diff --git a/collective-work-practices-living/index.html b/collective-work-practices-living/index.html index 2381ba7..51872ca 100644 --- a/collective-work-practices-living/index.html +++ b/collective-work-practices-living/index.html @@ -15,12 +15,16 @@ video {width:640px;max-height:640px;} body{ #background-color: pink; + margin-top:calc(6px + 1em); } body > a { position: fixed; - top: 10px; - left: 31px; - color:magenta; + top: 0; + left: 0; + color: white; + background-color: fuchsia; + width: 100%; + padding: 3px 10px; } div{ max-width: 520px; @@ -54,15 +58,45 @@ figcaption, a{ word-break: break-word; } +blockquote{ + margin:3em 0; + padding:0; + font-style:italic; +}
+ - - - - + + + + + + + +Tools of Conviviality, Ivan Illich (197?) https://kok.memoryoftheworld.org/Ivan%20Illich/Tools%20of%20Conviviality%20(476)/Tools%20of%20Conviviality%20-%20Ivan%20Illich.pdf
+Riot Grrrls Manifesto (1989) https://www.historyisaweapon.com/defcon1/riotgrrrlmanifesto.html
+ + +Tools of Conviviality, Ivan Illich (197?) https://kok.memoryoftheworld.org/Ivan%20Illich/Tools%20of%20Conviviality%20(476)/Tools%20of%20Conviviality%20-%20Ivan%20Illich.pdf
+Riot Grrrls Manifesto (1989) https://www.historyisaweapon.com/defcon1/riotgrrrlmanifesto.html
+ + diff --git a/free-culture-confusions-and-misunderstanding.md b/free-culture-confusions-and-misunderstanding.md index c0962ea..fffb908 100644 --- a/free-culture-confusions-and-misunderstanding.md +++ b/free-culture-confusions-and-misunderstanding.md @@ -1,5 +1,6 @@ # Free culture +There is so much confusion and misunderstanding about all these elements because they manifest and materialise differently at several levels, via a process of rationalisation that leads to the fragmentation of cultural freedom into new codes of meaning, the ideological and emotional nature of which can be contradictory to or incompatible with each other. As a consequence, free culture ends up being simply many different things at once: @@ -9,5 +10,6 @@ of which can be contradictory to or incompatible with each other. As a consequen * A lifestyle, and sometimes fashionable statement to go along with the marketing of all things free and open; * An economic model that tries to reconcile the legacy of radical anti-property art practice with the reformist nature of social critique; * An aesthetic in the sense of an audiovisual language, like meme culture, but also a number of novelty appropriative frameworks ranging from semionauts to circulationism. +Aymeric Mansoux, Sandbox Culture (2017) - p.377 diff --git a/free-culture-confusions-and-misunderstanding.md.html b/free-culture-confusions-and-misunderstanding.md.html index fa7c4ab..79b18e4 100644 --- a/free-culture-confusions-and-misunderstanding.md.html +++ b/free-culture-confusions-and-misunderstanding.md.html @@ -14,6 +14,7 @@
There is so much confusion and misunderstanding about all these elements because they manifest and materialise differently at several levels, via a process of rationalisation that leads to the fragmentation of cultural freedom into new codes of meaning, the ideological and emotional nature of which can be contradictory to or incompatible with each other. As a consequence, free culture ends up being simply many different things at once:
+
- A toolkit for artists to expand their practice and free themselves from consumerist workflows;
@@ -23,6 +24,7 @@- An economic model that tries to reconcile the legacy of radical anti-property art practice with the reformist nature of social critique;
- An aesthetic in the sense of an audiovisual language, like meme culture, but also a number of novelty appropriative frameworks ranging from semionauts to circulationism.
Aymeric Mansoux, Sandbox Culture (2017) - p.377