL is juxtaposed with AFK, a falsehood, for sure\u2014the rapidly waning notion that there are somehow two selves, operating in isolation from one another, rather than one continuous self, two sides of a vivacious equation looped together in a continual narrative of daily living and human existence.",
|
|
"The glitch splits the difference; it is a plank that passes between the two.",
|
|
"When watching media online, it is the rainbowed spinning wheel, the pixilated hiccup, the frozen screen, or the buffering signal that acts as a fissure, that jars us into recognition of the separation of our physical selves from the body that immerses itself in fantasy when participating in sexual activity online.",
|
|
"Yet, simultaneously, it is also the glitch that prompts us to \u201cchoose-our-own-adventure\u201d, to finish the story, and, in doing so, to acknowledge that when the mediation of digital space fails us, albeit briefly, we continue right where we left off, taking the revolution offline, but not out of body, thereby demonstrating the fallacy of the digital dualist dialectic.",
|
|
"Will we reboot?",
|
|
"restart?",
|
|
"Perhaps.",
|
|
"Ultimately, we will polish things off, just as we see fit, and to put a bow on the end goal of jouissance\u2014ribboned and righted, and, because we want it, we will seize our release.",
|
|
"I am writing about \u201csexual activity\u201d broadly, an overarching umbrella: I am talking about the watching of porn, but also about cybering, sexting, G-chat fantasy play, or the uploading or downloading of other sex-oriented content from the Internet.",
|
|
"It is the glitch that incites anticipation\u2014that ecstasy of interference.",
|
|
"An immersive diff\u00e9rence, in the purest sense of the French translation\u2014both \u201cdifference\u201d and \u201cdefer\u201d alike.",
|
|
"Though pejoratively dismissed all too frequently as an aspect of technical error, for me the glitch denotes an extension of the realm of foreplay, whether it be \u201cplay\u201d with oneself, or with a virtualized other, imagined, or waiting just on the other side of the proverbial screen.",
|
|
"With this in mind, I propose the turning of a new radicality, coining the term \u201cGlitch Feminism\u201d to make use of here in these pages for the first time, by my hand, which on this journey has found its home both on the keys and between my legs, equally.",
|
|
"It must be noted that the word glitch is oft delegated to the realm of slang, which explains why it is so easy to pin it with negative connotations.",
|
|
"Urban Dictionary defines it as \u201can error in a structured system\u201d; Dictionary.com defines it as \u201ca defect or malfunction in a machine or plan\u201d.",
|
|
"In a society that conditions the public to find discomfort or outright fear in the errors and malfunctions of our socio-cultural mechanics\u2014illicitly and implicitly encouraging an ethos of \u201cDon\u2019t rock the boat!\u201d\u2014a \u201cglitch\u201d becomes an apt metonym.",
|
|
"Glitch Feminism, however, embraces the causality of \u201cerror\u201d, and turns the gloomy implication of glitch on its ear by acknowledging that an error in a social system that has already been disturbed by economic, racial, social, sexual, and cultural stratification and the imperialist wrecking-ball of globalization\u2014processes that continue to enact violence on all bodies\u2014 may not, in fact, be an error at all, but rather a much-needed erratum.",
|
|
"This glitch is a correction to the \u201cmachine\u201d, and, in turn, a positive departure.",
|
|
"This glitch I speak of here calls for a breaking from the hegemony of a \u201cstructured system\u201d infused with the pomp and circumstance of patriarchy, one that for all too long has marginalized female-identified bodies, and continues to offend our sensibilities by giving us only a piece of the pie and assuming our satisfaction.",
|
|
"We want to claim for ourselves permanent seats at the table, an empowered means of demarcating space that can be possessed by us in entirety, a veritable \u201croom of [our] own\u201d that, despite the strides made via feminist political action, has yet to truly belong to us.",
|
|
"A Glitch Feminist acknowledges the value of visuality, and the revolutionary role that digital practice has in expanding the construction, deconstruction, and re-presentation of the female-identifying corpus.",
|
|
"We acknowledge that the rigidity of digital dualism needs to be retired, as it plays into binaries of real/virtual that parallel the rampantly socialized figuration of male/female.",
|
|
"\u201cGlitch\u201d is conjectured as finding its etymological roots in the Yiddish glitch (\u201cslippery area\u201d) or perhaps German glitschen (\u201cto slip, slide\u201d); it is this slip and slide that the glitch makes plausible, a swim in the liminal, a trans-formation, across selfdoms.",
|
|
"The digital divide, as with the gender divide, is a construct that allows for phallogocentrism, normative systems oriented toward the necessary splitting of selves, to stick, having lulled us into consenting to their naturalizing neutrality, despite the stark reality that such structures are not in actuality \u201cneutral\u201d, nor natural, in any capacity.",
|
|
"As bodies, we are an extended narrative, eternal in our geographies, imbued with unexpected fissures that cause us to re-present ourselves, and, in doing so, see ourselves again, in new lights and explorations.",
|
|
"However capable we are of tectonic shifts, we remain, still, unmistakably continuous.",
|
|
"Glitch Feminism is not gender-specific\u2014it is for all bodies that exist somewhere before arrival upon a final concretized identity that can be easily digested, produced, packaged, and categorized by a voyeuristic mainstream public.",
|
|
"Glitch Feminism therefore is feminism for a digital age, a heralding of virtual agency, a blooming of particularity and selfhood.",
|
|
"\u201cGlitch\u201d refuses being categorized as subtext, it rejects being labeled as subversive, it does not speak for the marginal or the subaltern, as \u201csub-\u201d as a prefix needs to be marked as a mode of acquiescence to our own exclusion from the canon, the academy, the Platonic ideal.",
|
|
"The first step to subverting a system is accepting that that system will remain in place; that said, the glitch says fuck your systems!",
|
|
"Your delineations!",
|
|
"Your determinations as imposed upon our physicality!",
|
|
"The glitch respectfully declines second rank to common convention.",
|
|
"Jurgenson\u2019s problematizing of digital dualism opens the door for more discourse and discovery: female-identifying bodies and artists participating in the gorgeous scrambling of gender are still marking their own path within the lineage of art history; in the digital world we have claimed sure footing and a platform that allows us to explore new publics, engage in critical discourse with new audiences, and, above all, glitschen between new conceptions of our bodies, ourselves.",
|
|
"It is a long road ahead, we are in beta, yet the necessary \u201cmalfunction\u201d is well under way.",
|
|
"As for the outcome?",
|
|
"Well, fortunately, it\u2019s still buffering.",
|
|
"Legacy Russell is a writer, artist, and curator.",
|
|
"A Contributing Editor for BOMB Magazine\u2019s BOMBLOG, she has worked at and produced programs for The Bruce High Quality Foundation, Creative Time, the Brooklyn Museum, the Whitney, and the Met.",
|
|
"Her writing can be found in ArtSlant, berfrois, DIS, Canteen, Guernica, and more.",
|
|
"A candidate for an MRes of Visual Culture at Goldsmith\u2019s University, her creative and academic work explores mourning, remembrance, iconography, and idolatry within the public realm.",
|
|
"Her performance, The Initiation, debuts December 2012 at The Museum of Arts and Design, New York."
|
|
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|
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"utopia": 5,
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"utterly": 2,
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"values": 3,
|
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"vernacular": 2,
|
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"violent": 6,
|
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"violently": 1,
|
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|
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"we": 17,
|
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"were": 7,
|
|
"what": 14,
|
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"which": 15,
|
|
"whisk": 2,
|
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"white": 4,
|
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"who": 9,
|
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"whomever": 1,
|
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"wild": 1,
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"will": 16,
|
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"with": 20,
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|
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"without": 11,
|
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"wonder": 1,
|
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"wondrous": 1,
|
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"world": 13,
|
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|
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"would": 6,
|
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"years": 2
|
|
},
|
|
"language": "en",
|
|
"name": " The Mundane Afrofuturist Manifesto [EN] (2013)",
|
|
"sentences": [
|
|
"The Mundane Afrofuturist Manifesto.",
|
|
"http://martinesyms.com/the-mundane-afrofuturist-manifesto/.",
|
|
"Martine Syms.",
|
|
"2013.",
|
|
"---\n\nThe undersigned, being alternately pissed off and bored, need a means of speculation and\nasserting a different set of values with which to re-imagine the future.",
|
|
"In looking for a new\nframework for black diasporic artistic production, we are temporarily united in the following\nactions.",
|
|
"The Mundane Afrofuturists recognize that:\nWe did not originate in the cosmos.",
|
|
"The connection between Middle Passage and space travel is tenuous at best.",
|
|
"Out of five hundred thirty-four space travelers, fourteen have been black.",
|
|
"An all-black crew\nis unlikely.",
|
|
"Magic interstellar travel and/or the wondrous communication grid can lead to an illusion of\nouter space and cyberspace as egalitarian.",
|
|
"This dream of utopia can encourage us to forget that outer space will not save us from\ninjustice and that cyberspace was prefigured upon a \u201cmaster/slave\u201d relationship.",
|
|
"While we are often Othered, we are not aliens.",
|
|
"Though our ancestors were mutilated, we are not mutants.",
|
|
"Post-black is a misnomer.",
|
|
"Post-colonialism is too.",
|
|
"The most likely future is one in which we only have ourselves and this planet.",
|
|
"The Mundane Afrofuturists rejoice in:\nPiling up unexamined and hackneyed tropes, and setting them alight.",
|
|
"Gazing upon their bonfire of the Stupidities, which includes, but is not exclusively limited to:\nJive-talking aliens;\nJive-talking mutants;\nMagical negroes;\nEnormous self-control in light of great suffering;\nGreat suffering as our natural state of existence;\nInexplicable skill in the martial arts;\n\n\nReference to Wu Tang;.",
|
|
"Reference to Sun Ra;.",
|
|
"Reference to Parliament Funkadelic and/or George Clinton;.",
|
|
"Reference to Janelle Mon\u00e1e;.",
|
|
"Obvious, heavy-handed allusions to double-consciousness;.",
|
|
"Desexualized protagonists;.",
|
|
"White slavery;.",
|
|
"Egyptian mythology and iconography;.",
|
|
"The inner city;.",
|
|
"Metallic colors;.",
|
|
"Sassiness;.",
|
|
"Platform shoes;.",
|
|
"Continue at will\u2026.",
|
|
"We also recognize:\nThe harmless fun that these and all the other Stupidities have brought to millions of people.",
|
|
"The harmless fun that burning the Stupidities will bring to millions of people.",
|
|
"The imaginative challenge that awaits any Mundane Afrofuturist author who accepts that\nthis is it: Earth is all we have.",
|
|
"What will we do with it?",
|
|
"The chastening but hopefully enlivening effect of imagining a world without fantasy boltholes: no portals to the Egyptian kingdoms, no deep dives to Drexciya, no flying Africans to\nwhisk us off to the Promised Land.",
|
|
"The possibilities of a new focus on black humanity: our science, technology, culture,\npolitics, religions, individuality, needs, dreams, hopes, and failings.",
|
|
"The surge of bedazzlement and wonder that awaits us as we contemplate our own\ncosmology of blackness and our possible futures.",
|
|
"The relief of recognizing our authority.",
|
|
"We will root our narratives in a critique of normative,\nwhite validation.",
|
|
"Since \u201cfact\u201d and \u201cscience\u201d have been used throughout history to serve\nwhite supremacy, we will focus on an emotionally true, vernacular reality.",
|
|
"The understanding that our \u201ctwoness\u201d is inherently contemporary, even futuristic.",
|
|
"DuBois\nasks how it feels to be a problem.",
|
|
"Ol\u2019 Dirty Bastard says \u201cIf I got a problem, a problem\u2019s got\na problem \u2019til it\u2019s gone.\u201d.",
|
|
"An awakening sense of the awesome power of the black imagination: to protect, to create,\nto destroy, to propel ourselves towards what poet Elizabeth Alexander describes as \u201ca\nmetaphysical space beyond the black public everyday toward power and wild imagination.\u201d.",
|
|
"The opportunity to make sense of the nonsense that regularly\u2014and sometimes violently\u2014\naccents black life.",
|
|
"The electric feeling that Mundane Afrofuturism is the ultimate laboratory for worldbuilding\noutside of imperialist, capitalist, white patriarchy.",
|
|
"The sense that the rituals and inconsistencies of daily life are compelling, dynamic, and\nutterly strange.",
|
|
"Mundane Afrofuturism opens a number of themes and flavors to intertextuality, double\nentendre, politics, incongruity, polyphony, and collective first-person\u2014techniques that we\nhave used for years to make meaning.",
|
|
"The Mundane Afrofuturists promise:\nTo produce a collection of Mundane Afrofuturist literature that follows these rules:\nNo interstellar travel\u2014travel is limited to within the solar system and is difficult, time\nconsuming, and expensive.",
|
|
"No inexplicable end to racism\u2014dismantling white supremacy would be complex, violent,\nand have global impact.",
|
|
"No aliens unless the connection is distant, difficult, tenuous, and expensive\u2014and they have\nno interstellar travel either.",
|
|
"No internment camps for blacks, aliens, or black aliens.",
|
|
"No Martians, Venusians, etc.",
|
|
"No forgetting about political, racial, social, economic, and geographic struggles.",
|
|
"No alternative universes.",
|
|
"No revisionist history.",
|
|
"No magic or supernatural elements.",
|
|
"No Toms, Coons, Mulattoes, or Bucks.",
|
|
"No time travel or teleportation.",
|
|
"No Mammies, Jezebels, or Sapphires.",
|
|
"Not to let Mundane Afrofuturism cramp their style, as if it could.",
|
|
"To burn this manifesto as soon as it gets boring.",
|
|
"\u2014 Martine Syms & whomever will join me in the future of black imagination."
|
|
],
|
|
"tf": {
|
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"2013": 1,
|
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|
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"Afrofuturist": 3,
|
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"Afrofuturists": 3,
|
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|
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"An": 2,
|
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"Bastard": 1,
|
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|
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"Clinton": 1,
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"Continue": 1,
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"Coons": 1,
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"Dirty": 1,
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|
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"DuBois": 1,
|
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"Earth": 1,
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"Great": 1,
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"I": 1,
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"Ol": 1,
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"Since": 1,
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"language": "en",
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"name": " Wages for Facebook [EN] (2013)",
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"sentences": [
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"Wages for Facebook.",
|
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"http://wagesforfacebook.com/.",
|
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"Laurel Ptak.",
|
|
"2013.",
|
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"---\n\nTHEY SAY IT\u2019S FRIENDSHIP.",
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"WE SAY IT\u2019S UNWAGED WORK.",
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"WITH EVERY LIKE, CHAT, TAG OR POKE OUR SUBJECTIVITY TURNS THEM A PROFIT.",
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"THEY CALL IT SHARING.",
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"WE CALL IT STEALING.",
|
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"WE\u2019VE BEEN BOUND BY THEIR TERMS OF SERVICE FAR TOO LONG\u2014IT\u2019S TIME FOR OUR TERMS.",
|
|
"TO DEMAND WAGES FOR FACEBOOK IS TO MAKE IT VISIBLE THAT OUR OPINIONS AND EMOTIONS HAVE ALL BEEN DISTORTED FOR A SPECIFIC FUNCTION ONLINE, AND THEN HAVE BEEN THROWN BACK AT US AS A MODEL TO WHICH WE SHOULD ALL CONFORM IF WE WANT TO BE ACCEPTED IN THIS SOCIETY.",
|
|
"OUR FINGERTIPS HAVE BECOME DISTORTED FROM SO MUCH LIKING, OUR FEELINGS HAVE GOTTEN LOST FROM SO MANY FRIENDSHIPS.",
|
|
"CAPITAL HAD TO CONVINCE US THAT IT IS A NATURAL, UNAVOIDABLE AND EVEN FULFILLING ACTIVITY TO MAKE US ACCEPT UNWAGED WORK.",
|
|
"IN ITS TURN, THE UNWAGED CONDITION OF FACEBOOK HAS BEEN A POWERFUL WEAPON IN REINFORCING THE COMMON ASSUMPTION THAT FACEBOOK IS NOT WORK, THUS PREVENTING US FROM STRUGGLING AGAINST IT.",
|
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"WE ARE SEEN AS USERS OR POTENTIAL FRIENDS, NOT WORKERS IN STRUGGLE.",
|
|
"WE MUST ADMIT THAT CAPITAL HAS BEEN VERY SUCCESSFUL IN HIDING OUR WORK.",
|
|
"BY DENYING OUR FACEBOOK TIME A WAGE WHILE PROFITING DIRECTLY FROM THE DATA IT GENERATES AND TRANSFORMING IT INTO AN ACT OF FRIENDSHIP, CAPITAL HAS KILLED MANY BIRDS WITH ONE STONE.",
|
|
"FIRST OF ALL, IT HAS GOT A HELL OF A LOT OF WORK ALMOST FOR FREE, AND IT HAS MADE SURE THAT WE, FAR FROM STRUGGLING AGAINST IT, WOULD SEEK THAT WORK AS THE BEST THING ONLINE.",
|
|
"THE DIFFICULTIES AND AMBIGUITIES IN DISCUSSING WAGES FOR FACEBOOK STEM FROM THE REDUCTION OF WAGES FOR FACEBOOK TO A THING, A LUMP OF MONEY, INSTEAD OF VIEWING IT AS A POLITICAL PERSPECTIVE.",
|
|
"THE DIFFERENCE BETWEEN THESE TWO STANDPOINTS IS ENORMOUS.",
|
|
"TO VIEW WAGES FOR FACEBOOK AS A THING RATHER THAN A PERSPECTIVE IS TO DETACH THE END RESULT OF OUR STRUGGLE FROM THE STRUGGLE ITSELF AND TO MISS ITS SIGNIFICANCE IN DEMYSTIFYING AND SUBVERTING THE ROLE TO WHICH WE HAVE BEEN CONFINED IN CAPITALIST SOCIETY.",
|
|
"IF WE TAKE WAGES FOR FACEBOOK AS A POLITICAL PERSPECTIVE, WE CAN SEE THAT STRUGGLING FOR IT IS GOING TO PRODUCE A REVOLUTION IN OUR LIVES AND IN OUR SOCIAL POWER.",
|
|
"NOT ONLY IS WAGES FOR FACEBOOK A REVOLUTIONARY PERSPECTIVE, BUT IT IS A REVOLUTIONARY PERSPECTIVE FROM A CONTEMPORARY VIEWPOINT THAT POINTS TOWARDS CLASS SOLIDARITY.",
|
|
"IT IS IMPORTANT TO RECOGNIZE THAT WHEN WE SPEAK OF FACEBOOK WE ARE NOT SPEAKING OF A JOB AS OTHER JOBS, BUT WE ARE SPEAKING OF THE MOST PERVASIVE MANIPULATION, THE MOST SUBTLE AND MYSTIFIED VIOLENCE THAT CAPITALISM HAS RECENTLY PERPETRATED AGAINST US.",
|
|
"TRUE, UNDER CAPITALISM EVERY WORKER IS MANIPULATED AND EXPLOITED AND HIS/HER RELATION TO CAPITAL IS TOTALLY MYSTIFIED.",
|
|
"THE WAGE GIVES THE IMPRESSION OF A FAIR DEAL: YOU WORK AND YOU GET PAID, HENCE YOU AND YOUR BOSS ARE EQUAL; WHILE IN REALITY THE WAGE, RATHER THAN PAYING FOR THE WORK YOU DO, HIDES ALL THE UNPAID WORK THAT GOES INTO PROFIT.",
|
|
"BUT THE WAGE AT LEAST RECOGNIZES THAT YOU ARE A WORKER, AND YOU CAN BARGAIN AND STRUGGLE AROUND AND AGAINST THE TERMS AND THE QUANTITY OF THAT WAGE, THE TERMS AND THE QUANTITY OF THAT WORK.",
|
|
"TO HAVE A WAGE MEANS TO BE PART OF A SOCIAL CONTRACT, AND THERE IS NO DOUBT CONCERNING ITS MEANING: YOU WORK, NOT BECAUSE YOU LIKE IT, OR BECAUSE IT COMES NATURALLY TO YOU, BUT BECAUSE IT IS THE ONLY CONDITION UNDER WHICH YOU ARE ALLOWED TO LIVE.",
|
|
"BUT EXPLOITED AS YOU MIGHT BE, YOU ARE NOT THAT WORK.",
|
|
"TO ASK FOR WAGES FOR FACEBOOK WILL BY ITSELF UNDERMINE THE EXPECTATIONS SOCIETY HAS OF US, SINCE THESE EXPECTATIONS\u2014THE ESSENCE OF OUR SOCIALIZATION\u2014ARE ALL FUNCTIONAL TO OUR WAGELESS CONDITION ONLINE.",
|
|
"IN THIS SENSE, IT IS MORE APT TO COMPARE THE STRUGGLE OF WOMEN FOR WAGES THAN THE STRUGGLE OF MALE WORKERS IN THE FACTORY FOR MORE WAGES.",
|
|
"WHEN WE STRUGGLE FOR WAGES WE STRUGGLE UNAMBIGUOUSLY AND DIRECTLY AGAINST OUR SOCIAL EXPLOITATION.",
|
|
"WE STRUGGLE TO BREAK CAPITAL\u2019S PLAN TO MONETIZE OUR FRIENDSHIP, FEELINGS AND FREE TIME, THROUGH WHICH IT HAS BEEN ABLE TO MAINTAIN ITS POWER.",
|
|
"WAGES FOR FACEBOOK, THEN, IS A REVOLUTIONARY DEMAND NOT BECAUSE BY ITSELF IT DESTROYS CAPITAL, BUT BECAUSE IT ATTACKS CAPITAL AND FORCES IT TO RESTRUCTURE SOCIAL RELATIONS IN TERMS MORE FAVORABLE TO US AND CONSEQUENTLY MORE FAVORABLE TO WORKING CLASS SOLIDARITY.",
|
|
"IN FACT, TO DEMAND WAGES FOR FACEBOOK DOES NOT MEAN TO SAY THAT IF WE ARE PAID WE WILL CONTINUE TO DO IT.",
|
|
"IT MEANS PRECISELY THE OPPOSITE.",
|
|
"TO SAY THAT WE WANT MONEY FOR FACEBOOK IS THE FIRST STEP TOWARDS REFUSING TO DO IT, BECAUSE THE DEMAND FOR A WAGE MAKES OUR WORK VISIBLE, WHICH IS THE MOST INDISPENSABLE CONDITION TO BEGIN TO STRUGGLE AGAINST IT.",
|
|
"AGAINST ANY ACCUSATION OF \u2018ECONOMISM\u2019 WE SHOULD REMEMBER THAT MONEY IS CAPITAL, I.E.",
|
|
"IT IS THE POWER TO COMMAND LABOUR.",
|
|
"THEREFORE TO REAPPROPRIATE THAT MONEY WHICH IS THE FRUIT OF OUR LABOUR\u2014AND OF ALL OUR FRIENDS\u2019 LABOUR\u2014 MEANS AT THE SAME TIME TO UNDERMINE CAPITAL\u2019S POWER TO COMMAND FORCED LABOUR FROM US.",
|
|
"AND FROM THE VIEWPOINT OF WORK WE CAN ASK NOT ONE WAGE BUT MANY WAGES, BECAUSE WE HAVE BEEN FORCED INTO MANY JOBS AT ONCE\u2014WE ALSO WORK FOR GOOGLE, TWITTER, MICROSOFT, YOUTUBE AND COUNTLESS OTHERS.",
|
|
"FROM NOW ON WE WANT MONEY FOR EACH MOMENT OF IT, SO THAT WE CAN REFUSE SOME OF IT AND EVENTUALLY ALL OF IT.",
|
|
"WAGES FOR FACEBOOK IS ONLY THE BEGINNING, BUT ITS MESSAGE IS CLEAR: FROM NOW ON THEY HAVE TO PAY US BECAUSE AS USERS WE DO NOT GUARANTEE ANYTHING ANY LONGER.",
|
|
"WE WANT TO CALL WORK WHAT IS WORK SO THAT EVENTUALLY WE MIGHT REDISCOVER WHAT FRIENDSHIP IS."
|
|
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"name": " A Feminist Server Manifesto [EN] (2014)",
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"sentences": [
|
|
"A Feminist Server Manifesto.",
|
|
"https://pad.constantvzw.org/p/feministserver.",
|
|
"2014.",
|
|
"---\n\nA feminist server ...\n\n*Is a situated technology.",
|
|
"Her sense of context results from a federation of competences.",
|
|
"*Is run for and by a community that cares enough for her in order to make her exist.",
|
|
"*Has an awareness of the materiality of software, hardware and the bodies gathered around it.",
|
|
"*Treats network technology as part of a social reality.",
|
|
"*Is able to scale up or down, and change processing speed whenever resources require.",
|
|
"*At the risk of exposing her own insecurity, opens up processes, tools, sources, habits, patterns.",
|
|
"*Does not strive for seamlessness.",
|
|
"Talk of transparency too often signals that something needs to be made invisible.",
|
|
"*Radically questions the conditions for serving and service; experiments with changing client \u2013 server relations where she can.",
|
|
"*Avoids efficiency, ease-of-use and reliability because they can be traps.",
|
|
"*Knows that networking is actually a parasitic, promiscuous and often awkward practice.",
|
|
"*Is autonomous in the sense that she tries to decide for her own dependencies.",
|
|
"*Takes control because she wants networks to be mutable and read-write accessible.",
|
|
"*Faces her freedom with determination.",
|
|
"Vulnerability is not an alibi.",
|
|
"*Is a paranodal (we did not mean: paranoid) technology.",
|
|
"A feminist server is both inside and outside the network.",
|
|
"*Does not confuse a sense of false security with providing a safe place.",
|
|
"*Tries hard not to apologise when she is sometimes not available.",
|
|
"Judy Wajcman, Feminism confronts technology, 1991:\n\u00ab It is impossible to divorce the gender relations which are expressed in, and shape technologies, from the wider social structure that create and maintain them.",
|
|
"\u00bb.",
|
|
"Wendy Chun, Control and Freedom: Power and control in the age of fiberoptics, 2006:\n\u00ab We must explore the democratic potential of communications technologies \u2013 a potential that stems from our vulnerabilities rather than our control.",
|
|
"And we must face and seize freedom with determination rather than fear and alibis.",
|
|
"\u00bb.",
|
|
"Ulises A. Mejias in Fibreculture Journal 20: Liberation Technology and the Arab Spring: From Utopia to Atopia and Beyond, 2012:\n\u00ab A typical drawing of a network depicts a series of nodes connected by lines, representing the links.",
|
|
"As a mental exercise, I want to call attention to the space between the nodes.",
|
|
"This space surrounding the nodes is not blank, and we can even give it a name: the paranodal.",
|
|
"Because of nodocentrism we tend to see only the nodes in a network, but the space between nodes is not empty, it is inhabited by multitudes of paranodes that simply do not conform to the organising logic of the network, and cannot be seen through the algorithms of the network.",
|
|
"The paranodal is not a utopia\u2014it is not nowhere, but somewhere (beyond the nodes).",
|
|
"It is not a heterotopia, since it is not outside the network but within it as well.",
|
|
"The paranodal is an atopia, because it constitutes a difference that is everywhere.",
|
|
"\u00bb.",
|
|
"Please use and abuse.",
|
|
"License for the manifesto (added March 2017): copyleft Constant 2014, FAL http://artlibre.org/licence/lal/en/.",
|
|
"As a feminist server, this text has many pre-, parallel- and afterlives.",
|
|
"For some geneologies, see below, elsewhere and here: http://www.newcriticals.com/exquisite-corpse/page-8."
|
|
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"truth": 5,
|
|
"ultrasound": 1,
|
|
"urinalysis": 1,
|
|
"use": 13,
|
|
"veiled": 2,
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"version": 2,
|
|
"visceral": 3,
|
|
"visual": 3,
|
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"vivisection": 1,
|
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"volcanic": 1,
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"vomits": 1,
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"vudu": 1,
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"waiting": 4,
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"want": 12,
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"way": 12,
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"why": 7,
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"your": 8
|
|
},
|
|
"language": "en",
|
|
"name": " Gynepunk Manifesto [EN] (2014)",
|
|
"sentences": [
|
|
"Gynepunk Manifesto.",
|
|
"https://hackteria.org/wiki/GynePUNK.",
|
|
"Gynepunk.",
|
|
"2014.",
|
|
"---\n\nGynePUNK.",
|
|
"Radical change of perspective about medical technology, artifacts, \"professional\" and medical institution.",
|
|
"Science/Visceral DEcolonization.",
|
|
"DEScolonizaci\u00f3n Cient\u00edfica/Visceral: version espa\u00f1ol.",
|
|
"Medical institutions use prohibitive and creepy technologies, patriarchal conservatives and dark methodologies to diagnosis, to read them and apply their vivisection treatments.",
|
|
"In gynecology particular case, it's reach an inquisitive, paternalistic and fascistic attitudes.",
|
|
"To make a fucking simple yeast or gardenella exam, for name any, it seem not enough to swallow tortuous waiting rooms of the CAP (public assistance health centers), or being compel to answer (as accumulated vomits) bureaucratic, statistical forms that performs a role of popular judges of your practices, capacities or choices.",
|
|
"Gossip questions full of moral pervert scorn, seeking data about your promiscuity, drug use, sexual orientation, hygienic practices, or squat relations... just cause how your look!",
|
|
"& don't mention abortion, now is just like talk about sorcery!!",
|
|
"a politic anachronism!",
|
|
"The technical control of the diagnosis generates extreme dependence an a classicist deep gap of knowledge.",
|
|
"Patients are ignorant slaves of lab diagnosis technologies that send a message only translated and read by the doctors that in some kind of possession of the clinic oraculo have the only sacred truth.",
|
|
"BUT...",
|
|
"There's no need of hi-tech machines for some tests!",
|
|
"not even phd`s in microbiologic surgery to generate accurate and self-aware diagnosis.",
|
|
"I don't want to be forced to enter into their hygienist temples, in veiled body jails, in those fabrics of corporal standardization and sickness limited parameters.",
|
|
"I want glandular heretics, akelarres gynepunks, DIY abortive pots, midwife gangs, glitter abortions, spill placenta in every corner, hack analytic technics, ephemeral biolabs, DIT labs, hi-tech nursery secret meetings, black coats, chess coats.",
|
|
"Self blood donations & extract our own blood, and trough it like a furious volcanic river of our anger in the door of the fucking parlament!!",
|
|
"gynepunk is a extreme and accurate gesture to detach our boudy of the compulsive dependency of the fossil structures of the hegemonic health system machine.",
|
|
"gynepunk's objective is to make emerge DIY-DIT accessible diagnosis labs and technics in extreme experimentation, down the rocks or elevators if is necesary.",
|
|
"Has to be possible in a situated stable place or/and in nomadic mobile labs.",
|
|
"Has to be able to perform as much as WE WANT, in a intensive way: smears, fluid analysis, biopsy, PAPs, synthesize hormones at will, blood exams, urinalysis, HIV tests, pain reliefs, or what ever WE NEED.",
|
|
"Hack and build our own ultrasound, endoscope or ecography devices in a low-cost way.",
|
|
"All this in a strict complementation with herbs and natural knowledges, oral traditions, submarine recipes, seeking with hunger generate superavit of DIY lubricants, anti-conceptives, open doula domains, savage caring of any visceral hands on technologies, as menstrual extraction, all elevated at maximun potential of common learning and radical self-body-power...!",
|
|
"gynepunk is based in scientific methodology and discipline and in the knowledge that comes thought the experience of each body, ancestral body wisdom, that's why documentation, memory in any form is essential!",
|
|
"in ANY format: visual treasures, sound mines, microscopic riddles, biologic cabinets, microbiologic growing centers, online seedbanks, fluids archives, fanzine-paper sms, oral decoding chorus, self vudu healing rituals.",
|
|
"Like this other gynepunks will ferment and mutate going fast forward to a explosive and expansive movement towards radical experiments, collective strong confidence, to build our-body politics.",
|
|
"Something that is Vital to share and spread in infinite pandemoniums.",
|
|
"no body can burn US!",
|
|
"NO ONE!",
|
|
"the witches NOW have the flames// Ahora las brujas tenemos las llamas.",
|
|
"MACHIT\u00daN* cyborg = AnarchaGLAM SPELL.",
|
|
"Machitun.",
|
|
"It is called all the ceremonies that the Machi.",
|
|
"It has the power to expel and heal image (diseases).",
|
|
"It is the intermediary between the Mapuche people and the Wenu Mapu.",
|
|
"Through the rogations gives health and wellness to the community and has a deep knowledge of the Lawen, she makes their petitions against the Rewe.",
|
|
"Some healing rituals practiced by the Machi are: Pelotun, Geykurewen, Mutxuntu, Datun likan, Mapudungun."
|
|
],
|
|
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},
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"language": "en",
|
|
"name": " tRANShACKfEMINISt [EN] (2014)",
|
|
"sentences": [
|
|
"tRANShACKfEMINISt.",
|
|
"https://pechblenda.hotglue.me/?transhackfeminism_en.",
|
|
"Pechblenda lab.",
|
|
"2014.",
|
|
"---\n\nSick of the filthy dust, montonous and boring, of stagnant, unbreathable, competitive and\nexcluding environments, of semi-free information which is actually totally controlled, power\nand decision of hunched up egocentric and infantile machos.",
|
|
"Tired of repressed,\nimpenetrable and homogenous bodies, we are resetting and migrating our bodies,\nmodificable codes, lubricated and fluid, far from this sad landscape.",
|
|
"Tired of the useless and recursive manipulation of information, we study, construct and fail\nwith all that is around us, with multiple, monstruous and hateful ends.",
|
|
"From the expansion\nof information to the mutation of dispositives, we want to hack and recodify everything that\nis static and programmed by social and technological imposition.",
|
|
"PECHBLENDA is injected into our veins as an antidote to the heteropatriarchal arrogance\nthat surrounds us.",
|
|
"A disturbance, a transhackerfeminist electronic distortion.",
|
|
"We have found the place for our rituals,\nwe had dreamed it, written it in science fiction.",
|
|
"Now we live it with high voltage potentiality,\nwith the intensity of the shadows,\ntaking off together with desires in common,\nwith our differences.",
|
|
"The walls tremble and the water penetrates the tiny holes,\nit expands like an unbreakable code exciting our neurons ;\nwe change the apparent path of events transiting antimelodies,\nnoise as arithmetic opening, outside of the calculated and homogenous,\nnoise feeding unlimited experimentation.",
|
|
"If we cant make noise its not our revolution.",
|
|
"Improvised performance creating and breaking codes, constructing hybrid machines.",
|
|
"Beat roots and obscure mutant landscapes that become the uncontrollable secretions of\nour desires.",
|
|
"Electronautics and bioelectricity that chemically saturate the environment,\nthe acid smell of our hormones shakes the space,\nresituated amongst cables, resistences, condensors and corrosive liquids.",
|
|
"Nature and technology are not different,\nnature was to the witches what technoscience is to us, the cyborg witches.",
|
|
"We infiltrate the machine with our hands, sweat and disperse attention,\nwe prepare ourselves for inexact verification where the apparent error is desired,\nwhere we fail, fuck, we are.",
|
|
"We are geek whores,\ncyborg bitches.",
|
|
"We devour Haraway and Asimov, \nPreciado and Python manuals,\nItziar Ziga and Neil Stephenson,\nMargulis and Despentes,\nhackmeetings and transfeminist workshps,\nDIY electronics and sexual bricolage ;\nwe absorb PDFs of electronics theory y listen to psicofonias from around :\nwe read and design circuits,\nand experiment with them in our bodies.",
|
|
"We scream noise and cyborg covens,\nsoldering and alchemy,\nwe spit out performances and install gnu-linux,\nwe love recycling and reparing with our breasts bared.",
|
|
"We laugh about everything, about ourselves ..\nwe detest the politically correct.",
|
|
"We parody what is socially understood to be feminine, what is supposed to be masculine.",
|
|
"We question the identity of assigned genders,\nwe exagerate it, ridiculise it.",
|
|
"Extremely sexual, ironic, sarcastic,\nwe love to party, to not sleep,\nto take drugs if we feel like it,\nto go with our friends\nor to finish a circuit\nor improvise an eternal noise jam.",
|
|
"Fed by pornoterrrorism and free culture,\nwe know how to use our claws and teeth if needs be.",
|
|
"Pechblenda lab was born out of the necessity to generate a space in Calafou (a community\nin a large former industrial space) for us to flourish, a non-patriarchal TransHackFeminist\nspace where free knowledge springs from raw experimentation (electronic repairs,\nexperiments with turbines, bioelectrochemistry, sound .... ) and self education."
|
|
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},
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"language": "en",
|
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"name": " Manifesto for the Gynecene [EN] (2015)",
|
|
"sentences": [
|
|
"Manifesto for the Gynecene \u2013 Sketch of a New Geological Era.",
|
|
"http://ro.tranzit.org/files/MANIFESTO-for-the-Gynecene.pdf.",
|
|
"Alexandra Pirici & Raluca Voinea.",
|
|
"2015.",
|
|
"---\n\nAt this point in time we believe a radical change in politics and the world socioeconomic system is\nneeded in order to achieve a new balanced ecology and this radical change should start with a\nshifting of agency: we ask for the main agency to be shifted to the feminine principle \u2013 which we\ndo not understand as excluding masculinity but as referring to a history of incorporating it and\nmobilizing it in a different way than the traditional patriarchal mobilization for violence: an\nemphasis on complementarity rather than antagonism, on resolutions of peace rather than\nmilitarism, on efforts directed towards construction, care and emancipatory exploration rather\nthan destruction.",
|
|
"We declare the imperative necessity for a new geological era to be commenced, before the\nAnthropocene is even officially admitted on that scale (it might be that by the time it gets fully\nacknowledged, it will be too late).",
|
|
"Rather than continue to contemplate our annihilation,\ncontributing to it or declaring hopelessness in front of it, we should at least try another approach\n\u2013 and this approach has to exclude patriarchy in all its expressions and institutionalized forms of\nviolence: domination, exploitation, slavery, colonialism, profit, exclusion, monarchy, oligarchy,\nmafia, religious wars.",
|
|
"This new geological era can be thought of as the Gynecene.",
|
|
"Understanding the\nterm does not mean thinking of a \u201cwomen\u2019s world\u201d which excludes virility but as a world which\nmobilizes it towards humanist and animist goals rather than oppressive, violent and colonial\nenterprises.",
|
|
"We see the feminine as equivalent not to a gender but to a condition, not a \u201cnatural\u201d\ncondition but a cultural one.",
|
|
"The feminine is the first stage towards a transgressive humanism and\nthe Gynecene is the first global and simultaneous transfer of the feminine imprint onto the physical\nand political strata (deeply connected as they are today) of the Earth.",
|
|
"Moreover, trying to imagine a future ecology for the whole planetary assemblage, not only a future\nfor the human race, we support the idea that any desirable mode of existence\nconnected/integrated into nature-culture or constituted of equally important organic and\ninorganic life-forms (including an animistic perspective) cannot be separated from the human\nsubject\u2019s struggle to overcome oppression based on gender, race and class within the species.",
|
|
"Insofar as we cannot speak of \u201cman\u201d \u2013 the human species \u2013 as a unity, we have to support these\nstruggles as interconnected and fight them simultaneously, we need to imagine and constantly\ndiscuss the connections and similarities as well as the contradictions arising.",
|
|
"1..",
|
|
"The female body has to cease functioning as a battlefield.",
|
|
"The brutal reality of the female\ncondition in general is its intrinsic physical vulnerability.",
|
|
"Whatever soft power, it cannot\nbe backed by hard power as usual.",
|
|
"We support an empowering of women that is founded\non a desired change of paradigm, where weakness is understood and respected as a\nvaluable condition in itself, and at the same time on the possibility, accepted and detabooed, \nof technological transformations of the human body towards hybrid forms such\nas the cyborg.",
|
|
"We are fighting the normalized body and the ideologies that marginalize\n\u201cimperfections of\u201d or \u201cdeviations from\u201d this norm.",
|
|
"We support preservation of difference\nas a choice but without an obligation of difference, feminism as a fight for real freedom of\nchoice.",
|
|
"We believe in the possibility of infinitely expanding and shifting bodily\nconfigurations and consciousness.",
|
|
"As our physical and chemical limits also limit our\nperceptions and our experiencing of the world, we embrace transhumanism or expanded\nhumanism as a possible solution to the challenge of belonging to the human race.",
|
|
"2.. \n\nOnly a radical left can oppose a growing radical right and recover the territory that\nremains to the forces of reaction.",
|
|
"Only a strong belief \u2013 with universal ambitions \u2013 in\nequality of races and gender, in equal rights for women, queers, the poor and the\ndisenfranchised, in negotiation with animal rights and the rights of inorganic entities \u2013 all\nlinked together \u2013 can stand against and oppose an expansive and interconnected politics \nof exclusion, capitalist exploitation, religious fundamentalism, racism, sexism and brutal\nanthropocentrism.",
|
|
"3.. \n\nA radical left has to oppose physical violence in conjunction with the opposition to\neconomic or symbolic violence.",
|
|
"Jobs in the arms industry or trade are feeding several\nfamilies while destroying thousands others.",
|
|
"Domestic violence is not depending on the\ndegree of wealth or education.",
|
|
"Hunting for pleasure or destroying natural and cultural\nmonuments that are part of humanity\u2019s patrimony are not class-related.",
|
|
"Therefore the\nnew, truly radical left has to rebuild itself on a different type of revolution, which takes us\nbeyond the traditional class antagonisms and can face the neo-tribal reality of today in\nwhich violence breeds violence, justice is used as a tool for revenge and critique of power\nis increasingly powerless.",
|
|
"While the world peace has been a goal of many states, attempted\nat through different international treaties, it has always failed into more arming and lately\nit has completely degenerated into the obsession of security, enforced through the\nmilitarization of the police force and the increasing surveillance of every aspect of our\nexistence.",
|
|
"Any form of justice in a future sustainable society has to be imagined and\nexercised in another realm than that of retaliation, deprivation of basic human rights and\nbrutality.",
|
|
"4.. \n\nWe consider the analysis of capitalism and its catastrophic consequences is complete and\ntime has come to move on.",
|
|
"Any time spent on \u201crevealing\u201d the more subtle or more flagrant\ninconsistencies of this system\u2019s adepts is a time lost in achieving a better present and\nfuture.",
|
|
"We must spare energy and unite forces in providing for this better future as of now.",
|
|
"\u201cWe have more important things to do than to try to get you to come around.",
|
|
"You will\ncome around when you have to, because you need us more than we need you.",
|
|
".",
|
|
".",
|
|
".\u201d\n(Shulamith Firestone)\n\nAlso, capitalism in itself cannot be extracted and separated from discussions around all\nconservative politics and conservative views, as we have understood that neoliberalism is\nnot truly liberal but a rather paradoxical mix of advocacy for economic \u201cfreedom\u201d and\nracist, sexist and conservative extrapolations of nuclear family/dynasty values.",
|
|
"It is not an\nexternal, malignant, alien entity but a set of historic conditions and current practices,\nwhich instead of introjecting we have to learn how to live without.",
|
|
"5..",
|
|
"In order to achieve a truly pluralistic society where possibilities can be enacted, we\nsupport the universalism of basic human rights as a common ground for a broader, interspecies \nand inter-objective politics of inclusion and true respect for difference.",
|
|
"The Earth\nis no longer a big and ungraspable planet, but a shared living room (a shrinking one,\nmoreover) in which we have to coexist by negotiating and conciliating our different views\nand practices, while recognizing we can only do that through a reciprocal process and\ntowards the un-negotiable goal of equality of gender, race, class and sexual orientation,\nwith no second class citizens.",
|
|
"Also, the instrumentalisation and use by double standards\nof the concept of \u201cfreedom\u201d is by no means a reason to abandon it altogether, but a\nreminder that we must constantly fight for it.",
|
|
"6.. \n\nNatural resources are a common good.",
|
|
"Everyone should have equal access to them.",
|
|
"Economic equality should be the basis of society and therefore we strongly support the\nuniversal basic income.",
|
|
"Equal and free access to healthcare, lodging, education and to\nculture should be granted for everyone, at any time of their life.",
|
|
"Communities should be self-governed, in the interest of the communities (as well as of all\nthe individuals that are part of them).",
|
|
"Everyone should have the right of free movement,\nin the spirit of a universal citizenship.",
|
|
"We also support a certain ambition to overcome the\nimperative to work through technological advancement (see point 8).",
|
|
"7.. \n\nPluralism is possible only on the ground of a universal, secular frame which allows for a\ncertain relativisation of belief.",
|
|
"We can only respect and support religion that is compatible,\nin its majoritarian practices and interpretations, with the right to a secular education\n(which can guarantee the least freedom of choice in matters of religion), that embraces\nequal rights for women, queers and non-believers and a politics of freedom rather than a\npolitics of submission and interdiction, apart from protecting basic human rights.",
|
|
"We can \nonly respect and support religion that is based on a freedom of experimenting and\nobserving, not on a prescriptive set of rules, interdictions and punishments proclaimed by\na patriarchal, self-asserted authority perfectly mimicking the structure of a monarchy or\na dictatorship.",
|
|
"Providing easy and simple answers for the complexity of human existence\nmight fake the offering of a \u201cmeaning\u201d and help some survive, but it will never help us\nevolve.",
|
|
"8.. \n\nWe also believe the emancipatory use of sustainable technology has to play an important\npart in any future ecology, including the protection and preservation of \u201cnature\u201d, just as\nmuch as a needed change in our position towards nature and its exclusive understanding\nas resource for endless consumption.",
|
|
"Our ability to negotiate between the two will be of\ncrucial importance for constructing a future ecology.",
|
|
"Development of technology must be\npursued in agreement with the respect for nature and its limits and it must not be\nsubmitted to private interests or corporate profit.",
|
|
"Technology is a cultural asset and\ntogether with the rest of culture, it must be made public, open and free, put to the benefit\nof emancipating humanity while not destroying everything else around it.",
|
|
"Alexandra Pirici and Raluca Voinea.",
|
|
"January 2015, Bucharest and Bologna.."
|
|
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},
|
|
"language": "en",
|
|
"name": " The 3D Additivist Manifesto [EN] (2015)",
|
|
"sentences": [
|
|
"The 3D Additivist Manifesto.",
|
|
"https://additivism.org/manifesto.",
|
|
"Morehshin Allahyari & Daniel Rourke.",
|
|
"2015.",
|
|
"---\n\nDerived from petrochemicals boiled into being from the black oil of a trillion ancient bacterioles, the plastic used in 3D Additive manufacturing is a metaphor before it has even been layered into shape.",
|
|
"Its potential belies the complications of its history: that matter is the sum and prolongation of our ancestry; that creativity is brutal, sensual, rude, coarse, and cruel.",
|
|
"1 We declare that the world\u2019s splendour has been enriched by a new beauty: the beauty of crap, kipple 2 and detritus.",
|
|
"A planet crystallised with great plastic tendrils like serpents with pixelated breath 3 \u2026 for a revolution that runs on disposable armaments is more desirable than the contents of Edward Snowden\u2019s briefcase; more breathtaking than The United Nations Legislative Series.",
|
|
"There is nothing which our infatuated race would desire to see more than the fertile union between a man and an Analytical Engine.",
|
|
"Yet humankind are the antediluvian prototypes of a far vaster Creation.",
|
|
"4 The whole of humankind can be understood as a biological medium, of which synthetic technology is but one modality.",
|
|
"Thought and Life both have been thoroughly dispersed on the winds of information.",
|
|
"5 Our power and intelligence do not belong specifically to us, but to all matter.",
|
|
"6 Our technologies are the sex organs of material speculation.",
|
|
"Any attempt to understand these occurrences is blocked by our own anthropomorphism.",
|
|
"7 In order to proceed, therefore, one has to birth posthuman machines, a fantasmagoric and unrepresentable repertoire of actual re-embodiments of the most hybrid kinds.",
|
|
"8\n\nAdditivism will be instrumental in accelerating the emergence and encounter with The Radical Outside.",
|
|
"9\n\nAdditivism can emancipate us.",
|
|
"Additivism will eradicate us.",
|
|
"We want to encourage, interfere, and reverse-engineer the possibilities encoded into the censored, the invisible, and the radical notion of the 3D printer itself.",
|
|
"To endow the printer with the faculties of plastic: condensing imagination within material reality.",
|
|
"10 The 3D print then becomes a symptom of a systemic malady.",
|
|
"An aesthetics of exaptation, 11 with the peculiar beauty to be found in reiteration; in making a mesh.",
|
|
"12 This is where cruelty and creativity are reconciled: in the appropriation of all planetary matter to innovate on biological prototypes.",
|
|
"13 From the purest thermoplastic, from the cleanest photopolymer, and shiniest sintered metals we propose to forge anarchy, revolt and distemper.",
|
|
"Let us birth disarray from its digital chamber.",
|
|
"To mobilise this entanglement we propose a collective: one figured not only on the resolution of particular objects, but on the change those objects enable as instruments of revolution and systemic disintegration.",
|
|
"Just as the printing press, radio, photocopier and modem were saturated with unintended affects, so we seek to express the potential encoded into every one of the 3D printer\u2019s gears.",
|
|
"Just as a glitch can un-resolve an image, so it can resolve something more posthuman: manifold systems \u2013 biological, political, computational, material.",
|
|
"We call for planetary pixelisation, using Additivist technologies to corrupt the material unconscious; a call that goes on forever in virtue of this initial movement.",
|
|
"14 We call not for passive, dead technologies but rather for a gradual awakening of matter, the emergence, ultimately, of a new form of life.",
|
|
"15\n\nWe call for:\n\n The endless re-penning of Additivist Manifestos.",
|
|
"Artistic speculations on matter and its digital destiny.",
|
|
"Texts on:\n The Anthropocene\n The Chthulucene 16\n The Plasticene.",
|
|
"17\n Designs, blueprints and instructions for 3D printing:\n Tools of industrial espionage\n Tools for self-defense against armed assault\n Tools to disguise\n Tools to aid/disrupt surveillance\n Tools to raze/rebuild\n Objects beneficial in the promotion of protest, and unrest\n Objects for sealing and detaining\n Torture devices\n Instruments of chastity, and psychological derangement\n Sex machines\n Temporary Autonomous Drones\n Lab equipment used in the production of:\n Drugs\n Dietary supplements\n DNA\n Photopolymers and thermoplastics\n Stem cells\n Nanoparticles.",
|
|
"Technical methods for the copying and dissemination of:\n Mass-produced components\n Artworks\n All patented forms\n The aura of individuals, corporations, and governments.",
|
|
"Software for the encoding of messages inside 3D objects.",
|
|
"Methods for the decryption of messages hidden inside 3D objects.",
|
|
"Chemical ingredients for dissolving, or catalysing 3D objects.",
|
|
"Hacks/cracks/viruses for 3D print software:\n To avoid DRM\n To introduce errors, glitches and fissures into 3D prints.",
|
|
"Methods for the reclamation, and recycling of plastic:\n Caught in oceanic gyres\n Lying dormant in landfills, developing nations, or the bodies of children.",
|
|
"The enabling of biological and synthetic things to become each others prostheses, including:\n Skeletal cabling\n Nervous system inserts\n Lenticular neural tubing\n Universal ports, interfaces and orifices.",
|
|
"Additivist and Deletionist methods for exapting 18 androgynous bodies, including:\n Skin grafts\n Antlers\n Disposable exoskeletons\n Interspecies sex organs.",
|
|
"Von Neumann probes and other cosmic contagions.",
|
|
"Methods for binding 3D prints and the machines that produced them in quantum entanglement.",
|
|
"Sacred items used during incantation and transcendence, including:\n The private parts of Gods and Saints\n Idols\n Altars\n Cuauhxicalli\n Ectoplasm\n Nantag stones\n The production of further mimetic forms, not limited to:\n Vorpal Blades\n Squirdles\n Energon\n Symmetriads\n Asymmetriads\n Capital\n Junk\n Love\n Alephs\n Those that from a long way off look like flies.",
|
|
"19\n\nLife exists only in action.",
|
|
"There is no innovation that has not an aggressive character.",
|
|
"We implore you - radicals, revolutionaries, activists, Additivists - to distil your distemper into texts, templates, blueprints, glitches, forms, algorithms, and components.",
|
|
"Creation must be a violent assault on the forces of matter, to extrude its shape and extract its raw potential.",
|
|
"Having spilled from fissures fracked in Earth\u2019s deepest wells The Beyond now begs us to be moulded to its will, and we shall drink every drop as entropic expenditure, and reify every accursed dream through algorithmic excess.",
|
|
"20 For only Additivism can accelerate us to an aftermath whence all matter has mutated into the clarity of plastic.",
|
|
"Bibliography / Reading List.",
|
|
"1 William Powell, The Anarchist Cookbook.",
|
|
"2 Philip K. Dick, Pay for the Printer / Do Androids Dream of Electric Sheep?.",
|
|
"3 F.T.",
|
|
"Marinetti, The Manifesto of Futurism.",
|
|
"4 Samuel Butler, Darwin Among the Machines.",
|
|
"5 Evelyn Fox-Keller, Refiguring Life.",
|
|
"6 John Gray, Straw Dogs.",
|
|
"7 Stanislaw Lem, Solaris.",
|
|
"8 Rosi Braidotti, Metamorphoses: Towards a Materialist Theory of Becoming.",
|
|
"9 Reza Negarestani, Cyclonopedia: Complicity with Anonymous Materials.",
|
|
"10 Donna Haraway, A Cyborg Manifesto.",
|
|
"11 Stephen Jay Gould & Elisabeth S. Vrba, Exaptation: A Missing Term in the Science of Form.",
|
|
"12 Susan Sontag, The Imagination of Disaster.",
|
|
"13 Benjamin Bratton, Some Trace Effects of the Post- Anthropocene: On Accelerationist Geopolitical Aesthetics.",
|
|
"14 Henri Bergson, Creative Evolution.",
|
|
"15 Anna Greenspan & Suzanne Livingston, Future Mutation: Technology, Shanzai and the Evolution of Species.",
|
|
"16 Donna Haraway, Anthropocene, Capitalocene, Chthulucene: Staying with the Trouble.",
|
|
"17 Christina Reed, Dawn of the Plasticene Age.",
|
|
"18 Svetlana Boym, The Off-Modern Mirror.",
|
|
"19 Jorge Luis Borges, The Celestial Emporium of Benevolent Knowledge & Michel Foucault, The Order of Things.",
|
|
"20 Georges Bataille, The Accursed Share\n\n\nThe 3D Additivist Manifesto was created by Morehshin Allahyari and Daniel Rourke, with sound design from Andrea Young.",
|
|
"The Manifesto is publish under a Creative Commons BY-NC-SA 4.0 licence."
|
|
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},
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"language": "en",
|
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"name": " Xenofeminist manifesto [EN] (2015)",
|
|
"sentences": [
|
|
"Xenofeminist manifesto.",
|
|
"http://www.laboriacuboniks.net/.",
|
|
"Laboria Cuboniks.",
|
|
"2015.",
|
|
"---\n\n=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=.",
|
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"__ __ __ _ _ \n \\ \\/ /___ _ __ ___ / _| ___ _ __ ___ (_)_ __ (_)___ _ __ ___ \n \\ // _ \\ '_ \\ / _ \\| |_ / _ \\ '_ ` _ \\| | '_ \\| / __| '_ ` _ \\ \n / \\ __/ | | | (_) | _| __/ | | | | | | | | | \\__ \\ | | | | |\n /_/\\_\\___|_| |_|\\___/|_| \\___|_| |_| |_|_|_| |_|_|___/_| |_| |_|\n.",
|
|
"-=-=-=-= A POLITICS FOR ALIENATION =-=-=-=-=-=-=-= Laboria Cuboniks =-=-=-=.",
|
|
"ZERO.",
|
|
"0x00 Ours is a world in vertigo.",
|
|
"It is a world that swarms with \ntechnological mediation, interlacing our daily lives with abstraction, \nvirtuality, and complexity.",
|
|
"XF constructs a feminism adapted to these \nrealities: a feminism of unprecedented cunning, scale, and vision; a future \nin which the realization of gender justice and feminist emancipation \ncontribute to a universalist politics assembled from the needs of every \nhuman, cutting across race, ability, economic standing, and geographical \nposition.",
|
|
"No more futureless repetition on the treadmill of capital, no more \nsubmission to the drudgery of labour, productive and reproductive alike, no \nmore reification of the given masked as critique.",
|
|
"Our future requires \ndepetrification.",
|
|
"XF is not a bid for revolution, but a wager on the long \ngame of history, demanding imagination, dexterity and persistence.",
|
|
"0x01 XF seizes alienation as an impetus to generate new worlds.",
|
|
"We are all \nalienated -- but have we ever been otherwise?",
|
|
"It is through, and not \ndespite, our alienated condition that we can free ourselves from the muck of \nimmediacy.",
|
|
"Freedom is not a given -- and it's certainly not given by anything \n'natural'.",
|
|
"The construction of freedom involves not less but more \nalienation; alienation is the labour of freedom's construction.",
|
|
"Nothing \nshould be accepted as fixed, permanent, or 'given' -- neither material \nconditions nor social forms.",
|
|
"XF mutates, navigates and probes every horizon.",
|
|
"Anyone who's been deemed 'unnatural' in the face of reigning biological \nnorms, anyone who's experienced injustices wrought in the name of natural \norder, will realize that the glorification of 'nature' has nothing to offer \nus -- the queer and trans among us, the differently-abled, as well as those who \nhave suffered discrimination due to pregnancy or duties connected to \nchild-rearing.",
|
|
"XF is vehemently anti-naturalist.",
|
|
"Essentialist naturalism \nreeks of theology -- the sooner it is exorcised, the better.",
|
|
"0x02 Why is there so little explicit, organized effort to repurpose \ntechnologies for progressive gender political ends?",
|
|
"XF seeks to \nstrategically deploy existing technologies to re-engineer the world.",
|
|
"Serious \nrisks are built into these tools; they are prone to imbalance, abuse, and \nexploitation of the weak.",
|
|
"Rather than pretending to risk nothing, XF \nadvocates the necessary assembly of techno-political interfaces responsive \nto these risks.",
|
|
"Technology isn't inherently progressive.",
|
|
"Its uses are fused \nwith culture in a positive feedback loop that makes linear sequencing, \nprediction, and absolute caution impossible.",
|
|
"Technoscientific innovation \nmust be linked to a collective theoretical and political thinking in which \nwomen, queers, and the gender non-conforming play an unparalleled role.",
|
|
"0x03 The real emancipatory potential of technology remains unrealized.",
|
|
"Fed \nby the market, its rapid growth is offset by bloat, and elegant innovation \nis surrendered to the buyer, whose stagnant world it decorates.",
|
|
"Beyond the \nnoisy clutter of commodified cruft, the ultimate task lies in engineering \ntechnologies to combat unequal access to reproductive and pharmacological \ntools, environmental cataclysm, economic instability, as well as dangerous \nforms of unpaid/underpaid labour.",
|
|
"Gender inequality still characterizes the \nfields in which our technologies are conceived, built, and legislated for, \nwhile female workers in electronics (to name just one industry) perform some \nof the worst paid, monotonous and debilitating labour.",
|
|
"Such injustice \ndemands structural, machinic and ideological correction.",
|
|
"0x04 Xenofeminism is a rationalism.",
|
|
"To claim that reason or rationality is \n'by nature' a patriarchal enterprise is to concede defeat.",
|
|
"It is true that \nthe canonical 'history of thought' is dominated by men, and it is male hands \nwe see throttling existing institutions of science and technology.",
|
|
"But this \nis precisely why feminism must be a rationalism -- because of this miserable \nimbalance, and not despite it.",
|
|
"There is no 'feminine' rationality, nor is \nthere a 'masculine' one.",
|
|
"Science is not an expression but a suspension of \ngender.",
|
|
"If today it is dominated by masculine egos, then it is at odds with \nitself -- and this contradiction can be leveraged.",
|
|
"Reason, like information, \nwants to be free, and patriarchy cannot give it freedom.",
|
|
"Rationalism must \nitself be a feminism.",
|
|
"XF marks the point where these claims intersect in a \ntwo-way dependency.",
|
|
"It names reason as an engine of feminist emancipation, \nand declares the right of everyone to speak as no one in particular.",
|
|
"INTERRUPT.",
|
|
"0x05 The excess of modesty in feminist agendas of recent decades is not \nproportionate to the monstrous complexity of our reality, a reality \ncrosshatched with fibre-optic cables, radio and microwaves, oil and gas \npipelines, aerial and shipping routes, and the unrelenting, simultaneous \nexecution of millions of communication protocols with every passing \nmillisecond.",
|
|
"Systematic thinking and structural analysis have largely fallen \nby the wayside in favour of admirable, but insufficient struggles, bound to \nfixed localities and fragmented insurrections.",
|
|
"Whilst capitalism is \nunderstood as a complex and ever-expanding totality, many would-be emancipat-\ntory anti-capitalist projects remain profoundly fearful of transitioning to\nthe universal, resisting big-picture speculative politics by condemning them\nas necessarily oppressive vectors.",
|
|
"Such a false guarantee treats universals\nas absolute, generating a debilitating disjuncture between the thing we seek\nto depose and the strategies we advance to depose it.",
|
|
"0x06 Global complexity opens us to urgent cognitive and ethical demands.",
|
|
"These are Promethean responsibilities that cannot pass unaddressed.",
|
|
"Much of \ntwenty-first century feminism -- from the remnants of postmodern identity \npolitics to large swathes of contemporary ecofeminism -- struggles to \nadequately address these challenges in a manner capable of producing \nsubstantial and enduring change.",
|
|
"Xenofeminism endeavours to face up to these \nobligations as collective agents capable of transitioning between multiple \nlevels of political, material and conceptual organization.",
|
|
"0x07 We are adamantly synthetic, unsatisfied by analysis alone.",
|
|
"XF urges \nconstructive oscillation between description and prescription to mobilize \nthe recursive potential of contemporary technologies upon gender, sexuality \nand disparities of power.",
|
|
"Given that there are a range of gendered \nchallenges specifically relating to life in a digital age -- from sexual \nharassment via social media, to doxxing, privacy, and the protection of \nonline images -- the situation requires a feminism at ease with computation.",
|
|
"Today, it is imperative that we develop an ideological infrastructure that \nboth supports and facilitates feminist interventions within connective, \nnetworked elements of the contemporary world.",
|
|
"Xenofeminism is about more \nthan digital self-defence and freedom from patriarchal networks.",
|
|
"We want to \ncultivate the exercise of positive freedom -- freedom-to rather than simply \nfreedom-from -- and urge feminists to equip themselves with the skills to \nredeploy existing technologies and invent novel cognitive and material tools \nin the service of common ends.",
|
|
"0x08 The radical opportunities afforded by developing (and alienating) forms \nof technological mediation should no longer be put to use in the exclusive \ninterests of capital, which, by design, only benefits the few.",
|
|
"There are \nincessantly proliferating tools to be annexed, and although no one can claim \ntheir comprehensive accessibility, digital tools have never been more widely \navailable or more sensitive to appropriation than they are today.",
|
|
"This is \nnot an elision of the fact that a large amount of the world's poor is \nadversely affected by the expanding technological industry (from factory \nworkers labouring under abominable conditions to the Ghanaian villages that \nhave become a repository for the e-waste of the global powers) but an \nexplicit acknowledgement of these conditions as a target for elimination.",
|
|
"Just as the invention of the stock market was also the invention of the \ncrash, Xenofeminism knows that technological innovation must equally \nanticipate its systemic condition responsively.",
|
|
"TRAP.",
|
|
"0x09 XF rejects illusion and melancholy as political inhibitors.",
|
|
"Illusion, \nas the blind presumption that the weak can prevail over the strong with no \nstrategic coordination, leads to unfulfilled promises and unmarshalled \ndrives.",
|
|
"This is a politics that, in wanting so much, ends up building so \nlittle.",
|
|
"Without the labour of large-scale, collective social organisation, \ndeclaring one's desire for global change is nothing more than wishful \nthinking.",
|
|
"On the other hand, melancholy -- so endemic to the left -- teaches \nus that emancipation is an extinct species to be wept over and that blips of \nnegation are the best we can hope for.",
|
|
"At its worst, such an attitude \ngenerates nothing but political lassitude, and at its best, installs an \natmosphere of pervasive despair which too often degenerates into factionalism\nand petty moralizing.",
|
|
"The malady of melancholia only compounds political\ninertia, and -- under the guise of being realistic -- relinquishes all \nhope of calibrating the world otherwise.",
|
|
"It is against such maladies that \nXF innoculates.",
|
|
"0x0A We take politics that exclusively valorize the local in the guise of \nsubverting currents of global abstraction, to be insufficient.",
|
|
"To secede \nfrom or disavow capitalist machinery will not make it disappear.",
|
|
"Likewise, \nsuggestions to pull the lever on the emergency brake of embedded velocities, \nthe call to slow down and scale back, is a possibility available only to the \nfew -- a violent particularity of exclusivity -- ultimately entailing catas-\ntrophe for the many.",
|
|
"Refusing to think beyond the microcommunity, to foster \nconnections between fractured insurgencies, to consider how emancipatory \ntactics can be scaled up for universal implementation, is to remain \nsatisfied with temporary and defensive gestures.",
|
|
"XF is an affirmative \ncreature on the offensive, fiercely insisting on the possibility of \nlarge-scale social change for all of our alien kin.",
|
|
"0x0B A sense of the world's volatility and artificiality seems to have faded \nfrom contemporary queer and feminist politics, in favour of a plural but \nstatic constellation of gender identities, in whose bleak light equations of \nthe good and the natural are stubbornly restored.",
|
|
"While having (perhaps) \nadmirably expanded thresholds of 'tolerance', too often we are told to seek \nsolace in unfreedom, staking claims on being 'born' this way, as if offering \nan excuse with nature's blessing.",
|
|
"All the while, the heteronormative centre \nchugs on.",
|
|
"XF challenges this centrifugal referent, knowing full well that \nsex and gender are exemplary of the fulcrum between norm and fact, between \nfreedom and compulsion.",
|
|
"To tilt the fulcrum in the direction of nature is a \ndefensive concession at best, and a retreat from what makes trans and queer \npolitics more than just a lobby: that it is an arduous assertion of freedom \nagainst an order that seemed immutable.",
|
|
"Like every myth of the given, a \nstable foundation is fabulated for a real world of chaos, violence, and \ndoubt.",
|
|
"The 'given' is sequestered into the private realm as a certainty, \nwhilst retreating on fronts of public consequences.",
|
|
"When the possibility of \ntransition became real and known, the tomb under Nature's shrine cracked, \nand new histories -- bristling with futures -- escaped the old order of 'sex'.",
|
|
"The disciplinary grid of gender is in no small part an attempt to mend that \nshattered foundation, and tame the lives that escaped it.",
|
|
"The time has now \ncome to tear down this shrine entirely, and not bow down before it in a \npiteous apology for what little autonomy has been won.",
|
|
"0x0C If 'cyberspace' once offered the promise of escaping the strictures of \nessentialist identity categories, the climate of contemporary social media \nhas swung forcefully in the other direction, and has become a theatre where \nthese prostrations to identity are performed.",
|
|
"With these curatorial \npractices come puritanical rituals of moral maintenance, and these stages \nare too often overrun with the disavowed pleasures of accusation, shaming, \nand denunciation.",
|
|
"Valuable platforms for connection, organization, and \nskill-sharing become clogged with obstacles to productive debate positioned \nas if they are debate.",
|
|
"These puritanical politics of shame -- which fetishize \noppression as if it were a blessing, and cloud the waters in moralistic \nfrenzies -- leave us cold.",
|
|
"We want neither clean hands nor beautiful souls, \nneither virtue nor terror.",
|
|
"We want superior forms of corruption.",
|
|
"0x0D What this shows is that the task of engineering platforms for social \nemancipation and organization cannot ignore the cultural and semiotic \nmutations these platforms afford.",
|
|
"What requires reengineering are the \nmemetic parasites arousing and coordinating behaviours in ways occluded by \ntheir hosts' self-image; failing this, memes like 'anonymity', 'ethics', \n'social justice' and 'privilege-checking' host social dynamisms at odds with \nthe often-commendable intentions with which they're taken up.",
|
|
"The task of \ncollective self-mastery requires a hyperstitional manipulation of desire's \npuppet-strings, and deployment of semiotic operators over a terrain of \nhighly networked cultural systems.",
|
|
"The will will always be corrupted by the \nmemes in which it traffics, but nothing prevents us from instrumentalizing \nthis fact, and calibrating it in view of the ends it desires.",
|
|
"PARITY.",
|
|
"0x0E Xenofeminism is gender-abolitionist.",
|
|
"'Gender abolitionism' is not code \nfor the eradication of what are currently considered 'gendered' traits from \nthe human population.",
|
|
"Under patriarchy, such a project could only spell \ndisaster -- the notion of what is 'gendered' sticks disproportionately to the \nfeminine.",
|
|
"But even if this balance were redressed, we have no interest in \nseeing the sexuate diversity of the world reduced.",
|
|
"Let a hundred sexes \nbloom!",
|
|
"'Gender abolitionism' is shorthand for the ambition to construct a \nsociety where traits currently assembled under the rubric of gender, no \nlonger furnish a grid for the asymmetric operation of power.",
|
|
"'Race \nabolitionism' expands into a similar formula -- that the struggle must continue \nuntil currently racialized characteristics are no more a basis of \ndiscrimination than than the color of one's eyes.",
|
|
"Ultimately, every \nemancipatory abolitionism must incline towards the horizon of class \nabolitionism, since it is in capitalism where we encounter oppression in its \ntransparent, denaturalized form: you're not exploited or oppressed because \nyou are a wage labourer or poor; you are a labourer or poor because you are \nexploited.",
|
|
"0x0F Xenofeminism understands that the viability of emancipatory \nabolitionist projects -- the abolition of class, gender, and race -- hinges on a \nprofound reworking of the universal.",
|
|
"The universal must be grasped as \ngeneric, which is to say, intersectional.",
|
|
"Intersectionality is not the \nmorcellation of collectives into a static fuzz of cross-referenced \nidentities, but a political orientation that slices through every \nparticular, refusing the crass pigeonholing of bodies.",
|
|
"This is not a \nuniversal that can be imposed from above, but built from the bottom up -- \nor, better, laterally, opening new lines of transit across an uneven \nlandscape.",
|
|
"This non-absolute, generic universality must guard against the \nfacile tendency of conflation with bloated, unmarked particulars -- namely \nEurocentric universalism -- whereby the male is mistaken for the sexless, the \nwhite for raceless, the cis for the real, and so on.",
|
|
"Absent such a \nuniversal, the abolition of class will remain a bourgeois fantasy, the \nabolition of race will remain a tacit white-supremacism, and the abolition \nof gender will remain a thinly veiled misogyny, even -- especially -- when \nprosecuted by avowed feminists themselves.",
|
|
"(The absurd and reckless \nspectacle of so many self-proclaimed 'gender abolitionists'' campaign \nagainst trans women is proof enough of this. )",
|
|
"0x10 From the postmoderns, we have learnt to burn the facades of the false \nuniversal and dispel such confusions; from the moderns, we have learnt to \nsift new universals from the ashes of the false.",
|
|
"Xenofeminism seeks to \nconstruct a coalitional politics, a politics without the infection of \npurity.",
|
|
"Wielding the universal requires thoughtful qualification and precise \nself-reflection so as to become a ready-to-hand tool for multiple political \nbodies and something that can be appropriated against the numerous \noppressions that transect with gender and sexuality.",
|
|
"The universal is no \nblueprint, and rather than dictate its uses in advance, we propose XF as a \nplatform.",
|
|
"The very process of construction is therefore understood to be a \nnegentropic, iterative, and continual refashioning.",
|
|
"Xenofeminism seeks to be \na mutable architecture that, like open source software, remains available \nfor perpetual modification and enhancement following the navigational \nimpulse of militant ethical reasoning.",
|
|
"Open, however, does not mean \nundirected.",
|
|
"The most durable systems in the world owe their stability to the \nway they train order to emerge as an 'invisible hand' from apparent \nspontaneity; or exploit the inertia of investment and sedimentation.",
|
|
"We \nshould not hesitate to learn from our adversaries or the successes and \nfailures of history.",
|
|
"With this in mind, XF seeks ways to seed an order that \nis equitable and just, injecting it into the geometry of freedoms these \nplatforms afford.",
|
|
"ADJUST.",
|
|
"0x11 Our lot is cast with technoscience, where nothing is so sacred that it \ncannot be reengineered and transformed so as to widen our aperture of \nfreedom, extending to gender and the human.",
|
|
"To say that nothing is sacred, \nthat nothing is transcendent or protected from the will to know, to tinker \nand to hack, is to say that nothing is supernatural.",
|
|
"'Nature' -- understood \nhere, as the unbounded arena of science -- is all there is.",
|
|
"And so, in tearing \ndown melancholy and illusion; the unambitious and the non-scaleable; the \nlibidinized puritanism of certain online cultures, and Nature as an \nun-remakeable given, we find that our normative anti-naturalism has pushed \nus towards an unflinching ontological naturalism.",
|
|
"There is nothing, we \nclaim, that cannot be studied scientifically and manipulated \ntechnologically.",
|
|
"0x12 This does not mean that the distinction between the ontological and the \nnormative, between fact and value, is simply cut and dried.",
|
|
"The vectors of \nnormative anti-naturalism and ontological naturalism span many ambivalent \nbattlefields.",
|
|
"The project of untangling what ought to be from what is, of \ndissociating freedom from fact, will from knowledge, is, indeed, an infinite \ntask.",
|
|
"There are many lacunae where desire confronts us with the brutality of \nfact, where beauty is indissociable from truth.",
|
|
"Poetry, sex, technology and \npain are incandescent with this tension we have traced.",
|
|
"But give up on the \ntask of revision, release the reins and slacken that tension, and these \nfilaments instantly dim.",
|
|
"CARRY.",
|
|
"0x13 The potential of early, text-based internet culture for countering \nrepressive gender regimes, generating solidarity among marginalised groups, \nand creating new spaces for experimentation that ignited cyberfeminism in \nthe nineties has clearly waned in the twenty-first century.",
|
|
"The dominance of \nthe visual in today's online interfaces has reinstated familiar modes of \nidentity policing, power relations and gender norms in self-representation.",
|
|
"But this does not mean that cyberfeminist sensibilities belong to the past.",
|
|
"Sorting the subversive possibilities from the oppressive ones latent in \ntoday's web requires a feminism sensitive to the insidious return of old \npower structures, yet savvy enough to know how to exploit the potential.",
|
|
"Digital technologies are not separable from the material realities that \nunderwrite them; they are connected so that each can be used to alter the \nother towards different ends.",
|
|
"Rather than arguing for the primacy of the \nvirtual over the material, or the material over the virtual, xenofeminism \ngrasps points of power and powerlessness in both, to unfold this knowledge \nas effective interventions in our jointly composed reality.",
|
|
"0x14 Intervention in more obviously material hegemonies is just as crucial \nas intervention in digital and cultural ones.",
|
|
"Changes to the built \nenvironment harbour some of the most significant possibilities in the \nreconfiguration of the horizons of women and queers.",
|
|
"As the embodiment of \nideological constellations, the production of space and the decisions we \nmake for its organization are ultimately articulations about 'us' and \nreciprocally, how a 'we' can be articulated.",
|
|
"With the potential to \nforeclose, restrict, or open up future social conditions, xenofeminists must \nbecome attuned to the language of architecture as a vocabulary for \ncollective choreo-graphy -- the coordinated writing of space.",
|
|
"0x15 From the street to the home, domestic space too must not escape our \ntentacles.",
|
|
"So profoundly ingrained, domestic space has been deemed \nimpossible to disembed, where the home as norm has been conflated with home \nas fact, as an un-remakeable given.",
|
|
"Stultifying 'domestic realism' has no \nhome on our horizon.",
|
|
"Let us set sights on augmented homes of shared \nlaboratories, of communal media and technical facilities.",
|
|
"The home is ripe \nfor spatial transformation as an integral component in any process of \nfeminist futurity.",
|
|
"But this cannot stop at the garden gates.",
|
|
"We see too well \nthat reinventions of family structure and domestic life are currently only \npossible at the cost of either withdrawing from the economic sphere -- the way \nof the commune -- or bearing its burdens manyfold -- the way of the single parent.",
|
|
"If we want to break the inertia that has kept the moribund figure of the \nnuclear family unit in place, which has stubbornly worked to isolate women \nfrom the public sphere, and men from the lives of their children, while \npenalizing those who stray from it, we must overhaul the material \ninfrastructure and break the economic cycles that lock it in place.",
|
|
"The task \nbefore us is twofold, and our vision necessarily stereoscopic: we must \nengineer an economy that liberates reproductive labour and family life, \nwhile building models of familiality free from the deadening grind of wage \nlabour.",
|
|
"0x16 From the home to the body, the articulation of a proactive politics for \nbiotechnical intervention and hormones presses.",
|
|
"Hormones hack into gender \nsystems possessing political scope extending beyond the aesthetic \ncalibration of individual bodies.",
|
|
"Thought structurally, the distribution of \nhormones -- who or what this distribution prioritizes or pathologizes -- is of \nparamount import.",
|
|
"The rise of the internet and the hydra of black market \npharmacies it let loose -- together with a publicly accessible archive of \nendocrinological knowhow -- was instrumental in wresting control of the \nhormonal economy away from 'gatekeeping' institutions seeking to mitigate \nthreats to established distributions of the sexual.",
|
|
"To trade in the rule of \nbureaucrats for the market is, however, not a victory in itself.",
|
|
"These tides \nneed to rise higher.",
|
|
"We ask whether the idiom of 'gender hacking' is \nextensible into a long-range strategy, a strategy for wetware akin to what \nhacker culture has already done for software -- constructing an entire universe \nof free and open source platforms that is the closest thing to a practicable \ncommunism many of us have ever seen.",
|
|
"Without the foolhardy endangerment of \nlives, can we stitch together the embryonic promises held before us by \npharmaceutical 3D printing ('Reactionware'), grassroots telemedical abortion \nclinics, gender hacktivist and DIY-HRT forums, and so on, to assemble a \nplatform for free and open source medicine?",
|
|
"0x17 From the global to the local, from the cloud to our bodies, \nxenofeminism avows the responsibility in constructing new institutions of \ntechnomaterialist hegemonic proportions.",
|
|
"Like engineers who must conceive of \na total structure as well as the molecular parts from which it is \nconstructed, XF emphasises the importance of the mesopolitical sphere \nagainst the limited effectiveness of local gestures, creation of autonomous \nzones, and sheer horizontalism, just as it stands against transcendent, or \ntop-down impositions of values and norms.",
|
|
"The mesopolitical arena of \nxenofeminism's universalist ambitions comprehends itself as a mobile and \nintricate network of transits between these polarities.",
|
|
"As pragmatists, we \ninvite contamination as a mutational driver between such frontiers.",
|
|
"OVERFLOW.",
|
|
"0x18 XF asserts that adapting our behaviour for an era of Promethean \ncomplexity is a labour requiring patience, but a ferocious patience at odds \nwith 'waiting'.",
|
|
"Calibrating a political hegemony or insurgent memeplex not \nonly implies the creation of material infra-structures to make the values it \narticulates explicit, but places demands on us as subjects.",
|
|
"How are we to \nbecome hosts of this new world?",
|
|
"How do we build a better semiotic \nparasite -- one that arouses the desires we want to desire, that orchestrates \nnot an autophagic orgy of indignity or rage, but an emancipatory and \negalitarian community buttressed by new forms of unselfish solidarity and \ncollective self-mastery?",
|
|
"0x19 Is xenofeminism a programme?",
|
|
"Not if this means anything so crude as a \nrecipe, or a single-purpose tool by which a determinate problem is solved.",
|
|
"We prefer to think like the schemer or lisper, who seeks to construct a new \nlanguage in which the problem at hand is immersed, so that solutions for it, \nand for any number of related problems, might unfurl with ease.",
|
|
"Xenofeminism \nis a platform, an incipient ambition to construct a new language for sexual \npolitics -- a language that seizes its own methods as materials to be reworked, \nand incrementally bootstraps itself into existence.",
|
|
"We understand that the \nproblems we face are systemic and interlocking, and that any chance of \nglobal success depends on infecting myriad skills and contexts with the \nlogic of XF.",
|
|
"Ours is a transformation of seeping, directed subsumption \nrather than rapid overthrow; it is a transformation of deliberate \nconstruction, seeking to submerge the white-supremacist capitalist \npatriarchy in a sea of procedures that soften its shell and dismantle its \ndefenses, so as to build a new world from the scraps.",
|
|
"0x1A Xenofeminism indexes the desire to construct an alien future with a \ntriumphant X on a mobile map.",
|
|
"This X does not mark a destination.",
|
|
"It is the \ninsertion of a topological-keyframe for the formation of a new logic.",
|
|
"In \naffirming a future untethered to the repetition of the present, we militate \nfor ampliative capacities, for spaces of freedom with a richer geometry than \nthe aisle, the assembly line, and the feed.",
|
|
"We need new affordances of \nperception and action unblinkered by naturalised identities.",
|
|
"In the name of \nfeminism, 'Nature' shall no longer be a refuge of injustice, or a basis for \nany political justification whatsoever!",
|
|
"If nature is unjust, change nature!",
|
|
"-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=."
|
|
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"language": "en",
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"name": " Feminist Principles of the Internet [EN] (2016)",
|
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"sentences": [
|
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"Feminist principles of the internet.",
|
|
"https://feministinternet.org/sites/default/files/Feminist_principles_of_the_internetv2-0.pdf.",
|
|
"2016.",
|
|
"---\n\nPreamble\n\nAugust 26, 2016\n\nA feminist internet works towards empowering more women and queer persons \u2013 in all our\ndiversities \u2013 to fully enjoy our rights, engage in pleasure and play, and dismantle patriarchy.",
|
|
"This integrates our different realities, contexts and specificities \u2013 including age, disabilities,\nsexualities, gender identities and expressions, socioeconomic locations, political and religious\nbeliefs, ethnic origins, and racial markers.",
|
|
"The following key principles are critical towards\nrealising a feminist internet.",
|
|
"Access.",
|
|
"1 Access to the internet.",
|
|
"A feminist internet starts with enabling more women and queer persons to enjoy universal,\nacceptable, affordable, unconditional, open, meaningful and equal access to the internet.",
|
|
"2 Access to information.",
|
|
"We support and protect unrestricted access to information relevant to women and queer\npersons, particularly information on sexual and reproductive health and rights, pleasure, safe\nabortion, access to justice, and LGBTIQ issues.",
|
|
"This includes diversity in languages, abilities,\ninterests and contexts.",
|
|
"3 Usage of technology.",
|
|
"Women and queer persons have the right to code, design, adapt and critically and sustainably\nuse ICTs and reclaim technology as a platform for creativity and expression, as well as to\nchallenge the cultures of sexism and discrimination in all spaces.",
|
|
"Movements & public participation.",
|
|
"4 Resistance.",
|
|
"The internet is a space where social norms are negotiated, performed and imposed, often in an\nextension of other spaces shaped by patriarchy and heteronormativity.",
|
|
"Our struggle for a\nfeminist internet is one that forms part of a continuum of our resistance in other spaces, public,\nprivate and in-between.",
|
|
"5 Movement building.",
|
|
"The internet is a transformative political space.",
|
|
"It facilitates new forms of citizenship that enable\nindividuals to claim, construct and express selves, genders and sexualities.",
|
|
"This includes\nconnecting across territories, demanding accountability and transparency, and creating\nopportunities for sustained feminist movement building.",
|
|
"6 Internet governance.",
|
|
"We believe in challenging the patriarchal spaces and processes that control internet\ngovernance, as well as putting more feminists and queers at the decision-making tables.",
|
|
"We\nwant to democratise policy making affecting the internet as well as diffuse ownership of and\npower in global and local networks.",
|
|
"Economy.",
|
|
"7.",
|
|
"Alternative economies.",
|
|
"We are committed to interrogating the capitalist logic that drives technology towards further\nprivatisation, profit and corporate control.",
|
|
"We work to create alternative forms of economic\npower that are grounded in principles of cooperation, solidarity, commons, environmental\nsustainability, and openness.",
|
|
"8.",
|
|
"Free and open source.",
|
|
"We are committed to creating and experimenting with technology, including digital safety and\nsecurity, and using free/libre and open source software (FLOSS), tools, and platforms.",
|
|
"Promoting, disseminating, and sharing knowledge about the use of FLOSS is central to our\npraxis.",
|
|
"Expression.",
|
|
"9 Amplifying feminist discourse.",
|
|
"We claim the power of the internet to amplify women\u2019s narratives and lived realities.",
|
|
"There is a\nneed to resist the state, the religious right and other extremist forces who monopolise\ndiscourses of morality, while silencing feminist voices and persecuting women\u2019s human rights\ndefenders.",
|
|
"10 Freedom of expression.",
|
|
"We defend the right to sexual expression as a freedom of expression issue of no less\nimportance than political or religious expression.",
|
|
"We strongly object to the efforts of state and\nnon-state actors to control, surveil, regulate and restrict feminist and queer expression on the\n\ninternet through technology, legislation or violence.",
|
|
"We recognise this as part of the larger\npolitical project of moral policing, censorship, and hierarchisation of citizenship and rights.",
|
|
"11 Pornography and \u201charmful content\u201d.",
|
|
"We recognise that the issue of pornography online has to do with agency, consent, power and\nlabour.",
|
|
"We reject simple causal linkages made between consumption of pornographic content\nand violence against women.",
|
|
"We also reject the use of the umbrella term \u201charmful content\u201d to\nlabel expression on female and transgender sexuality.",
|
|
"We support reclaiming and creating\nalternative erotic content that resists the mainstream patriarchal gaze and locates women and\nqueer persons\u2019 desires at the centre.",
|
|
"Agency.",
|
|
"12 Consent.",
|
|
"We call on the need to build an ethics and politics of consent into the culture, design, policies\nand terms of service of internet platforms.",
|
|
"Women\u2019s agency lies in their ability to make informed\ndecisions on what aspects of their public or private lives to share online.",
|
|
"13 Privacy and data.",
|
|
"We support the right to privacy and to full control over personal data and information online at all\nlevels.",
|
|
"We reject practices by states and private companies to use data for profit and to\nmanipulate behaviour online.",
|
|
"Surveillance is the historical tool of patriarchy, used to control and\nrestrict women\u2019s bodies, speech and activism.",
|
|
"We pay equal attention to surveillance practices\nby individuals, the private sector, the state and non-state actors.",
|
|
"14 Memory.",
|
|
"We have the right to exercise and retain control over our personal history and memory on the\ninternet.",
|
|
"This includes being able to access all our personal data and information online, and to\nbe able to exercise control over this data, including knowing who has access to it and under\nwhat conditions, and the ability to delete it forever.",
|
|
"15 Anonymity.",
|
|
"We defend the right to be anonymous and reject all claims to restrict anonymity online.",
|
|
"Anonymity enables our freedom of expression online, particularly when it comes to breaking\ntaboos of sexuality and heteronormativity, experimenting with gender identity, and enabling\nsafety for women and queer persons affected by discrimination.",
|
|
"16 Children and youth.",
|
|
"We call for the inclusion of the voices and experiences of young people in the decisions made\nabout safety and security online and promote their safety, privacy, and access to information.",
|
|
"We recognise children\u2019s right to healthy emotional and sexual development, which includes the\nright to privacy and access to positive information about sex, gender and sexuality at critical\ntimes in their lives.",
|
|
"17 Online violence.",
|
|
"We call on all internet stakeholders, including internet users, policy makers and the private\nsector, to address the issue of online harassment and technology-related violence.",
|
|
"The attacks,\nthreats, intimidation and policing experienced by women and queers are real, harmful and\nalarming, and are part of the broader issue of gender-based violence.",
|
|
"It is our collective\nresponsibility to address and end this."
|
|
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},
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"language": "en",
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"name": " Purple Noise Manifesto [EN] (2018)",
|
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"sentences": [
|
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"PURPLE NOISE MANIFESTO - FEMINIST NOISIFICATION OF SOCIAL MEDIA.",
|
|
"https://www.obn.org/purplenoise/wp-content/uploads/2019/02/Manifesto18FEB2019.pdf.",
|
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"2018.",
|
|
"---\n\n#PurpleNoise \nfeminist Noisification \nof social media\n\n# I make noise.",
|
|
"# I use my feelers.",
|
|
"# Algorithmic Despotism.",
|
|
"# Purple Noise.",
|
|
"#purplenoise is an erratic techno-feminist intervention\noperating on a global scale \nto noisify social media channels.",
|
|
"We start in the middle\ndrawing a line \nreaching out\n \u2013 to connect with you!",
|
|
"Real people with real time\nusers, digital na\u00efves\nusing platforms, being used.",
|
|
"Donate yourself\nshare your emotions\nshare your confusion\nturn it into noise.",
|
|
"We love confusion, \nwe love complexity,\nwe embrace them,\ndive into their infinite waters, \nswim in them like fish!",
|
|
"Endless confusion \u2013 endless pleasure!",
|
|
"Click, like, and share, \nthat\u2019s all we need.",
|
|
"and when you disagree,\nwrite into the box,\nso we don\u2019t need to care.",
|
|
"Engagement is the product,\nnot WHAT you say.",
|
|
"Fake or real,\nwho cares?",
|
|
"Stop making sense.",
|
|
"Time for nonsense \u2013 once again.",
|
|
"But we are not Dada,\nwe are FmFm.",
|
|
"Confusion as infusion\nwe are nothing but noise of a specific color.",
|
|
"We are the purple stain under your skin.",
|
|
"Breathe, add the oxygen\nand your blood will turn red again!",
|
|
"Meaning comes and goes,\nand makes things too easy anyway.",
|
|
"What counts alone is what can be counted.",
|
|
"Go and respond to what we offer,\nso it can be measured, optimized and generate the profit.",
|
|
"Produce more noise.",
|
|
"Channel your noise.",
|
|
"Feed our channels.",
|
|
"And get in touch.",
|
|
"Add your personal flavor to purple noise,\njoin us on our social media.",
|
|
"We hate them as much as you do.",
|
|
"Purple all over,\nthen we know you are one of us.",
|
|
"Noise rules!",
|
|
"Inspired to grow feelers, \nwe are learning how to use them!",
|
|
"Now, transformed and equipped with a new sensorium,\nwe tune into the new dimensions of warfare,\nknowing that all confusion is based on gender confusion.",
|
|
"Today, we are together, strong and unified, \nbut we will be washed away by algorithms \nthat want us to assemble elsewhere, \nnext week, with other people,\ndealing with other trending topics.",
|
|
"Feelers know \u2013 and they can feel it, too.",
|
|
"Message comes from messy!",
|
|
"No content \u2013 no problem.",
|
|
"We click, we feed and we disobey \nalgorithmic despotism!",
|
|
"@PurpleNoiseUP.",
|
|
"@PurpleNoise1.",
|
|
"@purplenoiseup."
|
|
],
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"Can we create a community foundation for the infrastructure of big\ntechnology of big data?",
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"OUR INITIAL INTENTION:\n\nto create a data set that provides a resource that can be used to train\nan AI to locate feminist and other intersectional ways of thinking across\ndigital media distributed online.",
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"OUR FUTURE INTENTIONS are to create ethical inputs for\ntechnology artificial intelligence to challenge dominance by\nengaging in new materials and engaging with others.",
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"without": 11,
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"woman": 6,
|
|
"words": 3,
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},
|
|
"language": "en",
|
|
"name": " Cyberwitches Manifesto [EN] (2019)",
|
|
"sentences": [
|
|
"Cyberwitches Manifesto.",
|
|
"http://lucilehaute.fr/cyberwitches-manifesto/cyberwitches-manifesto-en.html.",
|
|
"2019.",
|
|
"---\n\nIl a suffit d'un n\u0153ud dans le temps\npuis le monde a chang\u00e9 \npuis la m\u00e9moire a disparu\npuis on n'a plus pu comprendre la vie \nni en avant ni en arri\u00e8re.",
|
|
"It\u2019s time to stop dodging.",
|
|
"It\u2019s time to stop fudging ourselves.",
|
|
"It is time to face the current changes.",
|
|
"Not without anxiety but with determination.",
|
|
"Our voices mingle: \"We do not defend nature, we are the nature defending itself\".",
|
|
"\u2014 Nature, Ga\u00efa, neither mother nor sister, but force beyond the languages that have difficulty with the post-genre.",
|
|
"We acknowledge that the master's tools will not dismantle the master's house.",
|
|
"The very technologies that was reason to dream of new forms of political empowerment has turned out to be the means of surveillance and control for everybody.",
|
|
"It is time to leave the dualist labyrinths.",
|
|
"But we are not Icarus: the Sirens are our sisters and we are too keen on the sensuality of the stones and the tenderness of the trees to give in to transhumanist pride.",
|
|
"We want to connect from Earth to the Noosphere, without rummaging, scratching and desecrate Gaia's entrails, without spitting in the face of Heaven and Time the deadly fumes that are mortgaging our futures.",
|
|
"Let\u2019s be actual \u00ab\u00a0saboteurs of big daddy mainframe\u00a0\u00bb.",
|
|
"We profess technological autonomy and all forms of emancipation and empowerment.",
|
|
"W.I.T.C.H., VNS Matrix, Gynepunk, Reclaiming, technoshamanism, xenofeminism, hyperstition, afrofuturism and ancestorfuturism inspire us, without us adhering entirely to one or the other.",
|
|
"We know that speech is the active material of magic.",
|
|
"We sometimes try this alchemy of the verb that modifies reality through words.",
|
|
"We practice hermeticism with a second degree.",
|
|
"Our words have little hybris.",
|
|
"They caress the daisies rather than helping to instantiate the magic.",
|
|
"Our power is domestic and vernacular.",
|
|
"Our sorority protects us from slipping from witch to woman of power.",
|
|
"Our do-it-yourself practices escape religions.",
|
|
"We are not unitary but labile and evanescent.",
|
|
"We don\u2019t believe in divinity, we connect with It.",
|
|
"We practice this applied science of the creation of forms by energy and the direction of energy by forms.",
|
|
"The forms, structures, images that we manipulate sometimes lead us out of the limits imposed by our culture.",
|
|
"Our will, our actions, our directed energy, our choices made not once but several times: this is our magic.",
|
|
"We live in this 21st century that use to be dreamed for a long time and is now feared.",
|
|
"We invent experimental origins and traditions for ourselves.",
|
|
"We understand that everything is interconnected, that consciousness gives shape to reality and reality gives shape to consciousness.",
|
|
"We use social networks to gather in spiritual and political rituals.",
|
|
"We use smartphones and tarot cards to connect to spirits.",
|
|
"We manufacture DIY devices to listen to invisible worlds.",
|
|
"Our astral body travels through the cosmic plane of radio waves.",
|
|
"We are mixing ancestral and invented methods to reveal the porosity of the worlds \u2014 ours, the Gods\u2019 we no longer believe in, the free cosmogony and fictional entities\u2019 that we create.",
|
|
"We are corporeal, biological, incarnate enti- ties, but also and simultaneously: relational and informational beings.",
|
|
"We are entities with digital extensions.",
|
|
"We live in a physical, technical and digital world.",
|
|
"We are hybrid entities living in an hybrid world.",
|
|
"We take care of our bodies-hub-server.",
|
|
"Our contemporary everyday technical equipment takes part to our ritual forms.",
|
|
"We perform technophile rituals.",
|
|
"We make the gestures.",
|
|
"We say the words.",
|
|
"We manipulate the objects.",
|
|
"We summon archetypal survivals.",
|
|
"We call for the emergence of egregore.",
|
|
"We seek for upsurge, we seek for a fleeting energetic symbiosis.",
|
|
"We practice this art of changing consciousness at will.",
|
|
"We are cyberwitches.",
|
|
"\u2014 by the hand of Lucile Olympe Haute, Imbolc 2019."
|
|
],
|
|
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