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8 months ago
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<p><br/></p><p></p><p></p><p></p><p></p><p>The following AABA Statement on Race & Racism was written by the AABA subcommittee tasked with revising the previous "AAPA statement on the Biological Aspects of Race" that was published in the <i>American Journal of Physical Anthropology</i>, vol. 101, pp 569-570, 1996. The Committee on Diversity (COD) subcommittee was comprised of (in alpha order): Rebecca Ackermann, Sheela Athreya, Deborah Bolnick, Agustín Fuentes (chair), Tina Lasisi, Sang-Hee Lee, Shay-Akil McLean, and Robin Nelson. </p><p>The statement was unanimously accepted by the AABA Executive Committee at its meeting on March 27, 2019 at the 88th Annual Meeting in Cleveland, Ohio.</p><p>This statement has been published within the pages of the <i>AJPA</i>, volume 169, issue 3, pages 400-402. It is freely downloadable as a PDF file <a href="https://onlinelibrary.wiley.com/doi/10.1002/ajpa.23882">here</a>. </p><p><br/></p><p><b><i>Executive Summary: AABA Statement on Race and Racism</i></b></p><p>Race does not provide an accurate representation of human biological variation. It was never accurate in the past, and it remains inaccurate when referencing contemporary human populations. Humans are not divided biologically into distinct continental types or racial genetic clusters. Instead, the Western concept of race must be understood as a classification system that emerged from, and in support of, European colonialism, oppression, and discrimination. It thus does not have its roots in biological reality, but in policies of discrimination. Because of that, over the last five centuries, race has become a social reality that structures societies and how we experience the world. In this regard, race is real, as is racism, and both have real biological consequences.</p><p>Humans share the vast majority (99.9%) of our DNA in common. Individuals nevertheless exhibit substantial genetic and phenotypic variability. Genome/environment interactions, local and regional biological changes through time, and genetic exchange among populations have produced the biological diversity we see in humans today. Notably, variants are not distributed across our species in a manner that maps clearly onto socially-recognized racial groups. This is true even for aspects of human variation that we frequently emphasize in discussions of race, such as facial features, skin color and hair type. No group of people is, or ever has been, biologically homogeneous or “pure.” Furthermore, human populations are not — and never have been — biologically discrete, truly isolated, or fixed.</p><p>While race does not accurately represent the patterns of human biological diversity, an abundance of scientific research demonstrates that racism, prejudice against someone because of their race and a belief in the inherent superiority and inferiority of different racial groups, affects our biology, health, and well-being. This means that race, while not a scientifically accurate biological concept, can have important biological consequences because of the effects of racism. The belief in races as a natural aspect of human biology and the institutional and structural inequities (racism) that have emerged in tandem with such beliefs in European colonial contexts are among the most damaging elements in human societies.</p><p></p><p><b><i>AABA Statement on Race and Racism</i></b></p><p><i>Introduction</i></p><p>The concept of race has developed hand-in-hand with racist ideologies over the last five centuries, and biological anthropology has played an important role in the creation and perpetuation of both the race concept and racist ideologies. Racist political doctrines should not receive support from scientific endeavors, but in practice racism has been co-constructed with inaccurate depictions of human variation provided by scientists. Over our history, the AAP/BA, and many of its members, have been complicit in producing and reifying racist ideologies via the misuse, falsification, or biased production of scientific information. We acknowled
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