forked from varia/varia.website
many many many Varia's websites, work in progress: https://many.vvvvvvaria.org
You can not select more than 25 topics
Topics must start with a letter or number, can include dashes ('-') and can be up to 35 characters long.
182 lines
10 KiB
182 lines
10 KiB
7 years ago
|
Title: Social Media Critique
|
||
|
Category: long-read test
|
||
|
Slug: federation
|
||
|
lang: en
|
||
|
|
||
|
> This is in the end what Silicon Valley tries to prevent at all cost:
|
||
|
> resistance and exodus. How can such a momentum be unleashed?
|
||
|
|
||
|
So aside from the discussion of who listens (or didn't listen) to whose
|
||
|
opinion it can be interesting to have a closer look at action and momentum.
|
||
|
|
||
|
Three projects caught my attention and I think could be an interesting
|
||
|
case for this 'next steps' discussion:
|
||
|
|
||
|
Mastodon (2016) en Conversations (2014) and Peertube (2015) *
|
||
|
|
||
|
All three are projects that during the past twelve months have somehow
|
||
|
reinvigorated (the work on, attention for) their underlying protocols.
|
||
|
Protocols that have been proclaimed dead or unsuccessful for many years.
|
||
|
And probably will be for more to come.
|
||
|
|
||
|
The first one, Mastodon (https://joinmastodon.org/), you may have read
|
||
|
about or even tried out. It is essentially a twitter clone /
|
||
|
alternative. Technically it is based on Ostatus, which is a protocol to
|
||
|
distribute
|
||
|
status updates across networks. Ostatus is the protocol that powered
|
||
|
early 'alternative 2.0 style' social networks such as Friendica and
|
||
|
Lorea. The latter was a product of and important site of organization
|
||
|
for the Spanish Indignados and 15M movements. Mastodon also supports
|
||
|
ActivityPub which is the likely successor of Ostatus as a protocol for
|
||
|
further ongoing work on so-called federated publishing. The interesting
|
||
|
thing is that Mastodon managed to attract a good chunk of the recent Twitter
|
||
|
refugees. These where mostly voices which aren't white, loud or extreme
|
||
|
right wing and for those reasons felt themselves increasingly out of
|
||
|
place on twitter. Mastodon communities managed to involve so many of
|
||
|
these people by focusing on developing tools for community moderation,
|
||
|
content warnings and the ability to block other instances in the
|
||
|
network. As a result (the english language) Mastodon became a site that
|
||
|
is predominantly populated by the queer, PoC, left and artistic, or
|
||
|
anyone that would otherwise be at risk of being on the receiving end of
|
||
|
the Gamergate-style interactions on twitter. The decentralized nature of
|
||
|
mastodon has created a culture of 'thematic mastodon servers (see
|
||
|
https://instances.social/list) that have become a large part of what
|
||
|
makes the network interesting and relevant to its several hundred
|
||
|
thausand users.
|
||
|
|
||
|
|
||
|
Conversations (https://conversations.im/) is a messaging application
|
||
|
that is based on the very old XMPP protocol. This is a chat protocol
|
||
|
which has at one point also been the underlying technology of both
|
||
|
Google and Facebook chat before they closed it down and made it
|
||
|
proprietary. From the onset Conversations focused on a combination of
|
||
|
user friendliness, security and ultimately visual design to be on par
|
||
|
with mobile messengers such as whatsapp and telegram. The work of
|
||
|
Conversations has reinvigorated the XMPP protocol. Partly because it
|
||
|
focused on implementing the double-ratchett encryption algorithm almost
|
||
|
immediately after it was open-sourced. This is the modern userfriendly
|
||
|
end-to-end encryption algorithm developed by Moxie Marlinspike for
|
||
|
Signal and licensed to companies like Whatsapp. Another effect of the
|
||
|
work of Conversations is that the decades old protocol has been updated
|
||
|
in the span of a few years to work very well for mobile usage. For me
|
||
|
one of the interesting aspects of the development of Conversations is
|
||
|
the role that modern thinking on UIs, design and user friendliness
|
||
|
played in its popularity. This especially becomes apparent in the very
|
||
|
technical and awkward world of XMPP software. The developer has
|
||
|
mentioned multiple times that he 'bases' his design on that of his GAFA
|
||
|
'competitors'. Apropos tactical media, this project's appropriation of
|
||
|
corporate design, yet very clear and
|
||
|
solid political stance (see https://gultsch.de/objection.html) leading
|
||
|
to an increase in popularity and community involvement is an interesting
|
||
|
development.
|
||
|
|
||
|
|
||
|
Lastly, Peertube (https://github.com/Chocobozzz/PeerTube) is an attempt
|
||
|
at making the hosting of video content accessible to small
|
||
|
organizations. The sheer amount of infrastructure and thus capital
|
||
|
required to set up an alternative to the monopoly position of Youtube,
|
||
|
forces any project trying to replace Youtube to use peer-to-peer
|
||
|
technologies. Peertube does so by trying to implement WebTorrents. Like
|
||
|
the older 'BitTorrent' protocol it is based on, WebTorrent tries to
|
||
|
mitigate the sheer amount of data and bandwith involved with exchanging
|
||
|
online media, by making sure these are streamed from many sources at
|
||
|
once. Unlike torrents, which need separate applications, WebTorrents run
|
||
|
in familiar web browsers. One could say the conceptual forbearer of this
|
||
|
approach was a project called Popcorn Time (2014). An app that convinced
|
||
|
many with its good UI and design to do 'Netflix-like' streaming on top
|
||
|
of the torrent network. Again this is something that lead to a
|
||
|
reinvigoration of the decaying (use-wise) torrenting protocol. (I'd also
|
||
|
argue though, that Popcorn Time was simultaneously the nail in the
|
||
|
coffin for torrenting because of the individualistic streaming mentality
|
||
|
built into it. This also meant the definite end of what remained of
|
||
|
-collectivist?- seeding/sharing culture on public trackers.)
|
||
|
|
||
|
The position of the Peertube as a viable alternative or successful
|
||
|
project is the most tenuous of the three. However, one might argue that
|
||
|
our definition of success in this context should also be readjusted -
|
||
|
away from the Silicon Valley, venture capitalist sense of success using
|
||
|
metrics like usage counts, market cap, patent value etc. By nature of
|
||
|
being built upon open, compatible and federative technologies,
|
||
|
developments happening in all three projects could, and probably will,
|
||
|
end up supporting one another. They do so to the extent that one project
|
||
|
could even become an integral part of the other. As an example both
|
||
|
Mastodon and Peertube use the same underlying ActivityPub, allowing one
|
||
|
to become the underlying video delivery function of the other. As was
|
||
|
the case with Friendica, Lorea and Mastodon, projects might stop but
|
||
|
then become stepping stones and inspirations for newer generations of
|
||
|
projects. In this sense definitions of success should consider the
|
||
|
quality of longer term technological ecosystems within larger
|
||
|
socio-political contexts.
|
||
|
|
||
|
So the striking things for me to take away from these projects are:
|
||
|
|
||
|
All three projects have managed to reinvigorate 'decaying' protocols in
|
||
|
large part through their focus on UX, language and interestingly design.
|
||
|
Which seems to me a huge opportunity for the arts which has been left
|
||
|
largely unused in the first round of social media critique. Perhaps the
|
||
|
model of artistic production in this domain should move away from the
|
||
|
artists being on the forefront, sensing out emerging tendencies and
|
||
|
taking the spotlight by creating mostly harmless critical and
|
||
|
speculative works
|
||
|
around these tendencies. Next steps for artistic social media critique
|
||
|
should instead take a much more humble and supportive role contributing
|
||
|
expertise, time and exposure to people working in and with these ecosystems.
|
||
|
|
||
|
All three projects are based on federation. Which is the idea that
|
||
|
various actors making up a network decide to cooperate in a collective
|
||
|
fashion. Distributing responsibility and power as they do so. The future
|
||
|
of social media has to be federated or there won't be any (for those
|
||
|
privileged enough to retreat..). I think the case of Mastodon, where
|
||
|
servers in the Ostatus federation are experimenting with blocking
|
||
|
hostile content altogether from other servers in the federation (while
|
||
|
still maintaining technical compatibility) are interesting experiments.
|
||
|
For one, the debates over on-line harassment and fake news show that the
|
||
|
grand 'electronic agoras', where one can find anyone and everyone
|
||
|
clearly aren't conducive to productive interchange of ideas. Perhaps
|
||
|
smallish, self caring communities are a good answer to the profit driven
|
||
|
model of infinite interconnectedness.
|
||
|
|
||
|
Lastly, I think it is no coincidence that two out of three of the
|
||
|
projects have Germans leading development and all three are European
|
||
|
based projects. I guess the following is anecdotal and partial evidence.
|
||
|
Yet, I've not seen Google and Facebook run full page advertorials in
|
||
|
leading daily newspapers except in the German ones. Ostensibly, part of
|
||
|
an attempt on their side to prevent mass user exodus out of discomfort
|
||
|
with the platform. It is in part German historical sensibility that
|
||
|
leads to this kind of sensitivity on the issues of privacy, but it is
|
||
|
also a sensitivity that is actively nurtured in public discourse. No
|
||
|
Silicon Valley apologies are required for there to be scepsis. At the
|
||
|
same time the European context apparently provides good enough living
|
||
|
conditions for people to risk investing time in this kind of work. Risk
|
||
|
which is also partly mitigated by initiatives such as German Prototype
|
||
|
Fund and other European funding streams. However, testament to the fact
|
||
|
that these projects have healthy communities and are part of wider
|
||
|
ecosystems of support is that all projects finance themselves from
|
||
|
diverse revenue streams, user contributions being the main one.
|
||
|
|
||
|
So I'd say next steps for a social media critique would be to be more
|
||
|
involved in (and involve more) these communities. To use positions of
|
||
|
power to create opportunities for people working on these projects.
|
||
|
While the center of development of these projects is Western-Europe they
|
||
|
have many contributors outside of Europe as well, that could benefit
|
||
|
even more from such opportunities. At the same time, doing close
|
||
|
readings of the technical underpinnings of these media will also improve
|
||
|
understanding of what is (not) going on. Now obviously all this was a
|
||
|
news flash from within a very specific filter bubble, but actually from
|
||
|
there 2017 was a very promising year for alternative media.
|
||
|
|
||
|
> I still believe in vital methods to mass delete Facebook accounts.
|
||
|
I'd say start doing so, but help your friends. Use your network effect
|
||
|
to transition together to different kind of media. This is slow and
|
||
|
laborious so mutual support is important. The time is always right, but
|
||
|
now more than ever.
|
||
|
|
||
|
* these are the dates of the project's source code first appearing in
|
||
|
public, they are still actively updated and used.
|
||
|
|
||
|
greetings,
|
||
|
|
||
|
Roel
|
||
|
|
||
|
|